The agreement on January 28, 1610, between the Crown and the Irish Society of London to carry out the plantation of Derry, Coleraine, and part of Tyrone refers to a significant historical event known as the Plantation of Ulster. This event takes place in the early 17th century and is part of the broader policy of the English and later British colonization of Ireland.
The Plantation of Ulster is a process initiated by the English Crown, primarily under King James I, to colonize the province of Ulster in the north of Ireland with English and ScottishProtestant settlers to defend against a future attack from within or without. This follows the Flight of the Earls in 1607, when several Gaelic Irish lords leave Ireland, leading to the confiscation of their lands by the Crown.
In his survey, James I finds that the town of Derry (renamed Londonderry) can become either a great asset as a control over the River Foyle and Lough Swilly, or it can become an inviting back door if the people of the area are against him. He pressures the guilds of the City of London to fund the resettlement of the area, including the building of a new walled city.
The Irish Society is formed by the City of London in response to James I’s royal request to participate in the plantation. The Society is a consortium of Londonlivery companies, which are trade associations and guilds.
The Crown grants the Irish Society lands in Ulster, particularly in modern-day County Londonderry (then including what is now County Tyrone), to establish new settlements. The key areas are the city of Derry and the town of Coleraine.
The primary objective is to settle Ulster with loyal Protestant subjects, thus consolidating English influence in Ireland. The plantation aims to bring about economic development and to establish control over what is considered a rebellious and unruly region.
The livery companies of London undertake the establishment of new towns, fortifications, and the settlement of the land with tenants. However, the implementation faces various challenges, including resistance from the native Irish population, logistical difficulties, and issues of mismanagement.
The Plantation of Ulster has profound and lasting demographic, social, and political impacts. It leads to significant changes in land ownership and contributes to the religious and cultural diversification of the region. The plantation is also a root cause of the sectarian divide in Northern Ireland, contributing to centuries of conflict between the Protestant and Catholic communities.
The agreement between the Crown and the Irish Society of London to carry out the Plantation of Ulster is a pivotal event in Irish history. It plays a crucial role in shaping the historical trajectory of Ireland, particularly Northern Ireland, and its effects are still felt in the region’s complex socio-political landscape.
The Plantation of Ulster remains a subject of historical analysis and debate, reflecting the complex interplay of colonization, cultural identity, and conflict in Irish history.
(From: “The Crown and the Irish Society of London, Agree to Carry Out the Plantation of Derry, Coleraine and Part of Tyrone,” McManus Family History, http://www.mcmanusfamilyhistory.com | Pictured: The crest of the Irish Society of London)
Jameson is born in Portadown to a ProtestantChurch of Ireland family in about 1953, one of five sons. He has a twin brother, Stuart. A former reservist in the Royal Ulster Constabulary (RUC) (1973-81), he works as a manager in the Jameson Group, a building firm which is a family-owned business. The building firm is regularly awarded government contracts to carry out work for the security forces and it is for this reason that his brother David loses a leg in a 1991 Provisional Irish Republican Army bombing attack. He is a member of the Orange Order‘s Drumherriff Star of Erin LOL 8 Portadown district.
It is not known exactly when Jameson becomes a member of the Ulster Volunteer Force (UVF) nor the leader of its Mid-Ulster Brigade. The Portadown unit of the Mid-Ulster Brigade had been officially stood down by the Brigade Staff in Belfast in August 1996 when it carried out an unauthorised sectarian killing while the UVF were on ceasefire. The Mid-Ulster Brigade’s commander at the time, Billy Wright, was expelled from the UVF. Wright brazenly defies a Combined Loyalist Military Command (CLMC) order to leave Northern Ireland or face execution by establishing the breakaway Loyalist Volunteer Force (LVF), taking most of the Portadown Mid-Ulster UVF with him. The units of the Mid-Ulster Brigade that remain loyal to the Brigade Staff continue to operate and Jameson becomes commander. He is said by The Guardian to be a “staunch supporter of the Good Friday Agreement.”
In the weeks prior to his killing, Jameson is in a violent street altercation with LVF member Muriel Gibson, whom he accuses of involvement in drugs and slaps forcefully in the face. This is followed by a fracas at the Portadown F.C. Social Club on December 27, 1999, where LVF members are commemorating the death of their comrade Billy Wright, shot and killed inside the Maze Prison by the Irish National Liberation Army (INLA) exactly two years previously. When he enters the club, several LVF men begin to push and jostle him and challenge him to a fight, telling him to hit them instead of women. Deeply offended, he leaves and soon returns with a UVF gang armed with pickaxe handles and baseball bats. In the violent brawl that ensues, twelve people, including three LVF prisoners out on Christmas parole, receive severe injuries. The LVF leaders subsequently make the decision that Jameson is to pay for the attack with his life.
One of the LVF members, who lives near Dungannon, gets in touch with a family of north Belfast loyalists who had been members of the UVF but who had left after Wright’s expulsion. From these former UVF members the LVF obtains the gun with which to shoot Jameson. On the evening of January 10, 2000, Jameson returns from work and drives his Isuzu Trooper jeep into the driveway outside his home on the Derrylettiff Road near Portadown. Waiting in ambush, a single gunman suddenly approaches from the passenger side of the parked jeep. Before Jameson can emerge from the vehicle and with the engine still running, the gunman opens fire through the window with a 9mm semi-automatic pistol, shooting Jameson five times in the head and chest. His assassin escapes to a nearby getaway car. He is rushed to Craigavon Area Hospital but dies of his wounds minutes after his arrival. The RUC immediately begins a murder inquiry. Within hours of the killing, the UVF Brigade Staff convene an emergency meeting at “the Eagle,” their headquarters on the Shankill Road, where they compile a list of all those they believe to be involved in Jameson’s death and plan their retaliation against the LVF.
Among those who condemn the killing is Northern Ireland’s First MinisterDavid Trimble who releases the following statement: “This is exactly the sort of thing we thought we had finally put behind us. I’m shocked by the news.”
Jameson’s funeral is held on January 13 at the Tartaraghan Parish Church and attended by several thousand mourners including Progressive Unionist Party (PUP) leaders David Ervine and Billy Hutchinson. Drumcree Orangeman Harold Gracey and Gary McMichael, the son of slain Ulster Defence Association (UDA) brigadier John McMichael, also attend as does local politicians representing the Ulster Unionist Party (UUP) and Democratic Unionist Party (DUP). The service is officiated by Reverend David Hilliard who speaks out against vengeance and describes Jameson as a “man admired and loved by many” and who “had been so cruelly murdered.” He is buried in the adjacent churchyard.
Despite Reverend Hilliard’s pleas and LVF leader Mark “Swinger” Fulton‘s claim that his organisation had nothing to do with Jameson’s shooting, the UVF/LVF feud intensifies. In the immediate aftermath members of Jameson’s family are filmed angrily defacing LVF murals in Portadown. A month after his killing, two Protestant teenagers, Andrew Robb (19) and David McIlwaine (18), are savagely beaten and repeatedly stabbed to death in a country lane outside Tandragee, County Armagh by a local UVF gang. The young men, believed to have been LVF members, are targeted by their UVF killers after they leave a nightclub together in search of a party. However, neither teenager is part of any paramilitary organisation and only Robb had tenuous links to the LVF. It is reported in the Belfast Telegraph that according to court hearings Robb had made disparaging remarks about Jameson’s death. Two of the UVF men, Stephen Leslie Brown and Noel Dillon, are infuriated by the comments and afterward Brown drives the victims to Druminure Road where he, Dillon and another man carry out the double killing. One of Jameson’s brothers, Bobby, is among the mourners at David McIlwaine’s funeral. The West Belfast Brigade of the Ulster Defence Association, whose brigadier Johnny Adair is close to the LVF, briefly becomes involved in the feud after Adair attends Andrew Robb’s funeral and joins LVF members at the Drumcree conflict. After the UVF track down Jameson’s killer to the Oldpark area of Belfast and attempt to shoot him, he is taken away under the protection of the West Belfast Brigade. The tit-for-tat killings continue intermittently until 2005 when the UVF makes a final assault against the LVF, leaving four members dead and the LVF leadership with no alternative but to order its military units to permanently disband.
Jameson’s family has persistently denied that he was a UVF member. They maintain that he was a vigilante who was murdered in retaliation for the firm stand he had taken against drug dealing in the Portadown area. The late PUP leader David Ervine expressed the same opinion the day after the killing by stating, “Mr. Jameson had been murdered by drug dealers masquerading as loyalists because he had been a bulwark in his community against dealers.” Ervine also described him as having been a “fine and honourable man, widely respected in the community.” Northern Ireland security sources, however, have repeatedly named Jameson as the Mid-Ulster UVF commander. He is listed as a UVF member in the CAIN: Sutton Index of Deaths, an online University of Ulster-sponsored project which chronicles the Northern Ireland conflict. It also emerges that for several days prior to his killing, he had been working at the BallykinlerBritish Army base. Immediately after his murder by the LVF, his family begins an anti-drug campaign in Portadown by putting up posters and handing out leaflets to passing motorists.
In February 1975, the Provisional Irish Republican Army and the British Government enter into a truce and restart negotiations. For the duration of the truce, the IRA agrees to halt its attacks on the British security forces, and the security forces mostly end their raids and searches. However, there are dissenters on both sides. There is a rise in sectarian killings during the truce, which “officially” lasts until February 1976.
At about 6:10 p.m., at least three masked men enter the home of the Reaveys, a Catholic family, in Whitecross, through a door that had been left unlocked. Brothers John (24), Brian (22) and Anthony Reavey (17) are alone in the house and are watching television in the sitting room. The gunmen open fire on them with two 9mm Sterling submachine guns, a 9mm Luger pistol and a .455 Webley revolver. John and Brian are killed outright. Anthony manages to run to the bedroom and take cover under a bed. He is shot several times and is left for dead. After searching the house and finding no one else, the gunmen leave. Badly wounded, Anthony crawls about 200 yards to a neighbour’s house to seek help. He dies of a brain haemorrhage on January 30. Although the pathologist says the shooting played no part in his death, Anthony is listed officially as a victim of the Troubles. A brother, Eugene Reavey, says “Our entire family could have been wiped out. Normally on a Sunday, the twelve of us would have been home, but that night my mother took everybody [else] out to visit my aunt.” Neighbours claim there had been two Royal Ulster Constabulary (RUC) checkpoints set up — one at either end of the road — around the time of the attack. These checkpoints are to stop passers-by from seeing what is happening. The RUC denies having patrols in the area at the time but says there could have been checkpoints manned by the British Army‘s Ulster Defence Regiment (UDR).
At about 6:20 p.m., three masked men burst into the home of the O’Dowds, another Catholic family, in Ballydougan, about fifteen miles away. Sixteen people are in the house for a family reunion. The male family members are in the sitting room with some of the children, playing the piano. The gunmen spray the room with bullets, killing Joseph O’Dowd (61) and his nephews Barry (24) and Declan O’Dowd (19). All three are members of the Social Democratic and Labour Party (SDLP) and the family believes this is the reason they are targeted. Barney O’Dowd, Barry and Declan’s father, is also wounded by gunfire. The RUC concludes that the weapon used is a 9mm Sterling submachine gun, although Barney believes a Luger pistol with a suppressor was also used. The gunmen had crossed a field to get to the house, and there is evidence that UDR soldiers had been in the field the day before.
The following day, gunmen stop a minibus carrying ten Protestant workmen near Whitecross and shoot them dead by the roadside. This becomes known as the Kingsmill massacre. The South Armagh Republican Action Force (SARAF) claims responsibility, saying it is retaliation for the Reavey and O’Dowd killings. Following the massacre, the British Government declares County Armagh to be a “Special Emergency Area” and announces that the Special Air Service (SAS) is being sent into South Armagh.
Some of the Reavey family come upon the scene of the Kingsmill massacre while driving to the hospital to collect the bodies of John and Brian. Some members of the security forces immediately begin a campaign of harassment against the Reavey family and accuse Eugene Reavey of orchestrating the Kingsmill massacre. On their way home from the morgue, the Reavey family are stopped at a checkpoint. Eugene claims the soldiers assaulted and humiliated his mother, put a gun to his back, and danced on his dead brothers’ clothes. The harassment would later involve the 3rd Battalion, Parachute Regiment. In 2007, the Police Service of Northern Ireland (PSNI) apologises for the “appalling harassment suffered by the family in the aftermath at the hands of the security forces.”
After the killings of the Reavey brothers, their father makes his five surviving sons swear not to retaliate or to join any republican paramilitary group.
In 1999, Democratic Unionist Party (DUP) leader Ian Paisley states in the House of Commons that Eugene Reavey “set up the Kingsmill massacre.” In 2010, a report by the police Historical Enquiries Team clears Eugene of any involvement. The Reavey family seeks an apology, but Paisley refuses to retract the allegation and dies in 2014.
Hammond is born on December 5, 1928, in Miss Kells’s nursing home on the Castlereagh Road in Belfast, the son of Leslie Hammond, a tram driver, and his wife Annie (née Lamont). His parents are not city people; his mother grew up near Ballybogy in the Ballymoney area of County Antrim, and his father, though from a family with roots in south County Londonderry, had lived in Ballymoney as a boy, and had been apprenticed to a blacksmith there. Both have a strong sense of their rural identity and maintain the Ulster Scots dialect of their childhood. They are never quite at home in the Belfast suburb of Cregagh, and in particular do not share the sectarian attitudes that are much more present in 1930s Belfast than they had been in north Antrim, one of the last strongholds of Presbyterian radicalism. Even as a boy, Hammond is interested in the old songs that his mother sang and realises that the traditions in which his parents had been nurtured are disappearing quickly in an increasingly urbanising and modernising world. When he encounters the work of Emyr Estyn Evans in the early 1940s, he is encouraged to document both rural tradition and the street life of the city, and he and a couple of friends, though still just teenagers, ride off on their bicycles to look for folklore in the hinterland of Belfast.
After primary school, Hammond wins a scholarship in 1941 to Methodist College Belfast, where he does well in examinations, and then goes to Stranmillis University College to train as a teacher. In his first job, in Harding Memorial primary school in east Belfast, he proves to be a popular, idealistic teacher, and is remembered by his pupils fifty years later as a fine singer and a teller of ghost stories, who had taken the class on memorable youth-hosteling trips to the Mourne Mountains. Youth hosteling and folklore collecting increases his awareness and understanding of the rich traditions of the whole community in the north of Ireland, and he is never constrained by political or religious barriers. His early career mirrors closely that of James Hawthorne, and their paths are to cross in later life.
Hammond is friendly with many others active in the cultural life of Northern Ireland and makes a name for himself as a song collector and eventually as an expert on all aspects of traditional singing. In 1956, he is awarded a scholarship to travel in the United States to meet the important pioneers of folk-music collecting and performance there. He records his first LP record of Ulster songs, I Am The Wee Falorie Man (1958), in the United States, and becomes friends with Pete Seeger, the Appalachian singer Jean Ritchie, with old blues singers, and notably with Liam Clancy, one of the three Clancy brothers who as a quartet with Tommy Makem are to popularise Irish folk music in the United States and elsewhere.
On returning to Belfast, Hammond takes a job in 1958 in Orangefield secondary school in the east of the city, where the highly regarded headmaster John Malone encourages new approaches to education. Among his pupils at Orangefield is George Ivan “Van” Morrison, who credits him with inspiring his interest in Irish traditional music. Hammond enjoys teaching but is increasingly drawn to folk-song performance and recording. He appears regularly on radio programmes of the BBC and Radio Éireann, and in 1964 joins the school’s department in BBC Northern Ireland. There, with colleagues like Sam Hanna Bell, James Hawthorne and others, he works on programmes such as Today and Yesterday in Northern Ireland, which for the first time introduces pupils (and many adults) to local history and to aspects of tradition. In 1968, with two friends, the poets Seamus Heaney and Michael Longley, he puts on poetry and traditional music events in schools all over the province. The Arts Council funds the Room to Rhyme project, which is immensely influential and inspiring, and is still talked about many years later by those who attended as children.
Hammond is creatively involved with hundreds of hours of broadcasting, in television as well as radio, and eventually for adults as well as children. He writes scripts, produces documentary series such as Ulster in Focus and Explorations, and brings an artistic sensibility to filming, as well as working sympathetically with traditional singers and craftspeople. Dusty Bluebells, a sensitively made film of Belfast children’s street games, wins the prestigious Golden Harp award in 1972. After he leaves the BBC to work as a freelance, and founds Flying Fox Films in 1986, he continues making documentaries on many aspects of Ulster life and heritage. His film called Steel Chest, Nail in the Boot and the Barking Dog (1986), about working in the Belfast shipyards, also wins a Golden Harp award. A companion book of the same name is published. Another book is Belfast, City of Song (1989), with Maurice Leyden. In 1979, he edits a volume of the songs of Thomas Moore. His documentary programmes include films about singers from Boho, County Fermanagh, and about the big houses of the gentry in Ireland. The Magic Fiddle (1991/2) examines the role of the instrument in the folk music of Ireland, Scandinavia, Canada, and the American south, while Another Kind of Freedom (1993) is about the experiences of a former Orangefield pupil, the Beirut hostage Brian Keenan. He also produces and directs the films Something to Write Home About (1998), Where Are You Now? (1999), and Bogland (1999), all of which explore Seamus Heaney’s home region and experiences.
The first poem in Heaney’s collection Wintering Out (1972) is entitled “For David Hammond and Michael Longley.” Their lifelong friendship leads to several other creative collaborations. In particular, after a distressing evening in 1972 when Hammond, affected by the despair and terror unleashed by Irish Republican Army (IRA) bombing of his city, is for once unable to sing, Heaney meditates on the experience in an essay and in an important poem, “The singer’s house” (subsequently included in his 1979 Field Work collection). The poem urges the singer to keep singing, to defend the values of art and friendship in a hostile time. Hammond collaborates with Dónal Lunny and other traditional musicians to bring out an LP also called The Singer’s House (1978), which includes Heaney’s poem on the album sleeve, and features some of the songs that he had made famous, such as “My Aunt Jane” and “Bonny Woodgreen,” from his vast repertoire of songs from Ulster. The album is reissued in 1980.
In 1995, Hammond is one of Heaney’s personal guests at the award of his Nobel prize in Stockholm, characteristically wearing his usual, mustard-yellow, cattle-dealer boots with evening dress. On another formal occasion, when he is awarded an honorary doctorate by Dublin City University in November 2003, he surprises the audience by standing up in his academic robes to sing “My Lagan love,” instead of giving an address. His unique, light mellow voice is an ideal vehicle for the traditional ballads which he knows so well. He records a number of records in the 1960s, including Belfast Street Songs, and publishes the book Songs of Belfast (1978). He also encourages traditional musicians like Arty McGlynn, and collaborates with them on various recording projects. He is well known for live and often impromptu performances at festivals and venues in Ireland and the United States. He also performs at the John F. Kennedy Center for the Performing Arts in Washington, D.C.
Hammond is also a notable collaborator with poets and dramatists, especially in the important Field Day Theatre Company project, of which he is a director, along with Seamus Heaney, Tom Paulin, Seamus Deane, Thomas Kilroy, and the project’s founders, Brian Friel and Stephen Rea. He supports the Field Day search for a “fifth province,” where history and community and culture can intersect, believing that to speak unthinkingly of “two traditions” is to perpetuate superficial political divisions. As he says in an interview in The Irish Times on July 4, 1998, songs can “take you out of yourself” and become bridges to unite people.
Hammond receives many honours. In 1994, he receives the Estyn Evans award for his contribution to mutual understanding, and his work is featured in several major events in his honour: in the University of North Florida (1999), in the Celtic Film Festival in Belfast (2003), and in Belfast’s Linen Hall Library (2005). A Time to Dream, a film about his life and work, is broadcast on BBC Northern Ireland in December 2008.
Hammond dies in hospital in Belfast, after a long illness, on August 25, 2008, survived by his wife Eileen (née Hambleton), whom he marries on July 19, 1954, and by their son and three daughters. His funeral in St Finnian’s church is a major cultural event, where friends sing, play and speak in his honour.
In Seamus Heaney’s last collection of poetry, Human Chain (2010), he includes a poignant farewell to Hammond. The poet imagines (or perhaps dreams) of another visit to the singer’s house, but this time “The door was open, and the house was dark.”
(From: “Hammond, David Andrew (‘Davy’)” by Linde Lunney, Dictionary of Irish Biography, http://www.dib.ie, December 2014)
When appointed Lord Chancellor of Ireland in 1789, FitzGibbon is granted his first peerage as Baron FitzGibbon, of Lower Connello in the County of Limerick, in the Peerage of Ireland that year. This does not entitle him to a seat in the British House of Lords, only in the Irish House of Lords. His later promotions come mostly in the Peerage of Ireland, being advanced to a Viscountcy in 1793 and the Earldom of Clare in 1795. He finally achieves a seat in the British House of Lords in 1799 when created Baron FitzGibbon, of Sidbury in the County of Devon, in the Peerage of Great Britain.
As Lord Chancellor for Ireland, FitzGibbon is a renowned champion of the Protestant Ascendancy and an opponent of Catholic emancipation. He despises the Parliament of Ireland‘s popular independent Constitution of 1782. He is also personally and politically opposed to the Irish politician Henry Grattan who urges a moderate course in the Irish Parliament and is responsible for defeating Grattan’s efforts to reform the Irish land tithe system under which Irish Catholic farmers (and all non-Anglican farmers) are forced to financially support the minority Anglican Church of Ireland. These are not fully repealed until 1869 when the Church of Ireland is finally disestablished, although Irish tithes are commuted after the Tithe War (1831–1836).
FitzGibbon opposes the Irish Roman Catholic Relief Act 1793 personally but apparently recommends its acceptance in the House of Lords, being forced out of necessity when that Act had been recommended to the Irish Executive by the British Cabinet led by William Pitt the Younger. Pitt expects Ireland to follow the British Roman Catholic Relief Act 1791 and allow Catholics to vote again and hold public offices. At the same time, FitzGibbon apparently denounces the policy this Act embodies, so it is probably safe to say that FitzGibbon’s own beliefs and principles conflict with his obligations as a member of the Irish executive of the time.
FitzGibbon’s role in the recall, soon after his arrival, of the popular pro-Emancipation Lord Lieutenant of Ireland, William Fitzwilliam, 4th Earl of Fitzwilliam, is debatable. Although he is probably politically opposed to the Lord Lieutenant of Ireland, Fitzwilliam is apparently recalled, because of his own independent actions. Fitzwilliam is known to be friendly to the Ponsonby family and is generally a Foxite liberal Whig. His close association with and patronage of Irish Whigs led by Grattan and Ponsonby during his short tenure, along with his alleged support of an immediate effort to secure Catholic emancipation in a manner not authorized by the British cabinet is likely what leads to his recall. Thus, if anyone is to blame in the short-lived “Fitzwilliam episode” it is Henry Grattan and the Ponsonby brothers – presumably William Ponsonby, later Lord Imokilly, and his brother George Ponsonby — not to mention Lord Fitzwilliam himself. Irish Catholics at the time and later naturally see things very differently and blame hardline Protestants such as FitzGibbon.
Irish Catholics and FitzGibbon apparently agree on one point – Irish political and economic union with Great Britain, which eventually takes place in 1801. Pitt wants Union with Ireland concomitantly with Catholic emancipation, commutation of tithes, and the endowment of the Irish Catholic priesthood. Union is opposed by most hardline Irish Protestants, as well as liberals such as Grattan. FitzGibbon is a strong supporter of the Union since 1793 but refuses to have Catholic emancipation with the Union.
In the end, FitzGibbon’s views wins out, leading to the Union of Ireland with Great Britain to form the United Kingdom of Great Britain and Ireland without any concessions for Ireland’s Catholic majority, or for that matter, Catholics in the rest of the new United Kingdom. He later claims that he has been duped by the way in which the Act is passed and is bitterly opposed to any concessions during the short remainder of his life.
FitzGibbon’s role as Lord Chancellor of Ireland during the period of the 1798 rebellion is questionable. According to some, he supports a hardline policy which uses torture, murder and massacre to crush the rebellion, or that as Lord Chancellor, he has considerable influence on military affairs, and that martial law cannot be imposed without his consent. Others allege that as Lord Chancellor, he has no say in military affairs. His former side is displayed by sparing the lives of the captured United Irish leaders in return for their confession of complicity and provision of information relating to the planning of the rebellion. However, this willingness of the prisoners to partake of the agreement is spurred by the execution of the Sheares brothers on July 14, 1798.
In contrast to the leniency shown to the largely upper-class leadership, the full weight of military repression is inflicted upon the common people throughout the years 1797–98 with untold thousands suffering imprisonment, torture, transportation and death. Fitzgibbon ss inclined to show no mercy to unrepentant rebels and in October 1798 he expressed his disgust upon the capture of Wolfe Tone that he had been granted a trial and his belief that Tone should have been hanged as soon as he set foot on land.
FitzGibbon is quick to recognise that sectarianism is a useful ally to divide the rebels and prevent the United Irishmen from achieving their goal of uniting Protestant, Catholic and Dissenter, writing in June 1798, “In the North nothing will keep the rebels quiet but the conviction that where treason has broken out the rebellion is merely popish.”
FitzGibbon is noted by some as a good, improving landlord to both his Protestant and Catholic tenants. Some claim that the tenants of his Mountshannon estate call him “Black Jack” FitzGibbon. However, there is no evidence to support this claim, although there is little to no evidence on his dealings as a landlord. Irish nationalists and others point out that while he might have been interested in the welfare of his own tenants on his own estate, he treats other Irish Catholics very differently. Without further evidence, his role as a Protestant landowner in mainly Catholic Ireland is of little importance against his known dealings as Lord Chancellor.
FitzGibbon dies at his home, 6 Ely Place near St. Stephen’s Green, Dublin, on January 28, 1802, and is buried in the churchyard at St. Peter’s Church, Aungier Street, Dublin. A hero to Protestant hardliners, but despised by the majority Catholic population, his funeral cortege is the cause of a riot and there is a widespread story that a number of dead cats are thrown at his coffin as it departs Ely Place.
(Pictured: “Portrait of John FitzGibbon, 1st Earl of Clare,” painting by Gilbert Stuart, 1789)
Major rioting and civil disorder break out in Ardoyne, north Belfast, Northern Ireland, on July 12, 2001. In some of the worst rioting in years, 113 police officers are injured in clashes which follow a July 12 parade. Police are attacked when trying clear the path for about 100 Orangemen returning from the parade to go along a main road passing the Catholic Ardoyne area.
In the seven-hour riot which involves about 250 nationalist youth, two blast bombs and 263 petrol bombs are exploded, while a dozen vehicles are hijacked, and 48 plastic bullets are shot by the police. Riot police also use water cannons. There are also incidents in east Belfast, Derry and Ballycastle, but the clashes in Ardoyne are by far the most serious.
The Royal Ulster Constabulary (RUC) says the riots are orchestrated by the Provisional Irish Republican Army, a claim denied by Sinn Féin, who believe the RUC’s heavy response escalates tensions. The incident also intensifies a row over the use of plastic bullets. Forty-eight of them are fired by the RUC in Ardoyne, and Sinn Féin claims fifty of them hit civilians, ten of which are badly injured. Chief ConstableRonnie Flanagan strongly rejects calls from the Northern Ireland Human Rights Commission (NIHRC) to halt its use in riots. Nationalist politicians see the ban on plastic bullets as a vital reform to make Catholics trust the police force more. Gerry Kelly from Sinn Féin says that the RUC “started the riot in Ardoyne. They are a sectarian force, using a very lethal weapon predominantly against nationalists and they should not be allowed to do so.”
A few days later another riot breaks out involving petrol bombs and acid being thrown by loyalists at police in north and west Belfast. Loyalists claim shots are fired at them from the Catholic Short Strand. A buffer zone is created by riot police in North Queen Street. Well-known Ulster Defence Association (UDA) members are spotted. From September 2001 the area sees fresh violence during the Holy Cross dispute and on the 23rd, with rioting also occurring in October and November.
The son of a member of the Royal Air Force (RAF), Keenan is born on July 17, 1941, in Swatragh, County Londonderry, Northern Ireland, before his family moves to Belfast. As a teenager, he moves to England to find work, for a time working as a television repairman in partnership with his brother in Corby, Northamptonshire. During this time, he comes to the attention of the police when he damages a cigarette machine, which leads to police having his fingerprints on file. He returns to Northern Ireland when the Troubles begin and starts working at the Grundig factory in the Finaghy area of Belfast where he acquires a reputation as a radical due to his involvement in factory trade union activities.
Despite his family having no history of republicanism, Keenan joins the Provisional Irish Republican Army in 1970 or 1971, and by August 1971 is the quartermaster of the Belfast Brigade. He is an active IRA member, planning bombings in Belfast and travelling abroad to make political contacts and arrange arms smuggling, acquiring contacts in East Germany, Libya, Lebanon and Syria. In 1972, he travels to Tripoli to meet with Libyan leader Muammar Gaddafi in order to acquire arms and finance from his government. In early 1973 he takes over responsibility for control of the IRA’s bombing campaign in England and also becomes IRA Quartermaster General. In late 1973, he is the linchpin of the kidnap of his former employer at Grundig, director Thomas Niedermayer.
In early 1974, Keenan plans to break Gerry Adams and Ivor Bell out of Long Kesh using a helicopter, in a method similar to Seamus Twomey‘s escape from Mountjoy Prison in October 1973, but the plan is vetoed by Billy McKee. He is arrested in the Republic of Ireland in mid-1974 and sentenced to twelve months imprisonment for IRA membership. On March 17, 1975, he is shot and wounded while attempting to lead a mass escape from Portlaoise Prison. While being held in Long Kesh, Gerry Adams helps to devise a blueprint for the reorganisation of the IRA, which includes the use of covert cells and the establishment of a Southern Command and Northern Command. As the architects of the blueprint, Adams, Bell and Brendan Hughes, are still imprisoned, Martin McGuinness and Keenan tour the country trying to convince the IRA Army Council and middle leadership of the benefits of the restructuring plan, with one IRA member remarking “Keenan was a roving ambassador for Adams.” The proposal is accepted after Keenan wins support from the South Derry Brigade, East Tyrone Brigade and South Armagh Brigade, with one IRA member saying, “Keenan was really the John the Baptist to Adams’ Christ.”
In December 1975, members of an IRA unit based in London are arrested following the six-day Balcombe Street siege. The IRA unit had been active in England since late 1974 carrying out a series of bombings, and a few months after his release from prison Keenan visits the unit in Crouch Hill, London, to give it further instructions. In follow-up raids after the siege, police discover crossword puzzles in his handwriting and his fingerprints on a list of bomb parts. A warrant is issued for his arrest.
Garda Síochána informer Sean O’Callaghan claims that Keenan recommended IRA Chief of Staff Seamus Twomey to authorise an attack on Ulster Protestants in retaliation to an increase in sectarian attacks on Catholic civilians by Protestant loyalist paramilitaries, such as the killing of three Catholics in a gun and bomb attack by the Ulster Volunteer Force (UVF) on Donnelly’s Bar in Silverbridge, County Armagh on December 19, 1975. According to O’Callaghan “Keenan believed that the only way, in his words, to put the nonsense out of the Prods [Protestants] was to just hit back much harder and more savagely than them.” Soon after the sectarianKingsmill massacre occurs, when ten Protestant men returning home from their work are ordered out of a minibus they are travelling in and executed en masse with a machine gun on January 5, 1976.
Keenan is arrested on the basis of the 1975 warrant near Banbridge on March 20, 1979, when the Royal Ulster Constabulary (RUC) stopped two cars travelling north on the main road from Dublin to Belfast and is extradited to England to face charges relating to the Balcombe Street Gang‘s campaign in England. His capture is a blow to the IRA, in particular as he was carrying an address book listing his contacts including Palestinian activists in the United Kingdom. The IRA responds by dispatching Bobby Storey and three other members to break Keenan out of prison using a helicopter, but all four are arrested and remanded to Brixton Prison. Keenan stands trial at the Old Bailey in London in June 1980 defended by Michael Mansfield and is accused of organising the IRA’s bombings in England and being implicated in the deaths of eight people including Ross McWhirter and Gordon Hamilton Fairley. He is sentenced to eighteen years imprisonment after being found guilty on June 25, 1980.
Keenan continues to support Gerry Adams while in prison. In August 1982 Adams is granted permission by the IRA’s Army Council to stand in a forthcoming election to the Northern Ireland Assembly, having been refused permission at a meeting the previous month. In a letter sent from Leicester Prison, Keenan writes that he “emphatically” supports the move and endorses the Army Council’s decision.
Keenan is released from prison in June 1993 and by 1996 is one of seven members of the IRA’s Army Council. Following the events after the IRA’s ceasefire of August 1994, he is openly critical of Gerry Adams and the “tactical use of armed struggle,” or TUAS, strategy employed by the republican movement. After the Northern Ireland peace process becomes deadlocked over the issue of the IRA decommissiong its arms, he and the other members of the Army Council authorise the Docklands bombing which kills two people and marks the end of the IRA’s eighteen-month ceasefire in February 1996.
Keenan outlines the IRA’s public position in May 1996 at a ceremony in memory of hunger striker Seán McCaughey at Milltown Cemetery, where he states, “The IRA will not be defeated…Republicans will have our victory…Do not be confused about decommissioning. The only thing the Republican movement will accept is the decommissioning of the British state in this country.” In the same speech he accuses the British of “double-dealing” and denounces the Irish government as “spineless.”
On February 25, 2001, Keenan addresses a republican rally in Creggan, County Armagh, saying that republicans should not fear “this phase” of “the revolution” collapsing should the Good Friday Agreement fail. He confirms his continued commitment to the Armalite and ballot box strategy, saying that both political negotiations and violence are “legitimate forms of revolution” and that both “have to be prosecuted to the utmost.” He goes on to say, “The revolution can never be over until we have British imperialism where it belongs—in the dustbin of history,” a message aimed at preventing rank-and-file IRA activists defecting to the dissident Real IRA.
Keenan plays a key role in the peace process, acting as the IRA’s go-between with the Independent International Commission on Decommissioning (IICD). Gerry Adams remarks, “There wouldn’t be a peace process if it wasn’t for Brian Keenan.” Keenan resigns from his position on the Army Council in 2005 due to ill-health, and is replaced by Bernard Fox, who had taken part in the 1981 Irish hunger strike. On May 6, 2007, he is guest speaker at a rally in Cappagh, County Tyrone, to commemorate the 20th anniversary of the deaths of the so-called “Loughgall Martyrs,” eight members of the IRA East Tyrone Brigade killed by the Special Air Service (SAS) in 1987.
In July 2002, Keenan is diagnosed as suffering from terminal colorectal cancer. It is alleged by the Irish Independent and The Daily Telegraph that Keenan succeeded Thomas “Slab” Murphy as Chief of Staff of the Provisional IRA at some point between the late 1990s and the mid-2000s before he relinquished the role to deal with his poor health caused by cancer.
Keenan’s last years are spent living with his wife in Cullyhanna, County Armagh, where he dies of cancer on May 21, 2008. He is an atheist and receives a secular funeral, representing a major republican show of strength.
McKeague is born in 1930 at Messines Cottage, Bushmills, County Antrim, Northern Ireland, one of six children of Thomas McKeague and his wife, Isabella. The family operates a guesthouse in Portrush before moving to Belfast, where they open a stationer’s shop on Albertbridge Road. It is inherited by McKeague and in the late 1970s it becomes a confectioner’s shop and café.
In 1969, McKeague and his associates take over the nascent Shankill Defence Association (SDA), which had been formed to oppose a destructive redevelopment scheme. He becomes its chairman and, despite his outsider status and eccentricities, is given to strutting around wearing a helmet and brandishing a stick, often seen as offering communal defence against a perceived Catholic threat. The organisation acquires 1,000 members. In August 1969, he orchestrates mob attacks on Catholic enclaves in Belfast, including Bombay Street. He boasts of these activities, becoming a figure of hate for Catholics. In October 1969, he is arrested and charged with conspiracy to cause an explosion but is cleared in February 1970. The sentence is reduced to three months on appeal. He testifies before Justice Leslie Scarman‘s tribunal, appointed to inquire into the unrest. In the course of his evidence, he exults over the August 1969 riots and the tribunal’s report condemns him by name. He later further enrages Catholics by calling the events of Bloody Sunday in January 1972 “Good Sunday” in a television interview.
McKeague seeks publicity and power, but his eccentricity and unwillingness to participate where he cannot command dooms his political ambitions. In the 1970 United Kingdom general election he wins only 441 votes in Belfast North. He is expelled from the UPV after being prosecuted in February–March 1970 over the loyalist bombing campaign of 1969, even though he is acquitted. He and Ian Paisley exchange bitter invective and he subsequently supports William Craig‘s Vanguard movement. In 1971, he and two associates are prosecuted under the new Incitement to Hatred Act for publishing a Loyalist song book, which includes verses, probably composed by McKeague, reveling in the murder of Catholics. The defendants plead that the book is purely a historical record, and their acquittal vitiates the act. After he quarrels with the newly formed Ulster Defence Association (UDA), which is created by a federation of the SDA with other local vigilante groups, his elderly mother is burned alive when the UDA petrol-bombs the family shop on May 9, 1971.
Early in 1972 McKeague is expelled from the SDA. He founds the Red Hand Commandos (RHC), centered on east Belfast and north Down, which perpetrates numerous sectarian murders. As RHC leader, he allegedly participates in murders involving torture and mutilation. He aligns the RHC with the UVF in 1972 and in February 1973 he is one of the first loyalist internees. He is subsequently imprisoned for three years for armed robbery, although he always asserts his innocence of this charge. During his imprisonment he assumes a leadership role among loyalist prisoners, undertaking two short hunger strikes in protest against the Special Powers Act and prison conditions. Later, in December 1981, he acts as an intermediary during a loyalist prison protest. On his release in 1975, the RHC splits and thereafter he denies any connection with the organisation, threatening to sue newspapers that link him with it. Until his death he is co-chair of the Ulster Loyalist Central Co-ordinating Committee (ULCCC), a paramilitary umbrella group established in 1974. On October 6, 1975, a Catholic customer is killed and McKeague’s sister severely injured when his shop is bombed by the Irish Republican Army (IRA).
From the mid-1970s McKeague advocates negotiated independence for Northern Ireland, arguing that this can accommodate republican anti-British feeling and unionist fears of a united Ireland. “The days of the Orange card are gone forever,” he says (Sunday World, January 31, 1982). He is a founder and deputy leader of the minuscule Ulster Independence Association and suggests that the “Londonderry Air” become Ulster‘s national anthem. In talks with nationalists and republicans, he tells the Catholic priest Des Wilson that a united Ireland would be acceptable to Protestants, provided “we enter as a free people, even if we’re only independent for five minutes.” However, his record is an insuperable barrier to these initiatives.
In his last years, McKeague is chairman of the Frank Street–Cluan Place–Stormont Street Housing Association. He lobbies for a security wall to shield this Protestant district of Belfast from the Catholic Short Strand on which it borders. Construction of the wall begins just before his death. He is shot dead by the INLA at his shop on Albertbridge Road on January 29, 1982. Shortly before his death, he is linked to the rape and prostitution of teenage boys at Kincora Boys’ Home in east Belfast. He had apparently been an informer to the security forces, and it is sometimes suggested that his murder is part of an official cover-up. He is buried in Bushmills, with Church of Ireland rites.
McKeague exemplifies the social deviant who can gain prominence during political instability, projecting and legitimising his hatreds and obsessions through extremist politics. In his last years, he accepts that he will die violently. He says that if loyalists kill him, “I want . . . to be left in the Republican area so that they’re blamed” (Sunday World, January 31, 1972).
(From: “McKeague, John Dunlop” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
In 1970, McKeown becomes a reporter for The Irish Times, then later works for The Irish Press, as their Belfast correspondent. Given his experience of reporting on the emergence of The Troubles, he supports the 1976 creation of “Women for Peace,” a Northern Ireland-based movement, by Betty Williams and Mairead Corrigan. When his involvement becomes more widely known, the movement changes its name to “Community of Peace People,” or simply “Peace People.” After the events of 1976-77, he finds it difficult to return to full-time journalism.
Although McKeown becomes known as a thoughtful and calm presence in the leadership of the organisation, his criticisms of the reluctance of church authorities to speak out on sectarian issues causes some tensions. Corrigan and Williams win the 1976 Nobel Peace Prize, but he is not made a party to it. However, the Ford Foundation makes a grant to the group, which includes a salary for him, enabling him to become full-time editor of Peace by Peace, the group’s newspaper, also completing a year as editor of Fortnight in 1977.
McKeown, Corrigan and Williams all step down from the leadership posts in 1978, although he continues to edit Peace by Peace. His articles bring him into conflict with the group’s new leadership, while financial disagreements massively reduce the group’s membership. Ultimately, his belief that the group should call for special status for paramilitary prisoners leads to a split, with Williams and her leading supporter, Peter McLachlan, resigning in February 1980. He can no longer survive on the group’s salary, nor can he find work as a journalist, so he retrains as a typesetter.
In 1984, McKeown publishes his autobiography, The Passion of Peace. This is almost immediately withdrawn following a claim that it libels a journalist, although it is later reissued with an additional note.
In addition to his activism and his work in journalism, McKeown is deeply involved in the Belfast theater scene. He serves in a number of offices, including executive secretary and chairman, at the city’s renowned Lyric Theatre.
McKeown dies peacefully at his home in Belfast on September 1, 2019, following a battle with cancer.
IRA intelligence establishes that an Auxiliary patrol usually leaves Victoria Barracks (in the north of the city) each night at 8:00 p.m. and makes its way to the city centre via Dillon’s Cross. On December 11, IRA commander Seán O’Donoghue receives intelligence that two lorries of Auxiliaries will be leaving the barracks that night and travelling with them will be British ArmyIntelligence Corps Captain James Kelly.
A unit of six IRA volunteers commanded by O’Donoghue take up position between the barracks and Dillon’s Cross, a “couple of hundred yards” from the barracks. Their goal is to destroy the patrol and capture or kill Captain Kelly. Five of the volunteers hide behind a stone wall while one, Michael Kenny, stands across the road dressed as an off-duty British officer. When the lorries near he is to beckon the driver of the first lorry to slow down or stop.
At 8:00 p.m., two lorries, each carrying 13 Auxiliaries, emerge from the barracks. The first lorry slows when the driver spots Kenny and, as it does so, the IRA unit attacks with grenades and revolvers. The official British report says that 12 Auxiliaries are wounded and that one, Spencer Chapman, a former Officer in the 4th Battalion London Regiment (Royal Fusiliers), dies from his wounds shortly after. As the IRA unit makes its escape, some of the Auxiliaries fire on them while others drag the wounded to the nearest cover: O’Sullivan’s pub.
The Auxiliaries break into the pub with weapons drawn. They order everyone to put their hands over their heads to be searched. Backup and an ambulance are sent from the nearby barracks. One witness describes young men being rounded up and forced to lie on the ground. The Auxiliaries drag one of them to the middle of the crossroads, strip him naked and forced him to sing “God Save the King” until he collapses on the road.
Angered by an attack so near their headquarters and seeking retribution for the deaths of their colleagues at Kilmichael, the Auxiliaries gather to wreak their revenge. Charles Schulze, an Auxiliary and a former British Army Captain in the Dorsetshire Regiment during World War I, organizes a group of Auxiliaries to burn the centre of Cork.
At 9:30 p.m., lorries of Auxiliaries and British soldiers leave the barracks and alight at Dillon’s Cross, where they break into houses and herd the occupants onto the street. They then set the houses on fire and stand guard as they are razed to the ground. Those who try to intervene are fired upon and some are badly beaten. Seven buildings are set on fire at the crossroads. When one is found to be owned by Protestants, the Auxiliaries quickly douse the fire.
British forces begin driving around the city firing at random as people rush to get home before the 10:00 p.m. curfew. A group of armed and uniformed Auxiliaries surround a tram at Summerhill, smash its windows, and forced all the passengers out. Some of the passengers, including at least three women, are repeatedly kicked, hit with rifle butts, threatened, and verbally abused. The Auxiliaries then force the passengers to line up against a wall and search them, while continuing the physical and verbal abuse. Some have their money and belongings stolen. One of those attacked is a Catholicpriest, who is singled out for sectarian abuse. Another tram is set on fire near Father Mathew‘s statue. Meanwhile, witnesses report seeing a group of 14–18 Black and Tans firing wildly for upwards of 20 minutes on nearby MacCurtain Street.
Soon after, witnesses report groups of armed men on and around St. Patrick’s Street, the city’s main shopping area. Most are uniformed or partially uniformed Auxiliaries and some are British soldiers, while others wear no uniforms. They are seen firing into the air, smashing shop windows and setting buildings on fire. Many report hearing bombs exploding. A group of Auxiliaries are seen throwing a bomb into the ground floor of the Munster Arcade, which houses both shops and flats. It explodes under the residential quarters while people are inside the building. They manage to escape unharmed but are detained by the Auxiliaries.
The Cork City Fire Brigade is informed of the fire at Dillon’s Cross shortly before 10:00 p.m. and are sent to deal with it at once. On finding that Grant’s department store on St. Patrick’s Street is ablaze, they decide to address it first. The fire brigade’s Superintendent, Alfred Hutson, calls Victoria Barracks and asks them to tackle the fire at Dillon’s Cross so that he can focus on the city centre. The barracks take no heed of his request. As he does not the resources to deal with all the fires at once, he has to prioritize the order in which the fires are addressed. He oversees the operation on St. Patrick’s Street and meets The Cork Examiner reporter Alan Ellis. He tells Ellis that “all the fires were being deliberately started by incendiary bombs, and in several cases, he had seen soldiers pouring cans of petrol into buildings and setting them alight.”
British forces hindered the firefighter’s attempts to tackle the blazes by intimidating them and cutting or driving over their hoses. Firemen are also shot at, and at least two are wounded by gunfire. Shortly after 3:00 a.m. on December 12, reporter Alan Ellis comes upon a unit of the fire brigade pinned down by gunfire near City Hall. The firemen say that they are being shot at by Black and Tans who have broken into the building. They also claim to see uniformed men carrying cans of petrol into the building from nearby Union Quay barracks.
At about 4:00 a.m. there is a large explosion and City Hall and the neighbouring Carnegie Library go up in flames, resulting in the loss of many of the city’s public records. According to Ellis, the Black and Tans had detonated high explosives inside City Hall. When more firefighters arrive, British forces shoot at them and refuse them access to water. The last act of arson takes place at about 6:00 a.m. when a group of policemen loot and burn the Murphy Brothers’ clothes shop on Washington Street.
After the ambush at Dillon’s Cross, IRA commander Seán O’Donoghue and volunteer James O’Mahony make their way to the farmhouse of the Delaney family at Dublin Hill on the northern outskirts of the city, not far from the ambush site. Brothers Cornelius and Jeremiah Delaney are members of F Company, 1st Battalion, 1st Cork Brigade IRA. O’Donoghue hides some grenades on the farm and the two men go their separate ways.
At about 2:00 a.m., at least eight armed men enter the house and go upstairs into the brothers’ bedroom. The brothers get up and stand at the bedside and are asked their names. When they answer, the gunmen open fire. Jeremiah is killed outright, and Cornelius dies of his wounds on December 18. Their elderly relative, William Dunlea, is wounded by gunfire. The brothers’ father says the gunmen wore long overcoats and spoke with English accents. It is thought that, while searching the ambush site, Auxiliaries had found a cap belonging to one of the volunteers and had used bloodhounds to follow the scent to the family’s home.
Over 40 business premises and 300 residential properties are destroyed, amounting to over five acres of the city. Over £3 million worth of damage (1920 value) is caused, although the value of property looted by British forces is not clear. Many people become homeless and 2,000 are left jobless. Fatalities include an Auxiliary killed by the IRA, two IRA volunteers killed by Auxiliaries, and a woman who dies from a heart attack when Auxiliaries burst into her house. Several people, including firefighters, are reportedly assaulted or otherwise wounded.
Conservative Party leader Bonar Law says, “in the present condition of Ireland, we are much more likely to get an impartial inquiry in a military court than in any other.” Greenwood announces that a military inquiry would be carried out by General Peter Strickland. This results in the “Strickland Report,” but Cork Corporation instructs its employees and other corporate officials to take no part. The report blames members of the Auxiliaries’ K Company, based at Victoria Barracks. The Auxiliaries, it is claimed, burned the city centre in reprisal for the IRA attack at Dillon’s Cross. The British Government refuses to publish the report.
(Pictured: Workers clearing rubble on St. Patrick’s Street in Cork after the fires)
seamus dubhghaill 