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Tag Archives: Society of United Irishmen


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The Battle of Carlow

battle-of-carlow-monument

The Battle of Carlow takes place in Carlow, County Carlow on May 25, 1798, when Carlow rebels rise in support of the Irish Rebellion of 1798 which had begun the day before in County Kildare.

The Society of United Irishmen organisation in Carlow, led by a young brogue-maker named Mick Heydon who had taken over the leadership following the arrest of the previous leader, Peter Ivers, who was arrested with several other leading United Irishmen at Oliver Bond‘s house in March of that year, assemble on the night of May 24 and set off at dawn to attack the county town. Picking up more volunteers along the way, their numbers swell to around 1,200 and they march completely unopposed.

The attack on the town is planned to take place simultaneously from four different directions, through the four main streets. All are to converge on Potato Market.

As the various contingents advance, they are unaware that Colonel Mahon of the Ninth Dragoons has the military in the barracks and the town on the highest alert. Their every move is known to him. A strong party of military is stationed in the courthouse, which is now known as the Deighton Hall, situated immediately to the north of the bridge across the River Burren. Another party with two small cannon is stationed on the bridge. On Graigue bridge, there is an officer’s guard of yeomen. In Dublin Street and to the north, well-armed loyalists fill some large strong houses, but without military support, as the attack is known to be weak from that quarter. Tullow Street is left open and to all appearances undefended against what is expected to be the strongest attack of all. The trap is laid.

When the Rebels enter the town of Carlow, they are joined not only by the Catholic inhabitants but also by people who have secretly arrived there during the previous day and night. A crowd of approximately two hundred people break away and march through Tullow Street but when they reach Potato Market their fortunes change.

The forewarned garrison had prepared a deadly ambush, posting men at every window and rooftop. As the rebels relax after their apparently easy victory, the concealed soldiers pour volley after volley of gunfire into the masses of exposed rebels. Taken completely by surprise, the shocked and poorly armed rebels break and flee only to run into another army ambush. The survivors try to escape by breaking through adjoining houses and cabins which are set afire by the pursuing soldiers causing the deaths of 200 of the inhabitants.

In the meantime, the County Laois Rebels, on their way to aid the Carlow rebels having heard mixed reports of the battle and hearing the fate of their comrades, decide it is too late to help and change their plans. They are led by men called Redmond and Brennan. They proceed to Ballickmoyler instead, some miles outside Carlow in County Laois and there they set fire to many loyalist houses and attack the home of John Whitty, a Protestant clergyman. Twenty-one of the Rebels are killed in the fray but despite this they eventually overcome the loyalist inhabitants.

An estimated 500 rebels and civilians are killed in the streets of the town with no reported losses to the military. Another 150 are executed in the repression over the following ten days. A local man who becomes known as “Paddy the Pointer” is reported to have helped to identify escaped rebels to the military by riding around the town and pointing them out.

A memorial, pictured above, is located at Carlow-Graigue, or Graigue-Cullen as it is now known, where remains of many of those who perished that day were flung into a mass grave.


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Birth of William Drennan, Physician, Poet & Political Radical

william-drennan

William Drennan, physician, poet and political radical, is born on May 23, 1754, in Belfast. He is one of the chief architects of the Society of United Irishmen and is known as the first to refer in print to Ireland as “the emerald isle” in his poem When Erin first rose.

Drennan is son the son of Reverend Thomas Drennan (1696–1768), minister of Belfast’s First Presbyterian Church on Rosemary Street. Thomas Drennan is an educated man from the University of Glasgow and is ordained to the congregation of Holywood, County Down in 1731. Drennan is heavily influenced by his father, whose religious convictions serve as the foundation for his own radical political ideas. His sister, Martha, marries fellow future United Irishman Samuel McTier in 1773.

In 1769 Drennan follows in his father’s footsteps by enrolling in the University of Glasgow where he becomes interested in the study of philosophy. In 1772 he graduates in arts and then in 1773 he commences the study of medicine at Edinburgh. After graduating in 1778 he sets up practice in Belfast, specialising in obstetrics. He is credited with being one of the earliest advocates of inoculation against smallpox and of hand washing to prevent the spread of infection. He also writes much poetry, coining the phrase “Emerald Isle” and is the founder and editor of a literary periodical, Belfast Magazine. He moves to Newry in 1783 but eventually moves to Dublin in 1789 where he quickly becomes involved in nationalist circles.

Like many other Ulster Presbyterians, Drennan is an early supporter of the American Colonies in the American Revolution and joins the Volunteers who had been formed to defend Ireland for Britain in the event of French invasion. The Volunteer movement soon becomes a powerful political force and a forum for Protestant nationalists to press for political reform in Ireland eventually assisting Henry Grattan to achieve legislative independence for the Irish parliament in 1782. However, Drennan, like many other reformers, quickly becomes dismayed by the conservative and sectarian nature of the Irish parliament and in 1791 he co-founds the Society of United Irishmen with Wolfe Tone and Thomas Russell.

Drennan writes many political pamphlets for the United Irishmen and is arrested in 1794 for seditious libel, a political charge that is a major factor in driving the United Irishmen underground and into becoming a radical revolutionary party. Although he is eventually acquitted, he gradually withdraws from the United Irishmen but continues to campaign for Catholic Emancipation.

On February 8, 1800, Drennan marries Sarah Swanwick, “an English lady of some wealth” from Shropshire. They have one daughter and four sons.

Drennan settles in Belfast in 1807. In 1810 he co-founds the non-denominational Royal Belfast Academical Institution. As a poet, he is best remembered for his poem The Wake of William Orr, written in memory of a United Irishman executed by the British. Despite his links with revolutionary republicans, he gradually becomes alienated from the post-Union nationalism of the period. His abiding concern for Liberalism and post union realities make him contemplate his political ideas anew.

Drennan dies on February 5, 1820. He directs that his coffin be carried by an equal number of Catholics and Protestants with clergy from different denominations in attendance.

Drennan’s son, John Swanwick Drennan, is a noted poet who, along with his brother William Drennan, write a biography of him for Richard Davis Webb‘s A Compendium of Irish Biography. Through his daughter Sarah, who marries John Andrews of a prominent family of flax merchants, he has several notable descendants, including William Drennan Andrews, judge of the High Court of Justice in Ireland, Sir James Andrews, 1st Baronet, Lord Chief Justice of Northern Ireland, John Miller Andrews, Prime Minister of Northern Ireland, Thomas Andrews who drew up the plans for the RMS Titanic and was aboard and drowned when she sank, and Thomas Drennan, performance artist known primarily for his seminal work ‘Journey to the Centre of Drennan.’


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The Suicide of Reverend William Jackson

william-jackson

The Reverend William Jackson, noted Irish preacher, journalist, playwright, radical, and spy, commits suicide on April 30, 1795, after being found guilty of high treason.

Jackson was born in Newtownards, County Down, in 1737. Much is unclear about his early life. He studies at Oxford and becomes an Anglican curate. In the 1760s, he moves to London, where he preaches at the Tavistock Chapel and St. Mary-le-Strand. Although he gains some popularity as a preacher, he remains unbeneficed and eventually turns to journalism to support himself.

In 1766, Jackson becomes the editor of The Public Ledger. Under his editorship, the London paper becomes increasingly strident and oppositional in its politics. He is forced to flee to France in April 1777 to avoid a trial for libel that the popular actor and playwright Samuel Foote had initiated. He does not have to stay long in exile because Foote dies on October 21 of that same year.

After Foote’s death, Jackson returns to England. He resumes his political activities by publishing The Constitutions of the Several Independent States of America in 1783, with a dedication to the opposition leader, William Bentinck, 4th Duke of Portland. But the following year, he is secretly hired by the Prime Minister, William Pitt the Younger, to support the government in The Morning Post. Publishing anonymously, he attacks his former allies with his usual vehemence until he is discovered and is soundly damned for his apostasy and finds himself generally excluded from English politics.

Jackson’s next appearance in the public results in yet another scandal. In 1787 he joins forces with “Gentleman” John Palmer. Their goal is to build a new theatre in London. Jackson and Palmer persuade investors to sink more than eighteen thousand pounds into the construction of the Royalty Theatre. However, while there is no law against building a theatre in London, there is a law against operating one without the Lord Chamberlain‘s authorisation. Jackson and Palmer have no such authorisation so the theatre is shut down after just one night. The duped investors initiated legal action. Jackson again flees to France, where he arrives on the eve of revolution.

During his stay in Paris, Jackson is swept up in the revolutionary fervour and becomes involved with the radical British expatriate set there. Swept up in the general arrest of British subjects in 1793, he is released from prison on the strength of his radical commitments. Upon his release, he becomes inspector of horses for Meaux and later in 1793 is commissioned as a spy for the French. Nicholas Madgett, an Irishman who works in the Marine Ministry, recruits Jackson to go to England and Ireland to assess the public’s inclination towards armed revolution.

Jackson arrives in London in early 1794 and becomes reacquainted with John Cockayne, a lawyer he had met two decades earlier. He reveals his mission to Cockayne, who promptly reveals it to the Prime Minister out of fear of being tried for treason himself. When Jackson leaves London for Dublin, he is accompanied by Cockayne. In Ireland they meet with several radical leaders of the Society of United Irishmen, including Theobald Wolfe Tone, James Reynolds and Archibald Hamilton Rowan. Hamilton Rowan, in particular, is tempted by Jackson’s talk of French assistance, and persuades Tone to write up a report for the French, indicating Irish willingness to rise up. Jackson makes the fatal mistake of placing Tone’s report and other letters in the public mail, where they are seized by the authorities. This seizure leads to Jackson’s arrest on April 28, 1794.

Jackson remains in prison for a year before his trial takes place. The delays are at his request, allowing him time to assemble a defence and procure witnesses. During his imprisonment, he writes his last work, Observations in Answer to Mr. Paine’s Age of Reason (1795). His trial takes place in Dublin on April 23, 1795, and he is found guilty. One week later, on the morning of his sentencing hearing Jackson steps into the dock looking terribly ill. As his lawyers make drawn out speeches, hoping to avoid judgment on the technicality of an improperly filed indictment, Jackson’s condition steadily worsens. The judges order that a chair be provided for him and ask that a doctor attend him. He then collapses and dies. An autopsy finds that Jackson had ingested a large quantity of a “metallic poison.” This is likely administered by his second wife, but the inquest pointedly refuses to assign blame.

The effect of Jackson’s suicide is that he had not actually been pronounced guilty of treason by the court, and so his family can inherit his goods and a pension.


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The Death of Theobald Wolfe Tone

theobald-wolfe-tone

Theobald Wolfe Tone, Irish republican and rebel who sought to overthrow English rule in Ireland and who led a French military force to Ireland during the Irish Rebellion of 1798, dies at Provost’s Prison, Dublin on November 19, 1798, from a stab wound to his neck which he inflicted upon himself on November 12. His attempted suicide is the result of being refused a soldier’s execution by firing squad and being sentenced to death by hanging.

Wolfe Tone is born in Dublin on June 20, 1763. The son of a coach maker, he studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that forces Parliament to pass the Catholic Relief Act of 1793. He himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.

By 1794 Wolfe Tone and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, he goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 he arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.

On December 16, 1796, Wolfe Tone sails from Brest with 43 ships and nearly 14,000 men. But the ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. He again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Wolfe Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, Donegal, with 3,000 men and is captured there.

At his trial in Dublin on November 10, Wolfe Tone defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged. Early in the morning of November 12, 1798, the day he is to be hanged, he cuts his throat with a penknife and dies at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace, and his grave is in the care of the National Graves Association.


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Execution of Thomas Russell, United Irishmen Co-founder

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Thomas Paliser Russell, co-founder and leader of the Society of United Irishmen, is executed for his part in Robert Emmet‘s rebellion on October 21, 1803.

Born in Dromahane, County Cork to an Anglican family, Russell joins the British army in 1783 and serves in India. He returns to Ireland in 1786 and commences studies in science, philosophy and politics. In July 1790 he meets Theobald Wolfe Tone in the visitors’ gallery in the Irish House of Commons and they become firm friends.

In 1790 Russell resumes his military career as a junior officer in the 64th Regiment of Foot and is posted to Belfast. The French Revolution in 1789 is warmly greeted in Belfast as are its ideals of liberty, equality, and fraternity. With his keen mind and radical ideas, Russell soon becomes a confidante of Henry Joy McCracken, James Hope, Samuel Neilson and others who are to play a prominent role in the United Irish movement. With them he develops ideas of parliamentary reform, to include the bulk of the people, and Catholic emancipation.

Russell leaves the army in July 1791 and attends a convention of the Whig Club in Belfast to mark Bastille Day. The convention is addressed by William Drennan, who proposes a brotherhood promoting separation from England and co-operation with the increasingly radical Cisalpine Club in the pursuit of political and social reforms. However, Russell notes the lack of trust between Dissenters and Catholics which is due to fears that Catholic radicalism can be bought off by religious concessions. Informing Wolfe Tone of his observations, within weeks leads to Wolfe Tone’s publication of Argument on Behalf of the Catholics of Ireland to address these suspicions. The pamphlet is extremely well received and provides the impetus for the founding of the Society of United Irishmen in Belfast on October 18, 1791.

Pressure from Dublin Castle later forces the United Irish movement to become a clandestine organisation as the would-be revolutionaries seek to continue their slow progress towards challenging the occupying British.

In 1795 Russell, Andrew Henderson, Henry Joy McCracken and Samuel Neilson lead a band of United Irishmen to the top of Cavehill overlooking the town of Belfast where they swear an oath “never to desist in our effort until we have subverted the authority of England over our country and asserted her independence” prior to Wolfe Tone’s exile to the United States. The event is noted in Dublin Castle although there is no immediate move to disband or arrest the members of the United Irishmen.

In 1796, Russell publishes an ambitious and far-sighted document, Letter to the People of Ireland, which lays out his vision of social and economic reform for the Irish nation. In addition to his stance on religious freedom, he makes clear his anti-slavery views in the Northern Star on March 17, 1792.

Russell takes an active part in organising the Society of United Irishmen becoming the United Irish commander in County Down. However, the outbreak of the French Revolution in 1793 leads to an ongoing campaign against the United Irishmen and in 1796 he is arrested and imprisoned as a “state prisoner” in Dublin. In March 1799 he and the other state prisoners are transferred to Fort George in Scotland, an extensive fortress some miles north of Inverness built in the wake of the failed Jacobite rebellion of 1745-46. He is released on condition of exile to Hamburg in June 1802 following a brief cessation in the war with France.

Not content to sit things out in Hamburg, Russell soon makes his way to Paris where he meets Robert Emmet who is planning another insurrection pending the French renewal of the war against England. He agrees to return to Ireland in March 1803 to organise the North in conjunction with James Hope. However, he meets with little success as much of the north is subdued following the suppression of the Irish Rebellion of 1798 and displays little appetite for a renewed outbreak. Finally, finding some support in the vicinity of Loughinisland, he prepares to take to the field on July 23, 1803, the date set by Emmett.

However, the plan is badly thought out and quickly collapses, forcing Russell to flee to Dublin before a shot is fired in anger. He manages to hide for a number of weeks, but Dublin is a hard place in which to hide in the days following the failure of Emmett’s rebellion as the shocked authorities have launched a massive campaign of raids and arrests in an effort to finally eradicate the United Irishmen.

Thomas Russell is promptly arrested and sent to Downpatrick Gaol where he is executed by hanging then beheaded on October 21, 1803.


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Execution of Bartholomew Teeling

bartholomew-teeling

Bartholomew Teeling, Irish republican who is leader of the Irish forces during the Irish Rebellion of 1798, is executed at Arbour Hill Prison in Dublin on September 24, 1798.

Teeling is born in Lisburn, County Antrim in what is now Northern Ireland in 1774 and is educated at the Dubordieu School in Lisburn and at Trinity College Dublin. His younger brother, Charles Teeling, goes on to be a writer. In 1796 he enlists in the Society of United Irishmen and travels to France to encourage support for a French invasion of Ireland.

Teeling returns to Ireland on August 22, 1798 as chief aide-de-camp to General Jean Joseph Amable Humbert and lands at Killala Bay between County Sligo and County Mayo with French troops. On August 28 the combined forces capture Castlebar and declare the Republic of Connacht. The Franco-Irish troops then push east through County Sligo but are halted by a cannon which the British forces have installed above Union Rock near Collooney.

On September 5, 1798, Teeling clears the way for the advancing Irish-French army by single handedly disabling a British gunner post during the Battle of Collooney in Sligo when he breaks from the French ranks and gallops towards Union Rock. He is armed with a pistol and shoots the cannon’s marksman and captures the cannon. The French and Irish advance and the British, after losing the cannon position, retreat towards their barracks at Sligo, leaving 60 dead and 100 prisoners.

During the Battle of Ballinamuck at Longford, Teeling and approximately 500 other Irishmen are captured along with their French allies. The French troops are treated as prisoners of war and later returned to France, however the Irish troops are executed by the British.

Teeling is court-martialled by Britain as an Irish rebel and for committing treason. To positively identify him, the authorities enlist William Coulson, a damask manufacturer from Lisburn, who identifies him as a son of Luke Teeling, a linen merchant who lived in Chapel Hill, Lisburn. Bartholomew Teeling is hanged at Arbour Hill Prison in Dublin on September 24, 1798.

In 1898, the centenary year of the battle, a statue of Teeling is erected in Carricknagat. One of the main streets in Sligo, which accommodates the Sligo Courthouse and main Garda Síochána barracks, is later named Teeling Street also in honour of Bartholomew Teeling.


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Passage of the First Penal Laws

penal-laws

Penal Laws are passed on September 7, 1695, which restrict the rights of Irish Catholics to have an education, to bear arms, or to possess a horse worth more than five pounds. This is the price the Irish have to pay for their support of King James II in his war against William of Orange.

The Catholic James flees to Ireland and raises an army after he is deposed during England’s Glorious Revolution. His successor, William of Orange, wages war in Ireland from 1689 to 1691, eventually defeating James’s armies and causing the ex-monarch to flee to France. It is Ireland’s last great episode of resistance to British rule until the Society of United Irishmen emerges in the 1790s.

Originally it looks as though the terms will be rather lenient. The draft of the Treaty of Limerick, which ends the war between William and James, contains generous terms for the latter’s defeated supporters in Ireland. Soldiers who fought in James’s army are offered free passage to France to join James in exile. James’s supporters in Ireland are to be allowed to keep their lands and to practice their trades and professions. Finally, Catholics are promised freedom of religion.

William supports these lenient terms because he wants to end the struggle in Ireland. It is costing a great deal of money and diverting military resources he wants to use in his ongoing war against France. Irish Protestants, however, bitterly oppose the treaty’s concessions to Catholics, and successfully water down or remove key provisions from the final draft of the Treaty. They also successfully push for a series of anti-Catholic measures known as the Penal Laws.

The first of the Penal Laws are passed on September 7, 1695. Many more follow over the next 30 years. These “popery laws,” as they are popularly known, sharply curtail the civil, religious, and economic rights of Catholics in Ireland. The most important ones make it illegal for Catholics to marry Protestants, inherit land from Protestants, buy land, carry weapons, teach school, practice law, vote in parliamentary elections, hold public office, practice their religion, own a horse worth more than 5 pounds, and hold a commission in the army or navy.

One particularly devastating law forces Catholic landowners to divide their estates among all their sons, in contrast to the preferred practice of handing most or all of the land to the eldest, unless they convert to the Church of Ireland. This leaves them with a choice between two evils: abandon their Catholic faith in order to save their holdings or allow them to be successively subdivided into oblivion.

It is this law, along with continued land forfeitures, that over the next century and a half push Ireland’s people onto smaller and smaller plots of land. Smaller holdings force Irish peasants to turn to the potato, a high yield crop, for the bulk of their daily diet. By the eve of the Great Famine, more than 60 percent of the Irish people depend on the potato for the main source of food. Thus, the Penal Laws create the conditions that turn an accident of nature — the fungus that ravages Ireland’s potato crop between 1845 and 1850 — into a monumental human tragedy.

Some Penal Laws are either repealed or simply ignored in the course of the eighteenth century. By the late-1700s, for example, Catholics are allowed to buy land and practice their religion. But the most debilitating laws, those that deny Irish Catholics basic political, economic, and civil rights, are kept in full force until Daniel O’Connell launches his successful campaign for Catholic Emancipation in the 1820s.

(Source: The Irish Echo, oldest Irish American newspaper in the United States, February 16, 2011)


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Birth of James Hope, United Irishmen Leader

james-hope

James “Jemmy” Hope, Society of United Irishmen leader who fights in the Irish Rebellions of 1798 and 1803 against British rule in Ireland, is born in Templepatrick, County Antrim on August 25, 1764.

Hope is born to a Presbyterian family originally of Covenanter stock. He is apprenticed as a linen weaver but attends night school in his spare time. Influenced by the American Revolution, he joins the Irish Volunteers, but upon the demise of that organisation and further influenced by the French Revolution, he joins the Society of the United Irishmen in 1795.

Hope quickly establishes himself as a prominent organiser and is elected to the central committee in Belfast, becoming close to leaders such as Samuel Neilson, Thomas Russell, and Henry Joy McCracken. He is almost alone among the United Irish leaders in targeting manufacturers as well as landowners as the enemies of all radicals. In 1796, he is sent to Dublin to assist the United Irish organisation there to mobilise support among the working classes, and he is successful in establishing several branches throughout the city and especially in The Liberties area. He also travels to counties in Ulster and Connacht, disseminating literature and organizing localities.

Upon the outbreak of the 1798 rebellion in Leinster, Hope is sent on a failed mission to Belfast by Henry Joy McCracken to brief the leader of the County Down United Irishmen, Rev. William Steel Dickson, with news of the planned rising in County Antrim, unaware that Dickson had been arrested only a couple of days before. He manages to escape from Belfast in time to take part in the Battle of Antrim where he plays a skillful and courageous role with his “Spartan Band,” in covering the retreat of the fleeing rebels after their defeat.

Hope manages to rejoin McCracken and his remaining forces after the battle at their camp upon Slemish mountain, but the camp gradually disperses, and the dwindling band of insurgents are then forced to go on the run. He successfully eludes capture, but his friend McCracken is captured and executed on July 17. Upon the collapse of the general rising, he refuses to avail of the terms of an amnesty offered by Charles Cornwallis, 1st Marquess Cornwallis on the grounds that to do so would be “not only a recantation of one’s principles, but a tacit acquiescence in the justice of the punishment which had been inflicted on thousands of my unfortunate associates.”

Hope lives the years following 1798 on the move between counties Dublin, Meath and Westmeath but is finally forced to flee Dublin following the failure of Robert Emmet‘s rebellion in 1803. He returns to the north and evades the authorities attentions in the ensuing repression by securing employment with a sympathetic friend from England. He is today regarded as the most egalitarian and socialist of all the United Irish leadership.

James Hope dies in 1846 and is buried in the Mallusk cemetery, Newtownabbey. His gravestone features the outline of a large dog, which supposedly brought provisions to him and his compatriots when they were hiding following the Battle of Antrim.


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Birth of Elizabeth Gurley Flynn, Activist & Feminist

elizabeth-gurley-flynn

Elizabeth Gurley Flynn, labor leader, activist, and feminist who played a leading role in the Industrial Workers of the World (IWW), is born in Concord, New Hampshire on August 7, 1890. She is a founding member of the American Civil Liberties Union and a visible proponent of women’s rights, birth control, and women’s suffrage.

Flynn’s family moves to New York in 1900, where she is educated in the local public schools. She grows up being regaled by tales of Irish revolutionaries. According to their oral tradition all four of her great-grandfathers, Flynn, Gurley, Conneran, and Ryan, are members of the Society of United Irishmen, with grandfather Flynn being one of the leaders in County Mayo when the French fleet lands there during the Irish Rebellion of 1798. Her parents introduce her to socialism. When she is only fifteen, she gives her first public speech, “What Socialism Will Do for Women,” at the Harlem Socialist Club.

In 1907, Flynn becomes a full-time organizer for the Industrial Workers of the World. Over the next few years, she organizes campaigns among garment workers in Pennsylvania, silk weavers in New Jersey, restaurant workers in New York, miners in Minnesota, Missoula, Montana, and Spokane, Washington and textile workers in Massachusetts. She is arrested ten times during this period but is never convicted of any criminal activity. It is a plea bargain, on the other hand, that results in her expulsion from the IWW in 1916, along with fellow organizer Joe Ettor.

A founding member of the American Civil Liberties Union (ACLU) in 1920, Flynn plays a leading role in the campaign against the conviction of Nicola Sacco and Bartolomeo Vanzetti. She is particularly concerned with women’s rights, supporting birth control and women’s suffrage. She also criticizes the leadership of trade unions for being male-dominated and not reflecting the needs of women.

Between 1926 and 1936, Flynn lives in southwest Portland, Oregon with birth control activist, suffragette, and Wobbly Marie Equi where she is an active and vocal supporter of the 1934 West Coast Longshoremen’s Strike. In 1936, she joins the Communist Party and writes a feminist column for its journal, the Daily Worker. Two years later, she is elected to the national committee. Her membership in the Party leads to her ouster from the board of the ACLU in 1940.

During World War II, Flynn plays an important role in the campaign for equal economic opportunity and pay for women and the establishment of day care centers for working mothers. In 1942, she runs for the United States Congress at-large in New York and receives 50,000 votes. In July 1948, a dozen leaders of the Communist Party are arrested and accused of violating the Smith Act by advocating the overthrow of the U.S. government by force and violence. After they are convicted in the Foley Square trial they appeal to the Supreme Court, which upholds their conviction in Dennis v. United States.

Flynn launches a campaign for their release but, in June 1951, is herself arrested in the second wave of arrests and prosecuted under the Smith Act. After a nine-month trial, she is found guilty and serves two years in Federal Prison Camp, Alderson near Alderson, West Virginia. She later writes a prison memoir, The Alderson Story: My Life as a Political Prisoner.

After her release from prison, Flynn resumes her activities for leftist and Communist causes. She runs for the New York City Council as a Communist in 1957, garnering a total of 710 votes. She becomes national chairwoman of the Communist Party of the United States in 1961 and makes several visits to the Soviet Union.

Elizabeth Gurley Flynn dies on September 5, 1964, while on one of her visits to the Soviet Union. The Soviet government gives her a state funeral in Red Square with over 25,000 people attending. In accordance with her wishes, her remains are flown to the United States for burial in Chicago‘s German Waldheim Cemetery, near the graves of Eugene Dennis, Bill Haywood, Emma Goldman, and the Haymarket Riot Martyrs.

In 1978, the ACLU posthumously reinstates her membership.


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Death of William James MacNeven, Physician & Writer

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William James MacNeven, Irish American physician and writer, dies in New York City on July 12, 1841.

MacNeven is born on March 21, 1763, at Ballinahown, Aughrim, County Galway. The eldest of four sons, at the age of 12 MacNeven is sent by his uncle Baron MacNeven to receive his education abroad as the Penal Laws render education impossible for Catholics in Ireland. He makes his collegiate studies in Prague. His medical studies are made in Vienna where he is a pupil of Pestel and takes his degree in 1784. He returns to Dublin in the same year to practise.

MacNeven becomes involved in the Society of United Irishmen with such men as Lord Edward Fitzgerald, Thomas Addis Emmet, and his brother Robert Emmet. He is arrested in March 1798 and confined in Kilmainham Gaol, and afterwards in Fort George, Scotland, until 1802, when he is liberated and exiled. In 1803, he is in Paris seeking an interview with Napoleon Bonaparte in order to obtain French troops for Ireland. Disappointed in his mission, MacNeven comes to the United States, landing at New York City on July 4, 1805.

In 1807, he delivers a course of lectures on clinical medicine in the recently established College of Physicians and Surgeons. Here in 1808, he receives the appointment of professor of midwifery. In 1810, at the reorganization of the school, he becomes the professor of chemistry, and in 1816 is appointed to the chair of materia medica. In 1826 with six of his colleagues, he resigns his professorship because of a misunderstanding with the New York Board of Regents and accepts the chair of materia medica at Rutgers Medical College, a branch of the New Jersey institution of that name, established in New York as a rival to the College of Physicians and Surgeons. The school at once becomes popular because of its faculty, but after four years is closed by legislative enactment on account of interstate difficulties. The attempt to create a school independent of the regents results in a reorganization of the University of the State of New York.

MacNeven, affectionately known as “The Father of American Chemistry,” dies in New York City on July 12, 1841. He is buried on the Riker Farm in the Astoria section of Queens, New York.

One of the oldest obelisks in New York City is dedicated to him in the Trinity Church, located between Wall Street and Broadway, New York. The obelisk is opposite to another commemorated for his friend Thomas Emmet. MacNeven’s monument features a lengthy inscription in Irish, one of the oldest existent dedications of this kind in the Americas.