Williams becomes a member of the Young Ireland movement and contributes poetry to The Nation under the pseudonym “Shamrock.” He is immediately successful. In the January 21, 1843 edition there appears: “Shamrock is a jewel. He cannot write too often. His verses are full of vigour, and as natural as the harp of Tara.”
Later in 1843 Williams goes to Dublin to study medicine at Saint Vincent’s Hospital. In 1848 he brings out a newspaper, the Irish Tribune, to take the place of the suppressed United Irishman, founded by John Mitchel. Before the sixth weekly publication, it is seized by the Government, and proceedings are instituted against the editors, Williams and his friend Kevin Izod O’Doherty. On October 30, 1848, at a third trial, O’Doherty is convicted of treason and transported to Australia while Williams is successfully defended by lawyer and fellow poet Samuel Ferguson two days afterwards on the same charge. He then resumes his medical studies, takes out his degree at Edinburgh, Scotland in 1849 and emigrates to the United States in 1851.
Williams is married to Elizabeth Connolly on September 8, 1856, with whom he has four children of whom the youngest is commemorated in Lines on the Death of his Infant Daughter, Katie.
In the United States Williams practises medicine until he becomes ill and dies of tuberculosis in Thibodaux, Louisiana on July 5, 1862. He is buried there in St. Joseph’s Cemetery. His headstone is later erected that year by Irish members of the 8th New Hampshire Volunteer Infantry, then encamped in Thibodaux.
Mary Colum (née Maguire), literary critic and author, is born in Collooney, County Sligo on June 14, 1884, the daughter of Charles Maguire and Catherine Gunning. She is the author of several books, including the autobiographical Life and the Dream (1947), and From These Roots: The Ideas that Have Made Modern Literature (1937), a collection of her criticism.
Maguire’s mother dies in 1895, leaving her to be reared by her grandmother, Catherine, in Ballysadare, County Sligo. She attends boarding school in St. Louis’ Convent in Monaghan, County Monaghan.
Educated at Royal University of Ireland Maguire is founder of the Twilight Literary Society which leads her to meet William Butler Yeats. She regularly attends the Abbey Theatre and is a frequent visitor amongst the salons, readings and debates there. After graduation in 1909 she teaches with Louise Gavan Duffy at St. Ita’s, a companion school to Patrick Pearse‘s St. Enda’s School. She is active with Thomas MacDonagh and others in national and cultural causes and co-founds The Irish Review (1911–14) with David Houston, MacDonagh and others. She, along with her husband, Padraic Colum, whom she marries in July 1912, edit the magazine for some months of its four-year run. She is encouraged by Yeats to specialise in French literary criticism and to translate Paul Claudel.
Colum associates with James Joyce in Paris and discourages him from duping enquirers about the origins of the interior monologue in the example of Édouard Dujardin. She accepts Joyce’s very ill daughter, Lucia, for a week in their Paris flat at the height of her “hebephrenic” attack, while herself preparing for an operation in May 1932. She serves as the literary editor of The Forum magazine from 1933–1941 and commences teaching comparative literature with Padraic at Columbia University in 1941.
She rebuts Oliver St. John Gogarty‘s intemperate remarks about Joyce in The Saturday Review of Literature in 1941.
Colum’s publications become increasingly sparse in the 1950s as her arthritis and neuralgia grow more and more severe. She dies in New York City on October 22, 1957. At the time of her death, she is working on Our Friend James Joyce with her husband, each writing various chapters. It is assembled posthumously by Padraic Colum and is published by Doubleday on August 22, 1958.
The young men become increasingly impatient with the slow pace of O’Connell’s repeal campaign and soon begin to contemplate armed insurrection. Davis, along with John Dillon and Charles Duffy, found The Nation, the newspaper of the movement in 1842. In its pages the idea of total separation from England is soon openly suggested, and Lane becomes one of the paper’s contributors. He contributes articles and later poems to the paper, his best known poems being Carrig Dhoun and Kate of Araglen which are written under the pen name “Domhnall na Glanna” or “Domhnall Gleannach.”
Finally, in 1846, the issue of physical force split the Young Irelanders from O’Connell’s Repeal Association. Lane supports the split. Davis, Lane, and small group of their friends soon become known by the name which has survived to this day: the Young Ireland Party.
Lane and his college classmate Michael Joseph Barry are the most prominent Young Irelanders in Cork, and are interned in Cork City Gaol after the Young Ireland Rebellion of 1848. Lane spends four months in prison. After his release, he returns to Cork and does not appear to have much political involvement thereafter.
Davis is the son of a Welsh father, a surgeon in the Royal Artillery, and an Irish mother. Through his mother he is descended from the Gaelic noble family of O’Sullivan Beare. His father dies one month after his birth and his mother moves to Warrington Place near Mount Street bridge in Dublin. In 1830, they move to 67 Lower Baggot Street. He attends school in Lower Mount Street before studying at Trinity College, Dublin. He graduates in Law and receives an arts degree in 1836, before being called to the Irish Bar in 1838.
Davis gives a voice to the 19th-century foundational culture of modern Irish nationalism. Formerly it is based on the republicans of the 1790s and on the Catholic emancipation movement of Daniel O’Connell in the 1820s-30s, which has little in common with each other except for independence from Britain. Davis aims to create a common and more inclusive base for the future. He establishes The Nation newspaper with Charles Gavan Duffy and John Blake Dillon.
He writes some stirring nationalistic ballads, originally contributed to The Nation and afterwards republished as Spirit of the Nation, as well as a memoir of Curran, the Irish lawyer and orator, prefixed to an edition of his speeches, and a history of King James II‘s parliament of 1689. He has formed many literary plans which are unfinished at the time of his early death.
Davis supports O’Connell’s Repeal Association from 1840, hoping to recreate the old Parliament of Ireland. They split during a debate on the proposed new Queen’s University of Ireland, when Davis is reduced to tears by O’Connell’s superior debating skill. Davis is in favour of a university that would inclusively educate all Irish students. O’Connell and the Catholic hierarchy prefer a separate system for Catholic students within Ireland that would remain under church control.
O’Connell generally refers to his inexperienced allies as “Young Ireland,” initially as a dismissive term, that from the 1870s becomes the accepted term for nationalists inspired by Davis. He also prefers a federal arrangement with Britain in the 1840s while Davis seeks a greater degree of autonomy. Both agree that a gradual and non-violent process is the best way forward. Despite their differences, O’Connell is distraught at Davis’s early death.
Davis is a Protestant but preaches unity between Catholics and Protestants. To him, it is not blood that makes a person Irish, but the willingness to be part of the Irish nation. He is to the fore of Irish nationalist thinking and it has been noted by later nationalist notables, such as Patrick Pearse, that while Theobald Wolfe Tone laid out the basic premise that Ireland as a nation must be free, Davis is the one who built this idea up promoting the Irish identity.
James Fintan Lalor, Irish revolutionary, journalist, and one of the most powerful writers of his day, is born on March 10, 1807, in Tinnakill House, Raheen, County Laois. A leading member of the Irish Confederation (Young Ireland), he plays an active part in both the Rebellion in July 1848 and the attempted Rising in September of that same year.
His father Patrick is an extensive farmer and is the first Catholic MP for Laois from 1832–1835. The household is a very political one where active discussion on national issues is encouraged.
Because of an accident when he is young, James is semi-crippled all his life. He is not a very healthy young man and consequently is educated at home. He spends some time attending college in Carlow but is forced to return home because of his health.
His father is passionately opposed to the payment of tithes and urges Catholics not to pay. James supports this stand but it is the land question and the power of the landlords to evict tenants that exercises James in particular. His father is also a great supporter of Daniel O’Connell and the Repeal movement. However, James does not support the Repeal movement as he considers it to be flawed. As a result, a rift occurs between James and his father on this question. Such is the rift that James leaves home and spends time in Belfast and Dublin. He finally returns home due to ill health and heals his differences with his father.
It is while writing from home that James achieves national prominence. His writings have a profound effect on such figures as Michael Davitt, Patrick Pearse, James Connolly, and Arthur Griffith. He contributes articles to The Nation and The Felon. He advocates rent strikes and active resistance to any wrongdoings. His central theme is the rights of the tenant farmer to his own land. In his opinion, land reform is the biggest issue of the time. He writes articles such as “What must be done,” “The Faith of a felon,” “Resistance,” and “Clearing Decks.” It is he who says it is time for revolution and active resistance. This is especially evident during famine years when tenants are being evicted for nonpayment of rent. As a result, he is arrested and imprisoned. Upon his release he continues to write. He is now a nationally acclaimed writer, revolutionary, and reformer.
Ill health once again curtails his efforts. An attack of bronchitis eventually brings about his early death on December 27, 1849, at the age of 43. He is buried in Glasnevin Cemetary in Dublin.
Although a Protestant country-gentleman, O’Brien supports Catholic Emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O’Connell, he joins O’Connell’s anti-union Repeal Association.
Three years later, O’Brien withdraws the Young Irelanders from the association. In January 1847, along with Thomas Francis Meagher, he founds the Irish Confederation, although he continues to preach reconciliation until O’Connell’s death in May 1847. He is active in seeking relief from the hardships of the famine. In March 1848, he speaks out in favour of a National Guard and tries to incite a national rebellion. He is tried for sedition on May 15, 1848, but is not convicted.
On July 29, 1848, O’Brien and other Young Irelanders lead landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O’Brien’s subsequent trial, the jury finds him guilty of high treason. He is sentenced to be hanged, drawn, and quartered. Petitions for clemency are signed by 70,000 people in Ireland and 10,000 people in England.
In Dublin on June 5, 1849, the sentences of O’Brien and other members of the Irish Confederation are commuted to transportation for life to Van Diemen’s Land, which is Tasmania in present-day Australia.
O’Brien attempts to escape from Maria Island off Tasmania but is betrayed by Captain Ellis of the schooner hired for the escape. He is sent to Port Arthur where he meets up with John Mitchel, who had been transported prior to the rebellion. The cottages which O’Brien lives in on Maria Island and Port Arthur have been preserved in their 19th century state as memorials.
Having emigrated to the United States, Ellis is tried by another Young Irelanders leader, Terence MacManus, at a lynch court in San Francisco for the betrayal of O’Brien. He is freed for lack of evidence.
In 1854, after five years in Tasmania, O’Brien is released on the condition he never return to Ireland. He settles in Brussels. In May 1856, he is granted an unconditional pardon and returns to Ireland that July. He contributes to The Nation newspaper but plays no further part in politics.
In 1864 he visits England and Wales, with the view of rallying his failing health, but no improvement takes place, and he dies at Bangor, Wales on June 16, 1864.
Pigott is born in 1835 in Ratoath, County Meath. As a young man he supports Irish nationalism and works for The Nation and The Tablet before acting as manager of The Irishman, a newspaper founded by Denis Holland. James O’Connor later claims Pigott embezzled funds from the paper and covered his tracks by not keeping written records. Pigott also works for the Irish National Land League, departing in 1883 after accusing its treasurer, Mr. Fagan, of being unable to account for £100,000 of its funds, and for keeping inadequate records. Nothing is done about his accusation, which is publicised in the newspapers, and he turns against the League, which is allied to several Irish nationalist groups including the Irish Parliamentary Party led by Charles Stewart Parnell.
In 1879 Pigott is proprietor of three newspapers, which he soon sells to the Irish Land League, of which Charles Stewart Parnell is president. Hitherto a violent Nationalist, from 1884 Pigott begins to vilify his former associates and to sell information to their political opponents. In an effort to destroy Parnell’s career, Pigott produces fake letters, which purports that Parnell had supported one of the Phoenix Park murders.
The Times purchases Pigott’s forgeries for £1,780 and publishes the most damning letter on April 18, 1887. Parnell immediately denounces it as “a villainous and barefaced forgery.” In February 1889, the Parnell Commission vindicates him by proving that the letters are forgeries. They include misspellings which Pigott has written elsewhere. A libel action instituted by Parnell also vindicates him and his parliamentary career survives the Pigott accusations.
The Commission eventually produces 37 volumes in evidence, covering not just the forgeries but also the surrounding violence that follows from the Plan of Campaign.
After admitting his forgeries to Henry Labouchère, Pigott flees to Spain, and shoots himself in a Madrid hotel room. Parnell then sues The Times for libel, and the newspaper pays him £5,000 in an out-of-court settlement, as well as considerably more in legal fees. When Parnell next enters the House of Commons, he receives a hero’s reception from his fellow Members of Parliament.
(Pictured: Pigott as caricatured by Spy (Leslie Ward) in Vanity Fair, March 1889)
Jane is the last of the four children of Charles Elgee, a Wexford solicitor, and his wife Sarah. Her great-grandfather is an Italian who had come to Wexford in the 18th century. She has a special interest in Irish folktales, which she helps to gather. She marries Sir William Wilde on November 12, 1851, and they have three children, William Charles Kingsbury Wilde (1852–1899), Oscar Fingal O’Flahertie Wills Wilde (1854–1900), and Isola Francesca Emily Wilde (1857–1867).
Jane, who is the niece of Charles Maturin, writes for the Young Ireland movement of the 1840s, publishing poems in The Nation under the pseudonym of “Speranza.” Her works include pro-Irish independence and anti-British writing. She is sometimes known as “Speranza of the Nation.” Charles Gavan Duffy is the editor when “Speranza” writes commentary calling for armed revolution in Ireland. The authorities at Dublin Castle shut down the paper and bring the editor to court. Duffy refuses to name who has written the offending article. “Speranza” reputedly stands up in court and claims responsibility for the article. The confession is ignored by the authorities. But in any event the newspaper is permanently shut down by the authorities.
She is an early advocate of women’s rights, and campaigns for better education for women. She invites the suffragistMillicent Fawcett to her home to speak on female liberty. She praises the passing of the Married Women’s Property Act of 1883, preventing women from having to enter marriage “as a bond slave, disenfranchised of all rights over her fortune.”
William Wilde is knighted in January 1864, but the family celebrations are short-lived, for in the same year Sir William and Lady Wilde are at the centre of a sensational Dublin court case regarding a young woman called Mary Travers, the daughter of a colleague of Sir William’s, who claims that he had seduced her and who then brings an action against Lady Wilde for libel. Mary Travers wins the case and costs of £2,000 are awarded against Lady Wilde. Then, in 1867, their daughter Isola dies of fever at the age of nine. In 1871 the two illegitimate daughters of Sir William are burned to death and in 1876 Sir William himself dies. The family discovers that he is virtually bankrupt.
Lady Wilde leaves Dublin for London in 1879, where she joins her two sons, Willie, a journalist, and Oscar, who is making a name for himself in literary circles. She lives with her older son in poverty, supplementing their meagre income by writing for fashionable magazines and producing books based on the researches of her late husband into Irish folklore.
Lady Wilde contracts bronchitis in January 1896 and, dying, asks for permission to see Oscar, who is in prison. Her request is refused. It is claimed that her “fetch” appears in Oscar’s prison cell as she dies at her home, 146 Oakley Street, Chelsea, on February 3, 1896. Willie Wilde, her older son, is penniless, so Oscar pays for her funeral, which is held on February 5, at Kensal Green Cemetery in London. A headstone proved too expensive and she is buried anonymously in common ground. A monument to her, in the form of a Celtic cross, is erected at Kensal Green Cemetery by the Oscar Wilde Society in 1999.
George Sigerson, Irish physician, scientist, writer, politician, and poet, is born at Holy Hill, near Strabane in County Tyrone on January 11, 1836. He is a leading light in the Irish Literary Revival of the late 19th century in Ireland.
Sigerson is the son of William and Nancy (née Neilson) Sigerson and has three brothers, James, John and William, and three sisters, Ellen, Jane, and Mary Ann. He attends Letterkenny Academy but is sent by his father, who developed the spade mill and who played an active role in the development of Artigarvan, to complete his education in France.
His first book, The Poets and Poetry of Munster, appears in 1860. He is actively involved in political journalism for many years, writing for The Nation. Sigerson and his wife Hester are by now among the dominant figures of the Gaelic Revival. They frequently hold Sunday evening salons at their Dublin home to which artists, intellectuals, and rebels alike attend, including John O’Leary, W.B. Yeats, Patrick Pearse, Roger Casement, and 1916 signatory Thomas MacDonagh. Sigerson is a co-founder of the Feis Ceoil and President of the National Literary Society from 1893 until his death. His daughter, Dora, is a poet who is also involved in the Irish literary revival.
Nominated to the first Seanad Éireann of the Irish Free State, Sigerson briefly serves as the first chairman on December 11-12, 1922, before the election of James Campbell, 1st Baron Glenavy. Sigerson dies at his home at 3 Clare Street, Dublin, on February 17, 1925, at the age of 89, after a short illness. On February 18, 1925, the day after his death, the Seanad Éireann pays tribute to him.
The Sigerson Cup, the top division of third level Gaelic football competition in Ireland is named in his honour. Sigerson donates the salary from his post at UCD so that a trophy can be purchased for the competition. In 2009, he is named in the Sunday Tribune‘s list of the “125 Most Influential People In GAA History.” The cup is first presented in 1911, with the inaugural winners being UCD GAA.
Charles Gavan Duffy, Irish nationalist, journalist, poet, and Australian politician, is born on April 12, 1816, in Dublin Street, Monaghan Town, County Monaghan. Duffy is the 8th Premier of Victoria and one of the most colourful figures in Victorian political history.
Both of his parents die while he is still a child and his uncle, Fr. James Duffy, who is the Catholic Parish Priest of Castleblayney, becomes his guardian for a number of years. He is educated at St. Malachy’s College in Belfast and is admitted to the Irish Bar in 1845. Duffy becomes a leading figure in Irish literary circles.
In August 1850, Duffy forms the Tenant Right League to bring about reforms in the Irish land system and protect tenants’ rights, and in 1852 is elected to the House of Commons for New Ross. By 1855, the cause of Irish tenants seems more hopeless than ever. Broken in health and spirit, Duffy publishes a farewell address to his constituency, declaring that he has resolved to retire from parliament, as it is no longer possible to accomplish the task for which he has solicited their votes.
In 1871, Duffy leads the opposition to Premier Sir James McCulloch‘s plan to introduce a land tax, on the grounds that it unfairly penalised small farmers. When McCulloch’s government is defeated on this issue, Duffy becomes Premier and Chief Secretary. The majority of the colony is Protestant, and Duffy is accused of favouring Catholics in government appointments. In June 1872, his government is defeated in the Assembly on a confidence motion allegedly motivated by sectarianism.
When Graham Berry becomes Premier in 1877, he makes Duffy Speaker of the Legislative Assembly, a post he holds without much enthusiasm until 1880, when he quits politics and retires to the south of France. Duffy remains interested in both the politics of his adoptive country and of Ireland. He is knighted in 1873 and is made KCMG in 1877. Sir Charles Gavan Duffy dies in Nice, France, at the age of 86 in 1903.
