seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Translation (ecclesiastical)


by Leave a comment

Birth of Hugh Hamilton, Church of Ireland Bishop

Hugh Hamilton FRS, mathematician, natural philosopher (scientist) and professor at Trinity College Dublin (TCD), and later a Church of Ireland bishop, Bishop of Clonfert and Kilmacduagh and then Bishop of Ossory, is born at Knock, near Balrothery in Fingal, County Dublin, on March 26, 1729.

Hamilton is the eldest son of Alexander and Isabella Hamilton. His father is a solicitor and politician who represents the Killyleagh constituency in the Irish House of Commons from 1739 to 1759. Alexander’s great-grandfather Hugh Hamilton migrates from Scotland to County Down in the early 17th century. The Scottish architect James Hamilton of Finnart is an ancestor. Isabella Hamilton is born Isabella Maxwell, the daughter of Robert Maxwell of Finnebrogue, Downpatrick. Hugh’s siblings include George Hamilton, Baron of the Court of Exchequer (Ireland) and Charles, father of the wealthy Canadian lumber merchant and politician  George Hamilton.

Hamilton enters Trinity College Dublin on November 17, 1742, at the age of 13 with Thomas McDonnell as his tutor. He graduates Bachelor of Arts (BA) in 1747 and Trinity Master of Arts (MA Dubl) in 1750. He takes the competitive examination for a vacant fellowship of the college in 1750, but the position is secured instead by his friend Richard Murray, who is a few years older. Two fellowships become vacant the following year and Hamilton is elected to one of them at the age of 22. He is appointed Erasmus Smith’s Professor of Natural and Experimental Philosophy at Trinity College Dublin in 1759 and that same year graduates Bachelor of Divinity (BD). He is elected a Fellow of the Royal Society on February 19, 1761, and graduates Doctor of Divinity (DD) in 1762.

Trinity College presents him to the rectory of Kilmacrennan in the diocese of Raphoe, County Donegal, in 1764. This is a small benefice in the gift of the college, for which he resigns his fellowship. He retains the Erasmus Smith’s chair, however, being succeeded in that by Thomas Wilson in 1769. He resigns from Kilmacrenan in 1767 and becomes vicar of St. Ann’s Church in Dublin.

Hamilton then becomes Dean of Armagh, the chief resident cleric of St. Patrick’s Cathedral in Armagh, County Armagh, from April 1768 to 1796. Finding the existing dean’s house inconvenient and poorly situated, he has a new one built in a better location just off Portadown Road, now known as Dean’s Hill. The house, of three stories and a semi-basement, is built in 1772–74. The house is later sold by the church and the present owners provide bed and breakfast accommodation in it. While dean he also acts as treasurer for the infirmary or county hospital, he establishes Sunday schools in the districts of the parish, and he founds a charitable loan for poor tradesmen. He is also instrumental in planning a piped water supply for the town, which is later put into effect. He is one of the 38 original members of the Royal Irish Academy when it is founded in 1785. Gilbert Stuart paints his portrait in about 1790 (pictured above).

Hamilton is promoted to Bishop of Clonfert and Kilmacduagh on January 20, 1796, without seeking it. On January 24, 1799, he is translated to Ossory, where he is bishop until 1805. He dies of a fever at Kilkenny, County Kilkenny, on December 1, 1805. He is buried in the graveyard of St. Canice’s Cathedral at Kilkenny, and there is a memorial to him inside the cathedral.

Hamilton writes a mathematical treatise on conic sections called De Sectionibus Conicis: Tractatus Geometricus, published in 1758. In this book he “was the first to deduce the properties of the conic section from the properties of the cone, by demonstrations which were general, unencumbered by lemmas, and proceeding in a more natural and perspicuous order,” according to writer James Wills in 1847. The work is acclaimed for its lucidity and Leonhard Euler describes it as a perfect book. It is “soon adopted in all the British universities” and is translated from Latin into English as A Geometrical Treatise of the Conic Sections in 1773.

Hamilton also writes Philosophical Essays on Vapours (1767), Four Introductory Lectures on Natural Philosophy (1774), and An Essay on the Existence and Attributes of the Supreme Being (1784). His principal works are collected and republished, with a memoir, as The Works of the Right Rev. Hugh Hamilton by his eldest son, Alexander Hamilton, in two volumes in 1809.

Hamilton marries Isabella, daughter of Hans Widman Wood of Rosmead, County Westmeath, in 1772. Isabella’s mother Frances is the twin sister of Edward King, 1st Earl of Kingston. They have five sons and two daughters. They are Alexander, who was a barrister; Frances; Hans, who is rector of Knocktopher, County Kilkenny, and associated with the Carrickshock incident of 1831; Isabella; Henry; George, who is a biblical scholar; and Hugh, who marries Elizabeth Staples, a daughter of John Staples, a Member of Parliament. The younger Hugh is the great-grandfather of Clive Staples Lewis, better known as C. S. Lewis. Bishop Hugh Hamilton is a great-great-great-grandfather of the mathematicians John Lighton Synge and his brother Edward Hutchinson Synge. Dodgson Hamilton Madden, the High Court judge and noted scholar, is Hamilton’s great-grandson.

(Pictured: “Hugh Hamilton,” oil on canvas by Gilbert Stuart)


by Leave a comment

Birth of Thomas Gilmartin, Archbishop of Tuam

Thomas Patrick Gilmartin, Irish clergyman of the Roman Catholic Church, is born in Castlebar, County Mayo, on May 18, 1861. He serves as Bishop of Clonfert from 1909 to 1918 and Archbishop of Tuam from 1918 to 1939.

Gilmartin is the son of Michael Gilmartin, Rinshiona, Castlebar.[1] He is educated at the Franciscan monastery boys school in Errew and at O’Dea’s Academy in Castlebar. He attends St Jarlath’s College in Tuam, and then St Patrick’s College, Maynooth. Following his ordination to the priesthood in 1883, he becomes a professor of mathematics and natural science at St Jarlath’s.

In 1891, Gilmartin serves as Dean of Formation and Vice-President of St Patrick’s College, Maynooth. He is awarded a Doctor of Divinity by Rome in 1905.

He was appointed the Bishop of the Diocese of Clonfert by the Holy See on July 3, 1909 and is consecrated on 13 February 1910 by the Most Reverend John Healy, Archbishop of Tuam. On the death of Archbishop Healy, he was translated to the Metropolitan see of Tuam as archbishop on July 10, 1918.

During the Irish War of Independence, Archbishop Gilmartin speaks out strongly against violence. In January 1920, he criticizes the “undisguised ruffianism” in the rebel ranks. He counsels his priests that whatever their personal political beliefs, they should not take an aggressive part on behalf of either side. However, many younger clerics support Sinn Féin and the IRA.

Gilmartin is involved in the controversy over the appointment of Letitia Dunbar, a member of the Church of Ireland and graduate of Trinity College, Dublin, to the County Mayo librarianship in 1931.

T.H. White describes meeting the Archbishop on the top of Croagh Patrick on an annual Reek Sunday pilgrimage during the 1930s in his book The Godstone and the Blackymor and having a cup of tea with him on the top after overenthusiastically kissing his ring.

Gilmartin dies at the age of 78 in office in Tuam on October 14, 1939.

Gilmartin writes the memoir of Primate Joseph Dixon in Healy’s Centenary History of Maynooth in 1895. He is also a contributor to the Irish Ecclesiastical Record, the Irish Theological Quarterly, and the Catholic Encyclopedia.


by Leave a comment

Birth of Thomas William Croke, Archbishop of Cashel and Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, is born in Castlecor, County Cork, on May 28, 1824. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a Doctor of Divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.


by Leave a comment

Birth of George Francis FitzGerald, Academic & Physicist

Professor George Francis FitzGerald FRS FRSE, Irish academic and physicist, is born at No. 19, Lower Mount Street in Dublin on August 3, 1851. He is known for his work in electromagnetic theory and for the Lorentz–FitzGerald contraction, which becomes an integral part of Albert Einstein‘s special theory of relativity.

FitzGerald is born to the Reverend William FitzGerald and his wife Anne Frances Stoney. He is the nephew of George Johnstone Stoney, the Irish physicist who coins the term “electron.” After the particles are discovered by J. J. Thomson and Walter Kaufmann in 1896, FitzGerald is the one to propose calling them electrons. He is also the nephew of Bindon Blood Stoney, an eminent Irish engineer. His cousin is Edith Anne Stoney, a pioneer female medical physicist.

Professor of Moral Philosophy at Trinity College Dublin and vicar of St. Anne’s, Dawson Street, at the time of his son’s birth, William FitzGerald is consecrated Bishop of Cork, Cloyne and Ross in 1857 and translates to Killaloe and Clonfert in 1862. George returns to Dublin and enters TCD as a student at the age of sixteen, winning a scholarship in 1870 and graduating in 1871 in Mathematics and Experimental Science. He becomes a Fellow of Trinity in 1877 and spends the rest of his career there, serving as Erasmus Smith’s Professor of Natural and Experimental Philosophy from 1881 to 1901.

Along with Oliver Lodge, Oliver Heaviside and Heinrich Hertz, FitzGerald is a leading figure among the group of “Maxwellians” who revise, extend, clarify, and confirm James Clerk Maxwell‘s mathematical theories of the electromagnetic field during the late 1870s and the 1880s.

In 1883, following from Maxwell’s equations, FitzGerald is the first to suggest a device for producing rapidly oscillating electric currents to generate electromagnetic waves, a phenomenon which is first shown to exist experimentally by the German physicist Heinrich Hertz in 1888.

In 1883, FitzGerald is elected Fellow of the Royal Society. In 1899, he is awarded a Royal Medal for his investigations in theoretical physics. In 1900, he is made an honorary fellow of the Royal Society of Edinburgh.

FitzGerald is better known for his conjecture in his short letter to the editor of Science. “The Ether and the Earth’s Atmosphere” explains that if all moving objects were foreshortened in the direction of their motion, it would account for the curious null-results of the Michelson–Morley experiment. He bases this idea in part on the way electromagnetic forces are known to be affected by motion. In particular, he uses some equations that had been derived a short time before by his friend the electrical engineer Oliver Heaviside. The Dutch physicist Hendrik Lorentz hits on a very similar idea in 1892 and develops it more fully into Lorentz transformations, in connection with his theory of electrons.

The Lorentz–FitzGerald contraction hypothesis becomes an essential part of the Special Theory of Relativity, as Albert Einstein publishes it in 1905. He demonstrates the kinematic nature of this effect, by deriving it from the principle of relativity and the constancy of the speed of light.

FitzGerald suffers from many digestive problems for much of his shortened life. He becomes very ill with stomach problems. He dies on February 22, 1901, at his home, 7 Ely Place in Dublin, the day after an operation on a perforated ulcer. He is buried in Mount Jerome Cemetery.

A crater on the far side of the Moon is named after FitzGerald, as is a building at Trinity College Dublin.


by Leave a comment

Birth of Robin Eames, Primate of All Ireland & Archbishop of Armagh

Robert Henry Alexander “Robin” Eames, Anglican Primate of All Ireland and Archbishop of Armagh from 1986 to 2006, is born in Belfast on April 27, 1936, the son of a Methodist minister.

Eames spends his early years in Larne, with the family later moving to Belfast. He is educated at the city’s Belfast Royal Academy and Methodist College Belfast before going on to study at Queen’s University Belfast, graduating LL.B. (Upper Second Class Honours) in 1960 and earning a Ph.D. degree in canon law and history in 1963. During his undergraduate course at Queen’s, one of his philosophy lecturers is his future Roman Catholic counterpart, Cahal Daly.

Turning his back on legal studies for ordination in the Church of Ireland, Eames embarks on a three-year course at the divinity school of Trinity College, Dublin in 1960, but finds the course “intellectually unsatisfying.” In 1963 he is appointed curate assistant at Bangor Parish Church, becoming rector of St. Dorothea’s in Belfast in 1966, the same year he marries Christine Daly.

During his time at St. Dorothea’s, in the Braniel and Tullycarnet area of east Belfast, Eames develops a “coffee bar ministry” among young people but is interrupted by the Troubles. He turns down the opportunity to become dean of Cork and in 1974 is appointed rector of St. Mark’s in Dundela in east Belfast, a church with strong family links to C. S. Lewis.

On May 9, 1975, at the age of 38, Eames is elected bishop of the cross-border Diocese of Derry and Raphoe. Five years later, on May 30, 1980, he is translated to the Diocese of Down and Dromore. He is elected to Down and Dromore on April 23 and that election is confirmed on May 20, 1980. In 1986, he becomes the 14th Archbishop of Armagh and Primate of All Ireland since the Church of Ireland’s break with Rome. It is an appointment that causes some level of astonishment among other church leaders.

Drumcree Church, a rural parish near Portadown, becomes the site of a major political incident in 1996, when the annual Orangemen‘s march is banned by the Chief Constable of the Royal Ulster Constabulary from returning to the centre of Portadown via the nationalist Garvaghy Road after attending worship at Drumcree Church. Public unrest and violence escalate over the next three summers as other parades come under first police and later commission sanction.

Eames, as diocesan bishop and civil leader finds himself immersed in the search for a resolution to the issue. Within the wider Church of Ireland there is unease as it is a broad church in theology and politics including within its congregations nationalists in the south and unionists in the north. Eames, along with the rector of Drumcree, has to navigate this political and social controversy and seeks political assistance to diffuse tension. Some bishops in the Republic of Ireland call for Eames to close the parish church, including Bishop John Neill who later becomes Archbishop of Dublin. He refuses to do so, believing this action could precipitate greater unrest and possible bloodshed.

Eames is, for many years, a significant figure within the general Anglican Communion. In 2003, the self-styled ‘divine optimist’ is appointed Chairman of the Lambeth Commission on Communion, which examines significant challenges to unity in the Anglican Communion. The Commission publishes its report, the Windsor Report, on October 18, 2004.

At the Church of Ireland General Synod in 2006 Eames announces his intention to retire on December 31, 2006. Church law permits him to continue as primate until the age of 75 but he resigns, in good health, at the age of 69. On January 10, 2007, the eleven serving bishops of the Church of Ireland meet at St. Patrick’s Cathedral in Dublin and elect Alan Harper, Bishop of Connor, as Eames’s successor.


by Leave a comment

Death of Thomas Croke, Archbishop of Cashel & Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, dies on July 22, 1902. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is born in Castlecor, County Cork, on May 28, 1824. He is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a Doctor of Divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.