seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Early Modern Ireland (1536-1691)


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Accused Witch Ann Glover is Hanged in Boston

ann-glover

Goodwife “Goody” Ann Glover is hanged by the Puritans in Boston on November 16, 1688. She is the last person to be hanged in Boston as a witch, although the Salem witch trials in nearby Salem, Massachusetts, occur primarily in 1692.

Glover is born in Ireland as a Roman Catholic although her birth date and much of her background information is unknown. During Oliver Cromwell‘s invasion of Ireland where he rounds up thousands of Irish and Scots, Glover and her husband are transported as indentured servants to Barbados to work on the sugar plantations. Her husband is executed in Barbados for refusing to renounce his Catholic faith. Historians do not know the context but, at his death, he says that his wife is a witch.

By 1680, Glover and her daughter are living in Boston where they work as housekeepers for John Goodwin. In the summer of 1688, 13-year-old Martha Goodwin accuses Glover’s daughter of stealing laundry. This causes Glover to have a fierce argument with Martha and the Goodwin children which then supposedly causes them to become ill and start acting strange. The doctor that is called suggests it is caused by witchcraft because he could not diagnose or heal the children.

Glover is arrested and tried for witchcraft. It is unclear whether she cannot speak English or just refuses to speak it. It is more likely that she simply does not know English. Instead, she speaks her native language, Irish, and Latin. Reverend Cotton Mather writes that Glover is “a scandalous old Irishwoman, very poor, a Roman Catholic and obstinate in idolatry.” At her trial it is demanded of her to say the Lord’s Prayer. She recites it in Irish and broken Latin, but since she has never learned it in English, she cannot recite it in English. There is a belief that if someone cannot recite the Lord’s Prayer then they are a witch. Her house is searched and “small images” or doll-like figures are found. When Mather is interrogating her, she supposedly says that she prays to a host of spirits and Mather takes this to mean that these spirits are demons. Two Puritan men who supposedly speak Irish say that she confessed to using them for witchcraft. The identity of these men and whether they actually speak Irish is unknown. Many of the accusations against Glover use spectral evidence, which cannot be proven. Cotton Mather visits Glover in prison where he says she supposedly engages in nighttime trysts with the devil and other evil spirits. It is considered that Glover might not be of sound mind and could possibly be mentally ill. Five of six physicians examine her and find her to be competent, so she is then pronounced guilty and put to death by hanging.

On November 16, 1688, Glover is hanged in Boston amid mocking shouts from the crowd. When she is taken out to be hanged, she says that her death will not relieve the children of their malady. There are several testaments of what her final words are. According to some, she says that the children will keep suffering because there are other witches besides her who have been involved with bewitching the children and when asked to name the other witches, she refuses. Another account says that Glover says that killing her will be useless because it is someone else that has bewitched the children. Either way, Ann Glover does believe in witches. A Boston merchant who knows her, Robert Calef, says that “Goody Glover was a despised, crazy, poor old woman, an Irish Catholic who was tried for afflicting the Goodwin children. Her behavior at her trial was like that of one distracted. They did her cruel. The proof against her was wholly deficient. The jury brought her guilty. She was hung. She died a Catholic.”

Three hundred years later in 1988, the Boston City Council proclaims November 16 as Goody Glover Day. She is the only victim of the witchcraft hysteria in the Massachusetts Bay Colony to receive such a tribute. Although Ann Glover’s accusations and death take place before the commonly known Salem Witch Trials, she is the first Catholic martyr in Massachusetts and becomes the basis for many of the cases in the 1692 Salem witch trials.


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Founding of the Pontifical Irish College in Rome

pontifical-irish-college

The Pontifical Irish College, a Roman Catholic seminary for the training and education of priests, is founded in Rome, Italy, on November 6, 1628.

Towards the close of the sixteenth century, Pope Gregory XIII sanctions the foundation of an Irish college in Rome and assigns a large sum of money as the nucleus of an endowment. However, the pressing needs of the Irish chieftains make him think that, under the circumstances, the money might as well be used for religion by supplying the Irish Catholics with the sinews of war in Ireland as by founding a college for them at Rome.

The project is revived in 1625 by the Irish bishops, in an address to Pope Urban VIII. Cardinal Ludovico Ludovisi, who is Cardinal Protector of Ireland, resolves to realize at his own expense the desire expressed to the pope by the Irish bishops. A house is rented opposite Sant’Isodoro a Capo le Case, and six students go into residence January 1, 1628. Eugene Callanan, Archdeacon of Cashel, is the first rector, Father Luke Wadding, OFM being a sort of supervisor. Cardinal Ludovisi dies in 1632 and as he is of a princely family with a large patrimony, he makes provision in his will for the college. It is to have an income of one thousand crowns a year, a house is to be purchased for it, and he leaves a vineyard as Castel Gandolfo where the students might pass their villeggiatura. The cardinal’s will directs that the college should be placed under the charge of the Jesuits. Both the heirs and Wadding suspect that provision and disputed it. A protracted lawsuit is finally decided in 1635 in favour of the Jesuits.

On February 8, 1635, the Jesuits take charge of the college and govern it until financial difficulties force them to give up control in September 1772. An Italian priest, Abbate Luigi Cuccagni, is made rector. The rectorate of Cuccagni comes to an end in 1798, when the college is closed by order of Napoleon.

Dr. Michael Blake, Bishop of Dromore, who is the last student to leave the college at its dissolution in 1798, returns a quarter of a century later to arrange for its revival, which is affected by a brief of Pope Leo XII, dated February 18, 1826. He becomes the first rector of the restored college, and among the first students who seek admission is Francis Sylvester Mahony of Cork, known to the literary world as Father Prout. Having set the college well to work, Blake returns to Ireland and is succeeded by Dr. Boylan, of Maynooth, who soon resigns and dies in 1830. He is succeeded by a young priest, later Cardinal Paul Cullen.

Dr. Cullen is succeeded by Dr. Tobias Kirby, known for his holiness of life. He governs the college for more than forty years. His successor is Michael Kelly, later coadjutor to the Archbishop of Sydney.

In 2011, under orders from Pope Benedict XVI, Cardinal Timothy Dolan, Archbishop of New York, leads a root and branch review of all structures and processes at the college. He is assisted in the visitation report by then Archbishop of Baltimore and now Cardinal Edwin O’Brien and Msgr. Francis Kelly of the Northern American College in Rome. The report is highly critical of the college and, as a result of which, three Irish members of the staff are sent home and a fourth resigns.

In 2012, four Irish archbishops, Cardinal Seán Brady, Archbishop of Armagh, Dr. Diarmuid Martin, Archbishop of Dublin, Dr. Michael Neary, Archbishop of Tuam, and Dr. Dermot Clifford, Archbishop of Cashel, are sent a copy of the visitation report by the Vatican. A response prepared for them says “a deep prejudice appears to have coloured the visitation and from the outset and it led to the hostile tone and content of the report.”

Today the Pontifical Irish College serves as a residence for clerical students from all over the world. Every year over 250 Irish couples choose the college chapel as a means to marry in Rome. It organises events for the Irish and wider international community who are currently residing in Rome and has over the years become an unofficial centre for Irish visitors to Rome seeking advice and information.


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The Sack of Wexford

sack-of-wexford

The Sack of Wexford takes place on October 11, 1649, during the Cromwellian conquest of Ireland, when the New Model Army under Oliver Cromwell takes Wexford town in southeastern Ireland. The English Parliamentarian troops break into the town while the commander of the garrison, David Synnot, is trying to negotiate a surrender, massacring soldiers and civilians alike. Much of the town is burned and its harbour is destroyed. Along with the Siege of Drogheda, the sack of Wexford is still remembered in Ireland as an infamous atrocity.

Wexford is held by Irish Catholic forces throughout the Irish Confederate Wars. In the Irish Rebellion of 1641, over 1,500 local men muster in the town for the rebels. In 1642, Lord Mountgarret, the local Commander of the Confederate Catholic regime, orders Protestants to leave Wexford.

Wexford is also the base for a fleet of Confederate privateers, who raid English Parliamentary shipping and contribute 10% of their plunder to the Confederate government based in Kilkenny. In 1642, Parliamentary ships begin throwing captured Wexford sailors overboard with their hands tied. In reprisal, 150–170 English prisoners are kept in Wexford and threatened with death if such killing continued.

In 1648, the Confederates and Royalists in Ireland sign a treaty joining forces against the English Parliament. After Cromwell’s landing in Ireland in August 1649, therefore, Wexford is a key target for the Parliamentarians, being an important port for the Royalist alliance and a base for the privateers.

Cromwell arrives at Wexford on October 2, 1649 with about 6,000 men, eight heavy siege guns, and two mortars. The town’s garrison initially consists of 1,500 Confederate soldiers under David Synnot. However, the morale of the town is low and many of the civilians in Wexford want to surrender. Synnot, however, strings out surrender negotiations with Cromwell insisting on several conditions for surrender that Cromwell does not countenance, including the free practice of the Catholic religion, the evacuation of the garrison with their arms, and the free passage of the privateer fleet to a friendly port.

Negotiations are reopened when Cromwell’s guns blast two breaches in the walls of Wexford castle, opening the prospect of an assault on the town. However, while negotiations are still ongoing, the town is unexpectedly stormed and sacked on October 11, 1649.

Stafford, the English Royalist captain of Wexford Castle, surrenders the castle for reasons that have never been determined. The troops of the New Model Army, on their own initiative, immediately assault the walls of the town, causing the Confederate troops to flee in panic from their positions. The Parliamentarians pursue them into the streets of Wexford, killing many of the town’s defenders. Several hundred, including David Synnot, the town governor, are shot or drowned as they try to cross the River Slaney. Estimates of the death toll vary. Cromwell himself believes that over 2,000 of the town’s defenders have been killed compared with only 20 of his troops. Several Catholic priests, including seven Franciscans are killed by the Roundheads. Much of the town, including its harbour, is burned and looted. As many as 1,500 civilians are also killed in the sacking. This figure is difficult to corroborate but most historians accept that many civilians are killed in the chaos surrounding the fall of Wexford.

The destruction of Wexford is so severe that it can not be used either as a port or as winter quarters for the Parliamentarian forces. One Parliamentarian source therefore describes the sack as “incommodious to ourselves.” Cromwell reports that the remaining civilians have “run off” and asks for soldiers to be sent from England to repopulate the town and reopen its port.


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The Battle of the Yellow Ford

battle-of-the-yellow-ford

The Battle of the Yellow Ford is fought in western County Armagh, near the River Blackwater on August 14, 1598, during the Nine Years War. It is fought between the Gaelic native Irish army under Hugh O’Neill, Earl of Tyrone, and Hugh Roe O’Donnell and a crown expeditionary force from Dublin under Henry Bagenal. The crown forces are marching from Armagh to resupply a besieged fort on the Blackwater when they fall into an ambush and are routed with heavy losses.

The crown forces are organized in six regiments — two forward, two centre, and two rear, and with cavalry at centre. As soon as they leave Armagh garrison, they are all harassed with gunfire from rebel forces concealed in the woods. As a result, the different regiments become separated from one another as they pause to deal with the hit and run attacks. The problem is accentuated when one of their ox-drawn artillery pieces becomes stuck in the bog with a damaged wheel and a rear regiment stays behind to guard it as it is slowly coaxed through the bog. The regiment at the front of the march encounters a mile-long trench, 4 feet wide and 5 feet deep. The regiment succeeds in crossing the trench but then comes under heavy attack from large forces and decides to retreat back across the trench, suffering significant losses during the retreat. This regiment then merges into the ranks of the other forward regiment.

At this point, Henry Bagenal is killed by a shot through the head. Command of the army is assumed by Thomas Maria Wingfield. Further demoralising the crown troops and causing chaos, their gunpowder store explodes, apparently ignited accidentally by the fuse of a matchlock musket. Daunted, Wingfield decides to retreat to Armagh. The commander of the forward part either doesn’t get the command or refuses to obey it or is unable to execute an orderly retreat and judges it necessary to maintain his forward position. Seeing their enemy in confusion, the O’Neill cavalry rushes at the head of the forward part, followed by swordsmen on foot. Crown troops in this part of the field are cut to pieces and any wounded left on the field after the battle are slain as well. The rest of the crown forces have to struggle their way back to the Armagh garrison. They reach it largely intact but are harried all the way by the Irish.

Crown forces lose approximately 1,500 men in the battle, including 18 “captains” or officers. Three hundred soldiers desert to the rebels including two English recruits. Out of 4,000 soldiers who set out from Armagh, just over 2,000 reach the town after the battle and become virtual prisoners inside. The cavalry breaks out and dashes south escaping the Irish.

After three days of negotiations, it is agreed that the crown troops can leave Armagh as long as they leave their arms and ammunition behind and that the garrison of the Blackwater Fort surrenders. O’Neill’s forces suffer perhaps 200 to 300 casualties in the battle, though sources for the number lost on O’Neill’s side are very scanty. In light of the battle’s outcome, the court at London greatly and rapidly increase its military forces in Ireland. Simultaneously, many in Ireland who have been neutral on the sidelines begin to support the rebellion. Thus, the ultimate outcome of the battle is an escalation of the war.


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The Siege of Limerick

cittie-of-limerick

Siege of Limerick commences on August 9, 1690, when William of Orange and his army of 25,000 men reach Limerick and occupy Ireton’s fort and Cromwell’s fort outside the city. His siege cannons are still making their way from Dublin with a light escort so all he has available is his field artillery. The siege train is intercepted by Patrick Sarsfield’s cavalry at Ballyneety in County Limerick and destroyed, along with the Williamites‘ siege guns and ammunition. This forces William to wait another ten days before he can start bombarding Limerick in earnest while another siege train is brought up from Waterford.

By this time, it is late August. Winter is approaching and William wants to finish the war in Ireland so he can return to the Netherlands and proceed with the main business of the War of the Grand Alliance against the French. For this reason, he decides on an all-out assault on Limerick.

His siege guns blast a breach in the walls of the “Irish town” section of the city and William launches his assault on August 27. The breach is stormed by Danish grenadiers, but the Jacobite’s French officer Boisseleau has built an earthwork or coupure inside the walls and has erected barricades in the streets, impeding the attackers. The Danish grenadiers, and the eight regiments who follow them into the breach, suffer terribly from musketry and cannon fire at point blank range. Jacobite soldiers without arms and the civilian population, including women, line the walls and throw stones and bottles at the attackers. A regiment of Jacobite dragoons also make a sortie and attack the Williamites in the breach from the outside. After three and a half hours of fighting, William finally calls off the assault.

William’s men suffer about 3,000 casualties, including many of their best Dutch, Danish, German, and Huguenot troops. The Jacobites lose only 400 men in the battle. Due to the worsening weather, William calls off the siege and puts his troops into winter quarters, where another 2,000 of them die of disease. William himself leaves Ireland shortly afterwards, returning to London. He subsequently leaves London to take command of Allied forces fighting in Flanders and leaves Godert de Ginkell to command in Ireland. The following year Ginkell wins a significant victory at the Battle of Aughrim.

Limerick is to remain a Jacobite stronghold until it surrenders after another Williamite siege the following year. Following the loss of this last major stronghold, Patrick Sarsfield leads the army into exile in the Flight of the Wild Geese to the Continent, where they continue to serve the cause of James II and his successors.


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Birth of Francis Fowke, Engineer & Architect

francis-fowke

Francis Fowke, engineer, architect, and a Captain in the Corps of Royal Engineers, is born in Ballysillan, Belfast, on July 7, 1823. Most of his architectural work is executed in the Renaissance style, although he makes use of relatively new technologies to create iron framed buildings, with large open galleries and spaces.

Fowke studies at The Royal School Dungannon, County Tyrone, and the Royal Military Academy, Woolwich. He obtains a commission in the Royal Engineers and serves with distinction in Bermuda and Paris. On his return to England, he is appointed architect and engineer in charge of the construction of several government buildings.

Among his projects are the Prince Consort’s Library in Aldershot, the Royal Albert Hall and parts of the Victoria and Albert Museum in London, the Royal Museum in Edinburgh, and the National Gallery of Ireland in Dublin. He is also responsible for planning the 1862 International Exhibition in London. The Crystal Palace at the Great Exhibition of 1851 being a hard act to follow, the International Exhibition building is described as “a wretched shed” by The Art Journal. Parliament declines the Government’s proposal to purchase the building. The materials are sold and used for the construction of Alexandra Palace.

Before his sudden death from a burst blood vessel on December 4, 1865, Fowke wins the competition for the design of the Natural History Museum, although he does not live to see it executed. His renaissance designs for the museum are altered and realised in the 1870s by Alfred Waterhouse, on the site of Fowke’s Exhibition building.

Francis Fowke is buried in Brompton Cemetery, London.

A medal is issued by the Royal Engineers in 1865, as a memorial prize for architectural works carried out by members of the corps. With the demise of great architectural works, the prize has transformed into the prize awarded to the top student on the Royal Engineers Clerks of Works course.


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The Barebone’s Parliament of 1653

Oliver Cromwell

The Barebone’s Parliament, also known as the Little Parliament, the Nominated Assembly, and the Parliament of Saints, comes into being on July 4, 1653, and is the last attempt of the English Commonwealth to find a stable political form before the installation of Oliver Cromwell (pictured) as Lord Protector. It is an assembly entirely nominated by Oliver Cromwell and the New Model Army‘s Council of Officers. It acquires its name from the nominee for the City of London, Praise-God Barebone. The Speaker of the House is Francis Rous. There are a total of 140 nominees – 129 from England, five from Scotland, and six from Ireland. The Barebone’s Parliament is preceded by the Rump Parliament and succeeded by the First Protectorate Parliament.

The assembly, inspired by the Jewish Sanhedrin, meets for the first time on July 4 in the council chamber at Whitehall. Cromwell opens proceedings with a speech around two hours long. He begins by summing up the “series of Providences” that have brought them to this point, starting with the Short Parliament and singling out 1648 as the “most memorable year that ever this nation saw.”

The assembly then adjourns before sitting in full on the following day. On that day they elect Francis Rous, initially as chairman. He is not known as Speaker until a month later. Henry Scobell is appointed as Clerk. On July 12, the assembly publishes a declaration declaring itself to be the parliament of the Commonwealth of England. This is the first time that it has been formally described as a parliament.

By early September, Cromwell is said to be growing frustrated with the assembly’s in-fighting between different groups. Attendance also begins to fall. Over one hundred members are present at most votes in July, dropping to an average turnout of 70 by October. Various bills inflame conflict between the radical and moderate members – bills to abolish the Court of Chancery, regulate legal fees, tithes, and speeding up the settlement of cases in the Court of Admiralty all become bogged down in conflict. At this point, however, radical members are still mainly outnumbered in votes by moderate and conservative members.

This changes during November and December when debate returns to the question of tithes. On December 6, the committee appointed to consider the question presents their report, covering the question of how unfit ministers are to be ejected, naming commissioners who will have the job of enacting this, and retaining support for tithes in prescribed circumstances. In a defeat for the moderates, the first clause is voted down 56 to 54. Two days later, moderates come to the House and demand that the assembly abdicate its powers, criticising radical members for threatening the well being of the Commonwealth by fomenting disagreement. Rous and around 40 members walk out and go to Cromwell at Whitehall, presenting a document signed by nearly 80 members that declares: “Upon a Motion this day made in the House, that the sitting of this Parliament any longer as now constituted, will not be for the good of the Commonwealth.” Those left in the house are soon confronted by troops requesting that they leave. On December 12, 1653, the members of the assembly vote to dissolve it.


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James I Ascends to King of England and Ireland

king-james-i

James VI of Scotland ascends to King of England and Ireland as James I on March 24, 1603. The kingdoms of Scotland and England are individual sovereign states, with their own parliaments, judiciary, and laws, though both are ruled by James in personal union.

James is born on June 19, 1566, at Edinburgh Castle, the son of Mary, Queen of Scots, and a great-great-grandson of Henry VII, King of England and Lord of Ireland, uniquely positioning him to eventually accede to all three thrones. He is baptised “Charles James” on December 17, 1566, in a Catholic ceremony held at Stirling Castle.

James succeeds to the Scottish throne at the age of thirteen months, after his mother is compelled to abdicate in his favour. Four different regents govern during his minority though he does not gain full control of his government until 1583. On March 24, 1603, he succeeds his cousin, Elizabeth I, upon her death, uniting the crowns of Scotland and England, while also gaining possession of the Kingdom of Ireland, then an English possession.

James continues to reign in all three kingdoms for 22 years, a period known as the Jacobean era, until his death in 1625 at 58 years of age. After the Union of the Crowns in 1603, he bases himself in England, which is the largest of the three realms, and styles himself “King of Great Britain and Ireland.” He returns to Scotland only once in 1617. He is a major advocate of a single parliament for England and Scotland. During his reign, the Plantation of Ulster and British colonisation of the Americas begins.

At 57 years and 246 days, James’s reign in Scotland is longer than those of any of his predecessors. He achieves most of his aims in Scotland but faces great difficulties in England, including the Gunpowder Plot in 1605 and repeated conflicts with the English Parliament. Under James, the “Golden Age” of Elizabethan literature and drama continues, with writers such as William Shakespeare, John Donne, Ben Jonson, and Sir Francis Bacon contributing to a flourishing literary culture. James himself is a talented scholar, the author of works such as Daemonologie (1597), True Law of Free Monarchies (1598), and Basilikon Doron (1599). He sponsors the translation of the Bible that is named after him – the Authorised King James Version.

In early 1625, James is plagued by severe attacks of arthritis, gout, and fainting fits. In March, he falls seriously ill with tertian ague followed by a stroke. He dies at Theobalds House on March 27 during a violent attack of dysentery. James is buried in Westminster Abbey, but the position of the tomb is lost for many years. In the 19th century, following an excavation of many of the vaults beneath the floor, the lead coffin is found in the Henry VII vault.


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The Beginning of the Williamite War

battle-of-the-boyne

The Williamite War in Ireland begins on March 12, 1688. It is a conflict between Jacobites, who support the English Catholic King James II, and Williamites, who support the Dutch Protestant Prince William of Orange, over who would be King of England, Scotland, and Ireland.

The cause of the war is the deposition of James II as King of the Three Kingdoms in the “Glorious Revolution” of 1688. James is supported by the mostly Catholic Jacobites in Ireland and hopes to use the country as a base to regain his Three Kingdoms. He is given military support by France. For this reason, the war becomes part of a wider European conflict known as the Nine Years’ War, or War of the Grand Alliance. Some Protestants of the established Church in Ireland also fight on the side of King James.

James is opposed in Ireland by the mostly Protestant Williamites, who are concentrated in the north of the country. William lands a multi-national force in Ireland, composed of English, Scottish, Dutch, Danish, and other troops, to put down Jacobite resistance. James leaves Ireland after a reverse at the Battle of the Boyne in 1690 and the Irish Jacobites are finally defeated after the Battle of Aughrim in 1691.

The Treaty of Limerick, signed on October 3, 1691, offers favourable terms to Jacobites willing to stay in Ireland and give an oath of loyalty to William III. Peace is concluded on these terms between Patrick Sarsfield and Godert de Ginkell, giving toleration to Catholicism and full legal rights to Catholics that swear an oath of loyalty to William and Mary. Part of the treaty agreed to Sarsfield’s demand that the Jacobite army be allowed to leave Ireland as a body and go to France. This event is popularly known in Ireland as the “Flight of the Wild Geese.” Around 14,000 men with around 10,000 women and children leave Ireland with Patrick Sarsfield in 1691.

The Williamite victory in the war in Ireland has two main long-term results. The first is that it ensures James II will not regain his thrones in England, Ireland, and Scotland by military means. The second is that it ensures closer British and Protestant dominance over Ireland. Until the 19th century, Ireland is ruled by what becomes known as the “Protestant Ascendancy,” the mostly Protestant ruling class. The majority of the Irish Catholic community and the Ulster-Scots Presbyterian community are systematically excluded from power, which is based on land ownership.

For over a century after the war, Irish Catholics maintain a sentimental attachment to the Jacobite cause, portraying James and the Stuarts as the rightful monarchs who would have given a just settlement to Ireland, including self-government, restoration of confiscated lands and tolerance for Catholicism. Thousands of Irish soldiers leave the country to serve the Stuart monarchs in the Irish Brigade (Spanish) and Irish Brigade of the French Army. Until 1766, France and the Papacy remain committed to restoring the Stuarts to their British Kingdoms. At least one composite Irish battalion drawn from Irish soldiers in the French service fight on the Jacobite side in the Scottish Jacobite uprisings leading up to the Battle of Culloden in 1746.

Protestants, on the other hand, portray the Williamite victory as a triumph for religious and civil liberty where triumphant murals of King William still controversially adorn the gable walls in Ulster. The defeat of the Catholics in the Williamite war is still commemorated by Protestant Unionists in Ulster on the Twelfth of July by the Orange Order.


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The Founding of Trinity College, Dublin

trinity-college

On March 3, 1592, a small group of Dublin citizens obtain a charter by way of letters patent from Queen Elizabeth I incorporating the College of the Holy and Undivided Trinity, later to become known as Trinity College (Coláiste na Tríonóide). It is one of the seven ancient universities of Britain and Ireland, as well as Ireland’s oldest university.

Originally established outside the city walls of Dublin in the buildings of the dissolved Augustinian Priory of All Hallows, Trinity College is set up in part to consolidate the rule of the Tudor monarchy in Ireland, and it is seen as the university of the Protestant Ascendancy for much of its history. Although Catholics and Dissenters have been permitted to enter since as early as 1793, certain restrictions on their membership to the college, such as professorships, fellowships, and scholarships, remain until 1873. From 1956 to 1970, the Catholic Church in Ireland forbids its adherents from attending Trinity College without permission from their archbishop. Women are first admitted to the college as full members in January 1904.

long-room-trinity-college

Trinity College is now surrounded by Dublin and is located on College Green, opposite the former Irish Houses of Parliament. The college proper occupies 47 acres, with many of its buildings arranged around large quadrangles and two playing fields. Academically, it is divided into three faculties comprising 25 schools, offering degree and diploma courses at both undergraduate and postgraduate levels.

In 2015, Trinity College is ranked by the Times Higher Education World University Rankings as the 160th best university in the world. The QS World University Rankings places Trinity as the 78th best. The Academic Ranking of World Universities has it within the 151–200 range. All three publications rank Trinity College as the best university in Ireland. The Library of Trinity College is a legal deposit library for Ireland and the United Kingdom, containing over 4.5 million printed volumes and significant quantities of maps, music, and manuscripts, including the Book of Kells.

On a side note, the organization of the exhibits within the main building of the William J. Clinton Presidential Center in downtown Little Rock, Arkansas was inspired by the famous Long Room in the Old Library at Trinity College, which Bill Clinton first saw when he was a Rhodes Scholar.