Embury’s parents are members of the colony of Germans that emigrate from the Palatinate to Ireland early in the eighteenth century, and in which Methodism co-founder John Wesley labors with great success. The colony forms from refugees from the War of the Spanish Succession. Embury is educated at a school near Ballingrane and learns the carpentry trade. He is converted on Christmas day 1752, becomes a local preacher at Court-Matrix in 1758 and marries Margaret Switzer that fall.
In 1760, due to rising rents and scarce land, he goes to New York City and works as a schoolteacher. In common with his fellow emigrants, he begins to lose interest in religious matters and does not preach in New York until 1766 when, moved by the reproaches of his cousin Barbara Heck, sometimes called the “mother of American Methodism,” he begins to hold services first in his own house on Barrack Street, now Park Place, and then in a rigging loft on what is now William Street. The congregation thus forms what is probably the first Methodist congregation in the United States, though it is a disputed question whether precedence should not be given to Robert Strawbridge, who begins laboring in Maryland about this time. Before this, he and Barbara Heck worship along with other Irish Palatines at Trinity Church in Manhattan, where three of his children are baptized.
The first Methodist church is built under Embury’s charge in 1768, in association with Thomas Webb and others, on the site of the present John Street United Methodist Church. He himself works on the building as a carpenter and afterward preaches there gratuitously. In 1769, preachers sent out by John Wesley arrive in New York City, and Embury goes to work in the vicinity of Albany at Camden Valley, New York, where he continues to work at his trade during the week and preaches every Sunday. He and several others receive a grant of 8,000 acres to develop for the manufacture of linen. He organizes among Irish emigrants at Ashgrove, near Camden Valley, the first Methodist society within the bounds of what becomes the flourishing and influential Troy Conference.
Philip Embury dies suddenly in Camden, New York in August 1775, in consequence of an accident in mowing. He is buried on a neighboring farm but in 1832 his remains are removed to Ashgrove churchyard and in 1866 to Woodland cemetery, Cambridge, New York, where a monument to him is unveiled in 1873, with an address by BishopMatthew Simpson.
(Pictured: Portrait of Philip Embury by John Barnes, Salem, 1773)
The Irish Brigade of the Union Army fights in the Battle of Antietam, one of the most famous battles of the American Civil War, on September 17, 1862. The battle has the sad distinction of being the bloodiest single day of fighting in America’s bloodiest war. Combined casualties at the Battle of Antietam are 26,134. Few regiments suffered more than the Irish Brigade.
The Irish Brigade is the brainchild of their commanding officer Thomas Francis Meagher. The former Young Ireland rebel, creator of the Irish Tricolor of green, white and orange, escaped political prisoner, lawyer, newspaper editor and politician forms the brigade with the twin objectives of gaining respect for the Irish by their patriotism for their adopted country and developing a nucleus for a future fight for Ireland’s freedom. The Brigade is formed of the almost exclusively Irish American69th, 63rd and 88th New York and the “honorary Irish” of the 29th Massachusetts. The regiments of the Irish Brigade had already earned a formidable reputation as a crack unit, having distinguished themselves in every battle of the earlier Seven Days Battles. It is small wonder, many in the Brigade’s ranks had already distinguished themselves in the Mexican-American War or in fighting with the Papal forces in Italy against Giuseppe Garibaldi.
The Union Army is already heavily engaged, when the Irish Brigade is ordered to advance through an open field to take an area of high ground. Subjected to accurate Confederate rifle fire as they cross the field, the Brigade marches on in disciplined order, the National and the famed Green Regimental Colors (flags) fluttering overhead. When they encounter a fence across their line of march, eighty volunteers rush forward to knock it down, rather than see the whole Brigade slowed by the obstacle and exposed to fire. Over half of these volunteers are killed. Seeing the Irish continue to press forward, the Confederates fall back as the Irish advance up the hill.
What no one on the Union side knows is that on the other side of the hill is a farmer’s dirt road that years of rain has eroded into a ditch five feet below the surrounding ground level. The sunken road is a perfect rifle pit and is filled with Colonel John Brown Gordon’s Georgians. As the Irish crest the hill, they are met with a volley that decimates the Brigade, including killing or wounding every single standard-bearer. Seeing the flags fall from across the field, an aide to Union General George B. McClellan exclaims, “The battles lost, the Irish are fleeing!” only for McClellan to respond, “No, the flags are raised again, they are advancing.” Eight successive standard-bearers of the 69th New York alone fall that day as men pick up the flags from fallen comrades. Captain Patrick Clooney, though wounded himself, snatches up the colors from the 88th’s fallen standard-bearer only to be killed by multiple shots, the Green Flag wrapping around him like a shroud befitting a hero. Another standard-bearer, the staff of his Irish Brigade flag snapped in two by a rifle shot, drapes the flag over his shoulder like a sash and continues to move forward, personifying the Gaelic phrase on the flag he is carrying “Riamh Nar Dhruid O Spairn lann”, “Who never retreated from the clash of spears.”
The fire of the Confederates is so intense that the Irish Brigade cannot advance, but they do not flee either. Despite the failure of promised reinforcements that never materialize, the Brigade pours “Buck and Ball” (a 69-caliber ball and three 30 caliber buckshot) into the enemy at 300 paces, turning the “Sunken Road” into “Bloody Lane.” When their ammunition is depleted, the remnants of the Brigade, with drill ground precision, form and march back to the Union lines. The Irish Brigade never “ran” from the enemy. Another Union unit takes the “Bloody Lane,” but most credit the punishment that the Irish Brigade inflicted on the enemy, at a terrible cost to themselves, with making it possible. The New York Regiments take over 50% casualties. The Irish Brigade is now no bigger than a single regiment. As the depleted ranks of the 88th march passed, Union Major GeneralIsrael Bush Richardson salutes as it passes with the words “Bravo 88th, I shall never forget you!”
During the course of the War, the Irish Brigade suffers over 4,000 casualties, more men than the Brigade ever had at any one time. The Fighting 69th loses more men than any other New York regiment. The Battle of Antietam is remembered as the Union victory that allows President Abraham Lincoln to issue the Emancipation Proclamation, which frees the slaves in the Confederate states. It is all too often forgotten that this emancipation was secured in no small part with the blood of Irish immigrants, immigrants who were denied civil rights in their own country and faced discrimination in their adopted county before and after the Civil War.
In thinking of the Civil War, all Americans should remember the words of a defeated Confederate Officer to his Union counterpart at Appomattox, “You only won as you had more Irish than we did.”
(Credit: “The Irish Brigade at Antietam” by Neil F. Cosgrove, October 17, 2009)
McKinley is born on January 29, 1843, in Niles, Ohio, the seventh child of William McKinley Sr. and Nancy (née Allison) McKinley. The McKinleys are of English and Scots Irish descent and settled in western Pennsylvania in the 18th century, tracing back to a David McKinley who is born in Dervock, County Antrim, in present-day Northern Ireland.
McKinley is the last president to serve in the American Civil War and the only one to start the war as an enlisted soldier, beginning as a private in the Union Army and ending as a brevet major. After the war, he settles in Canton, Ohio, where he practices law and marries Ida Saxton. In 1876, he is elected to the United States Congress, where he becomes the Republican Party‘s expert on the protective tariff, which he promises will bring prosperity. His 1890 McKinley Tariff is highly controversial which, together with a Democratic redistricting aimed at gerrymandering him out of office, leads to his defeat in the Democratic landslide of 1890.
McKinley is elected Ohio’s governor in 1891 and 1893, steering a moderate course between capital and labor interests. With the aid of his close adviser Mark Hanna, he secures the Republican nomination for president in 1896, amid a deep economic depression. He defeats his Democratic rival, William Jennings Bryan, after a front porch campaign in which he advocates “sound money” and promises that high tariffs will restore prosperity.
Rapid economic growth marks McKinley’s presidency. He promotes the 1897 Dingley Act to protect manufacturers and factory workers from foreign competition, and in 1900, he secures the passage of the Gold Standard Act. He hopes to persuade Spain to grant independence to rebellious Cuba without conflict, but when negotiation fails, he leads the nation into the Spanish American War of 1898. The U.S. victory is quick and decisive. As part of the Treaty of Paris (1898), Spain turns over to the United States its main overseas colonies of Puerto Rico, Guam, and the Philippines. Cuba is promised independence, but at that time remains under the control of the U.S. Army. The United States annexes the independent Republic of Hawaii in 1898, and it became a U.S. territory.
As an innovator of American interventionism and pro-business sentiment, McKinley’s presidency is generally considered above average, though his highly positive public perception is soon overshadowed by Roosevelt.
O’Bannon enters the Marine Corps on January 18, 1801. As a first lieutenant assigned to the USS Argus, he commands a detachment of seven Marines and two Navymidshipmen in diplomatic Consul General William Eaton‘s small army during the Tripoli campaign of the First Barbary War. In the combined operations with the United States Navy, he leads the successful attack at the Battle of Derna, a coastal town in eastern modern Libya on April 27, 1805, giving the Marines’ Hymn its line “to the shores of Tripoli.”
Lieutenant O’Bannon becomes the first man to raise a United States flag over foreign soil in time of war. O’Bannon’s superior, William Eaton, a former Army officer, had raised the American flag several months earlier while traveling on the Nile River from Alexandria to Cairo, but it had not been in a time of war. According to Marine Corps legend, Prince Hamet Karamanli is so impressed with O’Bannon’s bravery during the attempt to restore him to his throne as the Bey of Tripoli that he gives O’Bannon a sword as a gesture of respect. This sword becomes the model for the Mameluke sword, adopted in 1825 for Marine Corps officers, which is part of the formal uniform today.
O’Bannon resigns from the Marine Corps on March 6, 1807. He moves to Logan County, Kentucky, making his home in Russellville. He serves in the Kentucky Legislature in 1812, 1817, and 1820–21, and in the Kentucky State Senate from 1824 to 1826.
Sometime before 1826, O’Bannon marries Matilda Heard, daughter of Major James Heard and Nancy Morgan, a daughter of American Revolutionary War general Daniel Morgan, commander at the Battle of Cowpens in South Carolina in 1781.
Presley O’Bannon dies at age 74 on September 12, 1850, in Pleasureville, Kentucky, where his daughter and nephew live. In 1919, his remains are moved to the Frankfort Cemetery on East Main Street in the state capital of Frankfort, Kentucky.
(Pictured: Oil painting of Lieutenant Presley Neville O’Bannon, USMC, by Colonel Donald L. Dickson, USMCR, from the Official Photograph Album Collection (COLL/2246) at the Archives Branch, Marine Corps History Division)
Born in New York City on April 23, 1926, to Irish immigrants Margaret and Patrick Donleavy, Donleavy receives his education at various schools in the United States. He declares himself to be an atheist at the age of 14. He serves in the United States Navy during World War II. After the war ends, he moves to Ireland. In 1946 he begins studying at Trinity College, Dublin, but leaves in 1949 before taking a degree. Also in 1946, he marries Valerie Heron, and the couple has two children: Philip (born 1951) and Karen (born 1955). They divorce in 1969 and he remarries in 1970 to Mary Wilson Price. That union also ends in divorce in 1989.
Donleavy’s first published work is a short story entitled A Party on Saturday Afternoon, which appears in the Dublin literary periodical, Envoy, A Review of Literature and Art in 1950. He gains critical acclaim with his first novel, The Ginger Man (1955), which is one of the Modern Library 100 best novels. The novel, of which his friend and fellow writer Brendan Behan is the first person to read the completed manuscript, is banned in Ireland and the United States by reason of obscenity. Lead character Sebastian Dangerfield is in part based on Trinity College companion Gainor Crist, an American Navy veteran also studying at Trinity College on the G.I. Bill, whom Donleavy once describes in an interview as a “saint,” though of a Rabelaisian kind.
In 2011, it is reported that Donleavy had not fathered his two children with Mary Wilson Price. A DNA test in the early 1990s confirms that Rebecca is the daughter of brewing scion Kieran Guinness, and Rory is the son of Kieran’s older brother Finn, whom Price marries after her divorce from Donleavy. “My interest is only to look after the welfare of the child,” Donleavy tells The Times, “And after a certain stage, you can’t worry about their parentage.”
J.P. Donleavy dies of an apparent stroke in Mullingar, County Westmeath on September 11, 2017, at the aged of 91.
Francis O’Neill, Irish-born American police officer and collector of Irish traditional music, is born in Tralibane, near Bantry, County Cork on August 28, 1848. His biographer Nicholas Carolan refers to him as “the greatest individual influence on the evolution of Irish traditional dance music in the twentieth century.”
At an early age O’Neill hears the music of local musicians, among them Peter Hagarty, Cormac Murphy and Timothy Dowling. At the age of 16, he becomes a cabin boy on an English merchant vessel. On a voyage to New York, he meets Anna Rogers, a young emigrant whom he later marries in Bloomington, Illinois. The O’Neills move to Chicago, and in 1873 he becomes a policeman with the Chicago Police Department. He rises through the ranks quickly, eventually serving as the Chief of Police from 1901 to 1905. He has the rare distinction, in a time when political “pull” counts for more than competence, of being re-appointed twice to the position by two different mayors.
O’Neill is a flautist, fiddler and piper and is part of the vibrant Irish community in Chicago at the time. During his time as chief, he recruits many traditional Irish musicians into the police force, including Patrick O’Mahony, James O’Neill, Bernard Delaney, John McFadden and James Early. He also collects tunes from some of the major performers of the time including Patsy Touhey, who regularly sends him wax cylinders and visits him in Chicago. He also collects tunes from a wide variety of printed sources.
O’Neill retires from the police force in 1905. After that, he devotes much of his energy to publishing the music he has collected. He dies in Chicago, at the age of 87, on January 28, 1936.
In 2000, a life-size monument of Francis O’Neill playing a flute is unveiled next to the O’Neill family homestead in Tralibane, County Cork. The monument, and a commemorative wall are erected through the efforts of the Captain Francis O’Neill Memorial Company.
In 2008, Northwestern University Press issues Captain O’Neill’s Sketchy Recollections of an Eventful Life in Chicago, a non-musical memoir edited by Ellen Skerrett and Mary Lesch, O’Neill’s great-granddaughter, with a foreword by Nicholas Carolan of the Irish Traditional Music Archive. Carolan himself writes a musical biography of O’Neill, A Harvest Saved: Francis O’Neill and Irish Music in Chicago, which is published in Ireland by Ossian in 1997.
In August 2013, the inaugural Chief O’Neill Traditional Music Festival takes place in Bantry, County Cork, just a few miles from Tralibane. The 2013 event marks the centenary of the publication of O’Neill’s Irish Minstrels and Musicians. The event has taken place annually since.
The Crockett family is of mostly French–Huguenot ancestry, although the family settles in Ireland before migrating to the Americas. Crockett is born in what is now Greene County, Tennessee (at the time part of North Carolina), close to the Nolichucky River and near the community of Limestone. He grows up in East Tennessee, where he gains a reputation for hunting and storytelling.
Crockett is made a colonel in the militia of Lawrence County, Tennessee and is elected to the Tennessee state legislature in 1821. In 1827, he is elected to the United States Congress where he vehemently opposes many of the policies of President Andrew Jackson, especially the Indian Removal Act. His opposition to Jackson’s policies leads to his defeat in the 1831 elections. He is re-elected in 1833, then narrowly loses in 1835, prompting his angry departure shortly thereafter to Texas, then the Mexican state of Tejas.
All that is certain about the fate of Crockett is that he dies fighting in the Battle of the Alamo in the Texas Revolution on the morning of March 6, 1836. According to many accounts, between five and seven Texans surrender during the battle, possibly to General Manuel Fernández Castrillón. General Antonio López de Santa Anna has ordered the Mexicans to take no prisoners, and he is incensed that those orders have been ignored. He demands the immediate execution of the survivors, but Castrillon and several other officers refuse to do so. Staff officers who had not participated in the fighting draw their swords and kill the unarmed Texians.
Crockett becomes famous during his lifetime for larger-than-life exploits popularized by stage plays and almanacs. After his death, he continues to be credited with acts of mythical proportion. In the 20th century these lead to television and movie portrayals, and he becomes one of the best-known American folk heroes.
Michael Joseph McGivney, American Catholic priest, is born to Irish immigrants Patrick and Mary (Lynch) McGivney on August 12, 1852, in Waterbury, Connecticut. He founds the Knights of Columbus at a local parish to serve as a mutual aid and fraternal insurance organization, particularly for immigrants and their families. It develops through the 20th century as the world’s largest Catholic fraternal organization.
From his own experience, McGivney recognizes the devastating effect on immigrant families of the untimely death of the father and wage earner. Many Catholics are still struggling to assimilate into the American economy. On March 29, 1882, while an assistant pastor at Saint Mary’s Church in New Haven, Connecticut, he founds the Knights of Columbus, with a small group of parishioners, as a mutual aid society to provide financial assistance in the event of the men’s death to their widows and orphans. The organization develops as a fraternal society. He is also known for his tireless work among his parishioners.
The Knights of Columbus is among the first groups to recruit blood donors, with formal efforts dating to 1937 during the Great Depression. As of 2013, the order has more than 1.8-million-member families and 15,000 councils. During the 2012 fraternal year, $167 million and 70 million man-hours are donated to charity by the order.
In 1996, the Roman Catholic Archdiocese of Hartford opens the cause for canonization, an investigation into McGivney’s life with a view towards formal recognition by the Church of his sainthood. Father Gabriel O’Donnell, OP, is the postulator of McGivney’s cause. He is also the director of the Fr. McGivney Guild, which now has 150,000 members supporting his cause.
The diocesan investigation is closed in 2000, and the case is passed to the Congregation for the Causes of Saints in Vatican City. On March 15, 2008, Pope Benedict XVI approves a decree recognizing McGivney’s heroic virtue, thus declaring him “Venerable.” As of August 6, 2013, a miracle attributed to McGivney’s intercession is under investigation at the Vatican.
He starts as a stand-up comedian in San Francisco and Los Angeles in the mid-1970s. He is credited with leading San Francisco’s comedy renaissance. After rising to fame as an alien called Mork in the TV sci-fi sitcom series Mork & Mindy, he establishes a career in both stand-up comedy and feature film acting. He is known for his improvisational skills.
On August 11, 2014, Williams commits suicide at his home in Paradise Cay, California, at the age of 63. His wife attributes his suicide to his struggle with diffuse Lewy body dementia. His body is cremated at Montes Chapel of the Hills in San Anselmo and his ashes are scattered in San Francisco Bay on August 21.
Williams’s death instantly becomes global news. The entertainment world, friends, and fans respond to his death through social and other media outlets. U.S. PresidentBarack Obama said of Williams, “He was one of a kind. He arrived in our lives as an alien—but he ended up touching every element of the human spirit.”
