Thomas Dermody, classical scholar and poet, is born in Ennis, County Clare, on January 15, 1775. He writes under several pseudonyms including Mauritius Moonshine and Marmaduke Myrtle.
Dermody is scholarly but lives hard and makes little of his life. At the age of nine he is employed as a classical teacher in his father’s school, and has already acquired from his father a love for literature and the bottle.
Dermody has the genius of a poet, and writes fairly good poetry, but his genius is not enough. He lives for 27 years, half his life a promising boy and half a ne’er-do-well. His promise brings him generous patrons in his early days in Ireland, but he scorns the hand that feeds him, denies the friends who could nurse his genius, and runs away to England to keep bad company.
At the age of nineteen, he enlists in the army and behaves uncommonly well under military discipline. He becomes corporal, sergeant, and eventually second lieutenant, serving with distinction. He is wounded in France, and upon his return to England, is retired on half-pay.
He gains and loses friend after friend and abuses patron after patron. They clothe and clean him and make him presentable, but he then drinks himself to nakedness and rags and behaves like a brute. Such from day to day and year to year is his life, and in the end he drinks himself to death and perishes in a miserable cottage near Lewisham on July 15, 1802. He is filled with conceit and a slave to his desires, but the lines that are fading away on the stone above his grave show that he was a poet. Dermody is buried in the churchyard of St. Mary’s Church Lewisham.
Dermody publishes two books of poems which, after his death, are collected as The Harp of Erin. Some 56 of his sonnets have been published in various works, from his first 1789 collection Poems to those published in 1792, with a few posthumously published verses in the biography by James Grant Raymond. Samuel Taylor Coleridge takes an interest in some of his verse which has been included in the literary magazine The Anthologia Hibernica.
George Berkeley, Irish philosopher whose primary achievement is the advancement of a theory he calls “immaterialism” (later referred to as “subjective idealism” by others), dies in Oxford, England, on January 14, 1753. His theory of immaterialism denies the existence of material substance and instead contends that familiar objects like tables and chairs are only ideas in the minds of perceivers and, as a result, cannot exist without being perceived. Berkeley is also known for his critique of abstraction, an important premise in his argument for immaterialism.
Berkeley is born at his family home, Dysart Castle, near Thomastown, County Kilkenny, the eldest son of William Berkeley, a cadet of the noble family of Berkeley. He is educated at Kilkenny College and attends Trinity College, Dublin, earning a bachelor’s degree in 1704 and completing a master’s degree in 1707. He remains at Trinity College after completion of his degree as a tutor and Greek lecturer.
In this book, Berkeley’s views are represented by Philonous, while Hylas embodies the Irish thinker’s opponents, in particular John Locke. Berkeley argues against Sir Isaac Newton‘s doctrine of absolute space, time, and motion in De Motu (On Motion), published in 1721. His arguments are a precursor to the views of Ernst Mach and Albert Einstein. In 1732, he publishes Alciphron, a Christian apologetic against the free-thinkers, and in 1734, he publishes The Analyst, a critique of the foundations of calculus, which is influential in the development of mathematics.
His last major philosophical work, Siris (1744), begins by advocating the medicinal use of tar water and then continues to discuss a wide range of topics, including science, philosophy, and theology. Interest in Berkeley’s work increases after World War II because he tackles many of the issues of paramount interest to philosophy in the 20th century, such as the problems of perception, the difference between primary and secondary qualities, and the importance of language. It sold more copies than any of his other books during his lifetime.
In 1734, Berkeley is appointed Bishop of Cloyne in Ireland, a position he holds until his death. He remains at Cloyne until 1752, when he retires and goes to Oxford to live with his son and supervise his education. He dies soon afterward and is buried in Christ Church Cathedral, Oxford.
The Berkeley portion of the Yale University campus is named after George Berkeley.
Lally is born at Romans-sur-Isère, Dauphiné, the son of Sir Gerald Lally, one of the original “Wild Geese” of 1691 and an Irish Jacobite from Tuam, County Galway, who married a French lady of noble family. His title is derived from the Lally’s ancestral home, Castel Tullendally in County Galway where the Lally’s, originally called O’Mullallys, are prominent members of the Gaelic Aristocracy who can trace their ancestry back to the second century High King of Ireland, Conn of the Hundred Battles.
Entering the French army in 1721 he serves in the war of 1734 against Austria. He is present at the Battle of Dettingen in 1743 and commands the regiment de Lally in the famous Irish brigade in the Battle of Fontenoy in May 1745. He is made a brigadier on the field by Louis XV of France.
When war breaks out with Britain in 1756 Lally is appointed governor-general of French India and commands a French expedition to India, made up of four battalions, two of whom are from his own Regiment of Lally of the Irish Brigade. He reaches Pondicherry in April 1758, and within six weeks has pushed the British back from the coast to Madras, the headquarters of the British East India Company.
He is a man of courage and a capable general, but his pride and ferocity make him unpopular with his officers and men. He is unsuccessful in an attack on Tanjore, and as he lacks French naval support he has to retire from the Siege of Madras in 1758, owing to the timely arrival of the British fleet. He is defeated by Sir Eyre Coote at the Battle of Wandiwash in 1760, and besieged in Pondicherry, where he is forced to capitulate in 1761.
Lally is sent to England as a prisoner of war. Public opinion in France is very hostile, blaming him for the defeat by the British, and there are widespread calls for Lally to be put on trial. While in London, he hears that he is accused of treason in France, and insists, against advice, on returning on parole to stand trial. He is kept prisoner for nearly two years before the trial begins in 1764. When the Advocate General of the Paris ParlementJoseph Omer Joly de Fleury begins the prosecution, Lally has not received any documentation of the charges and is not allowed a defence lawyer. Throughout the trial, which lasts for two years, Lally fights against Joly de Fleury’s charges but on May 6, 1766, he is convicted and sentenced to death.
Lally makes an unsuccessful attempt at suicide in prison after his sentencing. On May 9, 1766, three days after his conviction, he is gagged to prevent him from protesting his innocence further and is transported in a garbage cart to the Place de Grève to be beheaded. The executioner’s first blow only slices open his skull, and it takes a second blow to kill him.
Edmund Burke, one of the greatest political writers and orators in history, is born in Arran Quay, Dublin, on January 12, 1729. British statesman, parliamentary orator, and political thinker, he plays a prominent part in all major political issues for about thirty years after 1765 and remains an important figure in the history of political theory.
His political career begins in 1765 when he becomes the private secretary of one of the Whig leaders in the Parliament of Great Britain, Charles Watson-Wentworth, 2nd Marquess of Rockingham. Burke soon proves to be one of the main characters in the constitutional controversy in Britain under George III, who at the time is trying to establish more actual power for the crown. Although the crown has lost some influence under the first two Georges, one of the major political problems in 18th century Britain is the fact that both the king and Parliament have considerable control over the executive. Burke responds to these affairs in his pamphlet Thoughts on the Cause of the Present Discontents (1770), in which he argues that although George’s actions are legal in the sense that they are not against the letter of the constitution, they are all the more against it in spirit. In the pamphlet Burke elaborates on his famous and new justification of a party, defined as “a body of men united on public principle, which could act as a constitutional link between king and parliament, providing consistency and strength in administration, or principled criticism in opposition.”
Concerning the imperial controversy at the time, Burke argues that the British government has acted in a both unwise and inconsistent manner. Again, Burke claims that Britain’s way of dealing with the colony question is strictly legal and he urges that also “claims of circumstance, utility, and moral principle should be considered, as well as precedent.” In other words, if the British, persistently clinging to their narrow legalism, are not to clash with the ideas and opinions of the colonists on these matters, they will have to offer more respect and regard for the colonies’ cause. Burke calls for “legislative reason” in two of his parliamentary speeches on the subject, On American Taxation (1774) and On Moving His Resolutions for Conciliation with America (1775). However, British imperial policy in the controversy continues to ignore these questions.
Burke’s view of the revolution in France is a much different story. He publishes Reflections on the Revolution in France in 1790, attacking the revolution’s motives and principles. Many writers oppose his views, the most famous being Thomas Paine in his Rights of Man. Burke is a consistent advocate of Catholic emancipation, which politically damages him, but he is never an advocate of self-rule for the Irish.
Edmund Burke dies in London on July 9, 1797. Many quotes from his writings and orations have come down through the years, perhaps one is most applicable to the situation in Ireland today: “All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.”
George Sigerson, Irish physician, scientist, writer, politician, and poet, is born at Holy Hill, near Strabane in County Tyrone on January 11, 1836. He is a leading light in the Irish Literary Revival of the late 19th century in Ireland.
Sigerson is the son of William and Nancy (née Neilson) Sigerson and has three brothers, James, John and William, and three sisters, Ellen, Jane, and Mary Ann. He attends Letterkenny Academy but is sent by his father, who developed the spade mill and who played an active role in the development of Artigarvan, to complete his education in France.
His first book, The Poets and Poetry of Munster, appears in 1860. He is actively involved in political journalism for many years, writing for The Nation. Sigerson and his wife Hester are by now among the dominant figures of the Gaelic Revival. They frequently hold Sunday evening salons at their Dublin home to which artists, intellectuals, and rebels alike attend, including John O’Leary, W.B. Yeats, Patrick Pearse, Roger Casement, and 1916 signatory Thomas MacDonagh. Sigerson is a co-founder of the Feis Ceoil and President of the National Literary Society from 1893 until his death. His daughter, Dora, is a poet who is also involved in the Irish literary revival.
Nominated to the first Seanad Éireann of the Irish Free State, Sigerson briefly serves as the first chairman on December 11-12, 1922, before the election of James Campbell, 1st Baron Glenavy. Sigerson dies at his home at 3 Clare Street, Dublin, on February 17, 1925, at the age of 89, after a short illness. On February 18, 1925, the day after his death, the Seanad Éireann pays tribute to him.
The Sigerson Cup, the top division of third level Gaelic football competition in Ireland is named in his honour. Sigerson donates the salary from his post at UCD so that a trophy can be purchased for the competition. In 2009, he is named in the Sunday Tribune‘s list of the “125 Most Influential People In GAA History.” The cup is first presented in 1911, with the inaugural winners being UCD GAA.
Sir John Lavery, Irish painter best known for his portraits and wartime depictions, dies of natural causes at the age of 84 in Kilmoganny, County Kilkenny, on January 10, 1941.
Like William Orpen, Lavery is appointed an official artist in World War I. Ill-health, however, prevents him from travelling to the Western Front. A serious car crash during a Zeppelin bombing raid also keeps him from fulfilling this role as war artist. He remains in Britain and mostly paints boats, aeroplanes, and airships. During the war years he is a close friend of H.H. Asquith‘s family and spends time with them at their Sutton Courtenay Thames-side residence, painting their portraits and idyllic pictures like Summer on the River (Hugh Lane Gallery).
After the war Lavery is knighted and in 1921 he is elected to the Royal Academy of Arts.
During this time, he and his wife, Hazel, are tangentially involved in the Irish War of Independence and the Irish Civil War. They give the use of their London home to the Irish negotiators during the negotiations leading to the Anglo-Irish Treaty. After Michael Collins is assassinated, Lavery paints Michael Collins, Love of Ireland, now in the Hugh Lane Gallery. In 1929, Lavery makes substantial donations of his work to both the Ulster Museum and the Hugh Lane Gallery and in the 1930s he returns to Ireland. He receives honorary degrees from the University of Dublin and Queen’s University Belfast. He is also made a free man of both Dublin and Belfast. A long-standing member of Glasgow Art Club, Lavery exhibits at the club’s annual exhibitions, including its exhibition in 1939 in which his The Lake at Ranelagh is included.
Friel receives his B.A. from St. Patrick’s College, Maynooth (1945–48), and qualifies as a teacher at St. Joseph’s Training College in Belfast. He marries Anne Morrison in 1954, with whom he has four daughters and one son. Between 1950 and 1960, he works as a math teacher in the Derry primary and intermediate school system, taking leave in 1960 to pursue a career as a writer, living off his savings. In the late 1960s, the Friels move from 13 Malborough Street, Derry to Muff, County Donegal, eventually settling outside Greencastle, County Donegal.
Recognised for early works such as Philadelphia, Here I Come! and Faith Healer, Friel has 24 plays published in a more than half-century spanning career that culminates in his election to the position of Saoi of Aosdána. His plays are commonly featured on Broadway throughout this time. In 1980, Friel co-founds Field Day Theatre Company, and his play Translations is the company’s first production. With Field Day, Friel collaborates with Seamus Heaney, 1995 recipient of the Nobel Prize in Literature. Heaney and Friel first become friends after Friel sends the young poet a letter following the publication of Death of a Naturalist.
Julia Betterton Glover, Irish-born stage actress well known for her comic roles in the late 18th and 19th centuries, is born on January 8, 1779, in Newry, in what is now Northern Ireland.
“Betterton” is not her real name, despite her father`s promotion of the fiction. She is born Julianna Butterton, the daughter of the Newry`s theatre manager William Butterton. His venture fails and he decides there will be financial benefit to him if her name is changed to “Betterton,” claiming links to a famous actor and long dead Thomas Betterton. With this deception he and his family travel round the theatres and the young Julia is acclaimed as an infant acting prodigy in York, the West Country, Bath, and elsewhere.
In 1790, at age nine, she makes her debut in Scotland at the Dumfries Theatre Royal. In 1795 she goes to Bath and plays the parts of Juliet, Imogen, Desdemona, Lady Macbeth, and Lydia Languish. She becomes well known, particularly praised for her comic role as Languish, and news of her success reaches London. A number of job offers are made, but they are declined by her father. He eventually accepts a lucrative offer, taking her salary for himself, for which she makes her London début in 1797 as Percy by Hannah More.
In 1800, her father sells her in marriage to Samuel Glover, the son of an industrial family from Birmingham, for £1, 000, although the money is never paid. Unhappily married, she has eight children, four of whom survive childhood. In 1820, she plays Hamlet at the Lyceum Theatre to critical acclaim. In 1822, she appears as Nurse in Romeo and Juliet at the Theatre Royal, Drury Lane. Her daughter Phyllis plays Juliet. On February 8, 1837, her father, with whom she has had an unhappy relationship, dies.
One of her sons is Edmund Glover and another is William Howard Glover. In 1850, Glover announces her retirement from the stage. After two weeks confined to her bed, she appears at Drury Lane for her farewell benefit performance on July 12, 1850, as Mrs. Malaprop in The Rivals. She is noticeably ill and weak during her performance and is unable to stand to receive her applause at the end of the play. Instead, the curtain rises to reveal Glover seated, surrounded by the rest of the cast. She dies in London four days later on July 16, 1850. She is buried in St. George’s Churchyard Gardens in London.
Dáil Éireann votes to approve the Anglo-Irish Treaty on January 7, 1922, following a debate through late December 1921 and into January 1922. The vote is 64 in favour, 57 against, with the Ceann Comhairle and three others not voting. The Sinn Féin party splits into opposing sides in the aftermath of the Treaty vote, which leads to the Irish Civil War from June 1922 until May 1923. The treaty is signed in London on December 6, 1921.
Two elections take place in Ireland in 1921, as a result of the Government of Ireland Act 1920 to establish the House of Commons of Northern Ireland and the House of Commons of Southern Ireland. The election is used by the Irish Republic as the basis of membership of the Second Dáil. The general election to the Northern Ireland House of Commons occurs on May 24, 1921. Of 52 seats, forty are won by unionists, six by moderate Irish nationalists, and six by Sinn Féin. No actual polling takes place in the Southern Ireland constituencies, as all 128 candidates are returned unopposed. Given the backdrop of the increasingly violent War of Independence, any candidates opposed to Sinn Féin, and their supporters can expect to be harassed by the Irish Republican Army (IRA). Supporters of the Irish Labour Party stand aside to allow the constitutional situation to run its course. Of these 128, 124 are won by Sinn Féin, and four by independent unionists representing the University of Dublin constituency. Only the Sinn Féin candidates recognise the Second Dáil and five of these have been elected in two constituencies, one in each part of Ireland, so the total number of members who assemble in the Second Dáil is 125.
During the Second Dáil, the government of the Irish Republic and the British government of David Lloyd George agree to hold peace negotiations. On September 14, 1921, the Dáil ratifies the appointment of Arthur Griffith, Michael Collins, Robert Barton, Eamonn Duggan, and George Gavan Duffy as envoys plenipotentiary for the peace conference in England. These envoys eventually sign the Anglo-Irish Treaty on December 6. After almost a month of acrimonious debate the treaty is formally ratified by Dáil Éireann on January 7, 1922.
To satisfy the requirements of the British constitution, the treaty also has to be ratified by the House of Commons of Southern Ireland. Thus, Irish nationalists end their boycott of the home rule parliament to attend the southern House of Commons as MPs. This they do alongside the four Unionist MPs who had refused to recognise the Dáil. In this way the treaty is ratified a second time in Dublin, this time unanimously as the anti-Treaty TDs refuse to attend.
Under the terms of the Anglo-Irish Treaty a provisional parliament, considered by nationalists to be the Third Dáil, is elected in the 1922 general election on June 16. Collins and Éamon de Valera agree a pact between the pro- and anti-Treaty wings of Sinn Féin, and this pact and the elections are endorsed by the Second Dáil. The new assembly is recognised both by nationalists and the British Government and so replaces both the Parliament of Southern Ireland and the Second Dáil with a single body. The anti-Treaty groups of IRA members, TDs, and their supporters are still bitterly opposed the settlement, despite the election result, and this leads to the Irish Civil War.
(Pictured: Second All-Ireland Dáil Éireann, elected in 1921)
Anna Maria Hall (nee Fielding), Irish novelist who often publishes as “Mrs. S. C. Hall,” is born in Dublin on January 6, 1800. She lives with her mother, a widow named Sarah Elizabeth Fielding, and stepfather, George Carr of Graigie, Wexford, until 1815. She goes to England with her mother in 1815, and on September 20, 1824, marries Samuel Carter Hall. Her mother lives with her in London until she dies.
Hall’s first recorded contribution to literature is an Irish sketch called “Master Ben,” which appears in The Spirit and Manners of the Age, January 1829. Other tales follow. Eventually they are collected into a volume entitled Sketches of Irish Character (1829), and henceforth she becomes “an author by profession.” The following year she issues a little volume for children, Chronicles of a School-Room, consisting of a series of simple tales.
In 1831, she publishes a second series of Sketches of Irish Character fully equal to the first, which is well received. The first of her nine novels, The Buccaneer (1832), is a story of the time of The Protectorate, and Oliver Cromwell is among the characters. To The New Monthly Magazine, which her husband is editing, she contributes Lights and Shadows of Irish Life, articles which are republished in three volumes in 1838. The principal tale in this collection, “The Groves of Blarney,” is dramatised with considerable success by the author with the object of supplying a character for Tyrone Power and runs for a whole season at the Adelphi Theatre in 1838. Hall also writes “The French Refugee,” produced at the St. James’s Theatre in 1836, where it runs ninety nights, and for the same theatre Mabel’s Curse, in which John Pritt Harley sustains the leading part.
Another of her dramas, of which she has neglected to keep a copy, is Who’s Who? which is in the possession of Tyrone Power when he is lost in the President in April 1841. In 1840, she issues what has been called the best of her novels, Marian, or a Young Maid’s Fortunes, in which her knowledge of Irish character is again displayed in a style equal to anything written by Maria Edgeworth. Her next work is a series of “Stories of the Irish Peasantry,” contributed to Chambers’s Edinburgh Journal, and afterwards published in a collected form. In 1840 she aids her husband in a book chiefly composed by him, “Ireland, its Scenery, Characters, &c.” She edits the St. James’s Magazine from 1862 to 1863.
In the Art Journal, edited by her husband, she brings out Pilgrimages to English Shrines in 1849, and here the most beautiful of all her books, Midsummer Eve, a Fairy Tale of Love, first appears. One of her last works, Boons and Blessings (1875), dedicated to the Earl of Shaftesbury, is a collection of temperance tales, illustrated by the best artists.
Hall’s sketches of her native land bear a closer resemblance to the tales of Miss Mitford than to the Irish stories of John Banim or Gerald Griffin. They contain fine rural descriptions and are animated by a healthy tone of moral feeling and a vein of delicate humour. Her books are never popular in Ireland, as she sees in each party much to praise and much to blame, so that she fails to please either the Orange Order or the Roman Catholics.
On December 10, 1868, she is granted a civil list pension of £100 a year. She is instrumental in founding the Hospital for Consumption at Brompton, the Governesses’ Institute, the Home for Decayed Gentlewomen, and the Nightingale Fund. Her benevolence is of the most practical nature. She works for the temperance cause, for women’s rights, and for the friendless and fallen. She is a friend to street musicians, and a thorough believer in spiritualism, but this belief does not prevent her from remaining, as she ever was, a devout Christian. She dies at Devon Lodge, East Moulsey, January 30, 1881, and is buried in Addlestone churchyard on February 5.
seamus dubhghaill 