seamus dubhghaill

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Category Archives: Irish History


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Death of Irish Priest Eugene O’Growney

eugene-o-growney

Eugene O’Growney, Irish priest, scholar, and a key figure in the Gaelic revival of the late 19th century, dies in Los Angeles, California, on October 18, 1899. He was born at Ballyfallon, Athboy, County Meath, on August 25, 1863.

The Irish language has largely retreated from Meath when O’Growney is born, and neither of his parents speak it. He becomes interested in the language when he chances upon the Irish lessons in the nationalist newspaper Young Ireland. He has help at first from a few old people who speak the language, and while at St. Patrick’s Pontifical University, Maynooth, where he continues his studies for the priesthood. He spends his holidays in Irish-speaking areas in the north, west, and south. He gets to know the Aran Islands and writes about them in the bilingual Gaelic Journal (Irisleabhar na Gaedhilge). He is ordained in 1888. His proficiency in the language leads him to be appointed in the re-established Chair of Irish at Maynooth in 1891. He serves as editor of the Gaelic Journal between 1894 and 1899 and during his tenure ensures that more material is published in Irish.

For O’Growney, language, nationality, and religion are closely linked. In 1890, writing in the Irish Ecclesiastical Review, he describes literature in Irish as “the most Catholic literature in the world.” He is aware, however, of its other aspects, adding that “even if Irish were to perish as a spoken language, it would remain valuable from the pure literature point of view.”

O’Growney’s Simple Lessons in Irish, first published in the newspaper the Weekly Freeman, prove so popular that they are published in booklet form. There are five books in the series and, by 1903, 320,000 copies have been sold.

O’Growney is a founding member of the Gaelic League, which is created in Dublin in 1893 “for the purpose of keeping the Irish language spoken in Ireland,” and later becomes its vice-president.

In 1894, failing health causes him to go to Arizona and California, where he dies in Los Angeles in 1899. Some years later, with the aid of Irish sympathisers in the United States, his body is brought back to Ireland.

His funeral, held on September 26, 1903 at the Catholic Pro-Cathedral, Dublin, is attended by 6,000 people, including members of the trade guilds, clerics, politicians, members of the nationalist Gaelic Athletic Association, and students. Eugene O’Growney is buried at Maynooth.


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Henry II Lands at Waterford

henry-ii-at-waterford

Henry II, fearful that Richard de Clare, 2nd Earl of Pembroke, also known as Strongbow, will grow too powerful in Ireland, lands with an army at Waterford on October 17, 1171. The Normans, Norse, and Irish all submit to him, except for the most remote Irish kings.

Henry is worried about the growing power of the Cambro-Norman knights, in particular Strongbow, who has in the previous two years carved out what is a substantial new territory, as well as a delicately located new territory with regard to Henry’s own holdings in what is termed the Angevin Empire.

Henry’s presence changes the game for the Norman lords. Either they agree to do as he asks, submit to his sovereignty and accept the land they have grasp through force of arms as his gift, or branded as rebels they face their King with an army of 1,000 knights.

The Lords see the way of things and agree to the demand. Many of the Gaelic Irish, seeing Henry as a potential ally against the power of the Norman Lords, swear allegiance as well.

Henry receives recognition and hostages from the Ostmen of Wexford, who have captured Robert FitzStephen, as well as from many other kings in Ireland including Diarmait MacCarthaigh, king of Cork, Domnall Mór Ua Briain, king of Limerick, Murchadh O Cearbhaill, king of Airgialla, Tighearnán Mór Ua Ruairc, king of Breifne, and Donn Sléibe mac Con Ulad Mac Duinn Sléibe, king of Ulaid.

Henry formally grants Leinster to Strongbow in return for homage, fealty, and the service of 100 knights, reserving to himself the city and kingdom of Dublin and all seaports and fortresses. He also grants the kingdom of Meath, from the River Shannon to the sea, to his own follower Hugh de Lacy.

Henry II’s arrival at Waterford puts to rest the idea of an independent Irish kingdom that any Norman lord might imagine and determines a course for Ireland for some 750 years.


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Birth of Oscar Wilde

oscar-wilde

Oscar Fingal O’Flahertie Wills Wilde, playwright, novelist, essayist, and poet, is born on October 16, 1854, at 21 Westland Row, Dublin, now home of the Oscar Wilde Centre, Trinity College. After writing in different forms throughout the 1880s, he becomes one of London‘s most popular playwrights in the early 1890s. He is remembered for his epigrams, his novel The Picture of Dorian Gray, his plays, as well as the circumstances of his imprisonment and early death.

Wilde’s parents are successful Anglo-Irish Dublin intellectuals. Their son becomes fluent in French and German early in life. At university, Wilde read Greats and proves himself to be an outstanding classicist, first at Dublin, then at Magdalen College, Oxford. He becomes known for his involvement in the rising philosophy of aestheticism, led by two of his tutors, Walter Pater and John Ruskin. After university, Wilde moves to London into fashionable cultural and social circles.

As a spokesman for aestheticism, Wilde tries his hand at various literary activities. He publishes a book of poems, lectures in the United States and Canada on the new “English Renaissance in Art,” and then returns to London where he works prolifically as a journalist. Known for his biting wit, flamboyant dress and glittering conversation, Wilde becomes one of the best-known personalities of his day.

At the turn of the 1890s, he refines his ideas about the supremacy of art in a series of dialogues and essays, and incorporates themes of decadence, duplicity, and beauty into his only novel, The Picture of Dorian Gray (1890). The opportunity to construct aesthetic details precisely, and combine them with larger social themes, draws Wilde to write drama. He writes Salome (1891) in French in Paris, but it is refused a licence for England due to the absolute prohibition of Biblical subjects on the English stage. Unperturbed, Wilde produces four society comedies in the early 1890s, which make him one of the most successful playwrights of late Victorian London.

At the height of his fame and success, while his masterpiece, The Importance of Being Earnest (1895), is still on stage in London, Wilde has the John Douglas, 9th Marquess of Queensberry prosecuted for libel. The Marquess is the father of Wilde’s lover, Lord Alfred Douglas. The charge carries a penalty of up to two years in prison. The trial unearths evidence that causes Wilde to drop his charges and leads to his own arrest and trial for gross indecency with men. After two more trials he is convicted and imprisoned for two years’ penal labour.

In 1897, in prison, he writes De Profundis, which is published in 1905, a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. Upon his release he leaves immediately for France, never to return to Ireland or Britain. There he writes his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life.

Wilde dies destitute of cerebral meningitis in Paris on November 30, 1900. at the age of 46. He is initially buried in the Cimetière parisien de Bagneux outside Paris. In 1909 his remains are disinterred and transferred to Père Lachaise Cemetery, inside the city.


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Seamus Heaney Awarded Nobel Prize in Literature

seamus-heaney

Seamus Heaney, poet, playwright, translator, and lecturer, is awarded the Nobel Prize in Literature on October 15, 1995.

Heaney is born in April 1939 near Castledawson, County Derry, Northern Ireland, where his family engages in farming and selling cattle. His education includes studies at Queen’s University Belfast, where he also serves as a lecturer in the late 1960s. He makes his debut as a poet then, but continues to divide his time between his own writing and academia. He works at Carysforth College in Dublin, at Harvard University in Cambridge, Massachusetts, and at Oxford University.

Heaney’s poetry is often down-to-earth. For him, poetry is like the earth – something that must be plowed and turned. Often he paints the gray and damp landscape from the British Isles. Peat moss has a special place in his poetry. The poems often are connected with daily experiences, but they also derive motifs from history, all the way back to prehistoric times. Heany’s profound interest in the Celtic and the pre-Christian as well as in Catholic literary tradition has found expression in a number of essays and translations.

Heaney is awarded the Nobel Prize in Literature in 1995 for what the Nobel committee describes as “works of lyrical beauty and ethical depth, which exalt everyday miracles and the living past.” He is on holiday in Greece with his wife, Marie, when the news breaks. No one, not even journalists or his own children, can locate him until he appears at Dublin Airport two days later, though an Irish television camera traces him to Kalamata. Asked how it feels having his name added to the Irish Nobel pantheon featuring William Butler Yeats, George Bernard Shaw, and Samuel Beckett, Heaney responds, “It’s like being a little foothill at the bottom of a mountain range. You hope you just live up to it. It’s extraordinary.” He and Marie are immediately whisked straight from the airport to Áras an Uachtaráin for champagne with President Mary Robinson.


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Founding of the Society of United Irishmen

society-of-united-irishmen

The Society of United Irishmen, a liberal political organisation that initially seeks Parliamentary reform, is founded in Belfast on October 14, 1791. It evolves into a revolutionary republican organisation, inspired by the American Revolution and allied with Revolutionary France. It launches the Irish Rebellion of 1798 with the objective of ending British monarchical rule over Ireland and founding a sovereign, independent Irish republic.

The enthusiasm for the French Revolution sees great Irish interest in Thomas Paine‘s The Rights of Man released in May 1791. A couple of months later the Belfast Volunteer company gathers to celebrate the second anniversary of the fall of the Bastille. It is intended that a new radical society is to be announced during the celebrations which William Drennan, who is to give a declaration, asks to add in resolutions. Drennan refuses due to the short notice of the request and suggests that Theobald Wolfe Tone be asked.

Tone’s reformist radicalism has advanced beyond that of the Whigs, and he proposes three resolutions for the new society, which he names the Society of United Irishmen. The first resolution is for the denouncing of the continuing interference of the British establishment in Irish affairs. The second is for the full reform of the Irish parliament and its representation. The last resolution calls for a union of religious faiths in Ireland to “abolish the differences that had long divided Irishmen” and seeks to give Catholics political rights. This last proposal, however, is quietly dropped by the Belfast Volunteers to ensure unanimity for the proposals amongst the people.

This seems to delay the launch of the new society and by August 1791 Tone, in response to the rebuff of his third resolution, publishes the popular and robust An Argument on Behalf of the Catholics of Ireland, which argues why they should be included in attempts at reform. That October, Tone is invited to a debate on the creation of a new society by a group of people including Samuel Neilson. Here he finds that his resolutions are now found a few months later to be “too tame.” A new set of resolutions is drafted and agreed upon on October 14, which the Belfast branch of the Society of United Irishmen adopts on October 18, and the Dublin branch on November 9. The main problem they identify for Ireland is the issue of national sovereignty.

All attendees at the first meeting of the Belfast branch are Protestant. Two, Theobald Wolfe Tone and Thomas Russell, are Anglicans and the remainder are Presbyterian, most of whom are involved in the linen trade in Belfast. Along with Tone and Russell, the men involved are William Sinclair, Henry Joy McCracken, Samuel Neilson, Henry Haslett, Gilbert McIlveen, William Simms, Robert Simms, Thomas McCabe, and Thomas Pearce. After forming, the Society names chandler Samuel McTier as its first President.


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Birth of Mick Doyle, Rugby Union Player & Coach

mick-doyle

Mick Doyle, Irish rugby union international player and coach, is born in Castleisland, County Kerry, on October 13, 1941.

Doyle begins playing rugby union at Newbridge College, County Kildare. He goes on to study veterinary science at University College Dublin, who he also represents at rugby. He makes his Ireland debut against France on January 23, 1965, scoring a try in the game. While representing Ireland he also studies at the University of Cambridge where he gains a Blue in the 1965 Varsity match against the Oxford University RFC. Doyle also studies at the University of Edinburgh and plays club rugby for Edinburgh Wanderers before returning to Ireland.

Doyle goes on to earn the distinction of never being dropped during his 20-cap international career as a flanker. Doyler, as he is affectionately known, scores the winning try against Wales in the 1967 Five Nations Championship, tours Australia with Ireland in 1967 and South Africa with the British and Irish Lions the following year.

His last game for Ireland is against Australia in October 1968, when he lines out alongside his brother Tommy. He coaches Leinster to Interprovincial Championship success five times between 1979 and 1983 before he succeeds Willie John McBride as Ireland coach during the 1984–85 season. Under In 1985, under Doyle’s stewardship, Ireland wins the Triple Crown and Five Nations Championship.

Doyle leads Ireland to the inaugural 1987 Rugby World Cup, but that joy is tinged with sadness as he suffers a heart attack at the opening dinner. He battles illness and adversity and his recovery from a brain problem is chronicled in his book 0.16.

In later years, apart from working in his veterinary practice, Doyle is a regular contributor to rugby matters on RTÉ Radio One.

Mick Doyle is killed in an automobile accident in Dungannon, County Tyrone, on May 11, 2004.


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Canonisation of Sir Oliver Plunkett

oliver-plunkett

Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.

Plunkett is born on November 1, 1625, in Loughcrew, County Meath, to parents with Hiberno-Norman ancestors. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, the first Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, Plunkett sets out for Rome in 1647.

Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years, so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.

Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.

In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, Plunkett refuses to leave his flock.

Plunkett is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.

Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.


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The Sack of Wexford

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The Sack of Wexford takes place on October 11, 1649, during the Cromwellian conquest of Ireland, when the New Model Army under Oliver Cromwell takes Wexford town in southeastern Ireland. The English Parliamentarian troops break into the town while the commander of the garrison, David Synnot, is trying to negotiate a surrender, massacring soldiers and civilians alike. Much of the town is burned and its harbour is destroyed. Along with the Siege of Drogheda, the sack of Wexford is still remembered in Ireland as an infamous atrocity.

Wexford is held by Irish Catholic forces throughout the Irish Confederate Wars. In the Irish Rebellion of 1641, over 1,500 local men muster in the town for the rebels. In 1642, Lord Mountgarret, the local Commander of the Confederate Catholic regime, orders Protestants to leave Wexford.

Wexford is also the base for a fleet of Confederate privateers, who raid English Parliamentary shipping and contribute 10% of their plunder to the Confederate government based in Kilkenny. In 1642, Parliamentary ships begin throwing captured Wexford sailors overboard with their hands tied. In reprisal, 150–170 English prisoners are kept in Wexford and threatened with death if such killing continued.

In 1648, the Confederates and Royalists in Ireland sign a treaty joining forces against the English Parliament. After Cromwell’s landing in Ireland in August 1649, therefore, Wexford is a key target for the Parliamentarians, being an important port for the Royalist alliance and a base for the privateers.

Cromwell arrives at Wexford on October 2, 1649 with about 6,000 men, eight heavy siege guns, and two mortars. The town’s garrison initially consists of 1,500 Confederate soldiers under David Synnot. However, the morale of the town is low and many of the civilians in Wexford want to surrender. Synnot, however, strings out surrender negotiations with Cromwell insisting on several conditions for surrender that Cromwell does not countenance, including the free practice of the Catholic religion, the evacuation of the garrison with their arms, and the free passage of the privateer fleet to a friendly port.

Negotiations are reopened when Cromwell’s guns blast two breaches in the walls of Wexford castle, opening the prospect of an assault on the town. However, while negotiations are still ongoing, the town is unexpectedly stormed and sacked on October 11, 1649.

Stafford, the English Royalist captain of Wexford Castle, surrenders the castle for reasons that have never been determined. The troops of the New Model Army, on their own initiative, immediately assault the walls of the town, causing the Confederate troops to flee in panic from their positions. The Parliamentarians pursue them into the streets of Wexford, killing many of the town’s defenders. Several hundred, including David Synnot, the town governor, are shot or drowned as they try to cross the River Slaney. Estimates of the death toll vary. Cromwell himself believes that over 2,000 of the town’s defenders have been killed compared with only 20 of his troops. Several Catholic priests, including seven Franciscans are killed by the Roundheads. Much of the town, including its harbour, is burned and looted. As many as 1,500 civilians are also killed in the sacking. This figure is difficult to corroborate but most historians accept that many civilians are killed in the chaos surrounding the fall of Wexford.

The destruction of Wexford is so severe that it can not be used either as a port or as winter quarters for the Parliamentarian forces. One Parliamentarian source therefore describes the sack as “incommodious to ourselves.” Cromwell reports that the remaining civilians have “run off” and asks for soldiers to be sent from England to repopulate the town and reopen its port.


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Birth of Catholic Teetotalist Reformer Theobald Mathew

theobald-mathew

Theobald Mathew, Irish Catholic teetotalist reformer popularly known as Father Mathew and “The Apostle of Temperance,” is born at Thomastown, near Golden, County Tipperary, on October 10, 1790.

Mathew receives his schooling in Kilkenny, then moves for a short time to Maynooth. From 1808 to 1814 he studies in Dublin, where in the latter year he is ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joins the mission in Cork.

The movement with which his name is associated begins on April 10, 1838, with the establishment of the Cork Total Abstinence Society, which in less than nine months enrolls no fewer than 150,000 names. It rapidly spreads to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to take the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine, his movement enrolls some 3 million people, or more than half of the adult population of Ireland. In 1844 he visits Liverpool, Manchester, and London with almost equal success.

His work has a remarkable impact on the condition of the people in Ireland. The number committed to jail falls from 12,049 in 1839 to 9,875 by 1845. Sentences of death fall from 66 in 1839 to 14 in 1846, and transportations fall from 916 to 504 over the same period.

Mathew visits the United States in 1849, returning in 1851. While there, he finds himself at the center of the Abolitionist debate. Many of his hosts are pro-slavery and want assurances that their influential guest will not stray outside his remit of battling alcohol consumption. But Mathew has signed a petition encouraging the Irish in the U.S. to not partake in slavery in 1841 during Charles Lenox Remond‘s tour of Ireland. Now however, in order to avoid upsetting his slave-owning friends in the U.S., he snubs an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defends his position by pointing out that there is nothing in the scripture that prohibits slavery. He is condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845.

Mathew dies on December 8, 1856, in Queenstown, County Cork, after suffering a stroke. He is buried at St. Joseph’s Cemetery, Cork City, which he had established himself.

Statues of Mathew stand on St. Patrick’s Street, Cork by John Henry Foley (1864), and on O’Connell Street, Dublin by Mary Redmond (1893). There is also a Fr. Mathew Bridge in Limerick, County Limerick, which is named after the temperance reformer when it is rebuilt in 1844-1846.


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Harland & Wolff Cranes Listed as Historic Monuments

samson-and-goliathSamson and Goliath, the twin shipbuilding gantry cranes situated in the shipyard of Harland & Wolff at Queen’s Island, Belfast, are listed on October 9, 2003, as historic monuments to ensure their preservation. The cranes, which are named after the Biblical figures Samson and Goliath, dominate the Belfast skyline and are landmark structures of the city.

The cranes are constructed by the German engineering firm Krupp, with Goliath being completed in 1969 and Samson in 1974. Goliath, the smaller of the cranes, stands 315 feet tall, while Samson stands 348 feet in height. Goliath sits slightly further inland closer to Belfast City. At the time Harland & Wolff is one of the largest shipbuilders in the world. The announcement that they are to be built is an important event at the time.

Each crane has a span of 459 feet and can lift loads of up to 840 tonnes to a height of 230 feet, making a combined lifting capacity of over 1,600 tonnes, one of the largest in the world. Prior to commissioning, the cranes are tested up to 1,000 tonnes, which bends the gantry downwards by over 12 inches. The dry dock at the base of the cranes is the largest in the world measuring 1,824 feet × 305 feet.

At its height, Harland & Wolff boasts 35,000 employees and a healthy order book, but in the years following the construction of the cranes, the workforce and business declines. The last ship to be launched at the yard to date is a roll-on/roll-off ferry in March 2003. Since then the yard has restructured itself to focus less on shipbuilding and more on design and structural engineering, as well as ship repair, offshore construction projects and competing for other projects to do with metal engineering and construction. Initially there is concern that the now largely redundant cranes would be demolished. However, on October 9, 2003 they are scheduled as historic monuments under Article 3 of the Historic Monuments and Archaeological Objects (Northern Ireland) Order 1995.

Northern Ireland Office Minister of the time Angela Smith states, “These cranes are an essential part of our city, our roots and our culture.” The cranes are not, technically, “listed buildings,” but are recognised by the Northern Ireland Environment Agency as buildings of “architectural or historic interest.”

Shipbuilding has ceased in Belfast, but the cranes are retained as part of the existing dry dock facility within the restructured shipyard, situated adjacent to the Titanic Quarter, a business, light industrial, leisure, and residential development on land now surplus to the heavy industrial requirements of the shipyard on Queen’s Island. They are kept in working order and used for heavy lifting by Harland & Wolff in its other activities.