Raftery is born in Dublin on December 21, 1957. Her father, Adrian, is in the Irish foreign service, and she spends much of her childhood abroad. Though she enters University College Dublin to study engineering, she is derailed by an interest in journalism and never finishes her degree.
Raftery starts her investigative journalism career with In Dublin magazine in the 1970s, before moving on to Magill magazine and then to the Irish television channel Raidió Teilifís Éireann (RTÉ) in 1984. Her documentary series States of Fear is broadcast on RTÉ in 1999. A book she writes later that year called Suffer the Little Children adds more detail to her claim that the Irish childcare system between the 1930s and 1970s was guilty of widespread persecution and abuse.
Raftery is nominated for “NNI National Journalist of the Year” in 2011 for her work in exposing clerical abuse of children.
Mary Frances Thérèse Raftery dies of ovarian cancer at the age of 54 at St. Vincent’s University Hospital in Dublin on January 10, 2012. She is survived by her mother, three siblings, her husband and her son.
William Martin Murphy, Irish businessman, journalist and politician, is born on January 6, 1845, in Castletownbere, County Cork. A member of parliament (MP) representing Dublin from 1885 to 1892, he is dubbed “William Murder Murphy” among Dublin workers and the press due to the Dublin Lockout of 1913. He is arguably both Ireland’s first “press baron” and the leading promoter of tram development.
Murphy is educated at Belvedere College. When his father, the building contractor Denis William Murphy dies in 1863, he takes over the family business. His enterprise and business acumen expand the business, and he builds churches, schools and bridges throughout Ireland, as well as railways and tramways in Britain, West Africa and South America.
When the Irish Parliamentary Party splits in 1890 over Charles Stewart Parnell‘s leadership, Murphy sides with the majority Anti-Parnellites. However, Dublin emerges as a Parnellite stronghold and in the bitter general election of 1892, Murphy loses his seat by over three to one to a Parnellite newcomer, William Field.
Murphy is the principal financial backer of the “Healyite” newspapers the National Press and the Daily Nation. His support for Tim Healy attracts the hostility of the majority anti-Parnellite faction led by John Dillon. He makes two attempts to return to Parliament, at South Kerry in 1895 and North Mayo in 1900, but both are unsuccessful because of Dillonite opposition.
In 1900, Murphy purchases the insolvent Irish Daily Independent from the Parnellites, merging it with the Daily Nation. He re-launches this as a cheap mass-circulation newspaper, which rapidly displaces the Freeman’s Journal as Ireland’s most popular nationalist paper. In 1906, he founds the Sunday Independent newspaper.
Murphy is highly critical of the Irish Parliamentary Party. From 1914 he uses the Irish Independent to oppose the partition of Ireland and advocate Dominion Home Rule involving full fiscal autonomy.
Worried that the trade unions would destroy his Dublin tram system, Murphy leads Dublin employers against the trade unions led by James Larkin, an opposition that culminates in the Dublin Lockout of 1913. This makes him extremely unpopular with many, being depicted as a vulture or a vampire in the workers’ press.
After the 1916 Easter Rising, he purchases ruined buildings in Abbey Street as sites for his newspaper offices, however it is his viewpoints that make him even more unpopular, by calling for the executions of Seán MacDiarmada and James Connolly at a point when the Irish public is beginning to feel sympathy for their cause. He privately disavows the editorial, claiming it had been written and published without his knowledge.
In 1917 Murphy is invited to take part in talks during the Irish Convention which is called to agree terms for the implementation of the suspended 1914 Home Rule Act. However, he discovers that John Redmond is negotiating agreeable terms with Unionists under the Midleton Plan to avoid the partition of Ireland but at the partial loss of full Irish fiscal autonomy. This infuriates Murphy who criticises the intention in his newspaper, which severely damages the Irish Parliamentary Party. However, the Convention remains inconclusive, and the ensuing demise of the Irish party results in the rise of Sinn Féin, whose separatist policies Murphy also does not agree with.
William Martin Murphy dies in Dublin on June 26, 1919. His family controls Independent Newspapers until the early 1970s, when the group is sold to Tony O’Reilly.
The first issue of the Northern Star, the newspaper of the Society of United Irishmen, is published in Belfast on January 4, 1792. It is published from 1792 until its suppression by the British army in May 1797.
The publication of an Irish newspaper that reflects and disseminates liberal views is an early goal of Irish republicans in the late 18th century. By the founding of the Society of United Irishmen in October 1791, the project is well underway, and the first edition of the Northern Star appears in Belfast in January 1792. Like the United Irishmen, the first financial backers of the Northern Star are Presbyterian and one of the United Irish leadership, Samuel Neilson, is made editor.
Political content dominates the Northern Star but its publication of local news, as opposed to the focus on British and international affairs of other Irish newspapers of the time, brings it wide popularity. Leading members of the United Irishmen are regular contributors and mixed direct political analyses with cutting political satire. William Orr is among those who contributed to its content and his letters lead to his eventual arrest and execution under the Insurrection Act of 1797. The newspaper also enjoys an excellent voluntary distribution network as its penetration follows rapidly wherever the United Irishmen set up new branches. It was estimated that for each copy of the Northern Star sold there are at least five readers, as the reading aloud of articles from the paper is a regular feature of United Irish meetings.
The newspaper is initially protected from the authorities due to the support of well-connected liberals but following the outbreak of war between Great Britain and Revolutionary France in 1793 and the subsequent banning of the United Irishmen as a seditious body it begins to draw increasing attention. The massive popularity of the newspaper protects it from serious harassment until January 1797 when the establishment goes into a state of panic following the French invasion scare at Bantry Bay. The paper is alleged to be behind the Dublin-based Union Star, a militant, low-circulation newssheet, often posted in public places, which specializes in naming informers, “notorious Orangemen,” and other enemies of the United Irishmen, being regarded by Dublin Castle as a republican hitlist.
The extensive distribution network and potency of the Northern Star in spreading United Irish opinion alarms the authorities and possession of a copy comes to be regarded as an admission of seditious intent. The end finally comes with the uncovering of supposed United Irish infiltration of the Monaghanmilitia in Belfast, which results in the execution of four soldiers. General Gerard Lake, 1st Viscount Lake, already engaged in a brutal counter-insurgency campaign, is quick to put much of the blame on the Northern Star and requests permission to suppress the paper.
As it turns out, official suppression is not necessary as on May 19, 1797, three days after the execution of their ex-comrades, a mob of Monaghan militiamen anxious to prove their loyalty attack the offices of the Northern Star and destroy not only the printing presses but the building itself. The attack results in the demise of the Northern Star to the undoubted satisfaction of the authorities as no action is taken against those involved in the destruction. The Chartist movement later pays tribute to the Northern Star by using the same name for their newspaper that is founded in 1837 by Feargus O’Connor.
James David Bourchier, Irish journalist and political activist, is born at Baggotstown House, Bruff, County Limerick, on December 18, 1850. He works for The Times as the newspaper’s Balkan correspondent. He lives in Sofia, Bulgaria from 1892 to 1915. He is an honourable member of the Sofia Journalists’ Society and a trusted advisor of Tzar Ferdinand I of Bulgaria. He acts as an intermediary between the Balkan states at the conclusion of the Balkan Wars of 1912-1913.
Bourchier studies at Trinity College, Dublin, where he is elected a scholar in classics in 1871. Deeply engaged in the processes that are taking place on the Balkan peninsula at that time, Bourchier supports the idea that the island of Crete be annexed by Greece.
In his writings he criticises certain clauses of the 1913 Treaty of Bucharest, which he deems unfair to Bulgaria. As a result of the treaty, Bulgaria loses the southern part of Dobrudja, which is annexed by Romania, and part of Macedonia.
Bourchier also expresses his strong support for Bulgaria during the Paris Peace Conference of 1919-1920. The conference produces five treaties, including the Treaty of Neuilly-sur-Seine, the peace agreement between the Allies and Bulgaria. Under the terms of the treaty, Bulgaria has to cede part of Western Thrace to Greece and several border areas to Yugoslavia. Southern Dobrudja is confirmed in Romanian possession, reparations are required, and the Bulgarian Army is limited to 20,000 men.
With his numerous publications in the British press, and in his private and social correspondence, Bourchier repeatedly voices his sympathy towards Bulgaria and its people. After his death in Sofia on December 30, 1920, James Bourchier is buried near the Rila Monastery in southwestern Bulgaria.
Stoker’s father, Abraham Stoker, is a civil servant and his mother, Charlotte Mathilda Blake Thornley, is a charity worker and writer. Stoker is a sickly child and is bedridden with an unknown illness until he starts school at the age of seven, when he makes a complete recovery. Growing up his mother tells him a lot of horror stories which may have influence on his later writings.
In 1864 Stoker enters Trinity College, Dublin. While attending college he begins working as an Irish civil servant. He also works part time as a free lance journalist and drama critic. In 1876 he meets Henry Irving, a famous actor, and they soon become friends. Not long after that, Stoker meets and falls in love with an aspiring actress named Florence Balcombe whom he marries on December 4, 1878 at St. Anne’s Parish Church, Dublin. In 1878 he accepts a job working in London as Irving’s personal secretary.
On December 9, Stoker and his new wife move to England to join Irving. His first book The Duties of Clerks of Petty Sessions in Ireland though written while he is still in Dublin, is published in 1879. On December 30, 1879 Stoker and his wife have their only child, a son Noel. While in England Stoker also writes several novels and short stories. His first book of fiction, Under the Sunset, is published in 1881.
Stoker visits the English coastal town of Whitby in 1890, a visit that is said to be part of the inspiration for Dracula. Before writing Dracula, he meets Ármin Vámbéry, a Hungarian writer and traveller. Dracula likely emerges from Vámbéry’s dark stories of the Carpathian Mountains. Stoker then spends several years researching European folklore and mythological stories of vampires.
Dracula is an epistolary novel, written as a collection of realistic but completely fictional diary entries, telegrams, letters, ship’s logs, and newspaper clippings, all of which add a level of detailed realism to the story, a skill which Stoker develops as a newspaper writer. At the time of its publication, Dracula is considered a “straightforward horror novel” based on imaginary creations of supernatural life.
The original 541-page typescript of Dracula is believed to have been lost until it is found in a barn in northwestern Pennsylvania in the early 1980s. It consists of typed sheets with many emendations, plus handwritten on the title page is “THE UN-DEAD.” The author’s name is shown at the bottom as Bram Stoker. The typescript is purchased by Microsoft co-founder Paul Allen.
After suffering a number of strokes, Abraham “Bram” Stoker dies at No. 26 St. George’s Square, London on April 20, 1912. Some biographers attribute the cause of death to tertiary syphilis, others to overwork. He is cremated and his ashes are placed in a display urn at Golders Green Crematorium in north London.
Davis is the son of a Welsh father, a surgeon in the Royal Artillery, and an Irish mother. Through his mother he is descended from the Gaelic noble family of O’Sullivan Beare. His father dies one month after his birth and his mother moves to Warrington Place near Mount Street bridge in Dublin. In 1830, they move to 67 Lower Baggot Street. He attends school in Lower Mount Street before studying at Trinity College, Dublin. He graduates in Law and receives an arts degree in 1836, before being called to the Irish Bar in 1838.
Davis gives a voice to the 19th-century foundational culture of modern Irish nationalism. Formerly it is based on the republicans of the 1790s and on the Catholic emancipation movement of Daniel O’Connell in the 1820s-30s, which has little in common with each other except for independence from Britain. Davis aims to create a common and more inclusive base for the future. He establishes The Nation newspaper with Charles Gavan Duffy and John Blake Dillon.
He writes some stirring nationalistic ballads, originally contributed to The Nation and afterwards republished as Spirit of the Nation, as well as a memoir of Curran, the Irish lawyer and orator, prefixed to an edition of his speeches, and a history of King James II‘s parliament of 1689. He has formed many literary plans which are unfinished at the time of his early death.
Davis supports O’Connell’s Repeal Association from 1840, hoping to recreate the old Parliament of Ireland. They split during a debate on the proposed new Queen’s University of Ireland, when Davis is reduced to tears by O’Connell’s superior debating skill. Davis is in favour of a university that would inclusively educate all Irish students. O’Connell and the Catholic hierarchy prefer a separate system for Catholic students within Ireland that would remain under church control.
O’Connell generally refers to his inexperienced allies as “Young Ireland,” initially as a dismissive term, that from the 1870s becomes the accepted term for nationalists inspired by Davis. He also prefers a federal arrangement with Britain in the 1840s while Davis seeks a greater degree of autonomy. Both agree that a gradual and non-violent process is the best way forward. Despite their differences, O’Connell is distraught at Davis’s early death.
Davis is a Protestant but preaches unity between Catholics and Protestants. To him, it is not blood that makes a person Irish, but the willingness to be part of the Irish nation. He is to the fore of Irish nationalist thinking and it has been noted by later nationalist notables, such as Patrick Pearse, that while Theobald Wolfe Tone laid out the basic premise that Ireland as a nation must be free, Davis is the one who built this idea up promoting the Irish identity.
In mid-1863, James Stephens informs his colleagues he wishes to start a newspaper, with financial aid from John O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first edition of The Irish People appears on November 28, 1863. The staff of the paper along with Charles Kickham are Thomas Clarke Luby and Denis Dowling Mulcahy as the editorial staff. Jeremiah O’Donovan Rossa and James O’Connor are in charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor. Shortly after the establishment of the paper, James Stephens departs on an American tour, and to attend to organisational matters.
American Fenians make plans for a rising in Ireland, but the plans are discovered on July 15, 1865 when an emissary loses them at Kingstown railway station. They find their way to Dublin Castle and to Superintendent Daniel Ryan head of G Division. Ryan has an informer within the offices of The Irish People named Pierce Nagle, who supplies Ryan with an “action this year” message on its way to the Irish Republican Brotherhood unit in Tipperary. With this information, Ryan raids the offices of The Irish People on September 15, followed by the arrests of John O’Leary, Thomas Clarke Luby and Jeremiah O’Donovan Rossa. The last edition of the paper is dated September 16, 1865.
Before leaving for America, Stephens entrusts to Luby a document containing secret resolutions on the Committee of Organization or Executive of the IRB. Though Luby intimates its existence to O’Leary, he does not inform Kickham as there seems no necessity. This document later forms the basis of the prosecution against the staff of The Irish People. The document reads:
EXECUTIVE
I hereby appoint Thomas Clarke Luby, John O’Leary and Charles J. Kickham, a Committee of Organisation or Executive, with the same supreme control over the Home Organisation (Ireland, England, Scotland, etc.) I have exercised myself. I further empower them to appoint a Committee of Military Inspection, and a Committee of Appeal and Judgment, the functions of which Committee will be made known to each member of them by the Executive. Trusting to the patriotism and ability of the Executive, I fully endorse their action beforehand, and call on every man in our ranks to support and be guided by them in all that concerns our military brotherhood.
9 March 1864, Dublin J. STEPHENS
Charles Kickham is caught after a month on the run and James Stephens is also eventually caught but with the support of Fenian prison warders John J. Breslin and Daniel Byrne is less than a fortnight in Richmond Bridewell Prison when he vanishes and escapes to France.
Harris is born James Thomas Harris on February 14, 1855, in Galway, County Galway, to Welsh parents. While living with his older brother he is, for a year or more, a pupil at The Royal School, Armagh. At the age of twelve he is sent to Wales to continue his education as a boarder at the Ruabon Grammar School in Denbighshire, a time he is to remember later in My Life and Loves. Harris is unhappy at the school and runs away within a year.
Harris runs away to the United States in late 1869, arriving in New York City virtually penniless. The 13-year-old takes a series of odd jobs to support himself, working first as a shoeshiner, a porter, a general laborer, and a construction worker on the erection of the Brooklyn Bridge. He later turns these early occupational experiences into art, incorporating tales from them into his book The Bomb.
From New York Harris moves to the American Midwest, settling in Chicago, where he takes a job as a hotel clerk and eventually a manager. Owing to Chicago’s central place in the meat packing industry, Harris makes the acquaintance of various cattlemen, who inspire him to leave the big city to take up work as a cowboy. He eventually grows tired of life in the cattle industry and enrolls at the University of Kansas, where he studies law and earns a degree, gaining admission to the Kansas state bar association.
Harris is not cut out to be a lawyer and soon decides to turn his attention to literature. He returns to England in 1882, later traveling to various cities in Germany, Austria, France, and Greece on his literary quest. He works briefly as an American newspaper correspondent before settling down in England to seriously pursue the vocation of journalism.
From 1908 to 1914 Harris concentrates on working as a novelist, authoring a series of popular books such as The Bomb, The Man Shakespeare, and The Yellow Ticket and Other Stories. With the advent of World War I in the summer of 1914, Harris decides to return to the United States.
From 1916 to 1922 he edits the U.S. edition of Pearson’s Magazine, a popular monthly which combines short story fiction with socialist-tinted features on contemporary news topics. One issue of the publication is banned from the mails by United States Postmaster GeneralAlbert S. Burleson during the period of American participation in the Great War. Despite this Harris manages to navigate the delicate situation which faces the left wing press and to keep the Pearson’s Magazine functioning and solvent during the war years.
Harris becomes an American citizen in April 1921. In 1922 he travels to Berlin to publish his best-known work, his autobiography My Life and Loves. It is notorious for its graphic descriptions of Harris’ purported sexual encounters and for its exaggeration of the scope of his adventures and his role in history. Years later, Time Magazine reflects in its March 21, 1960 issue “Had he not been a thundering liar, Frank Harris would have been a great autobiographer….he had the crippling disqualification that he told the truth, as Max Beerbohm remarked, only ‘when his invention flagged’.” A fifth volume, supposedly taken from his notes but of doubtful provenance, is published in 1954, long after his death.
Harris also writes short stories and novels, two books on Shakespeare, a series of biographical sketches in five volumes under the title Contemporary Portraits and biographies of his friends Oscar Wilde and George Bernard Shaw. His attempts at playwriting are less successful. Only Mr. and Mrs. Daventry (1900), which is based on an idea by Oscar Wilde, is produced on the stage.
Married three times, Harris dies of a heart attack in Nice at the age of 75 on August 26, 1931. He is subsequently buried at Cimetière Caucade in the same city. Just after his death a biography written by Hugh Kingsmill (pseudonym of Hugh Kingsmill Lunn) is published.
The Irish language has largely retreated from Meath when O’Growney is born, and neither of his parents speak it. He becomes interested in the language when he chances upon the Irish lessons in the nationalist newspaper Young Ireland. He has help at first from a few old people who speak the language, and while at St. Patrick’s Pontifical University, Maynooth, where he continues his studies for the priesthood from the year 1882, he spends his holidays in Irish-speaking areas in the north, west and south. He gets to know the Aran Islands and writes about them in the bilingual Gaelic Journal (Irisleabhar na Gaedhilge), which he is later to edit. He is ordained in 1888. His proficiency in the language leads him to be appointed in the re-established Chair of Irish at Maynooth in 1891. He is editor of the Gaelic Journal between 1894 and 1899 and during his tenure ensures that more material is published in Irish.
For O’Growney language, nationality and religion are closely linked. In 1890, writing in the Irish Ecclesiastical Review, he describes literature in Irish as “the most Catholic literature in the world.” He is aware, however, of its other aspects, adding that “even if Irish were to perish as a spoken language, it would remain valuable from the pure literature point of view.”
His Simple Lessons in Irish, first published in the newspaper The Weekly Freeman, proves so popular that they are published in booklet form. There are five books in the series and 320,000 copies have been sold by 1903. In a foreword he states:
“The following course of simple lessons in Irish has been drawn up chiefly for the use of those who wish to learn the old language of Ireland, but who are discouraged by what they have heard of its difficulties… But the difficulties of Irish pronunciation and construction have always been exaggerated. A I myself was obliged to study Irish as a foreign language, and as I have been placed in circumstances which have made me rather familiar with the language as now spoken, I have at least a knowledge of the difficulties of those who, like myself, have no teacher.”
O’Growney is a founding member of the Gaelic League, which is created in Dublin in 1893 “for the purpose of keeping the Irish language spoken in Ireland,” and later becomes its vice-president.
In 1894, failing health causes him to go to Arizona and California, where he dies in Los Angeles on October 18, 1899. Some years later, with the aid of Irish sympathisers in the United States, his body is returned to Ireland. His funeral, held on September 26, 1903 at the St. Mary’s Pro-Cathedral, Dublin, is attended by 6,000 people, including members of the trade guilds, clerics, politicians, members of the nationalist Gaelic Athletic Association and students. He is buried at Maynooth.
(Pictured: Statue of Fr. Eugene O’Growney on the grounds of St. James’ Church in Athboy, courtesy of http://www.athboyparish.ie)
In November 1938, Lord Killanin is commissioned into the Queen’s Westminsters, a territorial regiment of the British Army, where he is responsible for recruiting fellow journalists, including future The Daily Telegraph editor Bill Deedes, and friends who are musicians and actors. He reaches the rank of major and takes part in the planning of D-Day and the Invasion of Normandy in 1944, acting as brigade major for the 30th Armoured Brigade, part of the 79th Armoured Division. He is appointed, due to the course of operations, a Member of the Order of the British Empire (MBE). After being demobilised, he goes to Ireland. He resigns his TA commission in 1951.
In 1950, Lord Killanin becomes the head of the Olympic Council of Ireland (OCI) and becomes his country’s representative in the IOC in 1952. He becomes senior vice-president in 1968, and succeeds Avery Brundage, becoming President-elect at the 73rd IOC Session (August 21–24) held in Munich prior to the 1972 Summer Olympics. He takes office soon after the Games.
Lord Killanin serves as Honorary Consul-General of Monaco in Ireland from 1961 to 1984 and as Chairman of the Race Committee for Galway Racecourse from 1970 to 1985. A keen horse racing enthusiast, he also serves as a steward of the Irish Turf Club on two occasions and on the National Hunt Steeplechase Committee. In his business life Lord Killanin is a director of many companies including Irish Shell, Ulster Bank, Beamish & Crawford and Chubb Ireland. He is a founder member of An Taisce (The National Trust for Ireland) and is chairman of the National Monuments Advisory Council until his death.
Lord Killanin dies at his home in Dublin on April 25, 1999, at the age of 84 and, following a bilingual funeral Mass at St. Enda’s Church in Spiddal, County Galway, he is buried in the family vault in the New Cemetery, Galway.
seamus dubhghaill 