The Tenant Right League, an organisation which aims to secure reforms in the Irish land system, is founded in Dublin on August 9, 1850, at a meeting attended by representatives of the Tenant Protection Societies. Formed by Charles Gavan Duffy and Frederick Lucas, the League unites for a time Protestant and Catholic tenants, Duffy calling his movement The League of North and South.
The political background to the movement is the Encumbered Estates Act and the resultant change in land ownership at landlord level. In the North of Ireland, Protestant and Presbyterian ministers fear that the new landlords will destroy the “Ulster custom” of tenancy, which compensates tenants for any improvement undertaken. Concurrently, in the South of Ireland politically minded young Catholic priests are agitating for the adoption there of the Ulster custom as a measure of reform.
Support for the League initially comes from the Ulster Tenant Right Association led by William Sharman Crawford. The support is short-lived because of the involvement of Catholic clergymen from the south. As a constitutional movement, the League seeks to secure the adoption and enforcement of the Three Fs, namely fair rent, fixity of tenure, and free sale. All of these would aid Irish tenant farms, all of whom lack them.
For the larger tenant farmers fixity of tenure is the priority. On the other hand, the league never has the support of smaller tenants, whose prime concern is fair rents. The founders strive to establish a parliamentary party of Irish members who will oppose any government not prepared to grant “Tenant-right” also known as the Ulster Custom.
The League’s success is short lived and is ultimately destroyed and weakened when a number of prominent members break away and established the Catholic Defence Association. Supporters of the league are also intimidated by hostile landlords. The most serious blows to its success come when Lucas decides to take his complaint about the Archbishop of DublinPaul Cullen to Rome, which alienates clerical support. Lucas dies in October 1855 shortly after the failure of his mission, a month later Gavan Duffy emigrates to Australia.
The League finally dissolves in 1859, and the Independent Irish Party disappears by 1860. The demand for tenants’ rights is however continued by Bishop Thomas Nulty of County Meath and taken up again as a popular cause by the Irish National Land League in 1879, when the “Three Fs” are anchored in the Land Law (Ireland) Act 1881, previously pursued rigorously by Michael Davitt.
Fortescue serves as High Sheriff of Louth in 1746. He represents Louth in the Irish House of Commons from 1745 to 1760 and subsequently Monaghan Borough from 1761 to 1770. He tries unsuccessfully in the 1760s to introduce a bill “to preserve partridges and hares and to take away the lives of above half the dogs in the nation.” In 1768 he briefly sits as Member of Parliament for Dundalk before opting to sit for Monaghan Borough, for which he has also been elected.
He marries Frances Cairnes Murray, daughter and coheiress of Colonel John Murray, MP for County Monaghan. They have an only daughter, Louisa. On his death his Earldom of Clermont and 1770 Barony of Clermont become extinct whilst his Viscountcy and 1776 Barony of Clermont are inherited by a nephew, William Charles Fortescue, who had been MP for Louth (Parliament of Ireland constituency) and then Louth (UK Parliament constituency) since 1796.
Originally from Cork, Buckley joins Inghinidhe na hÉireann, which was founded in 1900, taking an active role in the women’s movement. She is involved in anti-British royal visit protests in 1903 and 1907 and is among the group that founds An Dún in Cork in 1910. In 1906, she marries Patrick Buckley, described as “a typical rugby-playing British civil servant.” After his death she moves into a house in Marguerite Road, Glasnevin, Dublin. Later, she returns to Cork to care for her elderly father.
Arrested in the aftermath of 1916 Easter Rising, she is released in the amnesty of June 1917 and plays a prominent role in the reorganisation of Sinn Féin. She is involved in the Irish War of Independence in Cork.
At the October 1934 Sinn Féin ardfheis, Buckley is elected one of the party’s vice-presidents. Three years later, in 1937, she succeeds Cathal Ó Murchadha, who is a former Teachta Dála (TD) of the second Dáil Éireann, as President of Sinn Féin at an ardfheis attended by only forty delegates.
When she assumes the leadership of Sinn Féin, the party is not supported by the IRA, which had severed its links with the party in the 1920s. When she leaves the office in 1950, relations with the IRA have been resolved. As President she begins the lawsuit Buckley v. Attorney-General, the Sinn Féin Funds case, in which the party seeks unsuccessfully to be recognised as owners of money raised by Sinn Féin before 1922 and held in trust in the High Court since 1924.
In 1938, her book, The Jangle of the Keys, about the experiences of Irish Republican women prisoners interned by the Irish Free State forces is published. In 1956, her Short History of Sinn Féin is published.
Buckley serves as honorary vice-president of Sinn Féin from 1950 until her death in 1962. She is the only member of the Ard Chomhairle of the party not to be arrested during a police raid in July 1957.
Margaret Buckley dies on July 24, 1962, and is buried in St. Finbarr’s Cemetery in Cork.
Born Charles William St. John Burgess, Brugha is the tenth of fourteen children and is educated at the JesuitBelvedere College but is forced to leave at the age of sixteen because of the failure of his father’s business.
In 1899 Brugha join the Gaelic League, and he subsequently changes his name from Charles Burgess to Cathal Brugha. He meets his future wife, Kathleen Kingston, at an Irish class in Birr, County Offaly and they marry in 1912. They have six children, five girls and one boy. Brugha becomes actively involved in the Irish Republican Brotherhood (IRB) and in 1913 he becomes a lieutenant in the Irish Volunteers. He leads a group of twenty Volunteers to receive the arms smuggled into Ireland in the Howth gun-running of 1914.
He is second-in-command at the South Dublin Union under Commandant Éamonn Ceannt in the Easter Rising of 1916. On the Thursday of Easter Week, being badly wounded, he is unable to leave when the retreat is ordered. Brugha, weak from loss of blood, continues to fire upon the enemy and is found by Eamonn Ceannt singing “God Save Ireland” with his pistol still in his hands. He is initially not considered likely to survive. He recovers over the next year but is left with a permanent limp.
Brugha is elected speaker of Dáil Éireann at its first meeting on January 21, 1919, and he reads out the Declaration of Independence in Irish, which ratifies “the establishment of the Irish Republic.” On the following day, he is appointed president of the ministry pro tempore. He retains this position until April 1, 1919, when Éamon de Valera takes his place.
Brugha has differences with Michael Collins, who, although nominally only the IRA’s Director of Intelligence, has far more influence in the organisation as a result of his position as a high-ranking member of the Irish Republican Brotherhood, an organisation that Brugha sees as undermining the power of the Dáil and especially the Ministry for Defence. Brugha opposes the oath of allegiance required for membership of the IRB and, in 1919, his proposition that all Volunteers should swear allegiance to the Irish Republic and the Dáil is adopted.
At a top-level IRA meeting in August 1920, Brugha argues against ambushes of Crown forces unless there is first a call to surrender, but it is dismissed as unrealistic by the brigade commanders present. Brugha also has the idea of moving the front line of the war to England but is opposed by Collins.
In the months between the Treaty debates and the outbreak of Civil War, Brugha attempts to dissuade his fellow anti-treaty army leaders including Rory O’Connor, Liam Mellows and Joe McKelvey from taking up arms against the Free State. When the IRA occupies the Four Courts, he and Oscar Traynor call on them to abandon their position. When they refuse, Traynor orders the occupation of the area around O’Connell Street in the hope of easing the pressure on the Four Courts and of forcing the Free State to negotiate.
On June 28, 1922, Brugha is appointed commandant of the forces in O’Connell Street. The outbreak of the Irish Civil War ensues in the first week of July when Free State forces commence shelling of the anti-treaty positions.
Most of the anti-Treaty fighters under Oscar Traynor escape from O’Connell Street when the buildings they are holding catch fire, leaving Brugha in command of a small rearguard. On July 5, he orders his men to surrender but refuses to do so himself. He then approaches the Free State troops, brandishing a revolver. He sustains a bullet wound to the leg which severs a major artery.
Cathal Brugha dies on July 7, 1922, eleven days before his 48th birthday. He has been re-elected as an anti-Treaty Teachta Dála (TD) at the 1922 Irish general election but dies before the Dáil assembles. He is buried in Glasnevin Cemetery.
The Censorship of Publications Act is passed on July 16, 1929. The laws enacted by the Censorship of Publications Act, 1929 are introduced in an era of political isolationism and cultural and economic protectionism. Ireland’s culture is very moral and religious. Catholicism, the religion of 93% of the population, is the fundamental philosophy behind the censorship laws.
A main aim of the new legislation is to prevent the introduction of unwholesome foreign influences like materialism, consumerism and immorality from abroad. Specifically, this means works that are considered to be indecent or obscene, newspapers whose content relies too much on crime, and works that promote the “unnatural” prevention of conception or that advocate abortion. Irish writers who are found offensive are officially regarded as agents of decadence and social disintegration who are striking at the roots of family life and moral decency. For example, Father P.J. Gannon thinks that the Act is “but a simple measure of moral hygiene, forced upon the Irish public by a veritable spate of filth never surpassed.” He thinks that all literature must provide “noble ground for noble emotion.” PresidentÉamon de Valera feels that the arts in Ireland are to be encouraged when they observe the “holiest traditions,” but should be censored when they fail to live up to this ideal.
Although the new laws are typical of censorship laws in many other countries in the 1920s and 1930s, they are implemented with an eagerness which gradually alienates and embitters many Irish writers. It causes some writers to leave the country. The author Mervyn Wall explains that during the 1930s there is “a general intolerant attitude to writing, painting and sculpture. These were thought dangerous, likely to corrupt faith and morals…One encountered frequently among ordinary people bitter hostility to writers…Obscurantism had settled on the country like a fog, so of course anyone who had eyes to see and the heart to feel, was rebellious.”
The Academy of Letters established by William Butler Yeats attempts to fight censorship with solidarity among writers, but it achieves little in this field. The fight against literary censorship is fought mainly by isolated figures. Seán Ó Faoláin, perhaps the most vociferous critic of the censorship laws, writes, “Our Censorship…tries to keep the mind in a state of perpetual adolescence in the midst of all the influences that must, in spite of it, pour in from the adult world.”
Burke receives his early education at a Quaker school in Ballitore, County Kildare. In 1744, he enters Trinity College, Dublin, a Protestant establishment, which up until 1793, did not permit Catholics to take degrees. He graduates from Trinity in 1748. Burke’s father wants him to read Law, and with this in mind he goes to London in 1750, where he enters the Middle Temple, before soon giving up legal study to travel in Continental Europe. After eschewing the Law, he pursues a livelihood through writing.
Burke criticizes British treatment of the American colonies, including through its taxation policies. He also supports the American Revolution, believing both that it could not affect British or European stability and would be an innovative experiment in political development since the Americas are so far away from Europe and thus could have little impact on England.
Burke is remembered for his support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, and for his later opposition to the French Revolution. In his Reflections on the Revolution in France, he claims that the revolution is destroying the fabric of good society and condemned the persecution of the Catholic Church that results from it. This leads to his becoming the leading figure within the conservative faction of the Whig Party, which he dubs the “Old Whigs,” as opposed to the pro–French Revolution “New Whigs” led by Charles James Fox.
For more than a year prior to his death, Burke realizes that his “stomach” is “irrecoverably ruind.” Edmund Burke dies in Beaconsfield, Buckinghamshire, on July 9, 1797, and is buried there alongside his son and brother. His wife, Mary Jane Nugent, survives him by nearly fifteen years.
In the nineteenth century Burke is praised by both conservatives and liberals. Subsequently, in the twentieth century, he becomes widely regarded as the philosophical founder of modern conservatism.
Sheridan is born on October 30, 1751, in Dublin, where his family has a house on then fashionable Dorset Street. While in Dublin Sheridan attends the English Grammar School in Grafton Street. The family moves permanently to England in 1758 where he is a pupil at Harrow School from 1762 to 1768. After his period in Harrow School, his father employs a private tutor to directs his studies.
In 1775, Sheridan’s first play, The Rivals, is produced at London’s Covent Garden Theatre. It is a failure on its first night. He casts a more capable actor in the lead for its second performance, and it is a smash which immediately establishes the young playwright’s reputation and the favour of fashionable London. It has gone on to become a standard of English literature.
Shortly after the success of The Rivals, Sheridan and his father-in-law, Thomas Linley the Elder, a successful composer, produce the opera, The Duenna. This piece is accorded such a warm reception that it plays for seventy-five performances.
The following year, Sheridan, his father-in-law, and one other partner purchase a half-interest in the Drury Lane theatre and, two years later, buy out the other half. Sheridan is the manager of the theatre for many years and later becomes sole owner with no managerial role.
His most famous play, The School for Scandal (Drury Lane, May 8, 1777), is considered one of the greatest comedies of manners in English. It is followed by The Critic (1779), an updating of the satirical Restoration comedyThe Rehearsal. He has a rivalry with his fellow playwright Richard Cumberland and includes a parody of Cumberland in The Critic. In 1778, Sheridan writes The Camp, which comments on the ongoing threat of a French invasion of Britain.
In 1780, Sheridan entered Parliament as the ally of Charles James Fox on the side of the American Colonials in the political debate of that year. He remains in Parliament for 32 years.
On February 24, 1809, despite the much-vaunted fire safety precautions of 1794, the theatre burns down. On being encountered drinking a glass of wine in the street while watching the fire, Sheridan is famously reported to have said, “A man may surely be allowed to take a glass of wine by his own fireside.”
When he fails to be re-elected to Parliament in 1812, his creditors close in on him and his last years are harassed by debt and disappointment. On hearing of his debts, the United States Congress offers Sheridan £20,000 in recognition of his efforts to prevent the American Revolutionary War. The offer is refused.
In December 1815 Sheridan becomes ill and is largely confined to bed. He dies in poverty on July 7, 1816, and is buried in the Poets’ Corner of Westminster Abbey. His funeral is attended by dukes, earls, lords, viscounts, the Lord Mayor of London, and other notables.
At seventeen O’Connor leaves school to become a stonemason. In October 1893, at the age of 23, he goes to Boston, where he stays five years. On his return to Ireland, he moves to Dublin, where he soon establishes himself as a “speculative builder” constructing houses in Anglesea Road, Dolphin’s Barn, Eglington Road, Brendan Road, and Donnybrook.
On his release in September 1916, O’Connor re-establishes his business and takes up his political activities. He reconnects with members of the Keating Branch of the Gaelic League at 46 Parnell Square and takes part in the re-organising of the fragmented IRB. He canvasses for by-elections in Kilkenny and Armagh on behalf of Sinn Féin candidates W. T. Cosgrave and Patrick McCartan.
O’Connor is involved with the revolutionary Sinn Féin party during the time of the First Dáil, handling money and hiding documents for Michael Collins. He purchases 76 Harcourt Street for Michael Collins, following a raid on the Sinn Féin Office at No. 6. There he installs a secret recess for private papers and means of escape through the skylight. When the recess escapes discovery following a raid, he goes on to construct hiding places in many of the other houses used by the movement. He is one of the shareholders of the National Land Bank which is set up in March 1920 at 68 Lower Leeson Street.
O’Connor plays a role in the “National Loan,” raised by Collins to fund the fledgling Dáil Éireann. The loan, which had been declared illegal, is lodged in the individual bank accounts of the trustees. The gold is kept under the floor of O’Connor’s house until 1922.
O’Connor takes the pro-Treaty side during the subsequent split over the Anglo-Irish Treaty. He is an unsuccessful candidate for Dáil Éireann at the 1923 Irish general election, in the Dublin County constituency.
After the death in November 1923 of Cumann na nGaedheal TD Michael Derham, O’Connor is the Cumann na nGaedheal candidate at the Dublin County by-election on March 19, 1924, when he is elected to the 4th Dáil ahead of Seán MacEntee. He retains his seat at the next four general elections, joining Fine Gael when Cumann na nGaedheal merges in 1933 with the National Centre Party and the Blueshirts. He serves as a Trustee of Cumann na nGaedheal.
After his death on February 7, 1935, the 1935 Dublin County by-election is won by Cecil Lavery of Fine Gael.
Traynor is an Irish politician and republican born into a strongly nationalist family in Dublin on March 21, 1886. He serves in a number of cabinet positions, most notably as the country’s longest-serving Minister for Defence. He is educated by the Christian Brothers in Dublin. In 1899 he is apprenticed to John Long, a famous woodcarver. As a young man he is a noted footballer and tours Europe as a goalkeeper with Belfast Celtic F.C. whom he plays with from 1910 to 1912.
Traynor joins the Irish Volunteers and takes part in the Easter Rising in 1916, following which he is interned in Wales. During the Irish War of Independence, he is brigadier of the Dublin Brigade of the Irish Republican Army. He leads the attack on The Custom House in 1921 and an ambush on the West Kent Regiment at Claude Road, Drumcondra on June 16, 1921, when the Thompson submachine gun is fired for the first time in action. When the Irish Civil War breaks out in June 1922, Traynor takes the republican side.
The Dublin Brigade is split however, with many of its members following Michael Collins in taking the pro-Treaty side. On June 29, 1922, Traynor and his supporters occupy O’Connell Street in an attempt to help the republicans who have occupied the Four Courts but are under attack by Free State forces. Traynor and his men hold out for a week of street fighting before making their escape. He organises guerilla activity in south Dublin and County Wicklow, before being captured by Free State troops in September. He is then imprisoned for the remainder of the war.
On March 11, 1925, Traynor is elected to Dáil Éireann in a by-election as a Sinn FéinTeachta Dála (TD) for the Dublin North constituency, though he does not take his seat due to the abstentionist policy of Sinn Féin. He is re-elected as one of eight members for Dublin North in the June 1927 Irish general election but just one of six Sinn Féin TDs. Once again, he does not take his seat. He does not contest the second general election called that year but declares his support for Fianna Fáil. He stands again in the 1932 general election and is elected as a Fianna Fáil TD for Dublin North.
In 1936 Traynor is first appointed to the Cabinet as Minister for Posts and Telegraphs. In September 1939 he is appointed Minister for Defence and holds the portfolio until February 1948. In 1948 he becomes President of the Football Association of Ireland, a position he holds until his death. He serves as Minister for Defence in several Fianna Fáil governments and as Minister for Justice, where he is undermined by his junior minister, and later Taoiseach, Charles Haughey, before he retires in 1961.
Oscar Traynor dies on December 15, 1963, in Dublin at the age of seventy-seven. He has a road named in his memory on the Coolock to Santry stretch in North Dublin.
Mary Patricia McAleese, Irish Independent politician who serves as the 8th President of Ireland from November 1997 to November 2011, is born in Belfast, Northern Ireland on June 27, 1951. She is the second female president and is first elected in 1997 succeeding Mary Robinson, making McAleese the world’s first woman to succeed another as president. She is re-elected unopposed for a second term in office in 2004 and is the first President of Ireland to have come from either Northern Ireland or Ulster.
In 1975, McAleese is appointed Professor of Criminal Law, Criminology and Penology at Trinity College, Dublin and in 1987, she returns to her Alma Mater, Queen’s, to become Director of the Institute of Professional Legal Studies. In 1994, she becomes the first female Pro-Vice-Chancellor of Queen’s University. She works as a barrister and also works as a journalist with RTÉ.
McAleese uses her time in office to address issues concerning justice, social equality, social inclusion, anti-sectarianism and reconciliation. She describes the theme of her Presidency as “Building Bridges.” This bridge-building materialises in her attempts to reach out to the unionist community in Northern Ireland. These steps include celebrating The Twelfth at Áras an Uachtaráin and she even incurs criticism from some of the Irish Catholic hierarchy by taking communion in a Church of Ireland cathedral in Dublin. Despite being a practising Roman Catholic, she holds liberal views regarding homosexuality and women priests. She is a member of the Council of Women World Leaders and is ranked the 64th most powerful woman in the world by Forbes. In spite of some minor controversies, McAleese remains popular, and her Presidency is regarded as successful.
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