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Tag Archives: Irish Rebellion of 1798


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Death of John O’Mahony, Founder of the Fenian Brotherhood

john-omahony

John Francis O’Mahony, Gaelic scholar and the founding member of the Fenian Brotherhood in the United States, sister organisation to the Irish Republican Brotherhood, dies in New York City on February 7, 1877.

O’Mahony is born in 1816 in Kilbeheny, County Limerick. His father and uncle were members of the Society of United Irishmen and took part in the Irish Rebellion of 1798. On the death of an elder brother, he inherits a property which yields £300 per annum. He enters Trinity College, Dublin, where he studies Sanskrit, Hebrew, and Irish. He becomes an accomplished Gaelic scholar, and later teaches Greek and Latin, and contributes articles to Irish and French journals. He leaves Trinity without getting a degree.

In 1843, O’Mahony joins Daniel O’Connell‘s movement for the Repeal of the Acts of Union 1800, but quickly becomes dissatisfied with the lack of progress and joins the Young Ireland movement which William Smith O’Brien leads and takes part in the failed Young Ireland Rebellion of 1848. His participation in the rebellion obligates him to leave Ireland, and he settles for a time in Paris, where he lives in great poverty. In 1854, he joins John Mitchel in New York City, and takes part in the Emigrant Aid Association, the Emmet Monument Association, and other Irish organisations.

In 1857, O’Mahony publishes History of Ireland, by Geoffrey Keating, D. D., translated from the Original Gaelic, and Copiously Annotated (New York, 1857). O’Mahony’s notes are copied from John O’Donovan‘s translations of Annals of the Four Masters, and it is on this ground that Hodges & Smith procures an injunction against the sale of the book in the United Kingdom. The mental strain to which O’Mahony is subjected in the preparation of this work, which brings him no pecuniary gain, affects his reasoning and he is removed by his friends for a short time to a lunatic asylum.

In 1860, O’Mahony organises the Fenian Brotherhood, also known as the Irish Republican Brotherhood. The object of the association is to secure the freedom of Ireland. The name is probably derived from O’Mahony’s Gaelic studies, the Fenians having been a military body in pagan Ireland, celebrated in the songs of Ossian. The organisation of the new society is completed at conventions that are held in Chicago in 1864 and in Cincinnati in January 1865.

At the time of the Cincinnati convention, O’Mahony holds the rank of colonel of the 69th Regiment of New York State Militia, recruited mainly from the ranks of the Brotherhood, which has also furnished a large proportion of Thomas Francis Meagher‘s Irish Brigade, Michael Corcoran‘s legion, and Irish regiments engaged in the American Civil War. The rapid growth in membership of the Fenian Brotherhood renders it impossible for O’Mahony to retain the colonelcy of the 69th regiment, which he has held for some time. He resigns in order to give all his attention to the spread of Fenianism.

The close of the civil war in the spring of 1865 gives a great impetus to the Fenians, owing to the number of Irish American soldiers that are disbanded and anxious to see service elsewhere. Money pours into the Fenian exchequer. Many differences occur between O’Mahony and James Stephens and the Central Council relative to the policy to be pursued for the attainment of their object, but O’Mahony remains president of the organisation for several years. He does not take any part personally in the attempted insurrection in Ireland or in the raids on Canada, although his advice counts for much in these enterprises.

He devotes the last years of his life to literary pursuits, but suffers from ill health, and he has a hard struggle to secure the bare means for subsistence. However, visionary may have been his objectives, he is honest, and although thousands have passed through his hands, he is often at a loss for a dollar. When his poverty is discovered, he declines to receive assistance in any form. He dies in New York City on February 7, 1877, and soon after his death his remains are returned to Ireland and interred with the honors of a public funeral in Glasnevin Cemetery in Dublin.


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Birth of Joseph Stock, Bishop of Waterford & Lismore

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Joseph Stock, Irish Protestant churchman and writer, Bishop of Killala and Achonry, and afterwards Bishop of Waterford and Lismore, is born at 1 Dame Street, Dublin, on December 22, 1740.

Stock is the son of Luke and Ann Stock. He is educated at Mr. Gast’s school in his native city and at Trinity College, Dublin. He obtains a scholarship in 1759, graduates B.A. in 1761, and gains a fellowship in 1763. Having taken orders, Stock retires on the college living of Conwall in the diocese of Raphoe.

Stock is a classical scholar, a linguist, and a man of general culture. In 1776 he publishes anonymously a life of George Berkeley, subsequently republished in the Biographia Britannica, the only memoir on Berkeley based on contemporary information.

In 1793 Stock is collated prebendary of Lismore, but resigns this preferment in 1795, on his appointment to the head-mastership of Portora Royal School. In January 1798 he succeeds John Porter as Bishop of Killala and Achonry. Shortly after his consecration, and while holding his first visitation at the castle of Killala, the bishop becomes a prisoner of the French army under General Jean Joseph Amable Humbert, when French forces land in support of the Irish Rebellion of 1798. Of his experiences as a prisoner of the French he leaves a partial record in his private diary — August 23 to September 15, 1798 — which is printed in William Hamilton Maxwell‘s History of the Rebellion of 1798, and in two letters to his brother Stephen, published in the Auckland Correspondence.

In 1799 Stock publishes a more complete account of the French invasion of County Mayo in his Narrative of what passed at Killala in the Summer of 1798. By an Eyewitness. The impartiality of this work is said to have been a bar to the bishop’s advancement. He also writes The Book of the Prophet Isaiah in Hebrew and English, with Notes (Bath, 1803) and The Book of Job metrically arranged and newly translated into English, with Notes (Bath, 1805).

Stock also publishes school editions of Tacitus and Demosthenes, and is an active contributor to the controversial theology of his day. He leaves two manuscript volumes of correspondence which are preserved in the library of Trinity College, Dublin. They consist chiefly of letters written from Killala and Waterford between 1806 and 1813 to his son Henry in Dublin.

In 1810 Stock is translated to the diocese of Waterford and Lismore, and dies at Waterford on August 13, 1813.


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Founding of the Society of United Irishmen

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The Society of United Irishmen, a liberal political organisation that initially seeks Parliamentary reform, is founded in Belfast on October 14, 1791. It evolves into a revolutionary republican organisation, inspired by the American Revolution and allied with Revolutionary France. It launches the Irish Rebellion of 1798 with the objective of ending British monarchical rule over Ireland and founding a sovereign, independent Irish republic.

The enthusiasm for the French Revolution sees great Irish interest in Thomas Paine‘s The Rights of Man released in May 1791. A couple of months later the Belfast Volunteer company gathers to celebrate the second anniversary of the fall of the Bastille. It is intended that a new radical society is to be announced during the celebrations which William Drennan, who is to give a declaration, asks to add in resolutions. Drennan refuses due to the short notice of the request and suggests that Theobald Wolfe Tone be asked.

Tone’s reformist radicalism has advanced beyond that of the Whigs, and he proposes three resolutions for the new society, which he names the Society of United Irishmen. The first resolution is for the denouncing of the continuing interference of the British establishment in Irish affairs. The second is for the full reform of the Irish parliament and its representation. The last resolution calls for a union of religious faiths in Ireland to “abolish the differences that had long divided Irishmen” and seeks to give Catholics political rights. This last proposal, however, is quietly dropped by the Belfast Volunteers to ensure unanimity for the proposals amongst the people.

This seems to delay the launch of the new society and by August 1791 Tone, in response to the rebuff of his third resolution, publishes the popular and robust An Argument on Behalf of the Catholics of Ireland, which argues why they should be included in attempts at reform. That October, Tone is invited to a debate on the creation of a new society by a group of people including Samuel Neilson. Here he finds that his resolutions are now found a few months later to be “too tame.” A new set of resolutions is drafted and agreed upon on October 14, which the Belfast branch of the Society of United Irishmen adopts on October 18, and the Dublin branch on November 9. The main problem they identify for Ireland is the issue of national sovereignty.

All attendees at the first meeting of the Belfast branch are Protestant. Two, Theobald Wolfe Tone and Thomas Russell, are Anglicans and the remainder are Presbyterian, most of whom are involved in the linen trade in Belfast. Along with Tone and Russell, the men involved are William Sinclair, Henry Joy McCracken, Samuel Neilson, Henry Haslett, Gilbert McIlveen, William Simms, Robert Simms, Thomas McCabe, and Thomas Pearce. After forming, the Society names chandler Samuel McTier as its first President.


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Birth of Richard John Griffith, Author of Griffith’s Valuation

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Richard John Griffith, Irish geologist, mining engineer, and chairman of the Board of Works of Ireland, is born in Hume Street, Dublin, on September 20, 1784. He completed the first complete geological map of Ireland and is author of the valuation of Ireland, known ever since as Griffith’s Valuation.

Griffith goes to school in Portarlington and later, while attending school in Rathangan, his school is attacked by the rebels during the Irish Rebellion of 1798. He also studies in Edinburgh, Scotland.

In 1799 he obtains a commission in the Royal Irish Artillery, but a year later, when the corps is incorporated with that of England, he retires, and devotes his attention to civil engineering and mining. He studies chemistry, mineralogy, and mining for two years in London under William Nicholson and afterwards examines the mining districts in various parts of England, Wales, and Scotland.

While in Cornwall he discovers ores of nickel and cobalt in material that has been rejected as worthless. He completes his studies under Robert Jameson and others at Edinburgh, is elected a Fellow of the Royal Society of Edinburgh in 1807, a member of the newly established Geological Society of London in 1808, and in the same year he returns to Ireland.

In 1809, he is appointed by the commissioners to inquire into the nature and extent of the bogs in Ireland and the means of improving them. In 1812 he is elected Professor of Geology and Mining Engineer to the Royal Dublin Society. Shortly afterwards he expresses his intention of preparing a geological map of Ireland. During subsequent years he makes many surveys and issues many reports on mineral districts in Ireland. These form the foundation of his first geological map of the country in 1815. He also succeeds Dr. Richard Kirwan as government inspector of mines in Ireland. In 1822 Griffith becomes engineer of public works in Cork, Kerry, and Limerick, and is occupied until 1830 in repairing old roads and in laying out many miles of new roads in some of the most inaccessible parts of the country.

Meanwhile, in 1825, he is appointed by the government to carry out a boundary survey of Ireland. He is to mark the boundaries of every county, barony, civil parish, and townland in preparation for the first Ordnance Survey. He is also called upon to assist in the preparation of a parliamentary Bill to provide for the general valuation of Ireland, which passes in 1826. Griffith is appointed Commissioner of Valuation in 1827 but does not start work until 1830 when the new 6″ maps become available from the Ordnance survey and which he is required to use as provided for by statute. He continues to work on this until 1868. On Griffith’s valuation the various local and public assessments are made.

His extensive investigations furnish him with ample material for improving his geological map and the second edition is published in 1835. A third edition on a larger scale (1 in. to 4 m.) is issued under the Board of Ordnance in 1839 and it is further revised in 1855. For this great work and his other services to science Griffith is awarded the Wollaston Medal by the Geological Society in 1854. In 1850 he is made chairman of the Irish Board of Works and in 1858 he is created a baronet.

Griffith dies at the age of 95 at his residence in Dublin on September 22, 1878. At the time of his death, he is the oldest surviving fellow of the Geological Society of London and is the last survivor of the long-since disbanded Royal Irish Regiment of Artillery. He is buried alongside his wife, Maria Jane, in Mount Jerome Cemetery, Harold’s Cross, Dublin.


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The Races of Castlebar

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The Battle of Castlebar occurs on August 27, 1798, near the town of Castlebar, County Mayo, during the Irish Rebellion of 1798. A combined force of 2,000 French troops and Irish rebels rout a force of 6,000 British militia in what later becomes known as the “Castlebar Races” or “Races of Castlebar.”

The long-awaited French landing to assist the Irish revolution begun by Theobald Wolfe Tone‘s Society of United Irishmen takes place five days previously on August 22, when almost 1,100 troops under the command of General Jean Joseph Amable Humbert land at Cill Chuimín Strand, County Mayo. The nearby town of Killala is quickly captured after a brief resistance by local yeomen. Following the news of the French landing, Irish volunteers began to trickle into the French camp from all over Mayo.

On August 26, leaving about 200 French regulars behind in Killala to cover his rear and line of withdrawal, Humbert takes a combined force of about 2,000 French and Irish to march on and take Castlebar. In order to avoid a head-on attack, locals advise the French of an alternative route to Castlebar through the wilds along the west of Lough Conn, which the British believe to be impassable for a modern army with attendant artillery train. When General Gerald Lake’s scouts spot the approaching enemy, the surprised British have to hurriedly change the deployment of their entire force to face the threat from this unanticipated direction.

The British have barely completed their new deployment when the Franco-Irish army appears outside the town at about 6:00 AM. The newly sited British artillery opens up on the advancing French and Irish and cut them down in droves. French officers, however, quickly identify an area of scrub and undergrowth in a defile facing the centre of the artillery line which provides some cover from the British line of fire. The French launch a bayonet charge, the ferocity and determination of which unnerve the units stationed behind the artillery. The British units begin to waver before the French reach their lines and eventually turn in panic and flee the battlefield, abandoning the gunners and artillery. A unit of cavalry and British regular infantry attempt to stand and stem the tide of panic but are quickly overwhelmed.

In the headlong flight of thousands of British militias, large quantities of guns and equipment are abandoned, among which is General Lake’s personal luggage. Although not pursued a mile or two beyond Castlebar, the British do not stop until they reach Tuam, with some units fleeing as far as Athlone in the panic. The panic is such that only the arrival of Cornwallis at Athlone prevents further flight across the River Shannon.

Although achieving a decisive victory, the losses of the French and Irish are high, with about 150 men killed, mostly to the cannonade at the start of the battle. About 80 British are killed and some 270 wounded, captured, or deserted. Following the victory, thousands of volunteers flock to join the French who also send a request to France for reinforcements and formally declare a Republic of Connacht, which lasts 3 days and collapses when the French depart.

On September 5, the British forces are again defeated at Collooney however, after that, the rebellion quickly folds. More troops gather and by the Battle of Ballinamuck on September 8, their strength is over 15,000. Ballinamuck is the end for General Humbert, who hands in his surrender. The Irish rebels fight on briefly until scattered. Killala is re-taken on September 12. More French warships sail for Ireland but are decisively defeated by the Royal Navy near Tory Island. With that the 1798 rebellion ends. The captured French soldiers are transferred to England and eventually repatriated. The French officers of Irish origin are hanged in Dublin with the Irish rebels.


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Birth of the Liberator, Daniel O’Connell

daniel-oconnell

Daniel O’Connell, Irish political leader often referred to as The Liberator or The Emancipator, is born on August 6, 1775, at Carhan near Cahersiveen, County Kerry, to the O’Connells of Derrynane, a once-wealthy Roman Catholic family, that has been dispossessed of its lands.

Raised by his uncle, Daniel learns the Irish language and Irish lore in Kerry. O’Connell does part of his schooling in France during the revolution. On May 19, 1798, O’Connell is called to the Irish Bar and becomes a barrister. Four days later, the United Irishmen stage their rebellion which is put down by the British with great bloodshed. O’Connell does not support the rebellion. He believes that the Irish need to assert themselves politically rather than by force. The violent excesses he witnesses in France, the slaughter of the 1798 Rising, and finally his own killing of a man in a duel in 1815 leads him to renounce violence forever.

Moving into politics, O’Connell founds the Catholic Association in 1823, creating one of the first massive political movements in Europe or the Americas. The Catholic Association embraces other aims to better Irish Catholics, such as electoral reform, reform of the Church of Ireland, tenants’ rights, and economic development.

When he is elected to Parliament in 1828, he is unable to take his seat as members of parliament have to take the Oath of Supremacy, which is incompatible with Catholicism.  Fear of the reaction of his millions of followers leads to the passage of the Roman Catholic Relief Act 1829. O’Connell works for Home Rule for Ireland for the rest of his days but never achieves it. The British ban his mass Repeal of the Union rallies in 1843 and jail him for a time. The movement loses momentum at that point and the long years of hard work wear “The Liberator” down.

O’Connell dies at the age of 71 of cerebral softening on May15, 1847, in Genoa, Italy, while on a pilgrimage to Rome. His time in prison seriously weakens him and the appallingly cold weather he has to endure on his journey is likely the final blow. According to his dying wish, his heart is buried in Rome at Sant’Agata dei Goti, then the chapel of the Irish College, and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.


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Birth of Irish Politician Henry Grattan

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Henry Grattan, Irish politician and member of the Irish House of Commons, who campaigns for legislative freedom for the Irish Parliament in the late 18th century, is born at Fishamble Street in Dublin on July 3, 1746.

Grattan is baptised at the church of St. John the Evangelist in Dublin. He attends Drogheda Grammar School and then goes on to become a distinguished student at Trinity College, Dublin, where he begins a lifelong study of classical literature, and is especially interested in the great orators of antiquity.

After studying at the King’s Inns, Dublin, and being called to the Irish bar in 1772, he never seriously practises law but is drawn to politics, influenced by his friend Henry Flood. He enters the Irish Parliament for Charlemont in 1775, sponsored by Lord Charlemont, just as Flood has damaged his credibility by accepting office. Grattan quickly supersedes Flood in the leadership of the national party, not least because his oratorical powers are unsurpassed among his contemporaries.

Grattan’s movement gains momentum as more and more Irish people come to sympathize with the North American colonists in their war for independence from Great Britain. By 1779, he is powerful enough to persuade the British government to remove most of its restraints on Irish trade, and in April 1780 he formally demands the repeal of Poynings’ Law, which has made all legislation passed by the Irish Parliament subject to approval by the British Parliament. Two years later the British relinquish their right to legislate for Ireland and frees the Irish Parliament from subservience to the English Privy Council. Despite these successes, Grattan soon faces rivalry from Flood, who bitterly criticizes Grattan for failing to demand that the British Parliament completely renounce all claims to control of Irish legislation. Flood succeeds in undermining Grattan’s popularity, but by 1784 Flood himself has lost much of his following.

From 1782 to 1797 Grattan makes limited progress in his struggle to reform the composition of the Irish Parliament and to win voting rights for Ireland’s Roman Catholics. The outbreak of the French Revolution in 1789 bolsters his cause by infusing democratic ideas into Ireland, but the subsequent growth of a radical Irish movement for Catholic emancipation provokes repressive measures by the British. Grattan is caught between the two sides. Ill and discouraged, he retires from Parliament in May 1797 and is in England when the Irish radicals stage an unsuccessful rebellion in 1798.

Grattan returns to Parliament for five months in 1800 and wages a vigorous but fruitless campaign against Prime Minister William Pitt’s plans for the legislative union of the Irish and British parliaments. In 1805, Grattan is elected to the British House of Commons, where for the last 15 years of his life he fights for Catholic emancipation.

In 1920, after crossing from Ireland to London while in poor health to bring forward the Irish question once more, he becomes seriously ill. On his deathbed he speaks generously of Castlereagh, and with warm eulogy of his former rival, Flood. Henry Grattan dies on June 4, 1820, and is buried in Westminster Abbey. His statue is in the Outer Lobby of the Palace of Westminster.

The building housing the faculty of Law and Government at Dublin City University has been named in his honour. Grattan Bridge crossing the River Liffey between Parliament Street on the south side of Dublin and Capel Street on the north side is also named in his honour.


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Birth of Theobald Wolfe Tone

theobald-wolfe-tone

Theobald Wolfe Tone, posthumously known as Wolfe Tone, a leading Irish revolutionary figure and one of the founding members of the United Irishmen, is born on June 20, 1763, in Dublin. He is regarded as the father of Irish republicanism and leader of the Irish Rebellion of 1798.

The son of a coach maker, Tone studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that force Parliament to pass the Catholic Relief Act of 1793. Tone himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.

By 1794, he and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, Tone goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 Tone arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.

On December 16, 1796, Tone sails from Brest with 43 ships and nearly 14,000 men. The ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. Tone again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, County Donegal, with 3,000 men and is captured there.

At his trial in Dublin on November 10, 1798, he defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged on November 12. Early in the morning of the day he is to be hanged, Tone cuts his throat with a penknife.

Theobald Wolfe Tone dies of his self-inflicted wound on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.


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The Battle of Bunclody

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During the Irish Rebellion of 1798, the Battle of Bunclody, or Newtownbarry as it is called at the time, takes place on June 1, 1798 when a force of some 5,000 rebels led by Catholic priest Fr. Mogue Kearns attack the garrison at Bunclody as part of the Wexford rebels campaign against border garrisons.

The garrison is forewarned of the approaching rebels and have prepared defensive outposts facing the rebel line of advance. The rebel army occupies high ground to the west and stations an artillery piece, captured in their victory over the military at the Battle of Three Rocks, facing the approaches to town. As the bulk of the rebel army forms for the attack, their gunners open an accurate fire on the exposed lines of soldiers who retreat into the cover of the town.

Seizing the moment, the rebels quickly move in, forcing the garrison to flee across the bridge into County Carlow but crucially, fail to occupy this approach to the town. The rebels now have an almost bloodless victory and numbers of them began to celebrate, roaming the town in search of plunder and enemies. As rebel discipline begins to waver, trapped units of yeomen, some of whom have barricaded themselves into their own houses, open fire on the unsuspecting rebels milling in the streets outside.

Meanwhile, the garrison has paused in their retreat and, upon hearing the sound of gunfire from the town, turn about and launch a surprise attack back across the bridge, which catches the rebels, distracted by the unexpected pockets of resistance, completely by surprise. In the rout that follows, 400 of the rebels are killed and their army is scattered for the loss of no more than half a dozen of the military.


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Death of Daniel O’Connell in Genoa, Italy

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Daniel O’Connell, lawyer who becomes the first great 19th-century Irish nationalist leader and is known as “The Liberator,” dies in Genoa, Italy on May 15, 1847. Throughout his life, he campaigns for Catholic emancipation, including the right for Catholics to sit in the Westminster Parliament and the repeal of the Act of Union which combines Great Britain and Ireland.

Compelled to leave the Roman Catholic college at Douai, France, when the French Revolution breaks out, O’Connell goes to London to study law, and in 1798 he is called to the Irish bar. His forensic skill enables him to use the courts as nationalist forums. Although he has joined the Society of United Irishmen, a revolutionary society, as early as 1797, he refuses to participate in the Irish Rebellion of the following year. When the Act of Union takes effect on January 1, 1801, and abolishes the Irish Parliament, he insists that the British Parliament repeal the anti-Catholic laws in order to justify its claim to represent the people of Ireland. From 1813 he opposes various Catholic relief proposals because the government, with the acquiescence of the papacy, has the right to veto nominations to Catholic bishoprics in Great Britain and Ireland. Although permanent political organizations of Catholics are illegal, O’Connell sets up a nationwide series of mass meetings to petition for Catholic emancipation.

On May 12, 1823, O’Connell and Richard Lalor Sheil found the Catholic Association, which quickly attracts the support of the Irish priesthood and of lawyers and other educated Catholic laymen and which eventually comprises so many members that the government cannot suppress it. In 1826, when it is reorganized as the New Catholic Association, it causes the defeat of several parliamentary candidates sponsored by large landowners. In County Clare in July 1828, O’Connell himself, although as a Catholic ineligible to sit in the House of Commons, defeats a man who tries to support both the British government and Catholic emancipation. This result impresses on the British prime minister, Arthur Wellesley, 1st Duke of Wellington, the need for making a major concession to the Irish Catholics. Following the passage of the Catholic Emancipation Act of 1829, O’Connell, after going through the formality of an uncontested reelection, takes his seat at Westminster.

In April 1835, he helps to overthrow Sir Robert Peel’s Conservative ministry. In the same year, he enters into the “Lichfield House compact,” whereby he promises the Whig Party leaders a period of “perfect calm” in Ireland while the government enacts reform measures. O’Connell and his Irish adherents, known collectively as “O’Connell’s tail,” then aid in keeping the weak Whig administration of William Lamb, 2nd Viscount Melbourne, in office from 1835 to 1841. By 1839, however, O’Connell realizes that the Whigs will do little more than the Conservatives for Ireland, and in 1840 he founds the Repeal Association to dissolve the Anglo-Irish legislative union. A series of mass meetings in all parts of Ireland culminate in O’Connell’s arrest for seditious conspiracy, but he is released on appeal in September 1844 after three months’ imprisonment. Afterward his health fails rapidly, and the nationalist leadership falls to the radical Young Ireland group.

O’Connell dies at the age of 71 of cerebral softening in 1847 in Genoa, Italy, while on a pilgrimage to Rome. His time in prison has seriously weakened him, and the appallingly cold weather he has to endure on his journey is probably the final blow. According to his dying wish, his heart is buried at Sant’Agata dei Goti, then the chapel of the Irish College, in Rome and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.