seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Latin America


by Leave a comment

Birth of Ernesto “Che” Guevara, Revolutionary, Physician, Writer & Diplomat

Ernesto “Che” Guevara, an Argentine Marxist revolutionary, physician, writer, guerrilla leader, diplomat, and military theorist of Spanish-Irish descent, is born on June 14, 1928, in Rosario, Santa Fe, Argentina. After his execution by the Bolivian army, he is regarded as a martyred hero by generations of leftists worldwide, and his image becomes an icon of leftist radicalism and anti-imperialism.

Guevara is the eldest of five children in a middle-class family of Spanish-Irish descent and leftist leanings. Although suffering from asthma, he excels as an athlete and a scholar, completing his medical studies in 1953. He spends many of his holidays traveling in Latin America, and his observations of the great poverty of the masses contributes to his eventual conclusion that the only solution lay in violent revolution. He comes to look upon Latin America not as a collection of separate nations but as a cultural and economic entity, the liberation of which would require an intercontinental strategy.

In particular, Guevara’s worldview is changed by a nine-month journey he begins in December 1951, while on hiatus from medical school, with his friend Alberto Granado. That trip, which begins on a motorcycle they call “the Powerful” (which breaks down and is abandoned early in the journey), takes them from Argentina through Chile, Peru, Colombia, and on to Venezuela, from which Guevara travels alone on to Miami, returning to Argentina by plane. During the trip he keeps a journal that is posthumously published under his family’s guidance as The Motorcycle Diaries: Notes on a Latin American Journey (2003) and adapted to film as The Motorcycle Diaries (2004).

In 1953 Guevara goes to Guatemala, where Jacobo Árbenz heads a progressive regime that is attempting to bring about a social revolution. It is about this time he acquires his nickname, from a verbal mannerism of Argentines who punctuate their speech with the interjection “che.” The overthrow of the Árbenz regime in 1954 in a coup supported by the United States Central Intelligence Agency (CIA) persuades him that the United States will always oppose progressive leftist governments. This becomes the cornerstone of his plans to bring about socialism by means of a worldwide revolution. It is in Guatemala that he becomes a dedicated Marxist.

Guevara leaves Guatemala for Mexico, where he meets the Cuban brothers Fidel and Raúl Castro, political exiles who are preparing an attempt to overthrow the dictatorship of Fulgencio Batista in Cuba. He joins Fidel Castro’s 26th of July Movement, which lands a force of 81 men (including Guevara) in the Cuban Oriente Province on December 2, 1956. Immediately detected by Batista’s army, they are almost wiped out. The few survivors, including the wounded Guevara, reach the Sierra Maestra, where they become the nucleus of a guerrilla army. The rebels slowly gain in strength, seizing weapons from Batista’s forces and winning support and new recruits. Guevara had initially come along as the force’s doctor, but he has also trained in weapons use, and he becomes one of Castro’s most-trusted aides. Indeed, the complex Guevara, though trained as a healer, also, on occasion, acts as the executioner (or orders the execution) of suspected traitors and deserters.

After Castro’s victorious troops enter Havana on January 8, 1959, Guevara serves for several months at La Cabaña prison, where he oversees the executions of individuals deemed to be enemies of the revolution. He becomes a Cuban citizen, as prominent in the newly established Marxist government as he had been in the revolutionary army, representing Cuba on many commercial missions. He also becomes well known in the West for his opposition to all forms of imperialism and neocolonialism and for his attacks on U.S. foreign policy. He serves as chief of the Industrial Department of the National Institute of Agrarian Reform, president of the National Bank of Cuba (famously demonstrating his disdain for capitalism by signing currency simply “Che”), and Minister of Industries.

During the early 1960s, Guevara defines Cuba’s policies and his own views in many speeches and writings, notably “El socialismo y el hombre en Cuba” (1965; “Man and Socialism in Cuba,” 1967), an examination of Cuba’s new brand of communism, and a highly influential manual, La guerra de guerrillas (1960; Guerrilla Warfare, 1961). The last book includes his delineation of his foco theory (foquismo), a doctrine of revolution in Latin America drawn from the experience of the Cuban Revolution and predicated on three main tenets: 1) guerrilla forces are capable of defeating the army; 2) all the conditions for making a revolution do not have to be in place to begin a revolution, because the rebellion itself can bring them about; and 3) the countryside of underdeveloped Latin America is suited for armed combat.

Guevara expounds a vision of a new socialist citizen who would work for the good of society rather than for personal profit, a notion he embodies through his own hard work. Often he sleeps in his office, and, in support of the volunteer labour program he had organized, he spends his day off working in a sugarcane field. He grows increasingly disheartened, however, as Cuba becomes a client state of the Soviet Union, and he feels betrayed by the Soviets when they remove their missiles from the island without consulting the Cuban leadership during the Cuban Missile Crisis of 1962. He begins looking to the People’s Republic of China and its leader Mao Zedong for support and as an example.

In December 1964 Guevara travels to New York City, where he condemns U.S. intervention in Cuban affairs and incursions into Cuban airspace in an address to the United Nations General Assembly. Back in Cuba, increasingly disillusioned with the direction of the Cuban social experiment and its reliance on the Soviets, he begins focusing his attention on fostering revolution elsewhere. After April 1965 he drops out of public life. His movements and whereabouts for the next two years remain secret. It is later learned that he had traveled to what is now the Democratic Republic of the Congo with other Cuban guerrilla fighters in what proved to be a futile attempt to help the Patrice Lumumba battalion, which was fighting a civil war there. During that period he resigns his ministerial position in the Cuban government and renounces his Cuban citizenship. After the failure of his efforts in the Congo, he flees first to Tanzania and then to a safe house in a village near Prague.

In the autumn of 1966 Guevara goes to Bolivia, incognito (beardless and bald), to create and lead a guerrilla group in the region of Santa Cruz. After some initial combat successes, he and his guerrilla band find themselves constantly on the run from the Bolivian army. On October 9, 1967, the group is almost annihilated by a special detachment of the Bolivian army aided by CIA advisers. Guevara, who is wounded in the attack, is captured and shot. Before his body disappears to be secretly buried, his hands are cut off. They are preserved in formaldehyde so that his fingerprints can be used to confirm his identity.

In 1995 one of Guevara’s biographers, Jon Lee Anderson, announces that he had learned that Guevara and several of his comrades had been buried in a mass grave near the town of Vallegrande in central Bolivia. In 1997 a skeleton that is believed be that of the revolutionary and the remains of his six comrades are disinterred and transported to Cuba to be interred in a massive memorial and monument in Santa Clara on the 30th anniversary of Guevara’s death. In 2007, a French and a Spanish journalist make a case that the body brought to Cuba is not actually Guevara’s. The Cuban government refutes the claim, citing scientific evidence from 1997 that, it says, proves that the remains are those of Guevara.

Guevara would live on as a powerful symbol, bigger in some ways in death than in life. He is almost always referenced simply as Che — like Elvis Presley, so popular an icon that his first name alone is identifier enough. Many on the political right condemn him as brutal, cruel, murderous, and all too willing to employ violence to reach revolutionary ends. On the other hand, his romanticized image as a revolutionary looms especially large for the generation of young leftist radicals in Western Europe and North America in the turbulent 1960s. Almost from the time of his death, his whiskered face adorns T-shirts and posters. Framed by a red-star-studded beret and long hair, his face frozen in a resolute expression, the iconic image is derived from a photo taken by Cuban photographer Alberto Korda on March 5, 1960, at a ceremony for those killed when a ship that had brought arms to Havana exploded. At first the image of Che is worn as a statement of rebellion, then as the epitome of radical chic, and, with the passage of time, as a kind of abstract logo whose original significance may even have been lost on its wearer, though for some he remains an enduring inspiration for revolutionary action.


by Leave a comment

Death of Ernesto “Che” Guevara, Revolutionary, Physician, Writer & Diplomat

Ernesto “Che” Guevara, an Argentine Marxist revolutionary, physician, writer, guerrilla leader, diplomat, and military theorist of Spanish-Irish descent, dies in La Higuera, Vallegrande, Bolivia, on October 9, 1967. After his execution by the Bolivian army, he is regarded as a martyred hero by generations of leftists worldwide, and his image becomes an icon of leftist radicalism and anti-imperialism.

Guevara is born on June 14, 1928, in Rosario, Santa Fe, Argentina, the eldest of five children in a middle-class family of Spanish-Irish descent and leftist leanings. Although suffering from asthma, he excels as an athlete and a scholar, completing his medical studies in 1953. He spends many of his holidays traveling in Latin America, and his observations of the great poverty of the masses contributes to his eventual conclusion that the only solution lay in violent revolution. He comes to look upon Latin America not as a collection of separate nations but as a cultural and economic entity, the liberation of which would require an intercontinental strategy.

In particular, Guevara’s worldview is changed by a nine-month journey he begins in December 1951, while on hiatus from medical school, with his friend Alberto Granado. That trip, which begins on a motorcycle they call “the Powerful” (which breaks down and is abandoned early in the journey), takes them from Argentina through Chile, Peru, Colombia, and on to Venezuela, from which Guevara travels alone on to Miami, returning to Argentina by plane. During the trip he keeps a journal that is posthumously published under his family’s guidance as The Motorcycle Diaries: Notes on a Latin American Journey (2003) and adapted to film as The Motorcycle Diaries (2004).

In 1953 Guevara goes to Guatemala, where Jacobo Árbenz heads a progressive regime that is attempting to bring about a social revolution. It is about this time he acquires his nickname, from a verbal mannerism of Argentines who punctuate their speech with the interjection “che.” The overthrow of the Árbenz regime in 1954 in a coup supported by the United States Central Intelligence Agency (CIA) persuades him that the United States will always oppose progressive leftist governments. This becomes the cornerstone of his plans to bring about socialism by means of a worldwide revolution. It is in Guatemala that he becomes a dedicated Marxist.

Guevara leaves Guatemala for Mexico, where he meets the Cuban brothers Fidel and Raúl Castro, political exiles who are preparing an attempt to overthrow the dictatorship of Fulgencio Batista in Cuba. He joins Fidel Castro’s 26th of July Movement, which lands a force of 81 men (including Guevara) in the Cuban Oriente Province on December 2, 1956. Immediately detected by Batista’s army, they are almost wiped out. The few survivors, including the wounded Guevara, reach the Sierra Maestra, where they become the nucleus of a guerrilla army. The rebels slowly gain in strength, seizing weapons from Batista’s forces and winning support and new recruits. Guevara had initially come along as the force’s doctor, but he has also trained in weapons use, and he becomes one of Castro’s most-trusted aides. Indeed, the complex Guevara, though trained as a healer, also, on occasion, acts as the executioner (or orders the execution) of suspected traitors and deserters.

After Castro’s victorious troops enter Havana on January 8, 1959, Guevara serves for several months at La Cabaña prison, where he oversees the executions of individuals deemed to be enemies of the revolution. He becomes a Cuban citizen, as prominent in the newly established Marxist government as he had been in the revolutionary army, representing Cuba on many commercial missions. He also becomes well known in the West for his opposition to all forms of imperialism and neocolonialism and for his attacks on U.S. foreign policy. He serves as chief of the Industrial Department of the National Institute of Agrarian Reform, president of the National Bank of Cuba (famously demonstrating his disdain for capitalism by signing currency simply “Che”), and Minister of Industries.

During the early 1960s, Guevara defines Cuba’s policies and his own views in many speeches and writings, notably “El socialismo y el hombre en Cuba” (1965; “Man and Socialism in Cuba,” 1967), an examination of Cuba’s new brand of communism, and a highly influential manual, La guerra de guerrillas (1960; Guerrilla Warfare, 1961). The last book includes his delineation of his foco theory (foquismo), a doctrine of revolution in Latin America drawn from the experience of the Cuban Revolution and predicated on three main tenets: 1) guerrilla forces are capable of defeating the army; 2) all the conditions for making a revolution do not have to be in place to begin a revolution, because the rebellion itself can bring them about; and 3) the countryside of underdeveloped Latin America is suited for armed combat.

Guevara expounds a vision of a new socialist citizen who would work for the good of society rather than for personal profit, a notion he embodies through his own hard work. Often he sleeps in his office, and, in support of the volunteer labour program he had organized, he spends his day off working in a sugarcane field. He grows increasingly disheartened, however, as Cuba becomes a client state of the Soviet Union, and he feels betrayed by the Soviets when they remove their missiles from the island without consulting the Cuban leadership during the Cuban Missile Crisis of 1962. He begins looking to the People’s Republic of China and its leader Mao Zedong for support and as an example.

In December 1964 Guevara travels to New York City, where he condemns U.S. intervention in Cuban affairs and incursions into Cuban airspace in an address to the United Nations General Assembly. Back in Cuba, increasingly disillusioned with the direction of the Cuban social experiment and its reliance on the Soviets, he begins focusing his attention on fostering revolution elsewhere. After April 1965 he drops out of public life. His movements and whereabouts for the next two years remain secret. It is later learned that he had traveled to what is now the Democratic Republic of the Congo with other Cuban guerrilla fighters in what proved to be a futile attempt to help the Patrice Lumumba battalion, which was fighting a civil war there. During that period he resigns his ministerial position in the Cuban government and renounces his Cuban citizenship. After the failure of his efforts in the Congo, he flees first to Tanzania and then to a safe house in a village near Prague.

In the autumn of 1966 Guevara goes to Bolivia, incognito (beardless and bald), to create and lead a guerrilla group in the region of Santa Cruz. After some initial combat successes, he and his guerrilla band find themselves constantly on the run from the Bolivian army. On October 9, 1967, the group is almost annihilated by a special detachment of the Bolivian army aided by CIA advisers. Guevara, who is wounded in the attack, is captured and shot. Before his body disappears to be secretly buried, his hands are cut off. They are preserved in formaldehyde so that his fingerprints can be used to confirm his identity.

In 1995 one of Guevara’s biographers, Jon Lee Anderson, announces that he had learned that Guevara and several of his comrades had been buried in a mass grave near the town of Vallegrande in central Bolivia. In 1997 a skeleton that is believed be that of the revolutionary and the remains of his six comrades are disinterred and transported to Cuba to be interred in a massive memorial and monument in Santa Clara on the 30th anniversary of Guevara’s death. In 2007 a French and a Spanish journalist make a case that the body brought to Cuba is not actually Guevara’s. The Cuban government refutes the claim, citing scientific evidence from 1997 that, it says, proves that the remains are those of Guevara.

Guevara would live on as a powerful symbol, bigger in some ways in death than in life. He is almost always referenced simply as Che — like Elvis Presley, so popular an icon that his first name alone is identifier enough. Many on the political right condemn him as brutal, cruel, murderous, and all too willing to employ violence to reach revolutionary ends. On the other hand, his romanticized image as a revolutionary looms especially large for the generation of young leftist radicals in Western Europe and North America in the turbulent 1960s. Almost from the time of his death, his whiskered face adorns T-shirts and posters. Framed by a red-star-studded beret and long hair, his face frozen in a resolute expression, the iconic image is derived from a photo taken by Cuban photographer Alberto Korda on March 5, 1960, at a ceremony for those killed when a ship that had brought arms to Havana exploded. At first the image of Che is worn as a statement of rebellion, then as the epitome of radical chic, and, with the passage of time, as a kind of abstract logo whose original significance may even have been lost on its wearer, though for some he remains an enduring inspiration for revolutionary action.


by Leave a comment

Birth of John F. Kennedy, 35th President of the United States

John Fitzgerald Kennedy, Irish American politician who serves as the 35th president of the United States, is born in Brookline, Massachusetts on May 29, 1917. He serves from 1961 until his assassination in 1963 during the height of the Cold War, with the majority of his work as president concerning relations with the Soviet Union and Cuba.

Kennedy is born into the wealthy, political Kennedy family, the son of Joseph P. Kennedy Sr., a businessman and politician, and Rose Kennedy (née Fitzgerald), a philanthropist and socialite. All four of his grandparents are children of Irish immigrants. He graduates from Harvard University in 1940, before joining the United States Naval Reserve the following year. During World War II, he commands a series of PT boats in the Pacific theater and earns the Navy and Marine Corps Medal for his service.

Following a brief stint in journalism, Kennedy, a Democrat, represents a working-class Boston district in the U.S. House of Representatives from 1947 to 1953. He is subsequently elected to the U.S. Senate and serves as the junior senator for Massachusetts from 1953 to 1960. While in the Senate, Kennedy publishes his book, Profiles in Courage, which wins a Pulitzer Prize.

Kennedy meets his future wife, Jacqueline Lee “Jackie” Bouvier (1929–1994), while he is a congressman. Charles L. Bartlett, a journalist, introduces the pair at a dinner party. They are married a year after he is elected senator, on September 12, 1953. Following a miscarriage in 1955 and a stillbirth in 1956, they produce three children, Caroline, John, Jr., and Patrick, who dies of complications two days after birth.

In the 1960 presidential election, Kennedy narrowly defeats Republican opponent Richard Nixon, who is the incumbent vice president. His humor, charm, and youth in addition to his father’s money and contacts are great assets in the campaign. His campaign gains momentum after the first televised presidential debates in American history. He is the first Catholic elected president of the United States.

Kennedy’s administration includes high tensions with communist states in the Cold War. As a result, he increases the number of American military advisors in South Vietnam. The Strategic Hamlet Program begins in Vietnam during his presidency. In April 1961, he authorizes an attempt to overthrow the Cuban government of Fidel Castro in the failed Bay of Pigs Invasion. He authorizes the Cuban Project, also known as Operation Mongoose, in November 1961. He rejects Operation Northwoods, plans for false flag attacks to gain approval for a war against Cuba, in March 1962. However, his administration continues to plan for an invasion of Cuba in the summer of 1962.

In October 1962, U.S. spy planes discover Soviet missile bases have been deployed in Cuba. The resulting period of tensions, termed the Cuban Missile Crisis, nearly results in the breakout of a global thermonuclear conflict. He also signs the first nuclear weapons treaty in October 1963.

Kennedy presides over the establishment of the Peace Corps, Alliance for Progress with Latin America, and the continuation of the Apollo space program with the goal of landing a man on the Moon. He also supports the civil rights movement but is only somewhat successful in passing his New Frontier domestic policies.

On November 22, 1963, Kennedy is assassinated in Dallas, Texas. Vice President Lyndon B. Johnson assumes the presidency upon Kennedy’s death. Marxist and former U.S. Marine Lee Harvey Oswald is arrested for the state crime but is shot and killed by Jack Ruby two days later. The FBI and the Warren Commission both conclude Oswald had acted alone in the assassination, but various groups contest the Warren Report and believe that Kennedy was the victim of a conspiracy.

After Kennedy’s death, Congress enacts many of his proposals, including the Civil Rights Act of 1964 and the Revenue Act of 1964. Despite his truncated presidency, he ranks highly in polls of U.S. presidents with historians and the general public. His personal life has also been the focus of considerable sustained interest following public revelations in the 1970s of his chronic health ailments and extramarital affairs. He is the last U.S. President to have been assassinated as well as the last U.S. president to die in office.

(Pictured: John F. Kennedy, photograph in the Oval Office, July 11, 1963)


by Leave a comment

Death of John Robert Gregg, Inventor of Gregg Shorthand

John Robert Gregg, educator, publisher, humanitarian, and the inventor of the eponymous shorthand system Gregg shorthand, dies in Cannondale, Connecticut on February 23, 1948.

Gregg is born on June 17, 1867, in Shantonagh, County Westmeath, as the youngest child of Robert and Margaret Gregg, where they remain until 1872, when they move to Rockcorry, County Monaghan. He enters the village school in Rockcorry in 1872. On his second day of class, he is caught whispering to a schoolmate, which prompts the schoolmaster to hit the two children’s heads together. This incident profoundly damages his hearing for the rest of his life, rendering him unable to participate fully in school, unable to understand his teacher. This ultimately leads to him being unnecessarily perceived as dull or mentally challenged by his peers, teachers, and family.

In 1877, after seeing a friend use Pitman shorthand to take verbatim notes of a preacher’s sermon, Robert Gregg sees the shorthand skill as a powerful asset, so he makes it mandatory for his children to learn Pitman shorthand, with the exception of John, who is considered by his family too “simple” to learn it. None of the children succeed in fully learning the system. On his own, John learns the shorthand system of Samuel Taylor. He teaches himself the system fully, since he does not require the ability to hear in order to learn from the book.

Gregg says he initially set out to improve the English adaptation by John Matthew Sloan of the French Duployan shorthand, while working with one of Sloan’s sales agents, Thomas Malone. Malone publishes a system called Script Phonography, of which Gregg asserts a share in authorship is owed to him. Angered by Malone, he resigns from working with him and encouraged by his older brother Samuel, publishes and copyrights his own system of shorthand in 1888. It is put forth in a brochure entitled Light-Line Phonography: The Phonetic Handwriting which he publishes in Liverpool, England.

In 1893, Gregg emigrates to the United States. That year he publishes Gregg shorthand with great success. He settles in Chicago in 1895 and by 1896 dozens of American public schools are teaching Gregg shorthand. The first Gregg Shorthand Association is formed in Chicago that year with 40 members. In 1897 the Gregg Publishing Company is formed to publish shorthand textbooks.

By 1907 Gregg is so successful that he opens an office in New York and then moves there. The popularity of his shorthand system continues to grow with it being taught in 533 school systems by 1912. In 1914 the New York City Board of Education approves the experimental introduction of Gregg shorthand into its high schools, where the Pitman system had long held sway. That same year the system is admitted to Columbia University (New York) and the University of California, Berkeley.

After World War I, Gregg travels extensively throughout Great Britain, hoping to popularize his system there. He is not quite as successful in this endeavor as he had been in America, but he sees Gregg shorthand become wildly popular in France, Germany, Poland, Spain, and especially Latin America, where for years Gregg’s birthday is a national holiday.

Following his wife’s death in 1928 Gregg returns to New York. He throws himself into volunteer work and continues to perfect the Gregg system. Over the next several years he is the recipient of several honorary degrees from American educational institutions. At one such ceremony in June 1930 he renews his acquaintance with Janet Kinley, daughter of the president of the University of Illinois. The two are married in October of that year. They purchase a home in Cannondale, a historic section of Wilton, Connecticut.

In the 1930s Gregg begins writing a history of shorthand, the subject that had been his lifelong obsession. The first chapter is printed in 1933, and successive chapters follow at intervals until 1936. He devotes time to charitable work and institutes scholarships in the arts and in court reporting at his Chicago school. His voluntary work on behalf of Allied soldiers and British civilians during World War II wins recognition from King George VI, who awards him a medal for “Service in the Cause of Freedom” in 1947.

In December 1947 Gregg undergoes surgery from which he seems to recover well. However, on February 23, 1948, he suffers a heart attack and dies in Cannondale, Connecticut at the age of eighty.


by Leave a comment

Micheál Martin Elected Leader of Fianna Fáil

Micheál Martin is elected leader of Fianna Fáil on January 26, 2011. He beats the competition of finance minister Brian Lenihan Jnr, tourism minister Mary Hanafin, and social protection minister Éamon Ó Cuív. He replaces Brian Cowan who stepped down on January 22. During his acceptance speech, the new leader apologises for mistakes he and the Government made in managing the economy but says the most important thing is to learn from these mistakes.

Martin has been a Teachta Dála (TD) for the Cork South-Central constituency since 1989. He previously serves as Minister for Education and Science and Lord Mayor of Cork from 1992 to 1993, Minister for Health and Children from 2000 to 2004, Minister for Enterprise, Trade and Employment from 2004 to 2008, Minister for Foreign Affairs from 2008 to 2011, and Leader of the Opposition in Ireland from 2011 to 2020.

While Martin is Minister for Health and Children in 2004, he introduces a ban on tobacco smoking in all Irish workplaces and establishes the Health Service Executive (HSE). Ireland is the first country to introduce a full workplace smoking ban. As Foreign Minister, in 2009, he travels to Latin America for the first time and makes the first official visit to Cuba by an Irish Minister. That same year, he travels to Khartoum following the kidnapping of Sharon Commins and Hilda Kawuki. In 2010, he becomes the first Western foreign minister to visit Gaza since Hamas took control there in 2007.

In January 2011, Martin resigns as Minister for Foreign Affairs and is subsequently elected as the eighth leader of Fianna Fáil following Cowen’s resignation as party leader. In the 2011 Irish general election, he leads the party to its worst showing in its 85-year history, with a loss of 57 seats and a drop in its share of the popular vote to 17.4%. In the 2016 Irish general election, Fianna Fáil’s performance improves significantly, more than doubling their Dáil representation from 20 to 44 seats. In the 2020 Irish general election, Fianna Fáil becomes the largest party, attaining the most seats at 38, one seat ahead of Sinn Féin with 37 seats. He is appointed Taoiseach on June 27, 2020, leading a grand coalition with longtime rival Fine Gael and the Green Party as part of a historic deal. Under the terms of the agreement, Martin’s predecessor, Leo Varadkar, becomes Tánaiste, and will swap roles with Martin in December 2022.


by Leave a comment

Birth of Raymond Crotty, Economist, Writer, Academic & Farmer

Raymond Dominick Crotty, economist, writer, academic and farmer who is known for his opposition to Ireland’s membership of the European Union, is born in Kilkenny, County Kilkenny on January 22, 1925.

Crotty grows up in Kilkenny and, while a student at St. Kieran’s College, Kilkenny, he begins breeding pigs in his spare time. Rather than move on to university, he pursues his interest in agriculture by going to work for a farmer relative in 1942. A year later he undertakes a 12-month course at the Albert Agricultural College in Glasnevin, Dublin. In 1945, he purchases a 204-acre farm in Dunbell, not far from Kilkenny, and spends the next two decades putting into practice his developing knowledge of agricultural production.

In 1956, while still a farmer, Crotty enrolls as a distance-learning student at the University of London, obtaining a BSc (Econ.) degree in 1959. He spends two further years studying for a MSc (Econ.) degree at the London School of Economics. In 1961, he obtains a post as lecturer in Agricultural Economics at University of Wales, Aberystwyth. During the 1960s, he sells his farm and becomes an economic adviser to various development agencies, including the World Bank. His work brings him to various parts of the developing world, including Latin America, India, and Africa. In 1976, he receives a fellowship at the University of Sussex. In 1982, he becomes a lecturer in statistics at Trinity College, Dublin.

Crotty’s knowledge and experience of agricultural economics shapes his attitude to Ireland’s participation in the European Economic Community. His years as a farmer teaches him that Irish agriculture is structured so as to discourage efficient use of the land.

Crotty grows to believe that agricultural efficiency can best be achieved by the imposition of an annual land tax. This would allow taxes on inputs and outputs to be removed or reduced and would encourage only those prepared to maximise the potential of their land to remain in farming. In putting forward this proposal, he is reflecting the influence of American economist Henry George, who held that land owned by private individuals should be subject to a tax on the land because of the advantage bestowed on the owner. He believes that Irish agriculture would be damaged if Ireland joined the European Economic Community (EEC) as, instead of becoming more efficient, farmers would grow to depend on external subsidies under the Common Agricultural Policy (CAP).

Furthermore, Crotty maintains that Ireland’s status as an ex-colony makes it unsuited for membership of a bloc of nations that include former colonial powers. In 1962, in the early stages of the public debate on whether Ireland should join the EEC, he expresses his concerns about the possible loss of Ireland’s national identity within what he termed a “European super state.”

In 1972, Crotty joins Trinity College academic Anthony Coughlan in opposing Ireland’s accession to the EEC. Over the next twenty years he campaigns against further integration of Ireland into the EEC, most notably during the attempts to ratify the Single European Act in the mid-1980s. He stands for election in the 1989 European Parliament election as a candidate in the Dublin constituency. He receives 25,525 votes (5.69% of the valid votes cast), not enough to elect him. In 1992, he once again allies himself with Coughlan in urging Irish voters to reject the Maastricht Treaty in the referendum held on June 18.

Despite failing to win majority support for his views in elections and referendums, Crotty continues until the end of his life his campaign against Ireland’s membership of the European Union.

Crotty is a prolific writer, producing books, pamphlets, articles, and letters on subjects such as economics, history, and Ireland’s involvement with Europe. His final work, When Histories Collide: The Development and Impact of Individualistic Capitalism, is edited by his son Raymond and published posthumously in 2001. It is an economic history of mankind from the earliest stages of human development to the present day. Reviewing it on behalf of the American Sociological Association, Professor Michael Mann of University of California, Los Angeles (UCLA) describes it as “an extraordinary book by an extraordinary man” and “a must-read.”

Raymond Crotty dies at St. Vincent’s Hospital, Dublin, at the age of 68, on January 1, 1994, and is buried in Tulla Cemetery outside Kilkenny.


by Leave a comment

Michael D. Higgins Meets Pope Francis in Rome

michael-higgins-and-pope-francis

President Michael D. Higgins discusses a range of issues including climate change, migration and the need to achieve social cohesion during a meeting with Pope Francis in Rome on May 22, 2017.

The meeting comes two days before Pope Francis is scheduled to meet with U.S. President Donald Trump, where the potential for disagreement is high as Trump has clashed with the pontiff on migrants and expressed skepticism about man-made impact on the environment. The meeting with President Higgins, however, is much more congenial as both leaders are very much on the same page.

Higgins is given the traditional welcome for visiting heads of state to the Vatican. He is walked through the frescoed rooms of the Vatican’s Apostolic Palace by men dressed in white tie and is then introduced to Pope Francis for their meeting, which lasts fifteen minutes.

Higgins’ visit comes six months after outgoing Irish Taoiseach Enda Kenny had a papal audience after which he confirmed the Pope would be coming to Ireland in 2018. While their discussions take place behind closed doors, it is likely that Higgins once again extends the invitation for Pope Francis to visit the country. The Pope ultimately visits Ireland August 25-26 as part of the World Meeting of Families 2018.

At the end of a seemingly warm and friendly encounter, Higgins presents the Pope a “climate bell” designed by renowned citizen-artist Vivienne Roche and is meant to represent a call to action on protecting the planet. “This is a very important symbol” the president tells the Pope before briefly ringing the bell.

For his part, the Pope presents Higgins with his landmark encyclical on climate change, Laudato si’, and his two apostolic exhortations, Evangelii gaudium and Amoris laetitia. He also presents the President with a medallion designed to represent the saying from Isaiah 32:15 which states “the desert will become a fertile ground.”

The audience takes place inside the Vatican Library with the use of an interpreter. Higgins, who has spent some time living in Latin America, concludes the meeting in the Pope’s native language, saying “muchos gracias.”