seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: London


by Leave a comment

Birth of John Tyndall, Experimental Physicist

File source: //commons.wikimedia.org/wiki/File:John_Tyndall_(scientist).jpg

John Tyndall, Irish experimental physicist who, during his long residence in England, is an avid promoter of science in the Victorian era, is born on August 2, 1820, in Leighlinbridge, County Carlow.

Tyndall is born into a poor Protestant Irish family. After a thorough basic education, he works as a surveyor in Ireland and England from 1839 to 1847. When his ambitions turn from engineering to science, he spends his savings on gaining a Ph.D. from the University of Marburg in Marburg, Hesse, Germany (1848–1850), but then struggles to find employment.

In 1853 Tyndall is appointed Professor of Natural Philosophy at the Royal Institution, London. There he becomes a friend of the much-admired physicist and chemist Michael Faraday, entertains and instructs fashionable audiences with brilliant lecture demonstrations rivaling the biologist Thomas Henry Huxley in his popular reputation and pursuing his research.

An outstanding experimenter, particularly in atmospheric physics, Tyndall examines the transmission of both radiant heat and light through various gases and vapours. He discovers that water vapor and carbon dioxide absorb much more radiant heat than the gases of the atmosphere and argues the consequent importance of those gases in moderating Earth’s climate, that is, in the natural greenhouse effect. He also studies the diffusion of light by large molecules and dust, known as the Tyndall effect, and he performs experiments demonstrating that the sky’s blue color results from the scattering of the Sun’s rays by molecules in the atmosphere.

Tyndall is passionate and sensitive, quick to feel personal slights and to defend underdogs. Physically tough, he is a daring mountaineer. His greatest fame comes from his activities as an advocate and interpreter of science. In collaboration with his scientific friends in the small, private X Club, he urges greater recognition of both the intellectual authority and practical benefits of science.

Tyndall is accused of materialism and atheism after his presidential address at the 1874 meeting of the British Association for the Advancement of Science, when he claims that cosmological theory belongs to science rather than theology and that matter has the power within itself to produce life. In the ensuing notoriety over this “Belfast Address,” his allusions to the limitations of science and to mysteries beyond human understanding are overlooked. He engages in a number of other controversies such as spontaneous generation, the efficacy of prayer and Home Rule for Ireland.

In his last years Tyndall often takes chloral hydrate to treat his insomnia. When bedridden and ailing, he dies from an accidental overdose of this drug on December 4, 1893, at the age of 73 and was buried at Haslemere, Surrey, England.

Tyndall is commemorated by a memorial, the Tyndalldenkmal, erected at an elevation of 7,680 ft. on the mountain slopes above the village of Belalp, where he had his holiday home, and in sight of the Aletsch Glacier, which he had studied.


by Leave a comment

The Assassination of Christopher Ewart-Biggs

christopher-ewart-biggs-assassination

Christopher Thomas Ewart Ewart-Biggs, British Ambassador to the Republic of Ireland, author and senior Foreign Office liaison officer with MI6, is killed in Sandyford, Dublin on July 21, 1976, by a Provisional Irish Republican Army (IRA) land mine.

Ewart-Biggs is born in the Thanet district of Kent, South East England to Captain Henry Ewart-Biggs of the Royal Engineers and his wife Mollie Brice. He is educated at Wellington College and University College, Oxford and serves in the Queen’s Own Royal West Kent Regiment of the British Army during World War II. At the Second Battle of El Alamein in 1942 he loses his right eye and as a result he wears a smoked-glass monocle over an artificial eye.

Ewart-Biggs joins the Foreign Service in 1949, serving in Lebanon, Qatar and Algiers, as well as Manila, Brussels and Paris.

Ewart-Biggs is 55 when he is killed by a land mine planted by the IRA on July 21, 1976. He had been taking precautions to avoid such an incident since coming to Dublin only two weeks earlier. Among the measures he employs is to vary his route many times a week however, at a vulnerable spot on the road connecting his residence to the main road, there is only a choice between left or right. He chooses right and approximately 150 yards from the residence he hits a land mine that is later judged to contain hundreds of pounds of explosives. Ewart-Biggs and fellow passenger and civil servant Judith Cooke (aged 26) are killed. Driver Brian O’Driscoll and third passenger Brian Cubbon (aged 57) are injured. Cubbon is the highest-ranking civil servant in Northern Ireland at the time.

The Irish government launches a manhunt involving 4,000 Gardaí and 2,000 soldiers. Taoiseach Liam Cosgrave declares that “this atrocity fills all decent Irish people with a sense of shame.” In London, Prime Minister James Callaghan condemns the assassins as a “common enemy whom we must destroy or be destroyed by.” Thirteen suspected members of the IRA are arrested during raids as the British and Irish governments attempt to apprehend the criminals, but no one is ever convicted of the killings. In 2006, released Foreign and Commonwealth Office files reveal that the Gardaí had matched a partial fingerprint at the scene to Martin Taylor, an IRA member suspected of gun running from the United States.

Ewart-Biggs’s widow, Jane Ewart-Biggs, becomes a Life Peer in the House of Lords, campaigns to improve Anglo-Irish relations and establishes the Christopher Ewart-Biggs Memorial Prize for literature.

(Pictured: The twisted remains of the car lie upended beside a huge crater after the explosion that killed Christopher Ewart-Biggs and civil servant Judith Cooke)


by Leave a comment

Death of Hugh O’Neill, Earl of Tyrone

hugh-o-neill

Hugh O’Neill (Irish: Aodh Mór Ó Néill), the 3rd Baron Dungannon and 2nd Earl of Tyrone, dies in Rome on July 20, 1616. His career is played out against the background of the Tudor conquest of Ireland, and he is best known for leading the resistance during the Nine Years’ War, the strongest threat to Tudor authority in Ireland since the revolt of Silken Thomas. The defeat of O’Neill and the conquest of his province of Ulster is the final step in the subjugation of Ireland by the English.

Although born into the powerful O’Neill dynasty of Ulster, O’Neill is fostered as a ward of the Crown in County Dublin after the assassination of his father, Matthew, in 1558. His wardship ends in 1567 and, after a visit to the court in London, he returns to Ireland in 1568 and assumes his grandfather’s title of Earl of Tyrone. By initially cooperating with the government of Queen Elizabeth I, he establishes his base of power, and in 1593 he replaces Turlough Lynagh O’Neill as chieftain of the O’Neills. But his dominance in Ulster leads to a deterioration in his relations with the Crown, and skirmishes between his forces and the English in 1595 are followed by three years of fruitless negotiations between the two sides.

In 1598 O’Neill reopens hostilities. His victory over the English on August 14 in the Battle of the Yellow Ford on the River Blackwater, Ulster, the most serious defeat sustained by the English in the Irish wars, sparks a general revolt throughout the country. Pope Clement VIII lends moral support to his cause, and, in September 1601, four thousand Spanish troops arrive at Kinsale, Munster, to assist the insurrection. But those reinforcements are quickly surrounded at Kinsale, and O’Neill suffers a staggering defeat in December 1601 while attempting to break the siege. He continues to resist until forced to surrender on March 30, 1603, six days after the death of Queen Elizabeth.

Elizabeth’s successor, King James I, allows O’Neill to keep most of his lands, but the chieftain soon finds that he cannot bear the loss of his former independence and prestige. In September 1607 he, with Rory O’Donnell, 1st Earl of Tyrconnell, and their followers, secretly embark on a ship bound for Spain. The vessel is blown off course and lands in Normandy. From there the refugees make their way via the Spanish Netherlands to Rome, where they are acclaimed by Pope Paul V. This “Flight of the Earls” signals the end of Gaelic Ulster and thereafter the province is rapidly Anglicized. Outlawed by the English, O’Neill lives in Rome the rest of his life. He dies there at the age of 66 on July 20, 1616. He is interred in the Spanish church of San Pietro in Montorio.


by Leave a comment

Death of Eoin McKiernan, Scholar of Irish Studies

eoin-mckiernan

Eoin McKiernan, early scholar in the interdisciplinary field of Irish Studies in the United States and the founder of the Irish American Cultural Institute (IACI), dies in Saint Paul, Minnesota on July 18, 2004. He is credited with leading efforts to revive and preserve Irish culture and language in the United States.

Born John Thomas McKiernan in New York City on May 10, 1915, McKiernan adopts the old Irish form of his name, Eoin, early in his life. While in college, he wins a scholarship to study Irish language in the Connemara Gaeltacht in the west of Ireland. In 1938, he marries Jeannette O’Callaghan, whom he met while studying Irish at the Gaelic Society in New York City. They raise nine children.

McKiernan attends seminary at Cathedral College of the Immaculate Conception and St. Joseph’s College in New York, leaving before ordination. He earns degrees in English and Classical Languages (AB, St. Joseph College, NY, 1948), Education and Psychology (EdM, UNH, 1951), and American Literature and Psychology (PhD, Penn State, 1957). Later in life, he is awarded honorary doctorates from the National University of Ireland, Dublin (1969), the College of Saint Rose, Albany (1984), Marist College, Poughkeepsie (1987) and the University of St. Thomas, Saint Paul (1996).

Passion for Irish culture is the dominant undercurrent of a distinguished teaching career in secondary (Pittsfield, NH, 1947–49) and university levels (State University of New York at Geneseo, 1949–59, and University of St. Thomas in Saint Paul, MN, 1959–72). McKiernan serves as an officer of the National Council of College Teachers of English, is appointed by the Governor of New York to a State Advisory Committee to improve teacher certification standards and serves as a Consultant to the U.S. Department of Education in the early 1960s.

McKiernan suggests to the Irish government in 1938 that a cultural presence in the United States would promote a deeper understanding between the two countries, but he eventually realises that if this is to happen, he will have to lead the way. His opportunity comes in 1962, when he is asked to present a series on public television. Entitled “Ireland Rediscovered,” the series is so popular that another, longer series, “Irish Diary,” is commissioned. Both series air nationwide. The enthusiastic response provides the impetus to establish the Irish American Cultural Institute (IACI) in 1962. In 1972 he resigns from teaching to devote his energy entirely to the IACI.

Under McKiernan’s direction, the IACI publishes the scholarly journal Eire-Ireland, with subscribers in 25 countries, and the informational bi-monthly publication Ducas. The IACI still sponsors the Irish Way (an immersion program for U.S. teenagers), several speaker series, a reforestation program in Ireland (Trees for Ireland), theatre events in both countries and educational tours in Ireland. He continues these educational Ireland tours well into his retirement. At his suggestion, the Institute finances the world premiere of A. J. Potter‘s Symphony No. 2 in Springfield, Massachusetts.

Troubled by the biased reporting of events in Northern Ireland in the 1970s, McKiernan establishes an Irish News Service, giving Irish media and public figures direct access to American outlets. In the 1990s, he is invited by the Ditchley Foundation to be part of discussions aimed at bringing peace to that troubled area and is a participant in a three-day 1992 conference in London dealing with civil rights in Northern Ireland. Organized by Liberty, a London civil rights group, the conference is also attended by United Nations, European Economic Community, and Helsinki representatives.

McKiernan also founds Irish Books and Media, which is for forty years the largest distributor of Irish printed materials in the United States. In his eighth decade, he establishes Irish Educational Services, which funds children’s TV programs in Irish and provided monies for Irish language schools in Northern Ireland. Irish America magazine twice names him one of the Irish Americans of the year. In 1999, they choose him as one of the greatest Irish Americans of the 20th century.

McKiernan dies on July 18, 2004, in Saint Paul, Minnesota. On his death, The Irish Times refers to him as the “U.S. Champion of Irish culture and history . . . a patriarch of Irish Studies in the U.S. who laid the ground for the explosion of interest in Irish arts in recent years.”


by Leave a comment

Birth of Samuel Haliday, Irish Presbyterian Minister

burning-bush

Samuel Haliday, Irish Presbyterian non-subscribing minister to the “first congregation” of Belfast, is born on July 16, 1685, in Omagh, County Tyrone, in what is now Northern Ireland. His refusal to sign the Westminster Confession of Faith leads to a split between Subscribing and Non-Subscribing adherents.

Haliday is the son of the Rev. Samuel Haliday (1637–1724), who is ordained presbyterian minister of Convoy, County Donegal, in 1664. He then moves to Omagh in 1677, leaving for Scotland in 1689, where he is successively minister of Dunscore, Drysdale, and New North Church, Edinburgh. He returns to Ireland in 1692, becoming minister of Ardstraw, where he continues until his death.

Haliday enters Glasgow College, enrolled among the students of the first class under John Loudon, professor of logic and rhetoric. He graduates M.A. and goes to Leiden University to study theology in November 1705.

In 1706 Haliday is licensed at Rotterdam and in 1708 receives ordination at Geneva, choosing to be ordained there because of its tolerance. He becomes chaplain to the 26th (Cameronian) Regiment of Foot, serving under John Churchill, 1st Duke of Marlborough in Flanders. He is received by the Synod of Ulster in 1712 as an ordained minister without charge and declared capable of being settled in any of its congregations. For some time, however, he lives in London, where he associates with the Whig faction, in and out of the government, and uses his influence to promote the interests of his fellow-churchmen. He opposes the extension of the Schism Act 1714 to Ireland. In 1718 he takes a leading part in obtaining an increase in the regium donum and the synod of Ulster thanks him. He introduces two historians, Laurence Echard and Edmund Calamy, in a London social meeting with Sir Richard Ellys, 3rd Baronet.

In 1719 Haliday is present at the Salters’ Hall debates, and in the same year receives a call from the first congregation of Belfast, vacant by the death of the Rev. John McBride. He is at this time chaplain to Colonel Anstruther’s regiment of foot. It being rumoured that he holds Arian views, the synod in June 1720 considers the matter, and clears him. His accuser, the Rev. Samuel Dunlop of Athlone, is rebuked.

On July 28, 1720, the day appointed for his installation in Belfast, Haliday refuses to subscribe the Westminster Confession of Faith, making instead a declaration to the presbytery. The presbytery proceeds with the installation, in violation of the law of the church, and in the face of a protest and appeal from four members. The case comes before the synod in 1721, but though Haliday still refuses to sign the Confession, the matter is allowed to drop. A resolution is, however, carried after long debate that all members of synod who are willing to subscribe the confession might do so, with which the majority comply. Hence arises the terms “subscribers” and “non-subscribers.” He continues to be identified with the latter until his death. A number of members of his congregation are so dissatisfied with the issue of the case that they refuse to remain under his ministry. After much opposition they are erected by the synod into a new charge.

The subscription controversy rages for years. Haliday continues to take a major part in it, both in the synod and through the press. To end the conflict, the synod in 1725 adopts the expedient of placing all the non-subscribing ministers in one presbytery, that of Antrim, which in the following year is excluded from the body.

Haliday is a lifelong friend to the philosopher Francis Hutcheson. In 1736 Thomas Drennan is installed as his colleague in Belfast. Haliday dies at the age of 54 on March 5, 1739.

(Pictured: The burning bush is a common symbol used by Presbyterian churches; here as used by the Presbyterian Church in Ireland. The Latin inscription underneath translates as “burning but flourishing”. In Presbyterianism, alternative versions of the motto are also used such as “burning, yet not consumed”.)


by Leave a comment

Birth of Gerald O’Donovan, Priest & Writer

CREATOR: gd-jpeg v1.0 (using IJG JPEG v62), default quality

Gerald O’Donovan, Irish priest and writer born Jeremiah Donovan, is born in Kilkeel, County Down on July 15, 1871.

O’Donovan is the son of a pier builder. He attends Ardnaree College in Killala and St. Patrick’s College, Maynooth. He leaves Maynooth after ordination for the Diocese of Clonfert in 1895 and is appointed as a Roman Catholic priest to Loughrea, County Galway between 1896 and 1904. He is an enthusiastic advocate of the Gaelic League and the Irish Cooperative Association and promotes his views in articles and lectures. His literary friends include Lady Gregory, W. B. Yeats and George Moore. He is in charge of decorating St. Brendan’s Cathedral, Loughrea in 1901, the financing provided by O’Donovan’s close friend Edward Martyn. He quit Loughrea in 1904 after the arrival of a new bishop, Thomas O’Dea.

O’Donovan moves to London but failing to find work as a priest, he leaves the Catholic priesthood in May 1908. He becomes a subwarden at Toynbee Hall in the East End in March 1910. In October that year, he marries Florence Emily Beryl Verschoyle (1886–1968), the daughter of an Irish Protestant colonel fifteen years his junior. They have three children, two daughters and a son.

In 1913, O’Donovan publishes his first and best-known novel, Father Ralph, which draws in large part on his own life. Around this time, he changes his first name from Jeremiah to Gerald. Another novel titled Waiting is published in 1914. He joins the war effort in 1915 and rises to become head of the Italian section at the Ministry of Information in 1918. There he meets his secretary and future lover, English novelist Rose Macaulay.

O’Donovan publishes a few more novels after the war: How They Did It (1920), Conquest (1920), Vocations (1921), and The Holy Tree (1922). The clandestine affair with Macaulay continues for nearly two decades. In 1939, the pair are on holiday in the Lake District when they meet with a motoring accident, which damages O’Donovan’s health. He dies of cancer in Albury, Surrey three years later, on July 26, 1942. His letters to Macaulay had been destroyed the previous year when her flat in Central London was bombed during the Blitz.

In her novel The Towers of Trebizond, Macaulay features a woman character (Laurie) torn between her attraction to Christianity and her adulterous love for a married man. This is considered to reflect the author’s relationship with O’Donovan.


by Leave a comment

Birth of Hugh Kennedy, Politician, Barrister & Judge

File source: http://commons.wikimedia.org/wiki/File:Hugh_Kennedy.jpg

Hugh Edward Kennedy, Fine Gael politician, barrister and judge, is born in Abbotstown, Dublin on July 11, 1879. He serves as Attorney General of Ireland from 1922 to 1924, a Judge of the Supreme Court of Ireland from 1924 to 1936 and Chief Justice of Ireland from 1924 to 1936. He serves as a Teachta Dála (TD) for the Dublin South constituency from 1923 to 1927. As a member of the Irish Free State Constitution Commission, he is also one of the constitutional architects of the Irish Free State.

Kennedy is the son of the prominent surgeon Hugh Boyle Kennedy. His younger sister is the journalist Mary Olivia Kennedy. He studies for the examinations of the Royal University of Ireland while a student at University College Dublin and King’s Inns, Dublin. He is called to the Bar in 1902. He is appointed King’s Counsel in 1920 and becomes a Bencher of King’s Inn in 1922.

During 1920 and 1921, Kennedy is a senior legal adviser to the representatives of Dáil Éireann during the negotiations for the Anglo-Irish Treaty. He is highly regarded as a lawyer by Michael Collins, who later regrets that Kennedy had not been part of the delegation sent to London in 1921 to negotiate the terms of the treaty.

On January 31, 1922, Kennedy becomes the first Attorney General in the Provisional Government of the Irish Free State. Later that year he is appointed by the Provisional Government to the Irish Free State Constitution Commission to draft the Constitution of the Irish Free State, which is established on December 6, 1922. The functions of the Provisional Government are transferred to the Executive Council of the Irish Free State. He is appointed Attorney General of the Irish Free State on December 7, 1922.

In 1923, Kennedy is appointed to the Judiciary Commission by the Government of the Irish Free State, on a reference from the Government to establish a new system for the administration of justice in accordance with the Constitution of the Irish Free State. The Judiciary Commission is chaired by James Campbell, 1st Baron Glenavy, who had also been the last Lord Chancellor of Ireland. It drafts the Courts of Justice Act 1924 for a new court system, including a High Court and a Supreme Court, and provides for the abolition, inter alia, of the Court of Appeal in Ireland and the Irish High Court of Justice. Most of the judges are not reappointed to the new courts. Kennedy personally oversees the selection of the new judges and makes impressive efforts to select them on merit alone. The results are not always happy. His diary reveals the increasingly unhappy atmosphere, in the Supreme Court itself, due to frequent clashes between Kennedy and his colleague Gerald Fitzgibbon, since the two men prove to be so different in temperament and political outlook that they find it almost impossible to work together harmoniously. In a similar vein, Kennedy’s legal opinion and choice of words could raise eyebrows amongst legal colleagues and fury in the Executive Council e.g. regarding the Kenmare incident.

Kennedy is also a delegate of the Irish Free State to the Fourth Assembly of the League of Nations between September 3-29, 1923.

Kennedy is elected to Dáil Éireann on October 27, 1923, as a Cumann na nGaedheal TD at a by-election in the Dublin South constituency. He is the first person to be elected in a by-election to Dáil Éireann. He resigns his seat when he is appointed Chief Justice of Ireland in 1924.

On June 5, 1924, Kennedy is appointed Chief Justice of Ireland, thereby becoming the first Chief Justice of the Irish Free State. He is also the youngest person appointed Chief Justice of Ireland. When he is appointed, he is 44 years old. Although the High Court of Justice and the Court of Appeal had been abolished and replaced by the High Court and the Supreme Court respectively, one of his first acts is to issue a practice note that the wearing of wigs and robes will continue in the new courts. This practice is still continued in trials and appeals in the High Court and the Supreme Court (except in certain matters). He holds the position of Chief Justice until his death on December 1, 1936, in Goatstown, Dublin.

In September 2015, a biography by Senator Patrick Kennedy (no relation) is written about Kennedy called Hugh Kennedy: The Great but Neglected Chief Justice.


by Leave a comment

Birth of Paul Vincent Carroll, Playwright & Writer

paul-vincent-carroll

Paul Vincent Carroll, Irish playwright and writer of movie scenarios and television scripts is born in Blackrock, County Louth on July 10, 1900, to Michael Carroll and Catherine Smyth.

Carroll trains as a teacher at St. Patrick’s College, Dublin and settles in Glasgow, Scotland in 1921 as a teacher. Several of his plays are produced by the Abbey Theatre in Dublin. He is a close friend of Patrick Kavanagh in the 1920s.

Carroll marries clothing designer Helena Reilly in Glasgow in 1923. They have four children, actress Helena Carroll, musician and producer Theresa Perez, journalist Kathleen Carroll and son Brian Carroll who resides in London. He is grandfather to Helena Perez Reilly and great grandfather to Paul Vincent Reilly. His brother, Niall Carroll, is a film critic.

Carroll founds two theater groups in Glasgow: the Curtain Theatre company, with Grace Ballantine and Molly Urquhart, in 1933 and the Glasgow Citizens’ Theatre in 1943. He remains the director and playwright in residence of the Citizens’ Theatre until his death.

Carroll wins the New York Drama Critics’ Circle award for two consecutive years, respectively for Shadow and Substance (1936) and The White Steed (1937).

The Wayward Saint is made into an opera in Germany in the 1960’s and his daughter Theresa commissions and produces an opera of his Beauty is Fled from the collection Plays For My Children which opens at Phoenix Symphony Hall in the 1970s as part of Theresa’s “Children’s Opera Series.”

Carroll dies at the age of 68 from undisclosed causes in Bromley, Kent, England on October 20, 1968.


by Leave a comment

Birth of Edward Kenealy, Barrister & Writer

edward-kenealy

Edward Vaughan Hyde Kenealy, Irish barrister and writer, is born in Cork, County Cork on July 2, 1819. He is best remembered as counsel for the Tichborne case and the eccentric and disturbed conduct of the trial that leads to his ruin.

Kenealy is the son of a local merchant. He is educated at Trinity College Dublin and is called to the Irish Bar in 1840 and to the English Bar in 1847. He obtains a fair practice in criminal cases. In 1868 he becomes a QC and a bencher of Gray’s Inn. He practises on the Oxford circuit and in the Central Criminal Court.

Kenealy suffers from diabetes and an erratic temperament is sometimes attributed to poor control of the symptoms. In 1850 he is sentenced to one month imprisonment for punishing his six-year-old illegitimate son with undue severity. He marries Elizabeth Nicklin of Tipton, Staffordshire in 1851 and they have eleven children, including novelist Arabella Kenealy (1864–1938). They live in Portslade, East Sussex, from 1852 until 1874. He commutes to London and Oxford for his law practice but returns at weekends and other times to be with his family.

In 1850, Kenealy publishes an eccentric poem inspired by Johann Wolfgang von Goethe, Goethe, a New Pantomime. He also publishes a large amount of poetry in journals such as Fraser’s Magazine. He publishes translations from Latin, Greek, German, Italian, Portuguese, Russian, Irish, Persian, Arabic, Hindustani and Bengali. It is unlikely he is fluent in all these languages.

In 1866, Kenealy writes The Book of God: the Apocalypse of Adam-Oannes, an unorthodox theological work in which he claims that he is the “twelfth messenger of God,” descended from Jesus Christ and Genghis Khan. He also publishes a more conventional biography of Edward Wortley Montagu in 1869.

During the Tichborne trial, Kenealy abuses witnesses, makes scurrilous allegations against various Roman Catholic institutions, treats the judges with disrespect, and protracts the trial until it becomes the longest in English legal history. His violent conduct of the case becomes a public scandal and, after rejecting his client’s claim, the jury censures his behaviour.

Kenealy starts a newspaper, The Englishman, to plead his cause and to attack the judges. His behaviour is so extreme that in 1874 he is disbenched and disbarred by his Inn. He forms the Magna Charta Association and goes on a nationwide tour to protest his cause.

At a by-election in 1875, Kenealy is elected to Parliament for Stoke-upon-Trent with a majority of 2,000 votes. However, no other Member of Parliament will introduce him when he takes his seat. Benjamin Disraeli forces a motion to dispense with this convention.

In Parliament, Kenealy calls for a Royal commission into his conduct in the Tichborne case, but loses a vote on this by 433–3. One vote is Kenealy’s, another that of his teller, George Hammond Whalley. The third “aye” is by Purcell O’Gorman of Waterford City. During this period, he also writes a nine-volume account of the case.

Kenealy gradually ceases to attract attention, loses his seat at the 1880 general election and dies in London on April 16, 1880. He is buried in the churchyard of St. Helen’s Church, Hangleton, East Sussex.


by Leave a comment

Rioting Erupts In Belfast & Derry

belfast-rioting-1970

Intense riots between Protestants and Roman Catholics erupt in Derry and Belfast on June 27, 1970. During the evening, loyalist paramilitaries make incursions into republican areas of Belfast. This leads to a prolonged gun battle between republicans and loyalists. The rioting in both Belfast and Derry takes place despite the presence of more than 8,000 British soldiers, backed up by armored vehicles and helicopters.

The rioting follows the June 26 jailing of Bernadette Devlin, the 23‐year‐old Roman Catholic leader, who had recently been reelected to Parliament in London. She had been convicted of riotous behavior during violence in Derry in August 1969 and sentenced to six months in prison.

The rioting in Belfast begins after Catholic youths hurl stones and disrupt a parade by the militantly Protestant Orange Order. About 100 persons are injured badly enough to be treated in hospitals. A bakery and a butcher shop in a shopping center are set afire and a police station is wrecked with iron bars and clubs. The scene of the rioting is at the intersection of Mayo Street and Springfield Road in a mixed Protestant‐Catholic area.

Armed British soldiers, in visors and helmets and carrying riot shields, separate ugly, shouting mobs of Catholics and Protestants. The troops use tear gas in an effort to break up the crowd and at one point send 1,000 people, including women and children, fleeing with tears streaming down their faces.

There is civilian sniping and firing by British troops in two riot areas — the Springfield Road area and the Crumlin Road area – where rival crowds from segregated slum streets clash later in the afternoon.

At night British soldiers seal off the riot areas to all but military vehicles. Armored cars with machine guns ready stand in the streets, which are littered with glass and stones. Hundreds of soldiers in full battle dress stand against the seedy red‐brick shops and houses.

However, the crowds continue to gather. Buses are set afire, and late at night the army uses tear gas again to drive the mobs away. As rioting erupts in other parts of Belfast, 4,000 British soldiers are said to have been sent into the riot areas. The police are harassed by a half dozen fires around the city. Some of the fires are started with battery devices according to the police.

In Derry, Catholic youths attack soldiers and policemen with stones, bottles and gasoline bombs. The youths begin re‐erecting the barricades that had shielded the Catholic Bogside slum area during rioting the previous year. Ninety-two soldiers are injured and a paint shop near Bogside is set ablaze after looting by children who appear to be no more that 11 or 12 years old.

The wave of agitation begins in October 1968, when a largely Catholic civil rights movement takes to the streets to demand an end to anti‐Catholic discrimination in voting rights, jobs and housing. The Unionist Government in Belfast, which considers itself aligned with the Conservative Party in London, responds reluctantly to the street violence. However, under intense prodding by the Labor Government, it enacts many of the demanded reforms.

However, a Protestant backlash ensues, encouraged by the fiery evangelical preacher, the Rev. Ian Paisley. Paisley fans the latent fear that Northern Ireland‘s Catholics seek to unite Ireland into a Catholic state under Dublin. In the view of many observers, the Protestants have never shared power nor prestige with the Catholic minority, while the Catholics have taken an ambiguous view on whether they wanted to be British or Irish.

(From: “New Rioting Flares in Northern Ireland; 4 Dead and 100 Hurt” by John M. Lee, The New York Times, June 28, 1970)