Mary Carryl, an Irish-born loyal servant and friend of the celebrated Ladies of Llangollen, dies on November 22, 1809. She serves them up to her death. When the Ladies die, they share the same grave.
Carryl is brought up in a poor family in Ross, County Wexford. Little is known about her until she is employed by Lady Elizabeth “Betty” and Sir William Fownes, 2nd Baronet, at the Woodstock Estate near Inistioge, County Kilkenny. He inherits the baronetcy from his father Sir William Fownes, 1st Baronet, the Lord Mayor of Dublin, and over 21,000 acres from his grandfather. When Fownes marries Elizabeth Ponsonby, he receives £4,000 as a dowry and the couple builds the six-bayed, three-story Woodstock House in County Kilkenny in 1745-47. In 1769, the Fownes have a thirteen-year-old guest to stay for some time named Sarah Ponsonby, who is Elizabeth’s cousin and the orphaned daughter of Chambré Brabazon Ponsonby. She attends school at Kilkenny.
Sarah develops a friendship with Eleanor Butler, which is not approved of by the Fownes nor by Eleanor’s family guardians. When the friendship begins, Sarah is an unhappy thirteen-year-old orphan. She is captivated by the well-educated Eleanor Butler, a 30-year-old spinster no longer considered marriageable. Sarah is also receiving unwanted attention from Sir William, her guardian.
When Eleanor Butler runs away from home, she is hidden in Sarah’s room and Carryl smuggles in food for her stowaway. Eventually Butler and Ponsonby agree that they can leave Ireland together. They go to Llangollen in Wales where they set up home in a cottage called Plas Newydd. Meanwhile Carryl, who is known as Mary the Bruiser, has been fired after throwing a candlestick that wounds another servant. Her prospects are saved when Eleanor and Sarah send for her to come to Llangollen.
In time Eleanor and Sarah become notorious as “The Ladies of Llangollen,” and Carryl becomes both their servant and the head of the household. She is loyal to her employers. She is said to have “masculine qualities” and Lady Eleanor’s diary records how she gives as good as she gets as she bargains loudly with the fishermen, the butchers and the inebriated.
Carryl dies at Plas Newydd on November 22, 1809, and is buried in the churchyard of St. Collen’s Church, Llangollen. She leaves a shilling to her brother and sister, but leaves the field she owns to Sarah. When in time the Ladies of Llangollen die, they are buried beside their faithful servant.
The memorial monument to Mary Carryl, Eleanor Butler and Sarah Ponsonby in the churchyard of St. Collen’s Church is erected in 1810. The inscription on Carryl’s part of the monument reads: “In Memory of / Mrs Mary Carryl / Deceased 22 November 1809 / This monument is erected by Eleanor Butler, / and Sarah Ponsonby, of Plasnewydd in this Parish. / Released from Earth and all its transient woes, / She whose remains beneath this stone repose, / Stedfast in Faith resigned her parting breath, / Looked up with Christian joy, and smiled in Death! / Patient, Industrious, Faithful, Generous, Kind, / Her Conduct left the proudest far behind, / Her Virtues dignified her humble birth, / And raised her mind above this sordid earth, / Attachment (Sacred bond of grateful breasts) / Extinguished but with life, this Tomb attests, / Reared by Two Friends who will her loss bemoan, / ‘Till with Her Ashes…Here shall rest, Their own.”
(Pictured: A portrait of Mary Carryl from the Welsh Portrait Collection at the National Library of Wales)
FitzGerald is born in 1238 in Wexford, the second son of Maurice FitzGerald, 2nd Lord of Offaly, and Juliana de Grenville. He has three brothers, Gerald FitzMaurice II, Thomas FitzMaurice and David FitzMaurice. He is known by the nickname of Maurice Mael (from an old word meaning “devotee” in Irish). He is granted his father’s lands in Connacht in exchange for quitclaiming the barony of Offaly sometime before May 20, 1257, when his father, Maurice FitzGerald II, dies at Youghal Monastery.
Before his father’s death, FitzGerald is custos of Offaly, but after the 2nd Lord of Offaly dies, the countess of Lincoln, Margaret de Quincy, sues him for custody of Offaly.
Terrible feuds rage in his time between the Geraldines and the De Burghs. FitzGerald and his nephew John, son of his brother Thomas, capture the justiciar, Richard de la Rochelle, Theobald Butler IV, and John de Cogan I (whose son is married to Maurice FitzGerald III’s sister, Juliana). The capture of the three magnates leads to a private war in Ireland, with the Geraldines on one side and Walter de Burgh and Geoffrey de Geneville on the other. However, the Second Barons’ War in England forces them to come to a temporary peace while they battle Montfortians in the English Midlands in 1266.
In May 1265, FitzGerald is among the chief magnates in Ireland summoned to inform King Henry III of England and his son Prince Edward about conditions in the country, and again in June 1265. These are the result of the private war between the Geraldines and Walter de Burgh, lord of Connacht (who is later made the 1st Earl of Ulster). He is appointed Justiciar of Ireland on June 23, 1272, following the accidental death of his predecessor, James de Audley, on June 11 of that year. His father had served in the same capacity from 1232 to 1245. He holds the post until September 1273, when he is succeeded by Sir Geoffrey de Geneville, Seigneur de Vaucouleurs.
In 1276, FitzGerald leads a force of men from Connacht against the Irish of County Wicklow. His contingent joins the main army of English settlers jointly commanded by his son-in-law, Thomas de Clare, Lord of Inchiquin and Youghal, who had been made Lord of Thomond earlier that same year, and Sir Geoffrey de Geneville, Maurice’s successor as Justiciar of Ireland. The English under Thomas de Clare and Geoffrey de Geneville attack the Irish at Glenmalure, but are defeated and suffer heavy losses.
Shortly before October 28, 1259, FitzGerald married his first wife, Maud de Prendergast, daughter of Sir Gerald de Prendergast of Beauvoir and Matilda de Burgh, daughter of Richard Mór de Burgh. Together they have two daughters:
FitzGerald is Maud’s third husband. She dies on an unknown date. In 1273, he marries his second wife, Emmeline Longespee (1252–1291), daughter of Stephen Longespée and Emmeline de Ridelsford. He and Emeline have no issue.
FitzGerald dies September 2, 1277, at Ross, County Wexford. Emmeline Longespée then fights until her death to claim her dower against her daughter, Juliana, her stepdaughter, Amabilia, and John FitzGerald, who is created 1st Earl of Kildare on May 14, 1316. John is the son of his brother, Thomas by Rohesia de St. Michael. John sues or physically takes lands from the bailiffs of Emmeline, Juliana, and Amabilia.
There is some confusion as to whether Gerald Fitzmaurice FitzGerald is the first or second son of Maurice FitzGerald, 2nd Lord of Offaly. Most, like M. Hickson, of the Royal Society of Antiquaries of Ireland (RSAI) say he is the eldest. Lord Walter FitzGerald says he is the second. In any event, he predeceases his father in 1243. His son, Maurice FitzGerald, drowns in the Irish Channel in July 1268. His son is Gerald FitzMaurice III, born in 1263. Gerald’s marriage is sold to Geoffrey de Geneville, who matches Gerald with his own daughter, Joan, but he dies childless on August 29, 1287.
Maurice FitzMaurice FitzGerald 3rd Earl of Offaly, is succeeded by his nephew John, son of his younger brother Thomas FitzMaurice FitzGerald.
Hayes-McCoy is born to Thomas Hayes-McCoy and Mary Kathleen Hayes-McCoy (née Wallace). His grandfather, Thomas Hayes-McCoy, is a Dubliner who as a child came to Galway in 1834 and is later a well-known Parnellite. His maternal grandfather, Thomas Burke, is a Galway artist. He grows up on Eyre Square where his father runs a gentleman’s hairdressing business. His two older siblings are Ignatius and Marguerite. The latter receives a PhD-degree in History at University College Galway (UCG), and later teaches at the Galway Technical School.
Hayes-McCoy receives his early education from the Patrician Brothers, Galway. His earliest notebook of 1927 and a manuscript history of Poland of the same year, now at the National Library of Ireland (NLI), testify to an early interest in history and heritage. From 1928 to 1932 he is a student scholarship holder at University College Galway, graduating in 1932 with a Bachelor of Commerce, and a Bachelor of Arts, with first-class honours in both, and a specialisation in “History, Ethics, Politics” for the latter. Mary Donovan O’Sullivan is one of his professors of history, and Liam Ó Briain, professor of Romance languages, is a stimulating influence. At this time, Hayes-McCoy is a member of the Republican Club, a committee member of the Literary and Debating Society, and in 1931 he is one of the founding members of a new Irish Students’ Association.
Hayes-McCoy pursues his PhD at the University of Edinburgh, and then spends two years at the Institute of Historical Research, London, in the Tudor seminar of J. E. Neale, rewriting his PhD and eventually publishing it as Scots mercenary forces in Ireland, 1565–1603 (Dublin and London, 1937), with a foreword by Eoin MacNeill. This is characterised by meticulous archival research, and it anticipates by sixty years the much-vaunted New British History of the late twentieth century by tracing the interconnections between events in England, Ireland, and Scotland.
In the absence of an academic post, Hayes-McCoy becomes an assistant keeper in the Art and Industrial Division at the National Museum of Ireland (1939–1959), with a responsibility for the Military History, and the Irish War of Independence collections. One of his first tasks is to prepare a standing exhibition on Irish history before 1916. His research, long-standing personal interest in the military, and his curatorial experience, helps form an expert knowledge of historical Irish warfare. This leads to his role in co-founding The Military History Society of Ireland in 1949 whose journal, The Irish Sword, he edits. He describes the vagaries of setting up such a body, its reception, and the historiographical considerations attendant on it, in a paper published posthumously in The Irish Sword.
On August 19, 1941, Hayes-McCoy marries Mary Margaret “May” O’Connor, daughter of C.J. and M.B. O’Connor of New Ross/Enniscorthy. They have three daughters and two sons: Mary, Ann, Ian, Robert, Felicity. The family home is in Dublin.
Earning high reputation by continued research and by publishing leads to Hayes-McCoy’s receipt of the D.Litt. degree from the National University, and to his membership in the Royal Irish Academy in 1950. In his professional career, apart from the broad spectrum of press publications, he publishes prolifically. The works that are judged most influential, are his Scots mercenary forces in Ireland 1565–1603 (1937), the papers “The early history of guns in Ireland” (1938–1939), “Strategy and tactics in Irish warfare, 1593–1601” (1941), “The army of Ulster, 1593–1601” (1951), the controversial “Gaelic society in Ireland in the late sixteenth century” (1963), and the monographs “Irish battles” (London 1969), and “A history of Irish flags from earliest times” (Dublin 1979). A member of the Irish Manuscripts Commission, his most notable contribution is the publication “Ulster and other Irish maps, c.1600” (Dublin 1964).
In 1946, Hayes-McCoy is appointed to a committee of eight historians to advise on setting up the Bureau of Military History, a body established for the creation and compilation of material on the history of the Irish movements for independence, 1913–1921, specifically from witness statements. The committee is also to further offer guidance and oversee progress of the Bureau in coordination with the Ministry of Defence. It subsequently expresses concerns about the state’s role and methods in the collection of statements.
Having begun writing for the press at an early stage, Hayes-McCoy’s public position at the Museum encourages him to go further. He has broad involvement with local history groups to whom he presents papers, and also works for newspapers and for radio and television. To the national and Galway press he usually contributes articles on military aspects of Irish history, as well as book reviews, but he also uses them as a platform to engage with what he sees are flaws in the education of history in Ireland which during his lifetime is constrained by a certain degree of political and cultural state control.
During the 1940s and 1950s, Hayes-McCoy becomes involved in a number of paratheatrical events of national significance one of which – the “Pageant of St.Patrick” for which he writes the script (An Tóstal 1954) – is realised on an immense scale. He scripts these works to begin with and is later principally engaged as historical consultant. In that capacity, he collaborates in 1955 and 1956 with Micheál Mac Liammóir and Denis Johnston on their scripts for pageants on St. Patrick and on the Táin Bó Cuailgne, at times finding it difficult to square the historical liberties taken by these artists with his own role.
On Irish radio and television Hayes-McCoy is most active in the mid-1960s, editing and contributing to Thomas Davis lectures series, writing scripts for a series of thirty children’s programmes on all aspects of Irish history, and preparing/contributing on air to the television series “Irish battles” and “The long winter.” As well as writing for RTÉ, Ireland’s national broadcaster, he contributes scripts to BBC Northern Ireland‘s schools radio programmes.
In 1959, Hayes-McCoy succeeds to the chair of his former history professor at UCG with the full remit of lecturing, administering examinations to undergraduates, and supervising postgraduate theses. Among his students who continue in the field of history are Nicholas Canny, Martin Coen, Patrick Melvin, Peter Toner, Tony Claffey, and Breandán Ó Bric. After his appointment to UCG, the family home remains in Dublin, and he commutes to Galway weekly during term time.
In the early 1960s, Hayes-McCoy becomes a spokesperson for the movement rekindled by the Old Galway Society to preserve the landmark “Lion’s Tower” in the city. The ultimate failure of the campaign informs his regret, expressed a year later, that Ireland is forgetful about its past and that “we don’t bother to find out about it or to maintain our ancient heritage,” and, on a perceived spirit of conformity, “take my own city of Galway, it is now more prosperous than it was, but it is no longer distinctive. I do not believe that it is essential for progress that we should lose our heritage.”
While at one time member and secretary of the London Sinn Féin office and informed by a pride of country and place, Hayes-McCoy’s professional and private outlook are marked by a distrust of nationalism or of any antagonising national agendas compromising genuine scholarship. In a paper drafted on tendencies in modern historical studies, he criticises the two historiographical extremes, each to be avoided, each unfortunately characteristic of the moment – extreme de-bunking and extreme “adding for effect.” “A history is a record of fact; to add pseudo-facts is as grave a sin as to leave out real facts that may change the colour of the whole.”
Hayes-McCoy’s abiding pastime is drawing. Among his papers in the James Hardiman Library, NUI Galway are approximately 40 items with predominantly maritime subjects, and he has a special regard for the history of ships, and a romantic liking of the sea. He also has a lifelong interest in Robert Louis Stevenson, Sir Walter Scott, and their works, and in the Pre-Raphaelite movement.
Hayes-McCoy’s middle age is marked by intermittent ill health. He dies on November 27, 1975, in his room at the Great Southern Hotel, Eyre Square, Galway.
Hayes-McCoy’s papers are held at the James Hardiman Library, National University of Ireland, Galway.
Keating is the youngest of six surviving children of Michael Keating, baker, and his wife Johanna, a native of County Kerry. He was educated at a local school and was an active member of the Gaelic Athletic Association (GAA), playing football and hurling. After the 1916 Easter Rising, he leaves school at the age of thirteen to join the Irish Volunteers, which later becomes the IRA, serving in the 4th Cork Brigade. He is arrested by British troops in November 1920 and badly beaten. He spends a month in the Cork jail and is then interned for a year in Ballykinlar internment camp until December 1921. While interned he participates in several hunger strikes and makes several escape attempts. Following his release, he opposes the Anglo-Irish Treaty and serves in the Fianna Cork 4th Brigade on the Republican side under Seán Moylan during the Irish Civil War.
Keating emigrates to New York City in 1927 and becomes involved in Irish cultural organizations and Democratic party politics. He is a founder of American Friends of Irish Neutrality, which opposes Irish involvement in World War II, ostensibly fearing it will result in British re-occupation of Ireland.
Following World War II, Keating is chairman of the executive council of the 1947 Irish Race Convention and president of the American League for an Undivided Ireland, lobbying in support of the Fogarty Amendment, which unsuccessfully attempts to tie the release of Marshall Plan funds to British withdrawal from Northern Ireland.
Between the 1940s and 1960s, Keating serves as president of the County Corkmen Association, president of the United Irish Counties Association, and president of the Irish Institute. In 1956, he serves as Grand Marshal of the New York City St. Patrick’s Day Parade.
Keating serves in various positions under New York City mayors William O’Dwyer, Vincent R. Impellitteri, and Robert F. Wagner, Jr., rising to the position of Deputy Mayor, under Wagner. He is reportedly the first to publicly introduce future President Kennedy as “the next President of the United States” at an Irish Institute event in 1957. He is appointed Regional Director of the United States Postal Service by President Kennedy and serves in that position from 1961 until his retirement in 1966.
In retirement, Keating returns to Kanturk and continues to advocate for the reunification of Ireland. Keating dies at his home in Kanturk on July 2, 1976, and is buried in a local cemetery with military honors. He represents an emigrant political and social milieu which is often treated dismissively by later, more cosmopolitan Irish commentators, but his career reflects not only his own considerable talents but the ways in which this milieu sustains a generation of immigrants, and the contribution of Irish America to Irish development in the post-war decades.
Waterford is a Catholic city and like most other towns in southeast Ireland, the populace has supported the Confederate Catholic cause since the Irish Rebellion of 1641. Late in 1641, Protestant refugees, displaced by the insurgents, begin to arrive in the town, creating tension among the Catholic townspeople. The city’s mayor wants to protect the refugees, but the recorder and several of the aldermen on the city council want to strip them of their property and let in the rebels, who arrive outside the walls in early 1642. At first, the Mayor’s faction is successful in refusing to admit rebel forces, but by March 1642, the faction in the municipal government sympathetic to the rebellion prevails. The Protestants in Waterford are expelled, in most cases put on ships to England, sometimes after having their property looted by the city mob. In 1645, Confederate troops under Thomas Preston besiege and capture nearby Duncannon from its English garrison, thus removing the threat to shipping coming to and from Waterford.
Waterford’s political community is noted for its intransigent Catholic politics. In 1646, a synod of Catholic Bishops, based in Waterford, excommunicate any Catholic who supports a treaty between the Confederates and English Royalists, which does not allow for the free practice of the Catholic religion. The Confederates finally agree to a treaty with Charles I of England in 1648, in order to join forces with the Royalists against their common enemy, the English Parliament, which is both anti-Catholic and hostile to the King. The Parliamentarians land a major expeditionary force in Ireland at Dublin, under Cromwell in August 1649.
The English Parliamentarian New Model Army arrives to besiege Waterford in October 1649. One of the stated aims of Cromwell’s invasion of Ireland is to punish the Irish for the mistreatment of Protestants in 1641. Given Waterford’s history of partisan Catholic politics, this provokes great fear amongst the townspeople. This fear is accentuated by the fate of Drogheda and nearby Wexford which had recently been taken and sacked by Cromwell’s forces and their garrisons massacred.
Waterford is very important strategically in the war in Ireland. Its port allows for the importation of arms and supplies from continental Europe and its geographical position commands the entrance of the rivers Suir and Barrow.
Before besieging Waterford, Cromwell has to take the surrounding garrisons held by Royalist and Confederate troops in order to secure his lines of communication and supply. Duncannon, whose fort commands the sea passage into Waterford, is besieged by Parliamentarians under Ireton from October 15 to November 5. However, due to a stubborn defence, the garrison there under Edward Wogan holds out. This means that heavy siege artillery cannot be brought up to Waterford by sea.
New Ross surrenders to Cromwell on October 19 and Carrick-on-Suir is taken on November 19. A counterattack on Carrick by Irish troops from Ulster under a Major Geoghegan is repulsed on November 24, leaving 500 of the Ulstermen dead.
Having isolated Waterford from the east and north, Cromwell arrives before the city on November 24. However, Waterford still has access to reinforcements from the west and up to 3,000 Irish soldiers from the Confederate’s Ulster Army under Richard O’Farrell are fed into the city in the course of a week. O’Farrell, having been a successful officer in the Spanish Army, is highly trained and experienced in siege warfare from battles in Flanders. Cromwell has come up against a superior minded soldier and commander. The weather is extremely cold and wet, and the Parliamentarian troops suffer heavily from disease. Out of 6,500 English Parliamentarian soldiers who besiege Waterford in 1649, only 3,000 or so are still fit by the time the siege is called off. Added to this, Cromwell is able to make little headway in taking the city. The capture of a fort at Passage East enables him to bring up siege guns by sea, but the wet weather means that it is all but impossible to transport them close enough to Waterford’s walls to use them. Farrell proves tactically superior in defending Waterford and repels Cromwell’s attempts. Eventually Cromwell has to call off the siege on December 2 and go into winter quarters at Dungarvan. Among his casualties is his commander Michael Jones, who dies of disease.
Deane is born on December 2, 1879, in New Ross, County Wexford, and grows up in Clontarf, a suburb of Dublin. His family lives close to the families of both Bram Stoker and his wife, Florence Balcombe, and his mother had been acquainted with Bram Stoker in her youth.
Deane enters the theater as a young man, first appearing in 1899 with the Henry Irving Company, of which Stoker is stage manager for many years. Even before he forms his own troupe in the early 1920s, he has been thinking about bringing Dracula to the stage. Stoker had attempted this in 1897 but the verdict from Irving consigned it to the waste-paper basket. Unable to find a scriptwriter to take on the project, Deane writes the play himself in a four-week period of inactivity while he is suffering with a severe cold. He then contacts Florence Stoker, Bram’s widow, and negotiates a deal for the dramatic rights.
To stage the production, Deane is required to submit the completed script to the Lord Chamberlain for a license under the Theatres Act 1843. The play is censored to limit violence – for example, the count’s death cannot be shown to the audience – but is approved on May 15, 1924.
Deane re-imagines Count Dracula as a more urbane and theatrically acceptable character who could plausibly enter London society. It is Deane’s idea that the count should wear a tuxedo and stand-up collar, and a flowing cape which conceals Dracula while he slips through a trap-door in the stage floor, giving the impression that he has disappeared. He also arranges to have a uniformed nurse available at performances, ready to administer smelling salts should anyone faint.
Deane’s play premieres on August 5, 1924, at the Grand Theatre in Derby, England. Despite critics’ misgivings, the audiences love it. Although he originally intended to play the title role himself, Raymond Huntley plays the role of the Count and Deane fills the role of Van Helsing. It is a huge success and the production tours England for three years before settling in London, where it opens at the Little Theatre in the Adelphi on February 14, 1927. It later transfers to the Duke of York’s Theatre and then the Prince of Wales Theatre to accommodate larger audiences.
When the play crosses the Atlantic in 1927, the role of Dracula is taken by the then-unknown Hungarian-American actor Bela Lugosi. For its United States debut, Dracula is rewritten by the American playwright John L. Balderston. The show runs for a year on Broadway and for two more years on tour, breaking all previous records for any show put on tour in the United States. It is the Deane/Balderston interpretation upon which the classic Tod Browning film Dracula (1931) is based.
Flannery edits the Dominican bi-monthly journal entitled Doctrine and Life from 1958 to 1988, while at St. Saviour’s Priory, Dublin, where he also serves as prior from 1957 to 1960. He also edits the Religious Life Review. During and after the Second Vatican Council he makes available in English all the documents from the event.
From August 1969, Flannery is a member of the executive committee of the Northern Relief Coordination Committee, raising funds on behalf of the families of those interned without trial in Northern Ireland during the early 1970s.
Flannery embodies the post-Vatican II conception of the priest as a social catalyst engaged by the gospel, closer to his flock than to the clerical hierarchy. He has a great gift for friendship, is indefatigably interested in people, and courts religious affairs commentators and journalists at a time when the hierarchy ignores them, magnifying his influence.
Flannery dies of a heart attack on October 21, 2008, at Kiltipper Woods Care Centre, Dublin. Following a funeral mass at St. Saviour’s Priory, he is buried in the Dominican plot at Glasnevin Cemetery, Dublin, on October 24, 2008.
Butlers’s attempts to conclude a peace are blocked by a Catholic faction that advocates complete independence for Ireland. The situation deteriorates further, and in July 1647, he departs from Ireland, leaving the Protestant cause in the hands of the parliamentarians, who had defeated King Charles I in the First English Civil War (1642–46).
Returning to Ireland in September 1648, Butler concludes a peace with the confederacy in January 1649. He then rallies Protestant royalists and Catholic confederates in support of Charles II, son and successor of Charles I. For several months most of Ireland is under his control. But the parliamentarian general Oliver Cromwell lands at Dublin in August 1649 and swiftly conquers the country for Parliament. Butler flees to France and becomes one of Charles II’s closest advisers at his court-in-exile in Paris.
When Charles II returns to England in the Restoration of 1660, Butler, who had urged constitutional rather than military rule, is made commissioner for the treasury and the navy. Appointed Lord Lieutenant of Ireland in 1662, he makes vigorous attempts to encourage Irish commerce and industry. Nevertheless, his enemies at court persuade Charles to dismiss him in 1669. He is restored to royal favour in 1677 and is again appointed Lord Lieutenant of Ireland. Although he is created a duke in the English peerage in 1682, he is recalled from Ireland in 1684 as a result of new intrigues at Charles’s court and because of the determination of James, Duke of York, to strengthen his supporters in Ireland.
Butler dies on July 21, 1688, at the Kingston Lacy estate, Dorset. He is buried in Westminster Abbey on August 4, 1688. His eldest son, Thomas, 6th Earl of Ossory, predeceases him, but Ossory’s eldest son James succeeds as 2nd Duke of Ormonde (1665–1745).
(Pictured: “James Butler, 1st Duke of Ormond,” oil on canvas by William Wissing, National Portrait Gallery)
Doyle is born close to New Ross, County Wexford in 1786, the posthumous son of a respectable Catholic farmer. His mother, Anne Warren, of Quaker extraction, is living in poverty at the time of his birth. At the age of eleven he witnesses the horrors of the Battle of New Ross between the United Irishmen and British Crown forces supplemented by the militia and yeomanry.
Doyle receives his early education at Clonleigh, at Rathconrogue at the school of a Mr. Grace, and later at the Augustinian College, New Ross under the care of an Augustinian monk, Rev. John Crane.
Doyle joins the Augustinian friars in 1805 at Grantstown, County Wexford, and then studies for his doctorate at Coimbra in Portugal (1806–08). His studies are disturbed by the Peninsular War, during which he serves as a sentry in Coimbra. Later, he accompanies the British Army with Arthur Wellesley‘s forces to Lisbon as an interpreter.
Following Doyle’s return to Ireland, he is ordained to the priesthood on October 1, 1809, at Enniscorthy. He teaches logic at the Augustinian College, New Ross. In 1813, he is appointed to a professorship at St. Patrick’s, Carlow College, holding the Chair of Rhetoric and in 1814, the Professorship of Theology.
Michael Corcoran, Bishop of Kildare and Leighlin, dies on February 22, 1819. Doyle is a popular choice of the clergy and bishops of the Archdiocese of Dublin and is chosen by the Holy See as Corcoran’s successor. He is formally named in August 1819 and is duly consecrated in Carlow Parish Church on November 14. During his fifteen-year tenure as Bishop of Kildare and Leighlin, he earns respect nationwide for his polemics in furtherance of the Catholic position in both Irish and British society, and in supporting the work of the Catholic Association. His books on pastoral, political, educational and inter-denominational matters provide a rich source of material for social and religious historians. He is a close ally of Daniel O’Connell in the political campaign for Catholic emancipation which is finally passed in 1829 by the Wellington government.
In 1830, the new tithe-proctor of Graigue, a parish of 4,779 Catholics and 63 Protestants, decides to break with the tradition of Doyle’s predecessor and to enforce seizure orders for the collection of arrears of Tithes. Tithes provide financial support of the established AnglicanChurch of Ireland. Some of the recalcitrant Catholics habitually transfer ownership of their livestock to Doyle in order to avoid seizure at the town fair. The new proctor requests their priest’s cooperation in handing over the assets. Doyle refuses, and the proctor, aided by the Royal Irish Constabulary, seize some of the livestock. A mass riot breaks out at the fair and there is several casualties. A civil disobedience campaign follows, peppered with sporadic violence mostly at county fairs over the seizure of livestock. A period of instability that becomes known as the Tithe War follows.
Doyle is a leader of nonviolent resistance to the Tithe, devoting himself both to strengthening the nonviolent resistance and to discouraging like paramilitary secret societies who have taken to using violence to drive out tithe-collectors and to intimidate collaborators. He says, “I maintain the right which [Irish Catholics] have of withholding, in a manner consistent with the law and their duty as subjects, the payment of tithe in kind or in money until it is extorted from them by the operation of the law.”
Given Doyle’s prior experience in education, his major contribution is arguably in helping the establishment of National Schools across Ireland from 1831, the initiative of Edward Smith-Stanley, Chief Secretary for Ireland, which are initially started with a UK government grant of £30,000. The proposed system is ahead of state provision for education in England or Scotland at that time. This Model School prototype is, in some respects, experimental. His involvement is a sign of his practicality and foresight.
Doyle makes statements on other issues: the theological status of ‘non-Catholic’ Christians, freedom to convert to Protestantism, mixed marriages and, as already mentioned, on the union of Catholics and Anglicans. On this last issue he is asked to resign by Rome and is eventually allowed to continue after agreeing not to speak on the issue again.
The construction of Carlow Cathedral of the Assumption crowns Doyle’s career, being started in 1828 and finished at the end of November 1833. He falls ill for a number of months before dying on June 15, 1834. He is buried in his new cathedral. A sculpture, by John Hogan, in memorial to Doyle is finished in 1839.
Several biographies are written on Doyle before 1900 and his influence on the later Irish Catholic bishops in the period 1834-1900 is considerable. He had proved that negotiations with government could be beneficial to his church, his congregation, and its finances.
Butlers’s attempts to conclude a peace are blocked by a Catholic faction that advocates complete independence for Ireland. The situation deteriorates further, and, in July 1647, he departs from Ireland, leaving the Protestant cause in the hands of the parliamentarians, who had defeated King Charles I in the first English Civil War (1642–1646).
Returning to Ireland in September 1648, Butler concludes a peace with the confederacy in January 1649. He then rallies Protestant royalists and Catholic confederates in support of Charles II, son and successor of Charles I. For several months most of Ireland is under his control. But the parliamentarian general Oliver Cromwell lands at Dublin in August 1649 and swiftly conquers the country for Parliament. Butler flees to France and becomes one of Charles II’s closest advisers at his court-in-exile in Paris.
When Charles II returns to England in the Restoration of 1660, Butler, who had urged constitutional rather than military rule, is made commissioner for the treasury and the navy. Appointed Lord Lieutenant of Ireland in 1662, he makes vigorous attempts to encourage Irish commerce and industry. Nevertheless, his enemies at court persuade Charles to dismiss him in 1669. He is restored to royal favour in 1677 and is again appointed Lord Lieutenant of Ireland. Although he is created a duke in the English peerage in 1682, he is recalled from Ireland in 1684 as a result of new intrigues at Charles’s court and because of the determination of James, Duke of York, to strengthen his supporters in Ireland.
seamus dubhghaill 