The Irish Emigrant Society is founded in New York City on March 22, 1841.
The Irish and other emigrants face numerous abuses such as “illusive advertisements,” “crooked contractors,” “dishonest prospectuses” and “remittent sharpers” when they arrive in the United States. The Irish Emigrant Society is founded in 1841 by a group of New York Irish to combat issues such as these.
In December 1848 the Emigrant Society advises emigrants that as soon as their ship comes into harbour she will be boarded by an agent of the Society who will offer them sound and honest advice. In addition they warn that the ship will also be boarded by a large number of “runners” – conmen who will make it their business to attract them to the boarding houses that employ them. Emigrants are instructed be careful not to accept help from them as their ploy is to promise good quality board at low prices, but when they come to leave the house an exorbitant fee will be demanded. They will threaten not to hand over luggage unless this fee is paid and violent scenes might often ensue.
The Society warns that many persons, some of Irish birth, have set up offices in the city where they claim to be agents for railroad and steamboat enterprises. These crooks sell tickets which appear to entitle the holder to travel to specific destinations but which are worthless. To protect emigrants from such frauds, various measures are introduced in New York in 1848 including the construction of reception centres and the licensing of steam boats to take emigrants from the quarantine to the landing piers. Boarding houses are also required to display their prices in English, Dutch, German, Welsh and French.
Emigrants who survive the ordeal of the crossing are faced with the decision of where to settle in America. Newspapers carry advertisements singing the praises of the land and climate of Illinois, Iowa, Minnesota and Michigan but never mention the backbreaking work of clearing the land for farming. California also proves to be a very popular destination when news of the California Gold Rush breaks in 1849. It also provides opportunities on the lands that the Native Americans have deserted in search of gold.
(From: “1841 – The Irish Emigrant Society Is Founded In New York,” Stair na hÉireann, https://stairnaheireann.net)
Grace is born on May 10, 1832, in Ireland in Riverstown near the Cove of Cork to James Grace and Eleanor May Russell (née Ellen) while the family is away from home. He is raised on Grace property at Ballylinan in Queens County, now County Laois, near the town of Athy. He is a member of a prominent and well-to-do family. In 1846, he sails for New York against the wishes of his father and works as a printer’s devil and a shoemaker’s helper before returning to Ireland in 1848.
His nephew, Cecil Grace, attempts a crossing of the English Channel in December 1910 in an airplane, flying from Dover to Calais. However, in coming back he becomes disoriented and over Dover flies northeast over the Goodwin Sands toward the North Sea and is lost.
Grace and his father travel to Callao, Peru, in 1851, seeking to establish an Irish agricultural community. While his father returns home, William remains and begins work with the firm of John Bryce and Co., as a ship chandler. In 1854, the company is renamed Bryce, Grace & Company, in 1865, to Grace Brothers & Co., and ultimately to W. R. Grace and Company.
On September 11, 1859, Grace is married to Lillius Gilchrist, the daughter of George W. Gilchrist, a prominent ship builder of Thomaston, Maine, and Mary Jane (née Smalley) Gilchrest. Together, they have eleven children.
Opposing the famous Tammany Hall, Grace is elected as the first Irish American Catholic mayor of New York City in 1880. He conducts a reform administration attacking police scandals, patronage and organized vice, reduces the tax rate, and breaks up the Louisiana State Lottery Company. Defeated in the following election, he is re-elected in 1884 on an Independent ticket but loses again at the following election. During his second term, he receives the Statue of Liberty as a gift from France.
William R. Grace dies on March 21, 1904, at his residence, 31 East 79th Street, in New York City. His funeral is held at St. Francis Xavier Church on West 16th Street, and he is buried at the Holy Cross Cemetery in Brooklyn. At the time of his death his estate is valued at $25,000,000.
McGoohan is the son of Rose (Fitzpatrick) and Thomas McGoohan, who are living in the United States after emigrating from Ireland to seek work. He is brought up as a Catholic. Shortly after he is born, his parents move back to Mullaghmore, County Leitrim. Seven years later they emigrate to Sheffield, England.
McGoohan attends St. Vincent’s School and De La Salle College in Sheffield. During World War II, he is evacuated to Loughborough, Leicestershire. There he attends Ratcliffe College, where he excels in mathematics and boxing. He leaves school at the age of 16 and returns to Sheffield, where he works as a chicken farmer, a bank clerk, and a lorry driver before getting a job as a stage manager at Sheffield Repertory Theatre. When one of the actors becomes ill, McGoohan is substituted for him, launching his acting career.
McGoohan is most closely identified with two 1960s British television series, Danger Man and The Prisoner. The espionage drama Danger Man, which runs in the United States as Secret Agent, runs for 86 episodes during 1960–1961 and 1964–1967. The cult hit The Prisoner runs for 17 episodes in 1967–1968.
In Danger Man McGoohan puts a new spin on the secret agent formula by refusing to allow his character, John Drake, to carry a gun or indulge in sexual dalliances. The show’s success makes him Britain’s highest-paid TV actor.
McGoohan is one of several actors considered for the role of James Bond in Dr. No. While McGoohan turns down the role on moral grounds, the success of the Bond films is generally cited as the reason for Danger Man being revived in 1964. He is later considered for the Bond role in Live and Let Die but again turns it down.
The success of Danger Man provides McGoohan the leverage he needs to produce The Prisoner, an allegorical Kafkaesque series in which he portrays Number Six, an unnamed agent, thought by many to represent Drake, who angrily resigns and is then held captive in a superficially banal place called The Village, where the mysterious unseen Number One, the ever-changing Number Two, and others try to overcome the fiercely individualistic Number Six’s escape attempts and pry information from him.
McGoohan’s later works include the short-lived medical mystery series Rafferty (1977), such films as Ice Station Zebra (1968), Escape from Alcatraz (1979), and Braveheart (1995), the Broadway spy drama Pack of Lies (1985), and a record four guest-villain appearances on the American detective series Columbo, two of which earned him Emmy Awards. He also directs and writes several episodes of The Prisoner and Columbo. One of his last roles is as Number Six in a 2000 episode of the animated TV comedy The Simpsons.
Childers is born to Erskine Hamilton Childers (Ireland’s fourth President) and his first wife Ruth Ellen Dow. He grows up in a multi-cultural atmosphere which influences his whole life. From an early age, he has an obvious fascination with history and world affairs. He studies at Newtown School, Waterford and much later on at Trinity College, Dublin and Stanford University. At Stanford he is actively involved with the National Student Association and rises to Vice-President of the organisation by 1949.
By 1960, Childers is in London working for the BBC in both radio and television. His broadcasts from the BBC World Service range on varying topics from the Suez Crisis and Palestine to the John F. Kennedy assassination in 1963. He is one of the first presenters at the start of the BBC TV show The Money Programme in 1966. The Suez Canal and Palestine issues later form the basis of his writing on the subjects.
Childers is distinguished as one of the first mainstream writers in the West to systematically challenge the contention that Palestinian Arab refugees of the 1947–1948 Civil War in Mandatory Palestine and the 1948 Arab–Israeli War fled their homes primarily from Arab broadcast evacuation orders, rather than from the use of force and terror by armed forces of the newly forming state of Israel.
Childers specialises in UN issues, even serving as a periodic consultant including a special mission in the Congo for Secretary-GeneralU Thant. In 1967, under the leadership of Henry Richardson Labouisse, Jr., he is hired to lead a United Nations, UNICEF and United Nations Development Programme (UNDP) programme called Development Support Communication. In 1968 he co-authors a paper with United Nations colleague Mallica Vajrathon called “Project Support Communication,” later published in an important anthology about social change.
From 1975 to 1988, Childers is based in New York as Director of Information for UNDP. By his retirement in 1989 after 22 years of service as Senior Advisor to the UN Director General for Development and International Economic Co-operation, Childers had worked with most of the organisations of the UN system, at all levels and in all regions.
After his retirement, Childers continues to strive relentlessly for the ideals for which he had worked so hard. He co-authors several notable books for the Ford Foundation and the Dag Hammarskjöld Foundation on the reform of the United Nations with his colleague and equally devoted United Nations civil servant, Sir Brian Urquhart. The best known of these publications is A World in Need of Leadership. He continues writing on United Nations matters while traveling constantly and lecturing on the Organisation and the many challenges confronting it, such as globalisation and democracy, conflict prevention and peacekeeping, humanitarian assistance, human rights, famine, ageing and development, health, financial arrangement of the United Nations, citizen’s rights, female participation, design and perceptions, education, the North South divide and world economy. In 1995 he co-authors a paper with his international law colleague Marjolijn Snippe called The Agenda for Peace and the Law of the Sea, for Pacem in Maribus XXIII, the Annual Conference of the International Ocean Institute, that is held in Costa Rica, December 1995.
Terence Philip “T.P.” Flanagan, one of the finest landscape painters of his generation, passes away in Belfast on February 23, 2011, at the age of eighty. For more than 60 years he shapes the face of landscape painting in Northern Ireland and is known internationally for his rural scenes of his native County Fermanagh and County Sligo. With his stunning watercolours and intricate brush strokes, he is described as one of the most successful artists of his generation. PoetSeamus Heaney, who dedicates his 1969 poem Bogland to Flanagan, pays tribute saying “he was a teacher and a friend whose work held a deep personal significance.”
Flanagan is born in Enniskillen, County Fermanagh in 1929. When he is in his late teens, he learns the art of watercolour painting from the famous local portraitist and landscape artist Kathleen Bridle. Later, he paints her portrait, which now hangs in the Ulster Museum, and interviews her in a film of her life and art, which is produced shortly before her death in 1989.
After his time with Bridle, Flanagan attends Belfast College of Art from 1949-1953. The following year he joins the teaching staff at St. Mary’s College of Education, where he remains for 28 years, eventually becoming Head of the Art Department.
Flanagan spends the majority of his painting career in Ireland, but his landscapes have received wide attention and his work has been recognised both in Ireland and abroad. His first solo exhibition is held at the Council for the Encouragement of Music and the Arts (CEMA), Belfast in 1961. He also shows regularly at the Hendriks Gallery in Dublin and at the Tom Caldwell Gallery in Belfast during the 1970s and 1980s. He participates in many group exhibitions, including “Four Ulster Painters” at the Arnolfini gallery in Bristol (1965), “Two Irish Painters” (with Colin Middleton) at the Herbert Art Gallery & Museum, Coventry, (1968) and is represented in “The Gordon Lambert Collection Exhibitions” held at the Hugh Lane Gallery, Dublin (1972) and the Ulster Museum (1976). In addition, he exhibits at the Royal Hibernian Academy (RHA) in Dublin and at the Royal Ulster Academy Of Arts (RUA) in Belfast.
Abroad, Flanagan’s works are exhibited at the Armstrong Gallery, New York (1986) and the Concept Gallery, Pittsburgh. A retrospective of his painting from the period 1967-1977 is held at the Arts Council of Northern Ireland in 1977. In 1995, the Ulster Museum stages a major retrospective of his paintings (1945-1995). Other retrospectives are held at the Hugh Lane Gallery in Dublin and the Stadsmusueum, Gothenberg, Sweden. His paintings are also included in the show “A Century of Irish Painting” organized by the Hugh Lane Gallery which tours Japanese museums in 1995.
As an artist, Flanagan works in oils as well as his preferred watercolours, although by rapid application of the paint with minimal overworking, even his oils manage to retain the luminous colouring of the watercolourist. He specializes in landscape painting within his native County Fermanagh and the adjoining County Sligo, his methods being ideally suited to capturing the soft atmospheric light of Ireland’s northwest.
Flanagan is elected associate of the RUA in 1960, a full member in 1964, and President 1978-82. During his long career, he receives numerous commissions and other awards for his works, which are represented in the collections of The Arts Councils of Ireland & Northern Ireland, the Ulster Museum, the Hugh Lane Municipal Gallery, Dublin, Irish Museum of Modern Art, and the National Self-Portrait Collection, Limerick.
Flanagan dies suddenly on February 23, 2011. His funeral takes place at St. Brigid’s Church in south Belfast and is buried at St. Michaels’ Church in Enniskillen.
The auction record for a work by T.P. Flanagan is set in 2009, when his landscape painting, entitled Castlecoole From Lough Coole, is sold at Christie’s, London, for £20,000.
(From Encyclopedia of Visual Artists In Ireland, visual-arts-cork.com)
Gilbert’s family makes their residence at King House in Boyle, County Roscommon, until early 1823, when they journey to Liverpool, thence departing for India on March 14. Gilbert spends much of her childhood in India but is educated in Scotland and England. At age 19 she elopes with Lieutenant Thomas James. The couple separates five years later, and, in 1843, Gilbert launches a career as a dancer. Her London debut in June 1843 as “Lola Montez, the Spanish dancer” is disrupted when she is recognized as Mrs. James. The fiasco would probably have ended the career of anyone less beautiful and determined, but Gilbert receives additional dancing engagements throughout Europe. During her travels she reputedly forms liaisons with Franz Liszt and Alexandre Dumas, among many others.
Late in 1846, Gilbert dances in Munich and Ludwig I of Bavaria is so struck by her beauty that he offers her a castle. She accepts, becomes Baroness Rosenthal and Countess of Lansfeld, and remains as his mistress. Under Gilbert’s influence, Louis inaugurates liberal and anti-Jesuit governmental policies, but his infatuation with her helps to bring about the collapse of his regime in the revolution of 1848. In March of that year Ludwig abdicates in favour of his son. Gilbert flees to London, where in 1849 she marries Lieutenant George Heald, although she has never been divorced from James. Heald later leaves her.
From 1851 to 1853 Gilbert performs in the United States. Her third marriage, to Patrick P. Hull of San Francisco in 1853, ends in divorce soon after she moves to Grass Valley, California. There, among other amusements, she coaches young Lotta Crabtree in singing and dancing. She settles in New York City after an unsuccessful tour of Australia in 1855–1856 and gathers a following as a lecturer on such topics as fashion, gallantry, and beautiful women. An apparently genuine religious conversion leads her to take up various personal philanthropies.
Gilbert publishes Anecdotes of Love; Being a True Account of the Most Remarkable Events Connected with the History of Love; in All Ages and among All Nations (1858), The Arts of Beauty, or, Secrets of a Lady’s Toilet with Hints to Gentlemen on the Art of Fascination (1858), and Lectures of Lola Montez, Including Her Autobiography (1858). The international notoriety of her heyday persists long after her death and inspires numerous literary and balletic allusions.
Gilbert spends her last days in rescue work among women. By November 1859 she is showing the tertiary effects of syphilis, and her body begins to waste away. She dies at the age of 39 on January 17, 1861. She is buried in Green-Wood Cemetery in Brooklyn, New York.
Coll is born in Gweedore, County Donegal, on July 20, 1908. When he is not quite one year old, the Coll family emigrates to New York in search of a better life. At age 12, he is sent to a reform school. After being expelled from multiple Catholic reform schools, he joins The Gophers street gang. He joins up with Dutch Schultz‘s gang and quickly rises through the ranks. By the late 1920s he is working as an armed guard for the illegal beer delivery trucks of Schultz’s mob.
Coll is a loose cannon, and Schultz soon grows tired of his reckless behavior. In 1929, Coll robs a dairy in the Bronx of $17,000 without Schultz’s permission. When Schultz confronts him about the robbery, rather than being apologetic, Coll demands he be made an equal partner.
By January 1930 Coll has formed his own gang and is engaged in a shooting war with Schultz. One of the earliest victims is Peter Coll, shot dead on May 30, 1931, while driving down a Harlem street. Coll goes into a rage of grief and vengeance. Over the next three weeks he guns down four of Schultz’s men. In all, around 20 men are killed in the bloodletting. The exact figure is hard to pin down as New York is also in the midst of the vicious Castellammarese War at the same time. It is mayhem on the streets of Manhattan and the police often have difficulty in deciding which corpse belongs to which war.
On July 28, 1931, Coll allegedly participates in a kidnapping attempt that results in the shooting death of a child. His target is bootleggerJoseph Rao, a Schultz underling who is lounging in front of a social club. Several children are playing outside a nearby apartment house. A large touring car pulls up to the curb, and several men point shotguns and submachine guns towards Rao and start shooting. Rao throws himself to the sidewalk, however, and four young children are wounded in the attack. One of them, five-year-old Michael Vengalli, later dies at Beth David Hospital. After the Vengalli killing, New York City MayorJimmy Walker dubs Coll a “Mad Dog”.
On October 4, 1931, after an extensive manhunt, New York police arrest Coll at a hotel in the Bronx. He surrenders peacefully. On October 5, a grand jury in New York city indicts Coll in the Vengalli murder. The trial begins in December 1931. He retains famed defense lawyer Samuel Leibowitz. The prosecution case soon falls apart. At the end of December, the judge issues a directed verdict of not guilty.
It was said that both Dutch Schultz and Owney Madden put a $50,000 bounty on Coll’s head. On February 1, 1932, four or five gunmen invade a Bronx apartment which Coll is rumored to frequent and open fire with pistols and submachine guns. Three people, Coll gangsters Patsy Del Greco and Fiorio Basile and bystander Emily Tanzillo, are killed. Three others are wounded. Coll himself does not show up until 30 minutes after the shooting.
At 12:30 AM on February 8, one week after the Bronx shootings, Coll is using a phone booth at a drug store at Eighth Avenue and 23rd Street in Manhattan. He is reportedly talking to Madden, demanding $50,000 from the gangster under the threat of kidnapping his brother-in-law. Madden keeps Coll on the line while it is traced. Three men in a dark limousine soon arrive at the drug store. While one waits in the car, two others step out. One man waits outside while the other walks inside the store. The gunman tells the cashier to stay calm, draws a Thompson submachine gun from under his overcoat and opens fire on Coll in the glass phone booth. He dies instantly. The killers take off in their car and are chased unsuccessfully up Eighth Avenue.
A total of 15 bullets are removed from Coll’s body at the morgue and even more may have passed through him. He is buried next to his brother Peter at Saint Raymond’s Cemetery in the Bronx. Dutch Schultz sends a floral wreath bearing a banner with the message, “From the boys.”
Although Maguire from a young age earns her living as a secretary, she also is from her youth a member of the Legion of Mary, a lay Catholic welfare organization, and through it she becomes deeply involved in voluntary social work among children and teenagers in various Catholic neighbourhoods of Belfast. She is stirred to act against the growing violence in Northern Ireland after witnessing in August 1976 an incident in which a car being driven by an Irish Republican Army (IRA) terrorist goes out of control when the IRA man is shot by British troops. The car strikes and kills three children of Maguire’s sister.
Within days each woman publicly denounces the violence and calls for mass opposition to it. Marches of Catholic and Protestant women, numbering in the thousands, are organized, and shortly afterward the Peace People is founded based on the conviction that genuine reconciliation and prevention of future violence are possible, primarily through the integration of schools, residential areas, and athletic clubs. The organization publishes a biweekly paper, Peace by Peace, and provides a bus service to and from Belfast’s jails for families of prisoners.
In October 2012, Maguire travels to New York City to serve on the Russell Tribunal on Israel/Palestine alongside writer Alice Walker, activist Angela Davis, former Congresswoman Cynthia McKinney, and Pink Floyd’s Roger Waters. The Russell Tribunal’s findings and conclusions challenge governments and civil society to have courage and act by implementing sanctions, thereby refusing to be silent and complicit in the face of Israel ’s violation of International Laws.
In March 2018, Maguire and two Nobel peace laureates, Shirin Ebadi and Tawakkol Karman, visit rohingya camps in Cox’s Bazar and share opinion on the crisis. After returning to Dhaka, they discuss the Rohingya crisis with members of the civil society of Bangladesh.
Maguire is a proponent of the belief that violence is a disease that humans develop but are not born with. She believes humankind is moving away from a mindset of violence and war and evolving to a higher consciousness of nonviolence and love. Among the figures she considers spiritual prophets in this regard are Jesus, Francis of Assisi, Mahatma Gandhi, Abdul Ghaffār Khān, Fr. John L. McKenzie, and Martin Luther King, Jr. She professes to reject violence in all its forms.
Luby is the son of a Church of Ireland clergyman from Templemore, County Tipperary, his mother being a Catholic. He is educated at Trinity College Dublin where he studies law and puts in the necessary number of terms in London and Dublin where he acquires a reputation as a scholar and takes his degree. He goes on to teach at the college for a time.
In 1851 Luby travels to France, where he hopes to join the French Foreign Legion to learn infantry tactics but finds the recruiting temporarily suspended. From France he goes to Australia for a year before returning to Ireland. From the end of 1855 he edits the Tribune newspaper founded by John E. Pigot who had been a member of The Nation group. During this time, he remains in touch with the small group of ’49 men including Philip Gray and attempts to start a new revolutionary movement. Luby’s views on social issues grow more conservative after 1848 which he makes clear to James Stephens whom he meets in 1856.
In the autumn of 1857 Owen Considine arrives with a message signed by four Irish exiles in the United States, two of whom are John O’Mahony and Michael Doheny. The message conveys the confidence they have in Stephens and asks him to establish an organisation in Ireland to win national independence. Considine also carries a private letter from O’Mahony to Stephens which is a warning, and which is overlooked by Luby and Stephens at the time. Both believe that there is a strong organisation behind the letter, only later to find it is rather a number of loosely linked groups. On December 23 Stephens dispatches Joseph Denieffe to America with his reply which is disguised as a business letter dated and addressed from Paris. In his reply, Stephen’s outlines his conditions and his requirements from the organisation in America.
On March 17, 1858, Denieffe arrives in Dublin with the acceptance of Stephens’s terms by the New York Committee and the eighty pounds. On that very evening the Irish Republican Brotherhood is established in Peter Langan’s timberyard in Lombard Street.
In mid-1863 Stephens informs his colleagues he wishes to start a newspaper, with financial aid from O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first issue of the Irish People appears on November 28, 1863. The staff of the paper along with Luby are Charles J. Kickham and Denis Dowling Mulcahy as the editorial staff. Jeremiah O’Donovan Rossa and James O’Connor have charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor.
On July 15, 1865, American-made plans for a rising in Ireland are discovered. Superintendent Daniel Ryan, head of the G Division of the Dublin Metropolitan Police at Dublin Castle, has an informer within the offices of the Irish People who supplies him with an “action this year” message on its way to the IRB unit in Tipperary. With this information, Ryan raids the offices of the Irish People on Thursday, September 15, followed by the arrests of Luby, O’Leary and O’Donovan Rossa. Kickham is caught after a month on the run. Stephens is also caught with the support of Fenian prison warders. The last number of the paper is dated September 16, 1865.
After his arrest and the suppression of the Irish People, Luby is sentenced to twenty years of penal servitude. He is released in January 1871 but is compelled to remain away from Ireland until the expiration of his sentence.
Upon his release Luby goes first to the Continent and later settles in New York City. He lectures all over the country for years and writes for a number of Irish newspapers on political topics. At the memorial meeting on the death of John Mitchel, he delivers the principal address in Madison Square Garden.
Thomas Clarke Luby dies at 109½ Oak Street, Jersey City, New Jersey of paralysis, on November 29, 1901, and is buried in a grave shared with his wife in Bayview Cemetery in Jersey City. His epitaph reads: “Thomas Clarke Luby 1822–1901 He devoted his life to love of Ireland and quest of truth.”
In 1911 Brenon is hired as a writer by Carl Laemmle, directing his first short the following year. Signed by William Fox in 1915, he graduates to feature films. With Paramount Pictures from 1923, he directs several spectacular productions with British themes, including the silent version of Beau Geste (1926). He regards sound pictures with a measure of apprehension.
The Irish Emigrant Society is founded in New York City on March 22, 1841.
seamus dubhghaill 