Ussher is born in Dublin on January 4, 1581. Early in life he is determined to pursue a career with the Church of England, a resolve quite similar to that of the Biblical Judge, Samuel.
A gifted polyglot, Ussher enters Dublin Free School and then the newly founded Trinity College, Dublin on January 9, 1594, at the age of thirteen (not an unusual age at the time). He receives his Bachelor of Arts degree by 1598 and is a fellow and MA by 1600. In May 1602, he is ordained in the Trinity College Chapel as a deacon (and possibly priest on the same day) in the ProtestantChurch of Ireland by his uncle Henry Ussher, the Archbishop of Armagh and Primate of All Ireland.
At the age of 26, Ussher becomes Professor and Chairman of the Department of Divinity at the University of Dublin, and he holds his professorship from 1609 to 1621. In 1625, he becomes Archbishop of Armagh, an office he apparently holds until his death. In 1628, King James I makes him a Privy Councillor.
Ussher is considered well-read and well-versed in history, a subject that soon becomes his primary focus. He writes several histories of the doings of the Irish and English churches dating back to Roman times. He also makes himself an expert in Semitic languages, an expertise that informs his argument in favor of the Masoretic Text of the Bible in preference to the Septuagint.
Ussher’s Confessions appear in 1643, followed in 1646 by his fifth work, Here I Stand. His most famous work, the dating of the creation as calculated from the Biblical record, appears in writing in the 1650s.
In 1656, Ussher goes to stay in the Countess of Peterborough’s house in Reigate, Surrey. On March 19, he feels a sharp pain in his side after supper and takes to his bed. His symptoms seem to have been those of a severe internal haemorrhage. Two days later, on March 21, 1656, he dies at the age of 75. His last words are reported as: “O Lord, forgive me, especially my sins of omission.” His body is embalmed and is to have been buried in Reigate, but at Oliver Cromwell‘s insistence he was given a state funeral on April 17 and is buried in the chapel of St. Erasmus in Westminster Abbey.
Ussher’s extensive library of manuscripts, many of them Middle Eastern originals, become part of the collection at the University of Dublin.
Gifford is the second youngest of 12 children born to Frederick Gifford, a solicitor and a Roman Catholic, and Isabella Julia Burton Gifford, a Protestant. The boys are baptised as Catholics and the girls as Protestant, but effectively the children are all raised as Protestants with the girls attending Alexandra College in Earlsfort Terrace.
Gifford returns to Dublin in 1908 and, with great difficulty, tries to earn a living as a caricaturist, publishing her cartoons in The Shanachie, Irish Life, Meadowstreet and The Irish Review, which is edited from 1913 by Joseph Plunkett. She considers emigrating but gives up the idea. Nora Dryhurst, a journalist from London, brings her to the opening of the new bilingual school Scoil Éanna in Ranelagh, Dublin. It is here that she meets Plunkett for the first time. He is a friend of her brother-in-law, another of the future leaders of the 1916 Easter Rising, Thomas MacDonagh, who is married to her sister Muriel.
Gifford’s growing interest in the Roman Catholic religion leads to the deepening of Gifford and Plunkett’s relationship as she begins to discuss Catholic mystical ideas with him. Plunkett proposes to her in 1915, and she accepts and takes formal instruction in Catholic doctrine. She is received into the Catholic Church in April 1916. The couple plans to marry on Easter Sunday that year, in a double wedding with his sister and her fiancé.
After the Rising, Gifford’s brother-in-law Thomas MacDonagh is shot with Patrick Pearse and Thomas Clarke by firing squad on May 3. That day, she hears that Plunkett is to be shot at dawn. She purchases a ring in a jeweler’s shop in Dublin and, with the help of a priest, persuades the military authorities to allow them to marry. She and Joseph are married on the night of May 3 in the chapel of Kilmainham Gaol, a few hours before he is executed.
Grace Plunkett decides to devote herself through her art to the promotion of Sinn Féin policies and resumes her commercial work to earn a living. She is elected to the Sinn Féin executive in 1917.
During the Irish Civil War, Plunkett is arrested with many others in February 1923 and interned at Kilmainham Gaol for three months. She paints pictures on the walls of her cell, including one of the Blessed Virgin and the Christ Child. She is released in May 1923.
When the Civil War ends, Plunkett has no home of her own and little money. Like many Anti-Treaty Republicans, she is the target of social ostracism and has difficulty finding work. Her talent as an artist is her only real asset and her cartoons are published in various newspapers and magazines. She moves from one apartment to another and eats in the city-centre restaurants but has no wish to remarry. Her material circumstances improve in 1932 when she receives a Civil List pension from Éamon de Valera‘s Fianna Fáil government. She lives for many years in a flat in Nassau Street with a balcony overlooking the sports ground of Trinity College.
Plunkett’s in-laws refuse to honour her husband’s will, in which he leaves everything to his widow. Legally, the will is invalid because there is only one witness, rather than the required two, and the marriage takes place after the will is made, automatically revoking it. For years she receives nothing, so she begins legal proceedings against her in-laws in 1934. The Count and Countess Plunkett settle out of court, and she is paid £700, plus costs.
At around this time Plunkett joins the Old Dublin Society, where she meets the noted Irish harpsichord maker Cathal Gannon. When Cathal marries, she gives him and his wife Margaret a present of two single beds and a picture. From the late 1940s onwards, her health declines. In 1950 she is brought to St. Vincent’s Hospital. She convalesces in a nursing home, which she does not like, mainly because it restricts her freedom.
Grace Gifford Plunkett dies suddenly on December 13, 1955, in her apartment in South Richmond Street, Portobello. Her body is removed to St. Kevin’s Church, Harrington Street and among the attendees at her funeral is PresidentSeán T. O’Kelly. She is buried with full military honours close to the republican plot in Glasnevin Cemetery.
The Conservative Party in Ulster launches an anti-Home Rule campaign in February 1886. It joins with the Orange Order to organise a huge political rally which is addressed by Lord Churchill.
Protestants in Ulster are very concerned about the prospect of Irish Home Rule. They fear that an Irish parliament will put rural agricultural interests before the needs of the industrial North-East. They believe a Dublin parliament will introduce tariffs which will damage industries in the north. They also fear that they will be discriminated against because of their religion, outnumbered in a Dublin parliament by Catholic representatives.
Churchill has shown disdain for Ulster Unionists up until this time, in private at least, telling Lord Salisbury, “these foul Ulster Tories have always ruined our party,” but as 1886 begins he sees an opportunity to exploit their fears for political gain. He decides that should Prime MinisterWilliam Gladstone “went for Home Rule (for Ireland), the Orange Card would be the one to play. Please God may it turn out the ace of trumps and not the two.” This quote leads one to believe he has few real convictions regarding the issue.
“Ulster will fight, and Ulster will be right,” Lord Churchill proclaims to a crowd before he even arrives at Ulster Hall.
Lord Churchill gives a rousing speech at the rally. During his speech, he plays on Protestant fears of Dublin “Catholic” rule and encourages Ulster Protestants to organize against Home Rule, so it does not come upon them “as a thief in the night.” As a result, the Ulster Protestants begin to form paramilitary drilling units.
Churchill achieves a short-term political gain by his playing of the Orange Card, but his most lasting legacy is the unfounded fear of Irish Catholics that he helps to implant in the minds of Ulster Protestants, a tragedy for both traditions on the island. Those fears remain evident over a century later.
Mac Stíofáin is born John Stephenson, the son of Protestant parents. He claims Irish ancestry on his mother’s side although the validity of this is uncertain. He leaves school at sixteen, working as a labourer and converting to Catholicism. He also serves in the Royal Air Force during World War II, working as a storeman. After the war, he becomes involved and obsessed with Irish republicanism. He joins the Irish Republican Army in 1949 and helps organise an IRA unit in London.
In 1953, Stephenson leads a raid that steals rifles and mortars from a cadet school armoury in Essex. He is stopped randomly by police, arrested and sentenced to eight years in prison. He serves more than three years behind bars, using this time to learn Irish Gaelic. Released in 1956, he marries an Irish woman, moves to Dublin and changes his name to Seán Mac Stíofáin, the Gaelic form of his birth name.
Mac Stíofáin gradually ascends through the ranks of the IRA, becoming its director of intelligence. The outbreak of the Troubles in 1969 opens up divisions in the IRA over strategy and tactics. While Cathal Goulding and other leaders want to use violence carefully, Mac Stíofáin and his supporters urge open warfare with the Royal Ulster Constabulary (RUC).
In August 1969, Mac Stíofáin leads a raid on the RUC station at Crossmaglen, in defiance of IRA orders. In December, he and four others form a Provisional Army Council. This splinter group becomes the nucleus of the Provisional IRA.
Mac Stíofáin becomes the Provisional IRA’s first chief of staff. He also oversees its rearming and the escalation of its military campaign in Northern Ireland. In July 1972, he represents the Provisional IRA in secret talks with the British government in London. When these talks collapse, he orders an increase in Provisional IRA operations, beginning with the mass bombing of Belfast on July 21, 1972.
Mac Stíofáin remains in charge until November 1972, when a controversial television interview leads to his arrest, imprisonment and removal from the Provisional IRA leadership. He is released the following year but is no longer prominent in the Provisional IRA. He spends the rest of the 1970s working for a Sinn Féin newspaper.
Bryant’s father is Rev. Dr. William Willock DD, Fellow and Tutor of Trinity College, Dublin. She is educated at home, largely by her father. As a teenager she moves to London when her father is appointed Professor of Geometry at the University of London in 1863, and she attends Bedford College. At the age of nineteen she marries Dr. William Hicks Bryant, a surgeon ten years her senior, who dies of cirrhosis within a year.
In 1875 Bryant becomes a teacher and is invited by Frances Mary Buss to join the staff of North London Collegiate School. In 1895 she succeeds Buss as headmistress of North London Collegiate, serving until 1918.
When the University of London opens its degree courses to women in 1878, Bryant becomes one of the first women to obtain First Class Honours, in Mental and Moral Sciences, together with a degree in mathematics in 1881, and three years later is awarded the degree of Doctor of Science. In 1882 she is the third woman to be elected to the London Mathematical Society and is the first active female member, publishing her first paper with the Society in 1884. Together with Charles Smith, Bryant edits three volumes of Euclid‘s Elements, for the use of schools (Euclid’s Elements of Geometry, books I and II (1897); Euclid’s Elements of Geometry, books III and IV (1899); Euclid’s Elements of Geometry, books VI and IX (1901)).
Bryant is a pioneer in education for women. She is the first woman to receive a Doctor of Science in England, one of the first three women to be appointed to a Royal Commission, the Bryce commission on Secondary Education in 1894–1895, and one of the first three women to be appointed to the Senate of the University of London. When Trinity College Dublin opens its degrees to women, she is one of the first to be awarded an honorary doctorate. She is also instrumental in setting up the Cambridge Training College for Women, now Hughes Hall, Cambridge. She is also said to be one of the first women to own a bicycle.
Bryant is interested in Irish politics, writes books on Irish history and ancient Irish law (Celtic Ireland (1889), The Genius of the Gael (1913)), and is an ardent ProtestantIrish nationalist. She is president of the Irish National Literary Society in 1914. She supports women’s suffrage but advocates postponement until women were better educated.
Bryant loves physical activity and the outdoors. She rows, cycles, swims, and twice climbs the Matterhorn. She dies at the age of 72 in a hiking accident in the Alps near Chamonix, France on August 14, 1922.
Duffy is born on April 12, 1816, in Dublin Street, Monaghan, County Monaghan. Both of his parents die while he is still a child and his uncle, Fr. James Duffy, who is the Catholic Parish Priest of Castleblayney, becomes his guardian for a number of years. He is educated at St. Malachy’s College in Belfast and is admitted to the Irish Bar in 1845. Duffy becomes a leading figure in Irish literary circles.
In August 1850, Duffy forms the Tenant Right League to bring about reforms in the Irish land system and protect tenants’ rights, and in 1852 is elected to the House of Commons for New Ross. By 1855, the cause of Irish tenants seems more hopeless than ever. Broken in health and spirit, Duffy publishes a farewell address to his constituency, declaring that he has resolved to retire from parliament, as it is no longer possible to accomplish the task for which he has solicited their votes.
In 1871, Duffy leads the opposition to Premier Sir James McCulloch‘s plan to introduce a land tax, on the grounds that it unfairly penalises small farmers. When McCulloch’s government is defeated on this issue, Duffy becomes Premier and Chief Secretary. The majority of the colony is Protestant, and Duffy is accused of favouring Catholics in government appointments. In June 1872, his government is defeated in the Assembly on a confidence motion allegedly motivated by sectarianism.
When Graham Berry becomes Premier in 1877, he makes Duffy Speaker of the Legislative Assembly, a post he holds without much enthusiasm until 1880, when he quits politics and retires to the south of France. He remains interested in both the politics of his adoptive country and of Ireland. He is knighted in 1873 and is made KCMG in 1877. Sir Charles Gavan Duffy dies in Nice, France, at the age of 86 in 1903.
The start of 1992 witnesses an intensification in the campaign of violence being carried out by the Ulster Defence Association (UDA) under their UFF covername. However, the Inner Council of the UDA, which contains the six brigadiers that control the organisation, feel that one-off killings are not sending a strong enough message to republicans and so it sanctions a higher-profile attack in which a number of people will be killed at once. On this basis the go-ahead is given to attack Sean Graham bookmaker’s shop on the Irish nationalist Lower Ormeau Road, which is near the UDA stronghold of Annadale Flats. The bookmaker’s shop is chosen by West Belfast Brigadier and Inner Council member Johnny Adair because he has strong personal ties with the commanders of the Annadale UDA. A 1993 report commissioned by the Royal Ulster Constabulary (RUC) Special Branch also claims that Adair is the driving force behind the attack.
The attack occurs at 2:20 in the afternoon. A car parks on University Avenue facing the bookmakers and two men, wearing boilersuits and balaclavas, leave the car and cross the Ormeau Road to the shop. One is armed with a vz.58 Czechoslovak assault rifle and the other with a 9mm pistol. They enter the shop and unleash a total of 44 shots on the fifteen customers. Five Catholic men and boys are killed and nine others are wounded, one critically.
In a separate incident, a unit of the Ulster Volunteer Force (UVF) travels to the area at the time of the attack with the intention of killing a local Sinn Féin activist based on intelligence they had received that he returns home about that time every day. The attack is abandoned, however, when the car carrying the UVF members is passed by speeding RUC vehicles and ambulances. The UVF members, who had already retrieved their weapons for the attack, are said to be livid with the UDA for not coordinating with them beforehand and effectively spoiling their chance to kill a leading local republican.
A UDA statement in the aftermath of the attack claims that the killings are justified as the Lower Ormeau is “one of the IRA’s most active areas.” The statement also includes the phrase “remember Teebane”, suggesting that the killings are in retaliation for the Teebane bombing in County Tyrone less than three weeks earlier. In that attack, the IRA had killed eight Protestant men who were repairing a British Army base. The same statement had also been yelled by the gunmen as they ran from the betting shop.
On February 5, 2002 a plaque is erected on the side of the bookmaker’s shop in Hatfield Street carrying the names of the five victims and the Irish language inscription Go ndéana Dia trócaire ar a n-anamacha (“May God have mercy on their souls”). A small memorial garden is later added. The unveiling ceremony, which takes place on the tenth anniversary of the attack, is accompanied by a two-minute silence and is attended by relatives of the dead and survivors of the attack. A new memorial stone is laid on February 5, 2012 to coincide with the publication of a booklet calling for justice for the killings.
Northern Ireland is plunged into a new crisis after Benedict Hughes, a Catholic, is shot dead on January 21, 1998, as he is getting into his car after finishing his work in a loyalist area of south Belfast. It is the latest murder aimed at wrecking the peace process and the eighth sectarian killing since Christmas.
Hughes, age 55, dies in a hail of bullets in Sandy Row shortly after 5:00 PM, as he is preparing to travel back to his Suffolk Crescent home in west Belfast. The father of three is shot at least five times in the neck and chest as he tries to get into his car which is parked in Utility Street off the Donegall Road. He is taken to the Royal Victoria Hospital where he later dies. The lone gunman makes off on foot in the direction of Felt Street.
The attack comes after the funeral of Fergal McCusker, a Catholic shot dead by the Loyalist Volunteer Force (LVF) just days earlier and ahead of the funerals of Catholic taxi driver Larry Brennan and prominent loyalist Jim Guiney held on January 22.
When forensic people arrive on the scene soon after the shooting, the area is packed with onlookers who believe the shot man is a Protestant.
As a recovery truck comes to remove Hughes’s car later that night, small groups of people are still watching the scene. The Rev. Richard Darmody, the rector of nearby St. Aidan’s Church in Sandy Row, who went to the scene thinking the victim was one of his parishioners, condemns the murder. “I’m shocked and horrified that the life of an innocent person has been taken and that another family has been plunged into grief and pain. I feel very concerned about where this is going to lead, and the possibility of more lives being taken, and more families being bereaved.”
There is no immediate admission of responsibility. However, the blame is placed firmly on loyalists, either the LVF, which has admitted being behind a series of recent killings, or the Ulster Freedom Fighters, which has remained silent, but which is suspected by the security forces of having joined the killings.
SDLP councillor Alastair McDonnell says the peace process is not in crisis. Hughes was “an innocent Catholic who was just trying to earn a living, who has no connections with any political or paramilitary grouping. If he had he wouldn’t have worked here.” He adds that there is a “small handful of evil people” who do not want to see peace.
Alliance spokesman Dr. Philip McGarry says there is “no excuse, no justification for causing pain to yet another family.”
(From: “Catholic shot dead leaving work in loyalist Sandy Row” by Louise McCall, The Irish Times, January 22, 1998)
The UDA is formed in September 1971 during one of the most violent phases of The Troubles right after internment without trial is introduced when a number of Loyalist Defense groups combine together. They form a paramilitary wing, the UFF, in 1972 so the organisation can use the UFF name to carry out violent acts and kill people while keeping the UDA name legal by not involving the UDA name with attacks.
The UDA/UFF claim to be combating the Provisional Irish Republican Army (IRA) but approximately 85% of its victims are innocent Catholic civilians. The UDA carries out its first killing on April 20, 1972, when they shoot dead taxi driver Gerard Donnelly in Ardoyne, Belfast. In October, the group is responsible for the deaths of two small girls when they detonate a car bomb outside an Irish nationalist pub in Sailortown, Belfast. The girls killed are Clare Hughes, age 4, and Paula Strong, age 6.
On December 20, 1972, along the Strabane Old Road, Annie’s Bar is packed with customers watching a football match. At about 10:30 PM two men from the UDA burst into the bar, one of them carrying a Sterling submachine gun and the other holding a pistol. Both are wearing hoods to disguise their identities. The men instantly and indiscriminately spray the main room in the bar with bullets. The attack is reported to have lasted less than a minute, but it still manages to leave five people dead, and four others wounded. Those killed in the attack are all males and include, Charlie McCafferty (31), Frank McCarron (58), Charles Moore (31), Barney Kelly (26) and Michael McGinley (37). At the time this is the largest and most deadly attack carried out by the UDA. They do not carry out another attack of this size until February 1992, when they shoot dead five civilians and injure nine in the Sean Graham bookmakers’ shooting on the Ormeau Road in Belfast.
The year 1972 in Derry begins with the Bloody Sunday shooting which occurs in the Bogside area and ends with the Annie’s Bar shooting. Nobody is ever charged in connection with the Annie’s Bar murders, although in recent years relatives of those murdered have been calling for a fresh investigation to take place.
The attack is carried out by members from the UDA’s “North Antrim & Londonderry Brigade.” Although this is one of the UDA’s smaller brigades it also carries out the October 1993 Greysteel massacre which is the UDA’s worst ever attack, in which eight people are killed and 19 others are injured. The Greysteel shooting happens about 9-10 miles away from Annie’s Bar.
(Pictured: Annie’s Bar Memorial stone located at Strabane Old Road, Top of the Hill, Waterside, Derry, County Derry, Northern Ireland. Annie’s Bar is in the background. Photo taken by Martin Melaugh, November 20, 2008.)
Childers is educated at Gresham’s School, Holt, and the University of Cambridge, hence his striking British upper-class accent. On November 24, 1922, when he is sixteen, his father, Robert Erskine Childers, is executed by the new Irish Free State on politically inspired charges of gun-possession. The pistol he had been found with had been given to him by Michael Collins. Before his execution, in a spirit of reconciliation, the elder Childers obtains a promise from his son to seek out and shake the hand of every man who had signed his death warrant.
Following his father’s funeral, he returns to Gresham’s, then two years later he goes on to Trinity College, Cambridge. He returns to Ireland in 1932 and becomes advertising manager of The Irish Press, the newly founded newspaper owned by the family of Éamon de Valera.
Childers is nominated as the presidential candidate of Fianna Fáil at the behest of de Valera, who pressures Jack Lynch in the selection of the presidential candidate. He is a controversial nominee, owing not only to his British birth and upbringing but to his Protestantism. However, on the campaign trail his personal popularity proved enormous, and in a political upset at the 1973 Irish presidential election, he is elected the fourth President of Ireland on May 30, 1973, defeating Tom O’Higgins by 635,867 (52%) votes to 578,771 (48%). He becomes the second Protestant to hold the office, the first being Douglas Hyde (1938–1945).
Prevented from transforming the presidency as he desires, Childers instead throws his energy into a busy schedule of official visits and speeches, which is physically taxing.
seamus dubhghaill 