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Birth of Phil Lynott, Thin Lizzy Vocalist & Bassist

Philip Parris “Phil” Lynott, Irish musician, singer, songwriter, and a founding member, principal songwriter, lead vocalist, and bassist of Thin Lizzy, is born on August 20, 1949, in Hallam Hospital in West Bromwich, Staffordshire, England.

Lynott goes to live with his grandmother, Sarah Lynott, in Crumlin, Dublin when he is four years old. He is introduced to music through his uncle Timothy’s record collection and becomes influenced by Tamla Motown and The Mamas and the Papas.

Growing up in Dublin in the 1960s, Lynott fronts several bands as a lead vocalist, most notably teaming up with bassist Brendan ‘Brush’ Shiels to form Skid Row in early 1968. It is during this period that Lynott learns to play the bass guitar.

Toward the end of 1969, Lynott, now confident enough to play bass himself in a band, teams with Brian Downey, Eric Bell, and Eric Wrixon to form Thin Lizzy. The band’s first top ten hit comes in 1973 with a rock version of the well-known Irish traditional song “Whiskey in the Jar.” With the release of the Jailbreak album in 1976, Lynott and Thin Lizzy become international superstars on the strength of the album’s biggest hit, “The Boys Are Back in Town.” The song reaches the Top 10 in the United Kingdom, No. 1 in Ireland, and is a hit in the United States and Canada.

Having finally achieved mainstream success, Thin Lizzy embarks on several consecutive world tours. However, the band suffers from personnel changes. By the early 1980s, Thin Lizzy is starting to struggle commercially and Lynott starts showing symptoms of drug abuse, including regular asthma attacks. After the resignation of longtime manager Chris O’Donnell, Lynott decides to disband Thin Lizzy in 1983.

In 1984, Lynott forms a new band, Grand Slam, with Doish Nagle, Laurence Archer, Robbie Brennan, and Mark Stanway. The band tours various clubs but suffers from being labeled a poor version of Thin Lizzy due to the inclusion of two lead guitarists. Grand Slam disbands at the end of the year due to a lack of money and Lynott’s increasing addiction to heroin.

Lynott’s last years are dogged by drug and alcohol dependency leading to his collapse on December 25, 1985, at his home in Kew. He is taken to Salisbury Infirmary where he is diagnosed as suffering from septicemia. His condition worsens by the start of the new year, and he is put on a respirator. He dies of pneumonia and heart failure due to septicemia in the hospital’s intensive care unit on January 4, 1986, at the age of 36.

Lynott’s funeral is held at St. Elizabeth of Portugal Church, Richmond, London on January 9, 1986, with most of Thin Lizzy’s ex-members in attendance, followed by a second service at Howth Parish Church on January 11. He is buried in St. Fintan’s Cemetery, Sutton, Dublin.


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Erskine Childers Elected Fourth President of Ireland

In a political upset, Erskine Hamilton Childers defeats Tom O’Higgins by a very narrow margin and is elected as the fourth President of Ireland on May 30, 1973.

Incumbent president Éamon de Valera is 90 years old and constitutionally barred from seeking a third term. His party, Fianna Fáil, seeks to get former Tánaiste Frank Aiken to run for the presidency, but he declines. Under pressure, former Tánaiste Erskine H. Childers agrees to run. The odds-on favourite is Fine Gael deputy leader, Tom O’Higgins, who had come within 1% of defeating Éamon de Valera in the 1966 presidential election.

Childers is a controversial nominee, owing not only to his British birth and upbringing but to his Protestantism. However, on the campaign trail his personal popularity proves enormous. In a political upset, Erskine H. Childers wins the presidency by 635,867 votes to 578,771.

Childers, though 67, quickly gains a reputation as a vibrant, extremely hard-working president, and becomes highly popular and respected. However, he has a strained relationship with the incumbent government, led by Taoiseach Liam Cosgrave of Fine Gael. Childers has campaigned on a platform of making the presidency more open and hands-on, which Cosgrave views as a threat to his own agenda as head of government. He refuses to co-operate with Childers’ first priority upon taking office, the establishment of a think tank within Áras an Uachtaráin to plan the country’s future. Childers considers resigning from the presidency, but is convinced to remain by Cosgrave’s Foreign Minister, Garret FitzGerald. However, Childers remains detached from the government. Whereas previously, presidents had been briefed by taoisigh once a month, Cosgrave briefs President Childers and his successor, Cearbhall Ó Dálaigh, on average once every six months.

Though frustrated about the lack of power he has in the office, Childers plays an important behind-the-scenes role in easing the Northern Ireland conflict as former Northern Ireland Prime Minister Terence O’Neill meets secretly with Childers at Áras an Uachtaráin on at least one occasion.

Prevented from transforming the presidency as he desires, Childers instead throws his energy into a busy schedule of official visits and speeches, which is physically taxing. On November 17, 1974, just after making a speech to the Royal College of Physicians in Dublin, Childers suffers a heart attack. He dies the same day at Mater Misericordiae University Hospital.

Childers’s state funeral in St. Patrick’s Cathedral, Dublin, is attended by world leaders including the Earl Mountbatten of Burma (representing Queen Elizabeth II), the Prime Minister of the United Kingdom and leader of the Opposition, and presidents and crowned heads of state from Europe and beyond. He is buried in the grounds of the Church of Ireland Derralossary church in Roundwood, County Wicklow.


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Northern Ireland Falls Under Direct Rule from Westminster

Northern Ireland is brought under direct rule from Westminster on May 29, 1974, following the collapse of Northern Ireland’s first power-sharing assembly the previous day.

The power-sharing assembly’s leader, Brian Faulkner, and fellow members resign on May 28. The collapse follows a seven-day general strike organised by militant unionists opposed to the Sunningdale Agreement. Over the week leading up to the collapse industrial production comes to a halt with power cuts of up to eighteen hours. Rubbish is not collected and there are reports that undertakers refuse to bury the dead.

In 1973, the British Government under Edward Heath held talks at Sunningdale in Berkshire with the government of the Irish Republic and three political parties – the Official Unionists led by Faulkner, the nationalist Social Democratic and Labour Party (SDLP), and the non-sectarian Alliance Party. They agree to set up a power-sharing executive for Northern Ireland and, eventually, a Council of Ireland involving the Republic with limited jurisdiction over issues of joint concern between north and south.

The declaration also recognises the wishes of unionists to remain within the United Kingdom and nationalists for a united Ireland. Both sides agreed the will of the majority should be respected. But hardline loyalists, led by Harry West, Ian Paisley and William Craig, do not attend most of the talks at Sunningdale, and when the proposals are announced, they criticise them strongly.

The new executive formally comes into power on January 1, 1974, but soon runs into trouble. Anti-power sharing unionists do their best to disrupt proceedings and eighteen members including Paisley are forcibly removed by the police.

In February, a general election sees Labour returned to power in Westminster and eleven of the twelve seats in Northern Ireland won by unionists opposed to the deal under the umbrella of the United Ulster Unionist Council. Of those supporting the executive, only Gerry Fitt is elected as the UUUC wins more than 50% of the vote.

With the Sunningdale executive teetering on the edge, the coup de grâce is delivered by the loyalist Ulster Workers’ Council, which organises a seven-day strike after the assembly approves the agreement in the week prior to the collapse of the power-sharing assembly. Devolved government is not re-established in Northern Ireland until 1998.

(Pictured: Ulster Workers’ Council (UWC) strike outside the Northern Ireland Parliament Buildings, commonly known as Stormont)


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Birth of Eva Gore-Booth, Suffragist & Sister of Countess Markievicz

Eva Selina Laura Gore-Booth, poet and dramatist, and a committed suffragist, social worker and labour activist, is born at Lissadell House, County Sligo, on May 22, 1870. She is the younger sister of Constance Gore-Booth, later known as the Countess Markievicz.

The work of Gore-Booth, alongside that of Esther Roper, the English woman who would become her lifelong companion, is responsible for the close link between the struggle for women’s rights in industry and the struggle for women’s right to vote. As a middle-class suffragist representing Manchester, the work of Gore-Booth is mainly recognized in the Lancashire cotton towns from 1899 to 1913. Her struggle begins when she becomes a member of the executive committee of the National Union of Women’s Suffrage Societies. Carrying out work at the Ancoats settlement, Eva becomes co-secretary of the Manchester and Salford Women’s Trade Union Council.

In 1902 Gore-Booth campaigns at the Clitheroe by-election on behalf of David Shackleton, a Labour candidate who promises her that he would show support for the women’s enfranchisement. Shackleton is elected but does not act upon his promise. This leads to the founding of the Lancashire and Cheshire Women Textile and Other Worker’s Representation Committee by Gore-Booth, Esther Roper and Sarah Reddish. When the Women’s Trade Union Council refuses to make women’s suffrage one of its aims, Gore-Booth resigns from the council.

In 1902 Gore-Booth campaigns at the Clitheroe by-election on behalf of David Shackleton, a Labour candidate who promises her that he would show support for the women’s enfranchisement. Shackleton is elected but does not act upon his promise. This leads to the founding of the Lancashire and Cheshire Women Textile and Other Worker’s Representation Committee by Gore-Booth, Esther Roper and Sarah Reddish. When the Women’s Trade Union Council refuses to make women’s suffrage one of its aims, Gore-Booth resigns from the council.

In 1907 Gore-Booth, reluctant to give up hope, contributes an essay “The Women’s Suffrage Movement Among Trade Unionists” to The Case for Women’s Suffrage. In this essay Eva gives a summary of reasons for the methods of the LCWTOW campaign to gain a vote for working women.

As World War I breaks out, Gore-Booth and Esther Roper take up welfare work among German women and children in England. Gore-Booth becomes a member of the Women’s Peace Crusade in 1915 and the No-Conscription Fellowship in 1916.

When Gore-Booth embarks on her writing career she is visited by William Butler Yeats who is very much taken with her work. Yeats hopes that she will take up his cause of writing Irish tales to enchant and amuse. Instead, Eva takes Irish folklore and put emphasis on the females in the story. Her widely discussed sexuality in later years is never declared but her poetry reflects it quite overtly. Gore-Booth is also one of a group of editors of the magazine Urania that publishes three issues per year from 1916 to 1940. It is a feminist magazine that reprints stories and poems from all over the world with editorial comment.

After years of playing a lead role in the Women’s Suffrage Movement and fighting for equality of women’s rights in the UK as well as staying true to her literary roots, Gore-Booth and Roper relocate to London from Manchester in 1913 due to Gore-Booth’s deteriorating respiratory health.

Just weeks after the 1916 Easter Rising, Gore-Booth travels to Dublin accompanied by Roper and is pivotal in the efforts to reprieve the death sentence of her sister Constance Markievicz awarded for her instrumental role in the rising, which is successfully converted to a life sentence. She further campaigns to abolish the death sentence overall and to reform prison standards. She attends the trial of Irish nationalist and fellow poet Roger Casement thus showing solidarity and support for the overturning of his death sentence.

During the remaining years of her life, which is claimed by cancer on June 30, 1926, Gore-Booth remains devoted to her poetry, dedicates time to her artistic talents as a painter, studies the Greek language and is known as a supporter of animal rights. She dies in her home in Hampstead, London, which she shares with Roper until her passing. She is buried alongside Roper in St. John’s churchyard, Hampstead.


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The Homosexuality Trial of Oscar Wilde

The trial of Oscar Wilde on charges of homosexuality, then considered a crime, begins at the Old Bailey on April 26, 1895.

With a warrant for Wilde’s arrest on charges of sodomy and gross indecency having been issued, Robbie Ross finds Wilde at the Cadogan Hotel, Knightsbridge, with Reginald Turner. Both men advise Wilde to go at once to Dover and try to get a boat to France. His mother advises him to stay and fight. Wilde, lapsing into inaction, can only say, “The train has gone. It’s too late.” Wilde is arrested for “gross indecency” under Section 11 of the Criminal Law Amendment Act 1885, a term meaning homosexual acts not amounting to buggery, an offence under a separate statute. At Wilde’s instruction, Ross and Wilde’s butler force their way into the bedroom and library of 16 Tite Street, packing some personal effects, manuscripts, and letters. Wilde is then imprisoned on remand at HM Prison Holloway where he receives daily visits from his partner, Lord Alfred Douglas.

Events move quickly and his prosecution opens on April 26, 1895. Wilde pleads not guilty. He has already begged Douglas to leave London for Paris, but Douglas complains bitterly, even wanting to give evidence. He is pressed to go and soon flees to the Hotel du Monde. Fearing persecution, Ross and many others also leave the United Kingdom during this time.

Under cross examination by Charles Gill, Wilde is at first hesitant, but then eloquently responds to Gill’s question about the meaning of “the love that dare not speak its name.” Wilde replies, “‘The love that dare not speak its name” in this century is such a great affection of an elder for a younger man as there was between David and Jonathan, such as Plato made the very basis of his philosophy, and such as you find in the sonnets of Michelangelo and Shakespeare. It is that deep spiritual affection that is as pure as it is perfect. It dictates and pervades great works of art, like those of Shakespeare and Michelangelo, and those two letters of mine, such as they are. It is in this century misunderstood, so much misunderstood that it may be described as ‘the love that dare not speak its name,’ and on that account of it I am placed where I am now. It is beautiful, it is fine, it is the noblest form of affection. There is nothing unnatural about it. It is intellectual, and it repeatedly exists between an older and a younger man, when the older man has intellect, and the younger man has all the joy, hope and glamour of life before him. That it should be so, the world does not understand. The world mocks at it, and sometimes puts one in the pillory for it.”

Wilde’s response is counter-productive in a legal sense as it only serves to reinforce the charges of homosexual behaviour. The trial ends with the jury unable to reach a verdict. Wilde’s counsel, Sir Edward Clarke, is finally able to get a magistrate to allow Wilde and his friends to post bail. The Reverend Stewart Headlam puts up most of the £5,000 surety required by the court, having disagreed with Wilde’s treatment by the press and the courts. Wilde is freed from Holloway and, shunning attention, goes into hiding at the house of Ernest and Ada Leverson, two of his firm friends. Edward Carson approaches Frank Lockwood QC, the Solicitor General and asks, “Can we not let up on the fellow now?” Lockwood answers that he would like to do so, but fears that the case has become too politicised to be dropped.

The final trial is presided over by Alfred Wills. On May 25, 1895 Wilde and Alfred Taylor are convicted of gross indecency and sentenced to two years’ hard labour. The judge describes the sentence, the maximum allowed, as “totally inadequate for a case such as this,” and that the case is “the worst case I have ever tried.” Wilde responds, “And I? May I say nothing, my Lord?” but it is drowned out by cries of “Shame” in the courtroom.

Oscar Wilde enters prison on May 25, 1895 and is released on May 18, 1897.

(Pictured: Oscar Wilde and Lord Alfred Douglas)


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Birth of Bishop Eamonn Casey

Eamonn Casey, Irish Roman Catholic prelate who serves as bishop of Galway and Kilmacduagh in Ireland from 1976 to 1992, is born in Firies, County Kerry on April 24, 1927.

Casey is educated in Limerick and in St. Patrick’s College, Maynooth. He is ordained a priest for the Diocese of Limerick on June 17, 1951, and appointed Bishop of Kerry on July 17, 1969. He holds this position until 1976, when he is appointed Bishop of Galway and Kilmacduagh and apostolic administrator of Kilfenora. While in Galway, he is seen as a progressive. It is a significant change in a diocese that has been led for nearly forty years by the very conservative Michael Browne.

Casey is well known for his work aiding Irish emigrants in Britain. In addition, he supports the Dunnes Stores‘ staff, who are locked out from 1982 to 1986 for refusing to sell goods from apartheid South Africa.

Casey attends the funeral of the murdered Archbishop of San Salvador, Monsignor Óscar Romero. He witnesses firsthand the massacre of those attending the funeral by government forces. He then becomes a vocal opponent of United States foreign policy in Central America, and, as a result, opposes the 1984 visit of United States President Ronald Reagan to Ireland, refusing to meet him when he comes to Galway.

Casey is highly influential in the Irish Catholic hierarchy and serves as bishop until his resignation in 1992. He is a friend and colleague of another highly prominent Irish priest, Father Michael Cleary.

In 1992, newspapers discover that Casey has had a sexual relationship with Annie Murphy, an American divorcée. Together they have a son, Peter, born in 1974 in Dublin. Murphy later claims that Casey had attempted to persuade her to give the child up for adoption at birth. She chooses not to do so and raises him with the help of her parents. When Murphy decides to go public about the relationship and informs The Irish Times, Casey tenders his resignation and leaves the country.

Casey’s resignation is regarded as a pivotal moment when the Roman Catholic hierarchy begins to lose its considerable influence over the society and politics of Ireland. He is succeeded by his Secretary, Bishop James McLoughlin, who serves in the post until his own retirement on July 3, 2005.

Casey opts to embrace the life of a foreign missionary in South America. He works with members of the Missionary Society of St. James in a rural parish in Ecuador, despite his lack of knowledge of the Spanish language. During this time, he travels long distances to reach the widely scattered members of his parish. After his missionary period is completed, instead of returning to Ireland, Casey takes a position in the parish of St. Pauls, Haywards Heath, in South East England. He returns to Ireland in 2006.

In 2005, Casey is investigated in conjunction with the sexual abuse scandal in Galway, Kilmacduagh and Kilfenora diocese. He is subsequently cleared of any wrongdoing.

Casey suffers four mini strokes in 2002 and begins to experience memory issues. In August 2011, he is admitted to a nursing home in County Clare. Eamonn Casey dies on March 13, 2017, at the age of 89.


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Birth of Patrick Michael Clancy

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Patrick Michael Clancy, Irish folk singer best known as a member of The Clancy Brothers and Tommy Makem, is born on March 7, 1922, at Carrick-on-Suir, County Tipperary. In addition to singing and storytelling, Clancy plays the harmonica with the group, which is widely credited with popularizing Irish traditional music in the United States and revitalizing it in Ireland. He also starts and runs the folk music label Tradition Records, which records many of the key figures of the American folk music revival.

Clancy is one of eleven children and the eldest of four boys born to Johanna McGrath and Bob Clancy. During World War II he serves as a flight engineer in the Royal Air Force in India. After his demobilization, Clancy works as a baker in London. In 1947 he emigrates to Toronto, Canada with his brother Tom Clancy. The following year, the two brothers move to Cleveland, Ohio to stay with relatives. Later, they attempt to move to California, but their car breaks down and they relocate to the New York City area instead.

After moving to Greenwich Village in 1951, both Patrick and Tom devote themselves primarily to careers in the theater. In addition to appearing in various Off-Broadway productions and television shows, they produce and star in plays at the Cherry Lane Theatre in Greenwich Village and at a playhouse in Martha’s Vineyard. After losing money on some unsuccessful plays, the brothers begin singing concerts of folk songs after their evening acting jobs are over. They soon dub these concerts “Midnight Specials” and the “Swapping Song Fair.” Patrick and Tom are often joined by other prominent folk singers of the day, including Pete Seeger, Woody Guthrie, and Jean Ritchie.

In 1956 their younger brother, Liam Clancy, immigrates to New York, where he teams up with Tommy Makem, whom he had met while collecting folk songs in Ireland. The two begin singing together at Gerde’s Folk City, a club in Greenwich Village. Patrick and Tom sing with them on occasion, usually in informal folk “sing-songs” in the Village. Around the same time, Patrick founds Tradition Records with folk-song collector and heiress Diane Hamilton, and in 1956 the Clancy Brothers and Tommy Makem release their first album, The Rising of the Moon, with only Patrick’s harmonica as musical accompaniment. However, the Clancys and Makem do not become a permanent singing group until 1959.

In the late 1950s, Clancy with his brothers and Makem begin to take singing more seriously as a permanent career, and soon they record their second album, Come Fill Your Glass with Us. This album proves to be more successful than their debut album, and they begin receiving job offers as singers at important nightclubs, including the Gate of Horn in Chicago and the Blue Angel in New York City. The group garners nationwide fame in the United States after an appearance on The Ed Sullivan Show, which leads to a contract with Columbia Records in 1961. Over the course of the 1960s, the Clancy Brothers and Tommy Makem record approximately two albums a year for Columbia. By 1964, Billboard magazine reports that the group was outselling Elvis Presley in Ireland.

The group performs together on stage, recordings, and television to great acclaim in the United States, Ireland, the United Kingdom, Canada, and Australia until Tommy Makem leaves to pursue a solo career in 1969. They continue performing first with Bobby Clancy and then with Louis Killen until Liam leaves in 1976 also to pursue a solo career. In 1977 after a short hiatus, the group reforms with Patrick, Tom, and Bobby Clancy and their nephew Robbie O’Connell. Liam returns in 1990 after the death of Tom Clancy.

In 1968, after two decades in North America, Clancy returns to live in Carrick-on-Suir, where he purchases a dairy farm and breeds exotic cattle. When not on tour or working on his farm, he spends much of his time fishing, reading, and doing crossword puzzles. In the late 1990s, he is diagnosed with a brain tumor. The tumor is successfully removed, but he is also stricken with terminal lung cancer around the same time. He continues performing until his failing health prevents him from doing so any longer.

Patrick Clancy dies at home of lung cancer on November 11, 1998, at the age of 76. He is buried, wearing his trademark white cap, in the tiny village of Faugheen, near Carrick-on-Suir.


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Birth of Brendan Behan, Irish Republican, Poet & Writer

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Brendan Francis Aidan Behan, Irish Republican, poet, short story writer, novelist, and playwright who writes in both English and Irish, is born in Dublin on February 9, 1923.

Behan is widely regarded as one of the greatest Irish writers and poets of all time. He is also an Irish republican and a volunteer in the Irish Republican Army (IRA). Born in Dublin into a staunchly republican family, he becomes a member of the IRA’s youth organisation Fianna Éireann at the age of fourteen. However, there is also a strong emphasis on Irish history and culture in the home, which means he is steeped in literature and patriotic ballads from an early age. Behan eventually joins the IRA at sixteen, which leads to his serving time in a borstal youth prison in the United Kingdom. He is also imprisoned in Ireland. During this time, he takes it upon himself to study and he becomes a fluent speaker of the Irish language. Subsequently released from prison as part of a general amnesty given by the Fianna Fáil government in 1946, Behan moves between homes in Dublin, Kerry, and Connemara, and also resides in Paris for a time.

In 1954, Behan’s first play, The Quare Fellow, is produced in Dublin. It is well received, however, it is the 1956 production at Joan Littlewood‘s Theatre Workshop in Stratford, London, that gains Behan a wider reputation. This is helped by a famous drunken interview on BBC television. In 1958, Behan’s play in the Irish language, An Giall, has its debut at Dublin’s Damer Theatre. Later, The Hostage, Behan’s English-language adaptation of An Giall, meets with great success internationally. Behan’s autobiographical novel, Borstal Boy, is published the same year and becomes a worldwide best-seller.

He marries Beatrice Ffrench-Salkeld in 1955. By early March 1964, after developing diabetes, the end is in sight. Collapsing at the Harbour Lights bar, he is transferred to the Meath Hospital in central Dublin, where he dies at the age 41 on March 20, 1964. He is given an IRA guard of honour, which escorts his coffin. It is described by several newspapers as the biggest funeral since those of Michael Collins and Charles Stewart Parnell.


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Death of John O’Mahony, Founder of the Fenian Brotherhood

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John Francis O’Mahony, Gaelic scholar and the founding member of the Fenian Brotherhood in the United States, sister organisation to the Irish Republican Brotherhood, dies in New York City on February 7, 1877.

O’Mahony is born in 1816 in Kilbeheny, County Limerick. His father and uncle were members of the Society of United Irishmen and took part in the Irish Rebellion of 1798. On the death of an elder brother, he inherits a property which yields £300 per annum. He enters Trinity College, Dublin, where he studies Sanskrit, Hebrew, and Irish. He becomes an accomplished Gaelic scholar, and later teaches Greek and Latin, and contributes articles to Irish and French journals. He leaves Trinity without getting a degree.

In 1843, O’Mahony joins Daniel O’Connell‘s movement for the Repeal of the Acts of Union 1800, but quickly becomes dissatisfied with the lack of progress and joins the Young Ireland movement which William Smith O’Brien leads and takes part in the failed Young Ireland Rebellion of 1848. His participation in the rebellion obligates him to leave Ireland, and he settles for a time in Paris, where he lives in great poverty. In 1854, he joins John Mitchel in New York City, and takes part in the Emigrant Aid Association, the Emmet Monument Association, and other Irish organisations.

In 1857, O’Mahony publishes History of Ireland, by Geoffrey Keating, D. D., translated from the Original Gaelic, and Copiously Annotated (New York, 1857). O’Mahony’s notes are copied from John O’Donovan‘s translations of Annals of the Four Masters, and it is on this ground that Hodges & Smith procures an injunction against the sale of the book in the United Kingdom. The mental strain to which O’Mahony is subjected in the preparation of this work, which brings him no pecuniary gain, affects his reasoning and he is removed by his friends for a short time to a lunatic asylum.

In 1860, O’Mahony organises the Fenian Brotherhood, also known as the Irish Republican Brotherhood. The object of the association is to secure the freedom of Ireland. The name is probably derived from O’Mahony’s Gaelic studies, the Fenians having been a military body in pagan Ireland, celebrated in the songs of Ossian. The organisation of the new society is completed at conventions that are held in Chicago in 1864 and in Cincinnati in January 1865.

At the time of the Cincinnati convention, O’Mahony holds the rank of colonel of the 69th Regiment of New York State Militia, recruited mainly from the ranks of the Brotherhood, which has also furnished a large proportion of Thomas Francis Meagher‘s Irish Brigade, Michael Corcoran‘s legion, and Irish regiments engaged in the American Civil War. The rapid growth in membership of the Fenian Brotherhood renders it impossible for O’Mahony to retain the colonelcy of the 69th regiment, which he has held for some time. He resigns in order to give all his attention to the spread of Fenianism.

The close of the civil war in the spring of 1865 gives a great impetus to the Fenians, owing to the number of Irish American soldiers that are disbanded and anxious to see service elsewhere. Money pours into the Fenian exchequer. Many differences occur between O’Mahony and James Stephens and the Central Council relative to the policy to be pursued for the attainment of their object, but O’Mahony remains president of the organisation for several years. He does not take any part personally in the attempted insurrection in Ireland or in the raids on Canada, although his advice counts for much in these enterprises.

He devotes the last years of his life to literary pursuits, but suffers from ill health, and he has a hard struggle to secure the bare means for subsistence. However, visionary may have been his objectives, he is honest, and although thousands have passed through his hands, he is often at a loss for a dollar. When his poverty is discovered, he declines to receive assistance in any form. He dies in New York City on February 7, 1877, and soon after his death his remains are returned to Ireland and interred with the honors of a public funeral in Glasnevin Cemetery in Dublin.


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Founding of the Irish Rugby Football Union

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The Irish Rugby Football Union (IRFU), the body managing rugby union in the island of Ireland, both Republic of Ireland and Northern Ireland, is founded in Dublin on February 5, 1879. The IRFU has its head office at 10/12 Lansdowne Road and home ground at Aviva Stadium, where adult men’s Irish rugby union international matches are played. In addition, the Union also owns Kingspan Stadium in Belfast, Thomond Park in Limerick and a number of grounds in provincial areas that have been rented to clubs.

Initially, there are two unions, both founded in 1874. The Irish Football Union has jurisdiction over clubs in Leinster, Munster, and parts of Ulster. The Northern Football Union of Ireland controls the Belfast area. The IRFU is formed in 1879 as an amalgamation of these two organisations and branches of the new IRFU are formed in Leinster, Munster, and Ulster. The Connacht Branch is formed in 1900.

The IRFU is a founding member of the International Rugby Football Board, now known as World Rugby, in 1886 with Scotland and Wales. England refuses to join until 1890.

Following the political partition of Ireland into separate national states, Ireland, originally the Irish Free State then Éire, and Northern Ireland, a political division of the United Kingdom, the then Committee of the Irish Rugby Football Union decides that it will continue to administer its affairs on the basis of the full 32 Irish counties and the traditional four provinces of Ireland – Leinster (12 counties), Ulster (9 counties), Munster (6 counties), and Connacht (5 counties).

This leads to the unusual, but not unique, situation among international rugby union teams, where the Irish representative teams are drawn from players from two separate political, national territories. To maintain the unity of Irish rugby union and the linkages between North and South, the IRFU purchase a new ground in 1923 in the Ravenhill district of Belfast at a cost of £2,300. The last full International at Ravenhill involving Ireland for more than a half-century takes place in 1953–54 against Scotland who are victorious by 2 tries (6 points) to nil. Australia plays Romania in the 1999 World Cup at the ground. The next full International played at Ravenhill is the Rugby World Cup warm-up match against Italy in August 2007 due to the temporary closure of Lansdowne Road for reconstruction.

The four provincial branches of the IRFU first run cup competitions during the 1880s. Although these tournaments still take place every year, their significance has been diminished by the advent of an All-Ireland League of 48 Senior Clubs in 1990.

The four provincial teams have played an Interprovincial Championship since the 1920s and continue to be the focal point for players aspiring to the international level. These are Munster, Leinster, Ulster, and Connacht . All four provinces play at the senior level as members of the Guinness Pro12.

There are currently approximately 95,000 rugby players in total in Ireland. There are 56 clubs affiliated to the Ulster Branch, 71 to the Leinster Branch, 59 to the Munster Branch, and 19 to the Connacht Branch. In addition, there are 246 schools playing rugby: Ulster (107), Leinster (75), Munster (41) and Connacht (23).

The IRFU also has an Exiles Branch tasked with developing “Ireland-qualified” players (i.e., eligible to play internationally for Ireland through ancestry) living in England, Scotland, and Wales. Volunteers provide coaching, administration and development under the supervision of a paid development manager.