Butch Moore, born James Augustine Moore, Irish singer and showband icon during the 1960s, dies in Massachusetts on April 3, 2001. He is born in Dublin on January 10, 1938.
Moore plays with a number of bands before securing his big break with the Capitol Showband in 1958. Its lineup includes band leader, Des Kelly, and Paddy Cole, who is still involved in the entertainment business, and an early songwriter for the band is Phil Coulter. The Capitol achieves a considerable degree of success in the early 1960s attracting huge crowds in the State’s many ballrooms. It tours the United States in 1961, and two years later becomes the first showband to appear on the new RTÉ Television service. The Capitol plays in the London Palladium in 1964 on a night when the lineup includes Roy Orbison.
Moore marries Norah Sheridan in 1962. They have three children – Karen, Grainne and Gary.
As the lead singer with the Capitol Showband, he rivals the Royal Showband’s Brendan Bowyer as Ireland’s most popular showband vocalist. His marriage to Norah breaks down in 1969 and his career begins to decline. He emigrates to the United States in 1970, where he spends the last 31 years of his life.
Moore marries Irish ballad singer Maeve Mulvany in 1972 in the United States. They form a very successful group known as “Butch N Maeve” with a mixture of ballads and pop. They also own a pub in Massachusetts named after one of their songs, The Parting Glass. They have three children, Rory, Tara and Thomas.
Although suffering from cancer of the esophagus, Butch Moore dies of a heart attack on April 3, 2001. His body is returned to Dublin and a funeral Mass is celebrated at St. Canice’s Church in Finglas. After his death, Maeve makes plans to move back to Ireland where she has bought a house in Cormeen, County Cavan, but she dies on February 14, 2004.
Trevelyan is the son of a Cornish clergyman, the Venerable George Trevelyan, who becomes Archdeacon of Taunton, and his wife Harriet, daughter of Sir Richard Neave. As a young man, he works with the colonial government in Calcutta, India. In the late 1850s and 1860s he serves there in senior-level appointments.
Trevelyan’s most enduring mark on history may be the quasi-genocidalanti-Irish racial sentiment he expresses during his term in the critical position of administrating relief to the millions of Irish peasants suffering under the Great Famine, an Gorta Mór, as Assistant Secretary to HM Treasury (1840–1859) under the Whig administration of Lord John Russell.
During the height of the famine Trevelyan deliberately drags his feet in disbursing direct government food and monetary aid to the Irish due to his strident belief in laissez-faire economics and the free hand of the market. In a letter to an Irish peer, Thomas Spring Rice, 1st Baron Monteagle of Brandon, a former Chancellor of the Exchequer, he describes the famine as an “effective mechanism for reducing surplus population” as well as “the judgement of God” and writes that “The real evil with which we have to contend is not the physical evil of the Famine, but the moral evil of the selfish, perverse and turbulent character of the people.”
Trevelyan never expresses remorse for his comments, even after the full dreadful scope of the Irish famine becomes known. His defenders claim that other factors than Trevelyan’s personal acts and beliefs are more central to the problem.
Sir Charles Trevelyan dies at the age of 70 at 67 Eaton Square, London, on June 19, 1886.
Trevelyan is referred to in the modern Irish folk songThe Fields of Athenry about an Gorta Mór. For his actions, or lack thereof, during the Great Famine, he is commonly considered one of the most detested figures in Irish history, along with the likes of Oliver Cromwell.
A powerful explosion destroys the upper portion of Nelson’s Pillar in Dublin in the early morning hours of March 8, 1966, bringing Nelson’s statue crashing to the ground amid hundreds of tons of rubble. All that is left of the Pillar is a 70-foot-high jagged stump. The pillar is seen by many as an anachronistic monument to English occupation of Ireland, especially as 1966 is the 50th anniversary of the 1916 Easter Rising.
Nelson’s Pillar is a large granite column capped by a statue of Horatio Nelson, built in the centre of what is then Sackville Street (later renamed O’Connell Street) in Dublin. It is completed in 1809 when Ireland is part of the United Kingdom. Its remnants are later destroyed by the Irish Army.
The decision to build the monument is taken by Dublin Corporation in the euphoria following Nelson’s victory at the Battle of Trafalgar in 1805. The original design by William Wilkins is greatly modified by Francis Johnston, on grounds of cost. The statue is sculpted by Thomas Kirk. From its opening on October 29, 1809, the Pillar is a popular tourist attraction, but provokes aesthetic and political controversy from the outset. A prominent city centre monument honouring an Englishman rankles as Irish nationalist sentiment grows, and throughout the 19th century there are calls for it to be removed or replaced with a memorial to an Irish hero.
During the Easter Rising in 1916 an attempt is made to blow up the pillar, but the explosives fail to ignite due to dampness. It remains in the city as most of Ireland becomes the Irish Free State in 1922, and the Republic of Ireland in 1949. The chief legal barrier to its removal is the trust created at the Pillar’s inception, the terms of which gave the trustees a duty in perpetuity to preserve the monument. Successive Irish governments fail to deliver legislation overriding the trust. Although influential literary figures such as James Joyce, William Butler Yeats and Oliver St. John Gogarty defend the Pillar on historical and cultural grounds, pressure for its removal intensifies in the years preceding the 50th anniversary of the Rising, and its sudden demise is, on the whole, well received by the public. Although it is widely believed that the action is the work of the Irish Republican Army (IRA), the police are unable to identify any of those responsible.
After years of debate and numerous proposals, the site is occupied in 2003 by the Spire of Dublin, a slim needle-like structure rising almost three times the height of the Pillar. In 2000 a former republican activist gives a radio interview in which he admits planting the explosives in 1966, but after questioning him the Gardaí decides not to take action. Relics of the Pillar are found in Dublin museums and appear as decorative stonework elsewhere, and its memory is preserved in numerous works of Irish literature.
Redmond is born to an old prominent Catholic family in Kilrane, County Wexford on September 1, 1856. Several relatives are politicians. He takes over control of the minority IPP faction loyal to Charles Stewart Parnell after Parnell dies in 1891. He is a conciliatory politician who achieves the two main objectives of his political life: party unity and, in September 1914, the passing of the Irish Home Rule Act.
The Irish Home Rule Act grants limited self-government to Ireland, within the United Kingdom. However, implementation of Home Rule is suspended by the outbreak of the World War I. Redmond calls on the National Volunteers to join Irish regiments of the New British Army and support the British and Allied war effort to restore the “freedom of small nations” on the European continent, thereby to also ensure the implementation of Home Rule after a war that is expected to be of short duration. However, after the Easter Rising of 1916, Irish public opinion shifts in favour of militant republicanism and full Irish independence, resulting in his party losing its dominance in Irish politics.
In sharp contrast to Parnell, Redmond lacks charisma. He works well in small committees but has little success in arousing large audiences. Parnell had always chosen the nominees to Parliament. Now they are selected by the local party organisations, giving Redmond numerous weak MPs over whom he has little control. He is an excellent representative of the old Ireland but grows increasingly old-fashioned because he pays little attention to the new forces attracting younger Irishmen, such as Sinn Féin in politics, the Gaelic Athletic Association in sports, and the Gaelic League in cultural affairs.
Redmond never tries to understand the unionist forces emerging in Ulster. He is further weakened in 1914 by the formation of the Irish Volunteers by Sinn Féin members. His enthusiastic support for the British war effort alienates many Irish nationalists. His party has been increasingly hollowed out, and a major crisis, notably the Easter Rising, is enough to destroy it.
Redmond is increasingly eclipsed by ill-health after 1916. An operation in March 1918 to remove an intestinal obstruction appears to progress well initially, but he then suffers heart failure. He dies a few hours later at a London nursing home on March 6, 1918.
Condolences and expressions of sympathy are widely expressed. After a funeral service in Westminster Cathedral his remains are interred, as requested in a manner characteristic of the man, in the family vault at the old Knights Templars‘ chapel yard of Saint John’s Cemetery, Wexford, amongst his own people rather than in the traditional burial place for Irish statesmen and heroes in Glasnevin Cemetery. The small, neglected cemetery near the town centre is kept locked to the public. His vault, which has been in a dilapidated state, has been only partially restored by Wexford County Council.
Whelan is best known for composing a piece for the interval of the 1994 Eurovision Song Contest. The result, Riverdance, is a seven-minute display of traditional Irish dancing that becomes a full-length stage production and spawns a worldwide craze for Irish dancing and Celtic music and also wins him a Grammy Award. It is released as a single in the United Kingdom in 1994, credited to “Bill Whelan and Anúna featuring the RTÉ Concert Orchestra.” It reaches number 9 and stays in the charts for 16 weeks. The album of the same title reaches number 31 in the album charts in 1995. He also composes a symphonic suite version of Riverdance, with its premiere performed by the Ulster Orchestra on BBC Radio 3 in August 2014.
On February 21, 2001, Ireland’s multi-billion-pound livestock industry goes on full alert for signs of foot-and-mouth disease after the first outbreak in the United Kingdom in twenty years is confirmed in pigs. This epizootic sees 2,026 cases of the disease in farms across most of the British countryside. Over 6 million cows and sheep are killed in an attempt to halt the disease. By the time the disease is halted in October 2001, the crisis is estimated to have cost the United Kingdom £8bn (US$16bn).
The first case of the disease to be detected is at Cheale Meats abattoir in Little Warley, Essex on February 19, 2001, on pigs from Buckinghamshire and the Isle of Wight. Over the next four days, several more cases are announced in Essex. On February 23, a case is confirmed in Heddon-on-the-Wall, Northumberland, from where the pig in the first case had come. This farm is later confirmed as the source of the outbreak and the owner, Bobby Waugh of Pallion, is convicted of failing to inform the authorities of a notifiable disease, and later of feeding his pigs “untreated waste.”
Several cases of foot-and-mouth are reported in Ireland and mainland Europe, following unknowing transportation of infected animals from the UK. The cases spark fears of a continent-wide pandemic, but these fears prove unfounded.
Ireland suffers one case in a flock of sheep in Jenkinstown, County Louth in March 2001. A cull of healthy livestock around the farm is ordered. Irish special forces snipe wild animals such as deer capable of bearing the disease in the area.
The outbreak greatly affects the Irish food and tourism industry. The 2001 Saint Patrick’s Day festival is cancelled, but later rescheduled two months later in May. Severe precautionary measures are put into place throughout Ireland since the outbreak of the disease in the UK, with most public events and gatherings cancelled, controls on farm access, and measures such as disinfectant mats at railway stations, public buildings and university campuses. The 2001 Oireachtas Rince naa Cruinne, or Irish Dance World Championships, is cancelled as a result of these measures. Causeway 2001, an Irish Scouting Jamboree is also cancelled. Three matches involving the Ireland national rugby union team in the 2001 Six Nations Championship are postponed until the autumn.
The SS Tuscania, a luxury liner of the Cunard Line subsidiary Anchor Line converted for troop use, is torpedoed and sunk on February 5, 1918 off Rathlin Island, north of Ireland by the German U-boatUB-77. The ship is transporting over 2,000 American troops to the war in Europe. Over 200 people lose their lives.
SS Tuscania makes international headlines for rescuing passengers and crew from the burning Greek steamer SS Athinai on September 20, 1915. In 1916, SS Tuscania is refitted and pressed into service as a troopship. She makes the news again in March 1917 by evading a submarine and a suspected Imperial German Navyarmed merchant cruiser.
On January 24, 1918, SS Tuscania departs Hoboken, New Jersey, with 384 crew members and 2,013 United States Army personnel aboard. On the morning of February 5, 1918, she turns south for the North Channel en route to Liverpool. The German submarine UB-77 sights SS Tuscania′s convoy during the day and stalks it until early evening. Under the cover of darkness at about 6:40 PM, the submarine′s commanding officer, Korvettenkapitän Wilhelm Meyer, orders two torpedoes fired at SS Tuscania. The second of these strikes home, sending her to the bottom of the Irish Sea within about four hours. SS Tuscania sinks nearly three years to the day after her maiden voyage as a passenger liner. Approximately 210 of the troops and crew are lost, while many others are rescued by the Royal Navydestroyers HMS Mosquito and HMS Pigeon.
On January 1, 1908, Nimrod sails for the Antarctic from Lyttelton Harbour, New Zealand. Shackleton’s original plans had envisaged using the old Discovery Expedition base in McMurdo Sound to launch his attempts on the South Pole and South Magnetic Pole. Before leaving England, he had been pressured to give an undertaking to Captain Robert Falcon Scott that he would not base himself in the McMurdo area, which Scott was claiming as his own field of work. Shackleton reluctantly agrees to look for winter quarters at either the Barrier Inlet, which the Discovery Expedition had briefly visited in 1902, or King Edward VII Land.
To conserve coal, the ship is towed 1,650 miles by the steamer Koonya to the Antarctic ice, after Shackleton had persuaded the New Zealand government and the Union Steamship Company to share the cost. In accordance with Shackleton’s promise to Scott, the ship heads for the eastern sector of the Great Ice Barrier, arriving there on January 21, 1908. They find that the Barrier Inlet has expanded to form a large bay, in which are hundreds of whales, which leads to the immediate christening of the area as the Bay of Whales. It is noted that ice conditions are unstable, precluding the establishment of a safe base there. An extended search for an anchorage at King Edward VII Land proves equally fruitless, so Shackleton is forced to break his undertaking to Scott and set sail for McMurdo Sound, a decision which, according to second officer Arthur Harbord, is “dictated by common sense” in view of the difficulties of ice pressure, coal shortage and the lack of any nearer known base.
Nimrod arrives at McMurdo Sound on January 29, but is stopped by ice 16 miles north of Discovery‘s old base at Hut Point. After considerable weather delays, Shackleton’s base is eventually established at Cape Royds, about 24 miles north of Hut Point. The party is in high spirits, despite the difficult conditions. Shackleton’s ability to communicate with each man keeps the party happy and focused.
The “Great Southern Journey”, as Frank Wild calls it, begins on October 29, 1908. On January 9, 1909, Shackleton and three companions (Wild, Eric Marshall and Jameson Adams) reach a new Farthest South latitude of 88° 23′ S, a point only 112 miles from the Pole. En route the South Pole party discovers the Beardmore Glacier, named after Shackleton’s patron Sir William Beardmore, and become the first persons to see and travel on the South Polar Plateau. Their return journey to McMurdo Sound is a race against starvation, on half-rations for much of the way. At one point, Shackleton gives his one biscuit allotted for the day to the ailing Frank Wild, who writes in his diary, “All the money that was ever minted would not have bought that biscuit and the remembrance of that sacrifice will never leave me.” They arrive at Hut Point just in time to catch the ship.
The expedition’s other main accomplishments include the first ascent of Mount Erebus, and the discovery of the approximate location of the South Magnetic Pole, reached on January 16, 1909 by Edgeworth David, Douglas Mawson, and Alistair Mackay. Shackleton returns to the United Kingdom as a hero, and soon afterwards publishes his expedition account, Heart of the Antarctic.
In 1910, Shackleton makes a series of three recordings describing the expedition using an Edison Phonograph.
Several mostly intact cases of whisky and brandy left behind in 1909 are recovered in 2010 for analysis by a distilling company. A revival of the vintage (and since lost) formula for the particular brands found has been offered for sale with a portion of the proceeds to benefit the Antarctic Heritage Trust (New Zealand) which discovered the lost spirits.
(Pictured: Nimrod Expedition South Pole Party (left to right): Frank Wild, Ernest Shackleton, Eric Marshall and Jameson Adams)
The American Committee for Relief in Ireland (ACRI) is founded through the initiative of Dr. William J. Maloney and others on December 16, 1920, with the intention of giving financial assistance to civilians in Ireland who have been injured or suffer severe financial hardship due to the ongoing Irish War of Independence.
The Committee is only one of several U.S. based philanthropic organisations that emerge following World War I with a view to influencing the post-war settlement from their perspective of social justice, economic development and long term stability in Europe. Some of them concentrate their efforts on events in Ireland, and while activists of Irish ethnicity are well represented, membership is far from confined to Americans of Irish heritage. Apart from the ACRI, bodies such as the American Commission on Irish Independence and the American Commission on Conditions in Ireland raise money and attempt to influence U.S. foreign policy in a manner sympathetic to the goal of Irish secession from the United Kingdom.
This period of Irish political radicalism coincides with a Red Scare in the United States. Jim Larkin, an Irish trade unionist, who has been closely associated with James Connolly in Ireland and with the Wobblies in the U.S., is serving a five-year sentence in Sing Sing prison for promoting his socialist agenda. While his political views differ fundamentally from most of the Sinn Féin leadership, Irish republicanism is seen by many of the American establishment as based on a questionable ideology. During the Irish War of Independence, the activities of Irish-American fund-raising organisations are viewed with suspicion and kept under close scrutiny by the intelligence services including J. Edgar Hoover, head of the General Intelligence Division of the Federal Bureau of Investigation. U.S. policy towards Irish concerns, initially hostile or at best indifferent, become somewhat less so following the 1920 U.S. presidential election and the landslide victory of Warren G. Harding over James M. Cox.
Following the burning of parts of Cork on December 11, 1920 by elements of the British security forces known as the Black and Tans, approaches are made by the city’s Lord Mayor, Donal O’Callaghan, to the American Red Cross for humanitarian assistance. The society, having taken advice from President Woodrow Wilson, the British embassy, the Foreign Office and the British Red Cross, decline at this time to act on his appeal. Numerous organisations and committees across the United States, operating independently in raising humanitarian aid money for Ireland realise that their funds will not be channelled through the U.S. Committee of the Red Cross and so another distribution channel is needed.
Five days after the inferno at Cork, a widely publicised meeting takes place at the Banker’s Club in New York City. It is organised by William Maloney with the intention of establishing a single nationwide organisation. It will have as its goal, explicitly and solely for the purpose of humanitarian relief, the raising and distribution in Ireland of $10 million. The body which soon emerges styles itself “The American Committee for Relief in Ireland.” One of its founding members, Levi Hollingsworth Wood, approaches a Dublin-based businessman and fellow Quaker, James Douglas, requesting his assistance in the local distribution of the funds on a non-partisan basis. In Ireland, Douglas speaks with Laurence O’Neill, the Lord Mayor of Dublin, who in turn contacts senior members of Sinn Féin to inform them of the wishes of the American Committee. These meetings culminate in the establishment of the Irish White Cross, for the purpose of local distribution of the Committee’s funds.
The declaration affirms both the right of the people of Ireland to self-determination, and that Northern Ireland will be transferred to the Republic of Ireland from the United Kingdom only if a majority of its population is in favour of such a move. It also includes, as part of the prospective of the so-called “Irish dimension,” the principle of consent that the people of the island of Ireland, have the exclusive right to solve the issues between North and South by mutual consent.
The latter statement, which later becomes one of the points of the Good Friday Agreement, is key to produce a positive change of attitude by the republicans towards a negotiated settlement. The joint declaration also pledges the governments to seek a peaceful constitutional settlement, and promises that parties linked with paramilitaries, such as Sinn Féin, can take part in the talks, so long as they abandon violence.
seamus dubhghaill 