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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of Edmund Pery, 1st Viscount Pery

Edmund Sexton Pery, 1st Viscount Pery, Irish politician who serves as Speaker of the Irish House of Commons between 1771 and 1785, dies on February 24, 1806, at his home at Park Street, London.

Pery is born in Limerick, County Limerick on April 8, 1719, into one of Limerick’s most politically influential families, the elder son of the Rev. Stackpole Pery and Jane Twigge. His maternal grandfather is William Twigge, Archdeacon of Limerick.

A trained barrister, Pery becomes a member of the Irish House of Commons for the Wicklow Borough constituency in 1751. On the dissolution of the house following the death of George II, he is elected for the constituency of Limerick City and serves from 1761 until 1785, becoming Speaker of the House in 1771. In 1783, he stands also for Dungannon, however chooses to sit for Limerick City. He is considered one of the most powerful politicians in Ireland in his time, leading a faction which includes his nephew, the future Earl of Limerick, and his relatives by marriage, the Hartstonges. Following his resignation, he is created Viscount Pery, of Newtown Pery, near the City of Limerick, in the Peerage of Ireland, entitling him to a seat in the Irish House of Lords. As he has no male heirs, his title becomes extinct on his death in 1806.

Pery is also noted for his part in the history of the architecture of Limerick. In 1765, he commissions the engineer Davis Ducart to design a town plan for land that he owns on the southern edge of the existing city, which leads to the construction of the Georgian area of the city later known as Newtown Pery. He is also commemorated in the naming of Pery Square.

Pery marries Patricia (Patty) Martin of Dublin in 1756, who dies a year later, and secondly Elizabeth Vesey, daughter of John Vesey, 1st Baron Knapton, and Elizabeth Brownlow. He and Elizabeth have two daughters:

Pery dies on February 24, 1806, at his home at Park Street, London, and is buried at Furnam, Pelham, Hertfordshire, England.

Pery’s younger brother, William, is a leading figure in the Church of Ireland, becoming Bishop of Killala and Achonry and subsequently Bishop of Limerick, Ardfert and Aghadoe, and also ennobled as Baron Glentworth. William’s son, Edmund, is made Earl of Limerick in 1803 as a result of his support for the Act of Union. Pery’s younger sister is Lucy Hartstonge, the founder of what is now St. John’s Hospital, Limerick.

(Pictured: “Portrait of Edmund Sexton, later 1st Viscount Pery” by Gilbert Stuart, oil on canvas, circa 1790, National Gallery of Ireland)


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Giovanni Battista Rinuccini, Nuncio to Ireland, Returns to Rome

Giovanni Battista Rinuccini, an Italian Roman Catholic archbishop in the mid-seventeenth century, returns to Rome on February 23, 1649, after spending just over three years in Ireland supporting Catholics with arms, money, and diplomacy.

Rinuccini is born in Rome on September 15, 1592. He is educated by the Jesuits in Rome and studies law at the Universities of Bologna and Perugia. In due course, he is ordained a priest, having at the age of twenty-two obtained his doctor’s degree from the University of Pisa. He is named a camariere (chamberlain) by Pope Gregory XV and in 1625 becomes Archbishop of Fermo. In 1631 he carefully refuses an offer to be made Archbishop of Florence.

On September 15, 1644, a new pope, Pope Innocent X, is elected. He decides to step up the help for the Irish Catholic Confederates. He sends Rinuccini as nuncio to Ireland to replace the envoy Friar Pierfrancesco Scarampi, who had been sent to Ireland by his predecessor, Pope Urban VIII, in 1643.

Rinuccini departs France from Saint-Martin-de-Ré near La Rochelle on October 18, 1645, on the frigate San Pietro and arrives in Kenmare, County Kerry, on October 21, 1645, with a retinue of twenty-six Italians, several Irish officers, and the Confederation’s secretary, Richard Bellings. He proceeds to Kilkenny, the Confederate capital, where Richard Butler, 3rd Viscount Mountgarret, the president of the Confederation, receives him at the castle. He speaks Latin to Montgarret, but all the official business of the Confederates is done in English. He asserts in his discourse that the object of his mission is to sustain the King, but above all to help the Catholic people of Ireland in securing the free and public exercise of their religion, and the restoration of the churches and church property to the Catholic Church.

Rinuccini had sent ahead arms and ammunition: 1,000 braces of pistols, 4,000 cartridge belts, 2,000 swords, 500 muskets and 20,000 pounds of gunpowder. He arrives twelve days later with a further two thousand muskets and cartridge-belts, four thousand swords, four hundred braces of pistols, two thousand pike-heads, and twenty thousand pounds of gunpowder, fully equipped soldiers and sailors and 150,658 livres tournois to finance the Irish Catholic war effort. These supplies give him a huge input into the Confederate’s internal politics because he doles out the money and arms for specific military projects, rather than handing them over to the Confederate government, or Supreme Council.

Rinuccini hopes that by doing so he can influence the Confederates’ strategic policy away from making a deal with Charles I and the Royalists in the English Civil War and towards the foundation of an independent Catholic-ruled Ireland. In particular, he wants to ensure that churches and lands taken in the rebellion would remain in Catholic hands. This is consistent with what happened in Catholic-controlled areas during the Thirty Years’ War in Germany. His mission can be seen as part of the Counter-Reformation in Europe. He also has unrealistic hopes of using Ireland as a base to re-establish Catholicism in England. However, apart from some military successes such as the Battle of Benburb on June 5, 1646, the main result of his efforts is to aggravate the infighting between factions within the Confederates.

The Confederates’ Supreme Council is dominated by wealthy landed magnates, predominantly of “Old English” origin, who are anxious to come to a deal with the Stuart monarchy that will guarantee them their land ownership, full civil rights for Catholics, and toleration of Catholicism. They form the moderate faction, which is opposed by those within the Confederation, who want better terms, including self-government for Ireland, a reversal of the land confiscations of the plantations of Ireland and establishment of Catholicism as the state religion. A particularly sore point in the negotiations with the English Royalists is the insistence of some Irish Catholics on keeping in Catholic hands the churches taken in the war. Rinuccini accepts the assurances of the Supreme Council that such concerns will be addressed in the peace treaty negotiated with James Butler, 1st Duke of Ormond, negotiated in 1646, now known as the First Ormond Peace.

However, when the terms are published, they grant only the private practice of Catholicism. Alleging that he had been deliberately deceived, Rinuccini publicly backs the militant faction, which includes most of the Catholic clergy and some Irish military commanders such as Owen Roe O’Neill. On the other side there are the Franciscans Pierre Marchant, and later Raymond Caron. In 1646, when the Supreme Council tries to get the Ormond Peace ratified, Rinuccini excommunicates them and helps to get the Treaty voted down in the Confederate General Assembly. The Assembly has the members of the Supreme Council arrested for treason and elects a new Supreme Council.

However, the following year, the Confederates’ attempts to drive the remaining English (mainly Parliamentarian) armies from Ireland meets with disaster at the battles of Dungan’s Hill on August 8, 1647 and Knocknanuss on November 13, 1647. As a result, the chastened Confederates hastily conclude a new deal with the English Royalists to try to prevent a Parliamentarian conquest of Ireland in 1648. Although the terms of this second deal are better than those of the first one, Rinuccini again tries to overturn the treaty. However, on this occasion, the Catholic clergy are split on whether to accept the deal, as are the Confederate military commanders and the General Assembly. Ultimately, the treaty is accepted by the Confederacy, which then dissolves itself and joins a Royalist coalition. Rinuccini backs Owen Roe O’Neill, who used his Ulster army to fight against his former comrades who had accepted the deal. He tries in vain to repeat his success of 1646 by excommunicating those who support the peace. However, the Irish bishops are split on the issue and so his authority is diluted. Militarily, Owen Roe O’Neill is unable to reverse the political balance.

Despairing of the Catholic cause in Ireland, Rinnuccini leaves the country on February 23, 1649, embarking at Galway on the ship that had brought him to Ireland, the frigate San Pietro. In the same year, Oliver Cromwell leads a Parliamentarian re-conquest of the country, after which Catholicism is thoroughly repressed. Roman Catholic worship is banned, Irish Catholic-owned land is widely confiscated east of the River Shannon, and captured Catholic clergy are executed.

Rinuccini returns to Rome, where he writes an extensive account of his time in Ireland, the Commentarius Rinuccinanus. His account blames personal vainglory and tribal divisions for the Catholic disunity in Ireland. In particular, he blames the Old English for the eventual Catholic defeat. The Gaelic Irish, he writes, despite being less civilised, are more sincere Catholics.

Rinuccini returns to his diocese in Fermo in June 1650 and dies there on December 13, 1653.


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Birth of Cecil King, Painter & Collector

Cecil King, painter and collector, is born on February 22, 1921, at Rathdrum, County Wicklow.

King is the son of Henry King, businessman, of Rathdrum, and Susan King (née Crowe). He is educated at the Church of Ireland Ranelagh School, Athlone, and at Mountjoy School, Clontarf, Dublin (1936–39). Subsequently he joins the printing firm of W. & S. McGowan in Dundalk, where he goes on to become a director. During the 1940s his interest in amateur drama leads him to take classes at the Gaiety School of Acting in Dublin, where his fellow students include Milo O’Shea and Eamonn Andrews. Around this time, he is also involved in An Óige (the Irish Youth Hostel Association), in which he serves as honorary national secretary and honorary treasurer. This involvement leads him to travel extensively from the late 1940s around Europe, where he visits many major art museums and galleries.

King begins to acquire works of art, by both European and Irish artists, and by the mid-1950s he has amassed one of the most important collections of modern art in Ireland. Around 1954 he himself begins to paint, under the guidance of Barbara Warren and the English artist Neville Johnson. In his early work he focuses on urban scenes, often based on the area of Ringsend, Dublin, where he uses subdued tones to produce poetic images of a sombre mood. Even here his interest in the formal qualities of painting – such as the flatness of the picture surface and the juxtaposition of areas of colour on it, which becomes a defining feature of his art – is evident. In 1964 he leaves his successful business career behind in order to devote himself entirely to art, a bold move considering the limited audience for modern art that exists in Ireland at the time. In his own words he recalls how “Painting was what I wanted to do, I realised I didn’t need a car. I could do without an awful lot of things.” (Sunday Independent, November 7, 1982)

By this time, King is working in a fully abstract style. However, he still draws his inspiration from the external world, particularly the milieu of the circus. A painting such as Trapeze (1976; Allied Irish Bank collection) shows how he responds to acrobatic performance, not in any literal or figurative sense, but to the tensions and balances inherent within it. The overall effect is to convey to the viewer the essence of anticipation of the performance. Indeed, his works can create an almost physical sense of involvement on the part of the viewer. This is especially true of his Berlin Suite, a series of screen-prints produced as a result of a visit to East Berlin and published by Editions Alecto of London (1970). He is also inspired to produce a number of paintings on this theme of the claustrophobia of the divided city. Ultimately, he aspires to create works which, with their economy and restraint, achieve a meticulously balanced harmony. This concern leads him, in such works as the Baggot Street Series, to move away from even the most veiled figurative references, evidence for the fact that he constantly strives to further his artistic explorations.

King often works seven days a week. This quiet determination contributes in no small part to the international standing he soon achieves, as does his prolific record as an exhibitor. Writing a foreword to an exhibition of his work at Kilkenny in 1975, the critic William Packer finds that King’s art “confounds the expectations we might have of Irish art, for it is far from local in ambition, accomplishment, and seriousness.” He mounts over twenty-five one-man exhibitions and contributes to a large number of group shows in Ireland and abroad. A significant proportion of his output is to be found in galleries in Europe and the United States, including the Museum of Modern Art, New York, and the Tate Gallery, London. He is also represented in the major public and corporate collections in Ireland, such as the Irish Museum of Modern Art, Ulster Museum, Trinity College Dublin (TCD), Crawford Municipal Gallery, Dublin City Gallery The Hugh Lane, Arts Council, Aer Lingus, Bank of Ireland, Allied Irish Bank, and ESB. In fact, King, with his hard-edge abstract style, is one of the very few artists working in Ireland at the time whose work is comparable to that of the major (principally American) international exponents of abstraction. The term “hard-edge,” applied to King’s style, may however belie the subtlety he could achieve in terms of his handling of colour and texture. This is particularly true of his works in the media of pastel and tapestry, while his last paintings show a tendency towards more expressive brushwork and a more complex approach to colour.

King enjoys a happy relationship with Oliver Dowling from 1960 to the time of his death, at Dún Laoghaire, County Dublin, on April 7, 1986, having suffered a heart attack just three days before an exhibition of his work is due to open in Dublin at the Oliver Dowling Gallery. His legacy is not alone artistic: he also makes a significant contribution to the promotion of modern art in Ireland in his capacity as a member of the organising committee for the Rosc exhibition since its inception in the 1960s, where his wide knowledge of international art is much respected. A member of Aosdána, he twice serves as commissioner for the Department of Foreign Affairs cultural committee. He is also generous in his encouragement of young artists, whose work he regularly adds to his own collection.

(From: “King, Cecil” by Rebecca Minch, Dictionary of Irish Biography, http://www.dib.ie, May 2012 | Pictured: Abstract, Oil on Canvas by Cecil King)


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Death of Dermot Ryan, Roman Catholic Archbishop of Dublin

Dermot Joseph Ryan, the Roman Catholic Archbishop of Dublin from 1972 until 1984, dies in Rome, Italy, on February 21, 1985.

Ryan is born on June 26, 1924, to Andrew Ryan, a medical doctor, and Therese (née McKenna), in Clondalkin, Dublin. In 1932 he goes to Belvedere College, Dublin. In 1942 he enters Holy Cross College, Drumcondra, and graduates with a first in Hebrew and Aramaic at University College Dublin in 1945. He spends a year at St. Patrick’s College, Maynooth before attending the Pontifical Irish College in Rome gaining his BD in 1948 at the Pontifical Lateran University, Rome. He returns to Clonliffe to complete his formation, and where he is ordained a priest on May 28, 1950. He returns to Rome to study at the Pontifical Gregorian University, gaining a Licentiate in Sacred Theology in 1952. In 1954 he is awarded an MA in Semitic Languages from the National University of Ireland (NUI), followed by a licentiate in sacred scripture at the Pontifical Biblical Institute.

Ryan is Professor of Oriental Languages at University College Dublin before his appointment by Pope Paul VI as Archbishop of Dublin and Primate of Ireland on December 29, 1971. Maintaining his connection and interest in oriental studies, he serves as chairman of the trustees of the Chester Beatty Library from 1978 to 1984.

Ryan is ordained a bishop by Pope Paul VI in Rome, assisted by Cardinals Bernardus Johannes Alfrink and William Conway (Archbishop of Armagh and Primate of All Ireland), on February 13, 1972. At the time of his appointment, he is seen as a liberal and a reformer in the Church.

During his term, Ryan consolidates much of the expansion of the archdiocese which had taken place during the term of his predecessor. He also oversees the fuller implementation of the reforms of Vatican II. He is particularly interested in liturgical reform.

Seen as a Liberal, following the episcopacy of John Charles McQuaid, in November 1972, Ryan becomes the first Roman Catholic archbishop to attend a Church of Ireland service in Christ Church Cathedral, Dublin, and holds an interdenominational service in St. Mary’s Pro-Cathedral. He also supports “Ballymascanlon talks,” an inter-church initiative to try to bring communities together and bring peace to Northern Ireland.

Ryan also takes a traditional stand on social issues, including poverty, family life and opposition to abortion. He strongly promotes the Eighth Amendment of the Constitution of Ireland in 1983, granting the equal right to life to mother and unborn.

As Archbishop, Ryan gives the people of Dublin a public park on a site earmarked by his predecessors for a proposed cathedral. It is named “Archbishop Ryan Park” in his honour. The land, at Merrion Square, is a gift from the archbishop to the city of Dublin.

Ryan also serves as Pro-Prefect of Congregation for the Evangelization of Peoples from April 8, 1984, until his death in Rome on February 21, 1985, following a heart attack at the age of sixty.

Ryan is named in the Murphy Report, released in 2009, on sexual abuse of children in Dublin. His actions in respect of complaints against priest Fr. McNamee are described in the report as “an example of how, throughout the 1970s, the church authorities were more concerned with the scandal that would be created by revealing Fr. McNamee’s abuse rather than any concern for the abused.” He also does not act on complaints against other priests who are also subsequently confirmed to be abusers.

In January 2010, after Ryan has been criticised in the Murphy Report the previous year, Dublin City Council seeks public views on renaming “Archbishop Ryan Park.” Later that same year it is renamed “Merrion Square Park” by the City Council.


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The Shankill Butchers Sentenced to Life Imprisonment

The Shankill Butchers, a gang of eleven Ulster loyalists, are sentenced to life imprisonment on February 20, 1979, for 112 offences including nineteen murders. Many of the gang are members of the Ulster Volunteer Force (UVF) that is active between 1975 and 1982 in Belfast, Northern Ireland. The gang is based in the Shankill area and is responsible for the deaths of at least 23 people, most of whom are killed in sectarian attacks. The gang is notorious for kidnapping, torturing and murdering random or suspected Catholic civilians. Each is beaten ferociously and has their throat hacked with a butcher’s knife. Some are also tortured and attacked with a hatchet. The gang also kills six Ulster Protestants over personal disputes, and two other Protestants mistaken for Catholics.

Most of the Butchers are eventually captured and eleven of them come to trial during 1978 and early 1979. On February 20, 1979, the eleven men are convicted of a total of nineteen murders, and the 42 life sentences handed out are the longest combined prison sentences in United Kingdom legal history.

William Moore pleads guilty to eleven counts of murder and Bobby “Basher” Bates pleads guilty to ten counts. The trial judge, Lord Justice Turlough O’Donnell, says that he does not wish to be cast as “public avenger” but feels obliged to sentence the two to life imprisonment with no chance of release. Gang leader Lenny Murphy and his two chief “lieutenants,” however, escape prosecution.

In summing-up, Lord Justice O’Donnell states that their crimes, “a catalogue of horror”, are “a lasting monument to blind sectarian bigotry.” After the trial, Detective Chief Inspector Jimmy Nesbitt, head of the Criminal Investigation Department (CID) Murder Squad in Tennent Street Royal Ulster Constabulary (RUC) base and the man charged with tracking down the Butchers, comments, “The big fish got away,” a reference to Murphy (referred to in court as “Mr. X” or the “Master Butcher”) and to Messrs “A” and “B.”

Lenny Murphy is assassinated by a Provisional Irish Republican Army hit squad early in the evening of November 16, 1982, outside the back of his girlfriend’s house in the Glencairn estate. The IRA is likely acting with loyalist paramilitaries who perceive him as a threat.

The first of the Butchers to be released from prison is John Townsley, who had been only fourteen when he became involved with the gang and sixteen when arrested. Bobby Bates is released in October 1996, two years after the paramilitary ceasefires of 1994. He reportedly “found religion” behind bars. He is shot and killed in the upper Shankill area on June 11, 1997, by the son of the Ulster Defence Association (UDA) man he had killed in the Windsor Bar. “Mr. B”, John Murphy, dies in a car accident in Belfast in August 1998. William Moore is the final member of the gang to be released from prison in August 1998, in accordance with the Good Friday Agreement, after over twenty-one years behind bars. He dies on May 17, 2009, from a suspected heart attack at his home.

The investigations by Martin Dillon, author of The Shankill Butchers: A Case Study of Mass Murder (1989 and 1998), suggests that a number of other individuals (whom he is unable to name for legal reasons) escape prosecution for participation in the crimes of the Butchers and that the gang are responsible for a total of at least thirty murders.

The Butchers brought a new level of paramilitary violence to a country already hardened by death and destruction.


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Death of Thekla Beere, Irish Civil Servant

Thekla Beere, an Irish civil servant who chairs Ireland’s Commission on the Status of Women in 1970 and is secretary of the Department of Transport and Power, dies on February 19, 1991, in Killiney, County Dublin. She is the first woman to lead a government department in Ireland.

Beere is born on June 20, 1901, in Kilmore, Columbkille, near Granard, County Longford, one of two daughters of the Rev. Francis John Armstrong Beere, Church of Ireland vicar of Streete, County Westmeath, and Lucie Beere (née Potterton). She attends Alexandra College in Milltown, Dublin, and does a moderatorship in Legal and Political Sciences and an LL.B. at Trinity College Dublin.

Beere joins the Civil Service of the Republic of Ireland in 1924 and works initially in the Statistics Branch. In 1925, she wins a Rockefeller Foundation scholarship and travels extensively in the United States before resuming her Civil Service career. From 1939, she works in the Department of Industry and Commerce where during The Emergency, as World War II is known in Ireland, she works in the area of supply with Minister Seán Lemass. She becomes Assistant Secretary of that Department in 1953. She is the first woman to achieve the rank of Department Secretary, the highest-ranking post in a government department, doing so at the Department of Transport and Power in 1959. President Mary McAleese calls her the “ultimate civil servant.”

Trinity College Dublin confers an honorary doctorate of Doctor of Laws upon her in 1960. After her retirement in 1967 she is active in public life, serving as a governor of Alexandra College and as a director of The Irish Times. She is requested by the Government to chair the Commission on the Status of Women in 1970, and the Beere Report is presented to the Minister for Finance in December 1972. The report provides a model for change in equal pay, the Civil Service marriage bar (which requires female civil servants to resign from their position upon marriage) and the widow’s pension. Her name is mentioned as a possible candidate for the Irish presidency in 1976.

Beere has a lifelong interest in the proceedings of the Statistical and Social Inquiry Society of Ireland and serves as its President. She is a Governor of The Irish Times Trust and chairwoman of the International Labour Organization office in Geneva, Switzerland. She is a member of the organising committee, which on May 7, 1931, sets up An Óige (the Irish Youth Hostel Association), of which she is President from 1968 to 1974. She also has an extensive interest in the arts, in particular the paintings of Cecil King.

Beere dies on February 19, 1991, in Killiney, County Dublin. She never marries but has a 40-year companionship with businessman JJ O’Leary.


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Death of Maurice Walsh, Author of “The Quiet Man”

Maurice Walsh, Irish novelist best known for the short story The Quiet Man which is later made into an Oscar-winning movie, dies on February 18, 1964, in Blackrock, Dublin.

Walsh is born on April 21, 1879, in Ballydonoghue near Listowel, County Kerry, the third child of ten and the first son born to John Walsh, a local farmer, and his wife Elizabeth Buckley who live in a three-room thatched farmhouse. John Walsh’s main interests are books and horses and he himself does little work about the farm, preferring to have a hired man. The most famous of these hired men is Paddy Bawn Enright, whose name is immortalised by Walsh in his story The Quiet Man, although the name is not used in the later motion picture. John Walsh passes on to his son not only a love of books but also legends and folk tales that are later featured of many of Walsh’s books.

Walsh goes to school in Lisselton, a mile or so up the road from Ballydonoghue, and later goes to St. Michael’s College in Listowel to prepare for the Civil Service entrance examination. He enters the service on July 2, 1901, as an Assistant Revenue Officer in the Customs and Excise Service. He is posted to Scotland before the year is out and, although he subsequently has a number of postings outside Scotland, he spends most of his time there while in the British service.

Walsh has a life-long interest in writing and, during his early years in Scotland, this interest starts to bear fruit. He submits some of his stories and has two published in the Irish Emerald in 1908. Later that year, on August 8, 1908, Walsh marries Caroline Begg in Dufftown, Banffshire, Scotland.

When the Irish Free State is formed in 1922, Walsh transfers to its excise service and moves to Dublin. Fighting is still going on there at the time, and he leaves his family in Scotland until it is safe for them to join him in 1923. The story The Key Above the Door is written during the months of separation although it is not published until some years later, appearing first in Chambers’ Edinburgh Journal as a serial between December 1925 and May 1926 and then in book form, published by W & R Chambers Ltd., in July 1926.

Sales of Walsh’s books grow steadily, especially in the wake of an unsolicited and generous letter from J. M. Barrie, the creator of Peter Pan, praising The Key Above the Door, which Chambers is subsequently able to use on dust covers of Walsh’s books.

Walsh retires from government service in 1933 but his success as a writer continues. In that same year he sells a story to The Saturday Evening Post, then a well-known weekly magazine published in the United States. That story, later to be incorporated in the collection of stories published under the title Green Rushes, is The Quiet Man.

Director John Ford reads the story in 1933 and soon purchases the rights to it for $10. Walsh is paid another $2,500 when Republic Pictures buys the idea and receives a final payment of $3,750 when the film is actually made. Filming commences on June 7, 1951, with John Wayne and Maureen O’Hara in the leading roles. All of the outdoor scenes are shot on location in County Mayo and County Galway. The inside scenes are filmed in late July at the Republic Studios in Hollywood. The Quiet Man wins the Academy Award for Best Director for John Ford, his fourth, and for Best Cinematography.

Walsh becomes President of the Irish branch of PEN International in 1938 and visits the United States for an international meeting that year as the Irish delegate. His wife Caroline is able to accompany him although she has been in failing health for some years and ultimately dies in January 1941. Walsh himself dies on February 18, 1964, in Blackrock, a suburb of Dublin, and is buried in the Esker cemetery at Lucan, County Dublin. President Éamon de Valera attended Walsh’s funeral Mass.

In 2013, The Quiet Man is selected for preservation in the United States National Film Registry by the Library of Congress as being “culturally, historically, or aesthetically significant.”


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Birth of Jonathan Christian, Irish Judge

Jonathan Christian, Irish judge, is born in Carrick-on-Suir, County Tipperary, on February 17, 1808. He serves as Solicitor-General for Ireland from 1856 to 1858. He is a judge of the Court of Common Pleas (Ireland) from 1858 to 1867 when he is appointed Lord Justice of Appeal in Chancery. On the creation of the new Irish Court of Appeal in 1878 he serves briefly on that Court but retires after a few months.

Christian is considered one of the best Irish lawyers of his time, but as a judge, he regularly courts controversy. His bitter and sarcastic temper and open contempt for most of his colleagues leads to frequent clashes both in Court and in the Press. Though he is rebuked for misconduct several times by the House of Commons, no serious thought seems to be given to removing him from office.

Christian is the third son of George Christian, a solicitor, and his wife Margaret Cormack. He is educated at the Trinity College Dublin, enters Gray’s Inn in 1831 and is called to the Bar of Ireland in 1834. He marries Mary Thomas in 1859 and they have four sons and four daughters. He lives at Ravenswell, Bray, County Wicklow.

Christian’s early years at the Bar are not successful, and he admits to being near to despair at times about his prospects. His practice lays in the Court of Chancery (Ireland). Chancery procedures are extremely complex, and he finds them at first almost unintelligible. Gradually he masters the intricacies of Chancery practice and becomes a leader of the Bar, taking silk in 1841. It is said that his expertise in Chancery procedures leaves even the Lord Chancellor himself quite unable to argue with him.

Christian is appointed Law Adviser to the Lord Lieutenant of Ireland, an influential post which involves assisting the Attorney General and Solicitor General in advising the Crown in 1850, but resigns after only a few months, on the ground that it interferes with his private practice. He is appointed Third Sergeant later the same year but resigns in 1855, allegedly because he is disappointed at not receiving further promotion. Promotion does in time come his way. He is appointed Solicitor General the following year and a judge of the Court of Common Pleas in 1858. He is unusual in having no strong political loyalty. It is said that his political allegiance is known only to himself.

As a judge of the Court of Common Pleas, Christian gets on well with his colleagues, and any dissenting judgements he writes are short and courteous. It is after his appointment as a Lord Justice of Appeal in Chancery in 1867 that his behaviour begins to attract unfavourable comment, as he goes out of his way to court controversy on a wide variety of topics.

Christian develops a deep contempt for the Irish Reports, castigating them in open Court as “nonsense,” “worthless rubbish” and “disjointed twaddle.” All attempts by colleagues to get him to moderate his language fail. He threatens to refuse to let his judgements be reported, and in his last years, his relations with the law reporters are so bad that they simply publish their uncorrected notes of his decisions rather than sending them to the judge for revision.

In 1867 a new office of Vice-Chancellor for Ireland is created. It is filled throughout its existence by one man, Hedges Eyre Chatterton, who retires in 1904. Despite his length of service, he is not considered a judge of the first rank, and Christian evidently combines feelings of professional contempt with a personal dislike for him. Christian usually votes on appeals to overturn his judgments, and frequently adds personal attacks on Chatterton, despite protests from his colleagues. The feud between the two judges reaches the Press in 1870 when The Irish Times, without naming them, quotes one judge’s opinion that another is “lazy, stupid, conceited and dogmatic.” Although Christian denies it, it is universally believed that he is the author of the remarks, which are aimed at Chatterton. Chatterton is fortunate in enjoying the support of the Lord Chancellor of Ireland, Thomas O’Hagan, 1st Baron O’Hagan, who is also on bad terms with Christian.

Christian had worked well with Abraham Brewster, O’Hagan’s predecessor, whom he respected. For O’Hagan on the other hand, he feels the same dislike and contempt which he felt for Chatterton. Although they served together in the Court of Common Pleas without any obvious conflict, Christian considers O’Hagan’s appointment as Lord Chancellor to be a purely political act, and that he is unfit to be either head of the judiciary or an appeal judge in Chancery. He also complains of what he sees as O’Hagan’s laziness, which puts an extra burden on him. During O’Hagan’s first term as Chancellor, Christian subjects him to constant criticism. Unwisely he does not confine these attacks to the Courtroom but publishes numerous pamphlets, which is widely seen as improper conduct in a judge. When O’Hagan becomes Chancellor for the second time, a friend congratulates him on escaping from “the misnamed Christian” who had retired two years earlier.

It is probably Christian’s feud with O’Hagan which leads to his extraordinary decision to publicly attack the House of Lords for reversing, by a majority including O’Hagan, his judgment in O’Rorke v Bolingbroke. In a letter to The Times in 1877, whose content has been described as “astounding,” he questions the Law Lords knowledge of equity. While he singles out Lord Blackburn for criticism, it is likely that he also intends to harm O’Hagan’s reputation.

A major source of contention between Christian and O’Hagan is the Landlord and Tenant (Ireland) Act 1870, which O’Hagan steers through Parliament. The Act provides for compensation for tenants in the event of eviction. Christian, though he is not a landowner and is not as a rule much interested in politics, objects strongly to the policy of the Act, which he believes to be most unjust to landlords. His attacks from the Bench on the Act lead to serious rebukes both from the House of Commons and from the Press, which comment on the impropriety of a judge attacking an Act of Parliament, which it is his duty to enforce.

O’Hagan’s retirement does nothing to lessen Christian’s ill-temper. Other judges come in for attack, including Lord Chief Justice of Ireland James Whiteside, whom he accuses of speaking constantly on matters of which he is ignorant. In his later years, he seems to be a lonely and isolated figure. His vigorous opposition to the Supreme Court of Judicature (Ireland) Act 1877 is entirely unsuccessful. A feeling of isolation may partly explain his decision to retire, though certainly his increasing deafness also plays a part.

Christian dies in Dublin on October 29, 1887.

V.T.H. Delaney praises Christian as a great master of equity, a man of great learning and a judge with a great desire to see justice done, but he does not deny that Christian loved controversy. Even his supporters spoke of “arrows too sharply pointed.” Critics spoke of his “spirit of personal sarcasm, cold, keen and cynical.” No doubt Christian was genuinely concerned to uphold high standards of judicial conduct, but as Daire Hogan points out, his own conduct struck most observers as far more improper than anything he complained of in others.


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The Clonoe Ambush

The Clonoe Ambush, a military action between the British Army and the Provisional Irish Republican Army (IRA), occurs on February 16, 1992, during the Troubles in Northern Ireland. An IRA unit attacks the Royal Ulster Constabulary (RUC) security base in the village of Coalisland in County Tyrone and is ambushed shortly afterwards by the Special Air Service (SAS) in the grounds of a church in the village of Clonoe while attempting to make its escape, resulting in several IRA fatalities.

From 1985 onwards, the IRA in East Tyrone had been at the forefront of a campaign against British state police and army facilities and their personnel. In 1987, an East Tyrone IRA unit was ambushed with eight of its members being killed by the SAS while they were making an attack on a police station in Loughgall, County Armagh. This was the IRA’s greatest loss of life in a single incident during The Troubles. Despite these losses, the IRA’s campaign continued, with it attacking nearly 100 police and military facilities over the next five years, wrecking thirty-three and damaging the remainder to varying degrees. The SAS ambush has no noticeable long-term effect on the level of IRA activity in East Tyrone. In the two years before the Loughgall ambush, the IRA killed seven people in East Tyrone and North Armagh, and eleven in the two years following the ambush.

Three other IRA members – Gerard Harte, Martin Harte and Brian Mullin – had been ambushed and killed by the SAS as they tried to kill an off-duty Ulster Defence Regiment (UDR) soldier near Carrickmore, County Tyrone. British intelligence identified them as the perpetrators of the Ballygawley bus bombing, which killed eight British soldiers. After that bombing, all troops going on leave or returning from leave were ferried in and out of East Tyrone by helicopter. Another high-profile attack of the East Tyrone Brigade was carried out on January 11, 1990, near Augher, where a Gazelle helicopter was shot down.

On June 3, 1991, three IRA men, Lawrence McNally, Michael “Pete” Ryan and Tony Doris, were killed at the town of Coagh, when a stolen car they were driving in on their way to kill an off-duty Ulster Defence Regiment soldier was ambushed by the Special Air Service. Ryan was the same man who, according to Irish journalist and author Ed Moloney, had led an attack on Derryard checkpoint on the orders of IRA Army Council member Thomas “Slab” Murphy two years earlier.

The IRA’s East Tyrone Brigade lost 53 members killed by the British Forces during the Troubles – the highest of any “Brigade areas.” Of these, 28 were killed between 1987 and 1992.

At 10.30 p.m. on the night of February 16, 1992, a stolen car and lorry carrying multiple IRA attackers drives into the centre of the village of Coalisland and, pulling up at its fortified Royal Ulster Constabulary security base, fires 30 rounds of armour-piercing tracer ammunition into it at close range from a Soviet Union made DShK heavy machine-gun that they had mounted on the back of the lorry. The heavy machine gun is fired by IRA member Kevin O’Donnell, the rest of the unit being armed with Soviet-made AKM assault rifles. The IRA attackers then drive off at speed up Annagher hill, without any apparent pursuit from the security forces. While making their escape they drive past the home of Tony Doris, an IRA man who had been killed by the British Army the previous year, where they stop to fire into the air, shouting, “Up the ‘RA, that’s for Tony Doris!” Witnesses also report the IRA men waving Irish Tricolours from the back of the lorry. After this they drive on at speed to the car park of St. Patrick’s Roman Catholic Church in the village of Clonoe, two miles away from Coalisland police station, arriving at 10.45 p.m., where getaway cars are waiting.

Immediately on arrival, the IRA attackers are in the process of preparing to abandon the attack vehicles and dismounting the DShK to take with them when they are assailed by a British Army detachment that had been lying in wait for them in the car park’s perimeter, primarily composed of soldiers from the Special Air Service, who engage them with sustained automatic fire. Patrick Vincent, age 20, the driver of the stolen lorry, is shot dead with five bullets while still in its cab. Peter Clancy, age 19, and Kevin O’Donnell, age 21) are killed while dismounting the DShK on the back of the lorry. Sean O’Farrell, age 23, is pursued on foot across the church grounds over a distance of 100 yards before being shot dead with five bullets while trying to climb over a fence. Two other IRA men, one of them being Aidan McKeever, who are found sitting in a car in the car park with the intention of acting as getaway drivers, surrender after being wounded and are taken prisoner. The roof of the church is accidentally set on fire after a stray round hit a fuel storage tank. One British soldier is wounded during the confrontation. An IRA statement reports that another active service unit made up of at least four volunteers taking part in the operation at Coalisland “escaped unharmed” under heavy fire in other vehicles after splitting up into two teams.

Several witnesses to the ambush later claim that some of the IRA men tried to surrender to the British Army engaging unit during the ambush but were summarily executed. Justice Seamus Treacy of Northern Ireland’s High Court awards McKeever, the IRA getaway driver, £75,000 in damages in 2011. It is unclear whether or not this decision is appealed, or whether the damages are ever paid.

A local IRA source points out areas of incompetence in the attack by the IRA unit involved that leads to its destruction:

  • The use of a long-range weapon for a short-range shooting. The DShK can be used up to 2,000 metres from the target, and its armour-piercing capabilities at 1,500 metres are still considerable.
  • The use of tracer rounds is ill-judged as they easily reveal the firing location of the gun if it is not being fired from a well-hidden position.
  • The escape route is chosen at random, with the machine-gun in full sight and the support vehicle flashing its hazard lights.
  • The gathering of so many men at the same place after such an attack is another factor in the failure to escape for most of the attacking force.

During the funeral services for O’Donnell and O’Farrell in Coalisland, the parish priest criticises the security forces for what happened at Clonoe church, which had resulted in the deaths of the four IRA men. The priest, Fr. MacLarnon, then appeals to the IRA and Sinn Féin to replace “the politics of confrontation with the politics of cooperation.” While Francie Molloy, a local Sinn Féin councillor, walks out of the church in protest, leading Sinn Féin politicians Gerry Adams and Martin McGuinness remain in their seats. There are hundreds of Royal Ulster Constabulary police officers outside the church during the funeral, the RUC having changed its policy after the Milltown Cemetery attack. This show of force is criticised by Sinn Féin.

This is the last occasion that IRA members are killed in a series of ambushes by the British Army, spearheaded by the Special Air Service, in Northern Ireland. Growing tension between locals and the British military foot-patrols lead to street confrontations with soldiers from the Parachute Regiment three months later.

(Pictured: The ambush scene at Clonoe, County Tyrone, where four IRA men were shot dead by the British army in February 1992)


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Birth of Sir Ernest Shackleton, Antarctic Explorer

Sir Ernest Henry Shackleton, Anglo-Irish Antarctic explorer who leads three British expeditions to the Antarctic, is born on February 15, 1874, in Kilkea, County Kildare. He is one of the principal figures of the period known as the Heroic Age of Antarctic Exploration.

Shackleton is the second of ten children and the first of two sons. His father, Henry Shackleton, tries to enter the British Army, but his poor health prevents him from doing so. He becomes a farmer instead, settling in Kilkea. Shackleton’s mother, Henrietta Letitia Sophia Gavan, is descended from the Fitzmaurice family. His brother Frank achieves notoriety as a suspect, later exonerated, in the 1907 theft of the so-called Irish Crown Jewels, which have never been recovered.

The Shackleton family moves to Sydenham, London when he is ten. His first experience of the polar regions is as third officer on Captain Robert Falcon Scott‘s Discovery Expedition of 1901–04, from which he is sent home early on health grounds, after he and his companions Scott and Edward Adrian Wilson set a new southern record by marching to latitude 82°S. During the Nimrod Expedition of 1907–09, he and three companions establish a new record Farthest South latitude at 88°S, only 97 geographical miles from the South Pole, the largest advance to the pole in exploration history. Also, members of his team climb Mount Erebus, the most active Antarctic volcano. For these achievements, he is knighted by King Edward VII on his return home.

After the race to the South Pole ends in December 1911, with Roald Amundsen‘s conquest, Shackleton turns his attention to the crossing of Antarctica from sea to sea, via the pole. To this end, he makes preparations for what becomes the Imperial Trans-Antarctic Expedition, 1914–17. Disaster strikes this expedition when its ship, Endurance, becomes trapped in pack ice and is slowly crushed before the shore parties can be landed. The crew escapes by camping on the sea ice until it disintegrates, then by launching the lifeboats to reach Elephant Island and ultimately South Georgia island, a stormy ocean voyage of 720 nautical miles and Shackleton’s most famous exploit.

In 1921, Shackleton returns to the Antarctic with the Shackleton–Rowett Expedition on a 125-ton Norwegian sealer, named Foca I, which he renames Quest. When the party arrives in Rio de Janeiro, he suffers a suspected heart attack. He refuses a proper medical examination, so Quest continues south, and on January 4, 1922, arrives at South Georgia. In the early hours of the next morning, Shackleton summons the expedition’s physician, Alexander Macklin, to his cabin, complaining of back pains and other discomfort. According to Macklin’s own account, he tells Shackleton he has been overdoing things and should try to “lead a more regular life,” to which Shackleton answers, “You are always wanting me to give up things, what is it I ought to give up?” “Chiefly alcohol, Boss,” replies Macklin. A few moments later, at 2:50 AM on January 5, 1922, he suffers a fatal heart attack. At his wife’s request, he is buried there.

Away from his expeditions, Shackleton’s life is generally restless and unfulfilled. In his search for rapid pathways to wealth and security, he launches business ventures which fail to prosper, and he dies heavily in debt. Upon his death, he is lauded in the press but is thereafter largely forgotten, while the heroic reputation of his rival Scott is sustained for many decades. Later in the 20th century, Shackleton is “rediscovered”. He rapidly becomes a role model for leadership as one who, in extreme circumstances, kept his team together in a survival story described by cultural historian Stephanie Barczewski as “incredible.”

In his 1956 address to the British Science Association, Sir Raymond Priestley, one of his contemporaries, says “Scott for scientific method, Amundsen for speed and efficiency but when disaster strikes and all hope is gone, get down on your knees and pray for Shackleton,” paraphrasing what Apsley Cherry-Garrard had written in a preface to his 1922 memoir The Worst Journey in the World. In 2002, Shackleton is voted eleventh in a BBC poll of the 100 Greatest Britons.