Spranger Barry, actor, is born in Skinner’s Row, Dublin, on November 23, 1719. Barry is the son of a silversmith, to whose business he is brought up. He takes over the business but is not successful.
His first appearance on the stage is at the Theatre Royal, Smock Alley, Dublin, on the February 5, 1744, and this engagement at once increases its prosperity. His first London appearance is made in 1746 as Othello at the Theatre Royal, Drury Lane. Here his talents are speedily recognized, and in Hamlet and Macbeth he alternates with David Garrick, arousing the latter’s jealousy by his success as Romeo. This results in his leaving Drury Lane for the Covent Garden Theatre in 1750, accompanied by Susannah Maria Cibber, his Juliet. Both houses simultaneously put on Romeo and Juliet for a series of rival performances, and Barry’s Romeo is preferred by the critics to Garrick’s.
In 1758, Barry opens the Crow Street theatre in Dublin, and later a new theatre in Cork. He stages many successful productions but seems to have lived beyond his means. In 1767 he returns to London to play at the Haymarket Theatre, then under the management of Samuel Foote. As his second wife, he marries in 1768 the actress Ann Street Dancer, and he and Mrs. Barry play under Garrick’s management, Barry appearing in 1767, after ten years absence from the London stage, in Othello, his greatest part. In 1774 they both move to Covent Garden, where Barry remains until his death on January 10, 1777.
Mathew receives his schooling in Kilkenny, then moves for a short time to Maynooth. From 1808 to 1814 he studies in Dublin, where in the latter year he is ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joins the mission in Cork.
The movement with which his name is associated begins on April 10, 1838, with the establishment of the Cork Total Abstinence Society, which in less than nine months enrolls no fewer than 150,000 names. It rapidly spreads to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to take the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine, his movement enrolls some 3 million people, or more than half of the adult population of Ireland. In 1844 he visits Liverpool, Manchester, and London with almost equal success.
His work has a remarkable impact on the condition of the people in Ireland. The number committed to jail falls from 12,049 in 1839 to 9,875 by 1845. Sentences of death fall from 66 in 1839 to 14 in 1846, and transportations fall from 916 to 504 over the same period.
Mathew visits the United States in 1849, returning in 1851. While there, he finds himself at the center of the Abolitionist debate. Many of his hosts are pro-slavery and want assurances that their influential guest will not stray outside his remit of battling alcohol consumption. But Mathew has signed a petition encouraging the Irish in the U.S. to not partake in slavery in 1841 during Charles Lenox Remond‘s tour of Ireland. Now however, in order to avoid upsetting his slave-owning friends in the U.S., he snubs an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defends his position by pointing out that there is nothing in the scripture that prohibits slavery. He is condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845.
Mathew dies on December 8, 1856, in Queenstown, County Cork, after suffering a stroke. He is buried at St. Joseph’s Cemetery, Cork City, which he had established himself.
Arthur Guinness is born into the ProtestantGuinness family, part of the Anglo-Irish aristrocracy. They claim to descend from the Gaelic Magennis clan of County Down. However, recent DNA evidence suggests descent from the McCartans, another County Down clan, whose spiritual home lay in the townland of “Guiness” near Ballynahinch, County Down.
Guinness’s place and date of birth are the subject of speculation. His gravestone in Oughter Ard, County Kildare, reads that he dies on January 23, 1803, at the age of 78, and that he is born some time in 1724 or very early in 1725. This contradicts the date of September 28, 1725, chosen by the Guinness company in 1991, apparently to end speculation about his birthdate. The place of birth is perhaps his mother’s home at Read homestead at Ardclough, County Kildare.
In 2009 it is claimed that Guinness is born in nearby Celbridge where his parents live in 1725 and where his father later becomes land steward for the Archbishop of Cashel, Dr. Arthur Price. In his will, Dr. Price leaves £100 each to “his servant” Arthur and his father in 1752.
Guinness leases a brewery in Leixlip in 1755, brewing ale. Guinness also purchases a long lease of an adjacent site from George Bryan of Philadelphia in 1756 that is developed as investment property. He leaves his younger brother in charge of the Leixlip enterprise in 1759 and moves on to another at St. James’ Gate, Dublin. He signs a 9,000-year lease for the brewery, effective from December 31, 1759. The lease is presently displayed in the floor at St. James’ Gate. By 1767 he is the master of the Dublin Corporation of Brewers. His first actual sales of porter are listed on tax data from 1778. From the 1780s his second son, Arthur, works at his side and becomes the senior partner in the brewery in 1803.
Guinness’ major achievement is the expansion of his brewery in 1797–1799. Thereafter he brews only porter and employs members of the Purser family who have brewed porter in London from the 1770s. The Pursers become partners in the brewery for most of the 19th century. By the time of his death in 1803, the annual brewery output is over 20,000 barrels. Subsequently Arthur and/or his beer is nicknamed “Uncle Arthur” in Dublin. Guinness’ florid signature is still copied on every label of bottled Guinness.
From 1764, Guinness and his wife Olivia, whom he marries in 1761, live at Beaumont House, which Guinness has built on a 51-acre farm which is now a part of Beaumont Convalescent Home, behind the main part of Beaumont Hospital, between Santry and Raheny in north County Dublin. His landlord is Charles Gardiner. Beaumont, meaning beautiful hill, is named by Arthur and the later Beaumont parish copies the name. From March 1798 he lives at Mountjoy Square in Dublin, which is then in the process of being built in the style of elegant Georgian architecture. Three of his sons are also brewers, and his other descendants eventually include missionaries, politicians, and authors.
Sir Arthur Guinness dies in Mountjoy Square, Dublin, on January 23, 1803, and is buried in his mother’s family plot at Oughter Ard, County Kildare.
Richard John Griffith, Irish geologist, mining engineer, and chairman of the Board of Works of Ireland, is born in Hume Street, Dublin, on September 20, 1784. He completed the first complete geological map of Ireland and is author of the valuation of Ireland, known ever since as Griffith’s Valuation.
In 1799 he obtains a commission in the Royal Irish Artillery, but a year later, when the corps is incorporated with that of England, he retires, and devotes his attention to civil engineering and mining. He studies chemistry, mineralogy, and mining for two years in London under William Nicholson and afterwards examines the mining districts in various parts of England, Wales, and Scotland.
While in Cornwall he discovers ores of nickel and cobalt in material that has been rejected as worthless. He completes his studies under Robert Jameson and others at Edinburgh, is elected a Fellow of the Royal Society of Edinburgh in 1807, a member of the newly established Geological Society of London in 1808, and in the same year he returns to Ireland.
In 1809, he is appointed by the commissioners to inquire into the nature and extent of the bogs in Ireland and the means of improving them. In 1812 he is elected Professor of Geology and Mining Engineer to the Royal Dublin Society. Shortly afterwards he expresses his intention of preparing a geological map of Ireland. During subsequent years he makes many surveys and issues many reports on mineral districts in Ireland. These form the foundation of his first geological map of the country in 1815. He also succeeds Dr. Richard Kirwan as government inspector of mines in Ireland. In 1822 Griffith becomes engineer of public works in Cork, Kerry, and Limerick, and is occupied until 1830 in repairing old roads and in laying out many miles of new roads in some of the most inaccessible parts of the country.
Meanwhile, in 1825, he is appointed by the government to carry out a boundary survey of Ireland. He is to mark the boundaries of every county, barony, civil parish, and townland in preparation for the first Ordnance Survey. He is also called upon to assist in the preparation of a parliamentary Bill to provide for the general valuation of Ireland, which passes in 1826. Griffith is appointed Commissioner of Valuation in 1827 but does not start work until 1830 when the new 6″ maps become available from the Ordnance survey and which he is required to use as provided for by statute. He continues to work on this until 1868. On Griffith’s valuation the various local and public assessments are made.
His extensive investigations furnish him with ample material for improving his geological map and the second edition is published in 1835. A third edition on a larger scale (1 in. to 4 m.) is issued under the Board of Ordnance in 1839 and it is further revised in 1855. For this great work and his other services to science Griffith is awarded the Wollaston Medal by the Geological Society in 1854. In 1850 he is made chairman of the Irish Board of Works and in 1858 he is created a baronet.
Griffith dies at the age of 95 at his residence in Dublin on September 22, 1878. At the time of his death, he is the oldest surviving fellow of the Geological Society of London and is the last survivor of the long-since disbanded Royal Irish Regiment of Artillery. He is buried alongside his wife, Maria Jane, in Mount Jerome Cemetery, Harold’s Cross, Dublin.
The Belfast News Letter is originally printed in Joy’s Entry in Belfast. The Joys are a family of Huguenot descent who add much to eighteenth-century Belfast, noted for their compiling materials for its history. Francis Joy, who founds the paper, had come to Belfast early in the century from the County Antrim village of Killead. In Belfast, he marries the daughter of the town sovereign and sets up a practice as an attorney. In 1737, he obtains a small printing press which is in settlement of a debt and uses it to publish the town’s first newspaper at the sign of “The Peacock” in Bridge Street. The family later purchases a paper mill in Ballymena and are able to produce enough paper not only for their own publication but for the whole province of Ulster.
Originally published three times weekly, the Belfast News Letter becomes a daily in 1855. The title is now located at two addresses – a news section in Donegall Square South in central Belfast, and a features section in Portadown, County Armagh. Before the partition of Ireland, the Belfast News Letter is distributed island wide.
The newspaper’s editorial stance and readership, while originally republican, is now strongly unionist. Its primary competitors are the Belfast Telegraph and The Irish News. The Belfast News Letter has changed hands several times since the mid-1990s, and since 2005 is owned by the Johnston Press holding company Johnston Publishing (NI). The full legal title of the newspaper is the Belfast News Letter, although the word “Belfast” no longer appears on the masthead.
Historical copies of the Belfast News Letter, dating back to 1828, are available to search and view in digitised form at the British Newspaper Archive.
Walter Hussey Burgh, Irish statesman, barrister, and judge, is born in Kildare on August 23, 1742. Burgh sits in the Irish House of Commons and is considered to be one of its outstanding orators. He serves briefly as Chief Baron of the Exchequer at the end of his life.
Burgh is the son of Ignatius Hussey of Donore House, near Naas, and his wife Elizabeth Burgh. Elizabeth is the daughter of the leading statesman and architect Colonel Thomas de Burgh, who designs some of the most notable Irish buildings of his era, including Trinity College Library. Walter adopts the surname Burgh as a condition for inheriting the Burgh estate at Drumkeen, County Limerick, from his uncle Richard Burgh.
Burgh is educated at Mr. Young’s school at Abbey Street in Dublin, and then at the University of Dublin, where he graduates Bachelor of Arts in 1762. He is an accomplished classical scholar and has some reputation a poet. After studying at the Temple, he is called to the Bar in 1769 and within a few years becomes one of its leaders. He enters the Irish House of Commons in the same year, sitting first for Athy, later for the University of Dublin.
In Parliament he is a close associate of Henry Grattan and a supporter of his “free trade” programme. He becomes legendary for his oratory in support of the Irish Patriot Party. At the same time he prides himself on his independence of mind, preferring not to pledge support for any particular policy until he has examined its merits. He acquires as his patron Philip Tisdall, the immensely influential Attorney-General for Ireland, who calls him “the most promising of the rising young men.” At Tisdall’s request Burgh is appointed Prime Serjeant in 1776. He resigns the office in 1779, in protest at the continuing restrictions on free trade, after making the celebrated “England has sown her laws as dragon’s teeth” speech. After the removal of the restrictions, he agrees to accept office again and is re-appointed Prime Serjeant in 1782. A month later he is appointed Chief Baron of the Irish Exchequer, but he dies the following year at the assizes in Armagh, reportedly from gaol fever.
Daniel O’Connell, Irish political leader often referred to as The Liberator or The Emancipator, is born on August 6, 1775, at Carhan near Cahersiveen, County Kerry, to the O’Connells of Derrynane, a once-wealthy Roman Catholic family, that has been dispossessed of its lands.
Raised by his uncle, Daniel learns the Irish language and Irish lore in Kerry. O’Connell does part of his schooling in France during the revolution. On May 19, 1798, O’Connell is called to the Irish Bar and becomes a barrister. Four days later, the United Irishmen stage their rebellion which is put down by the British with great bloodshed. O’Connell does not support the rebellion. He believes that the Irish need to assert themselves politically rather than by force. The violent excesses he witnesses in France, the slaughter of the 1798 Rising, and finally his own killing of a man in a duel in 1815 leads him to renounce violence forever.
Moving into politics, O’Connell founds the Catholic Association in 1823, creating one of the first massive political movements in Europe or the Americas. The Catholic Association embraces other aims to better Irish Catholics, such as electoral reform, reform of the Church of Ireland, tenants’ rights, and economic development.
When he is elected to Parliament in 1828, he is unable to take his seat as members of parliament have to take the Oath of Supremacy, which is incompatible with Catholicism. Fear of the reaction of his millions of followers leads to the passage of the Roman Catholic Relief Act 1829. O’Connell works for Home Rule for Ireland for the rest of his days but never achieves it. The British ban his mass Repeal of the Union rallies in 1843 and jail him for a time. The movement loses momentum at that point and the long years of hard work wear “The Liberator” down.
O’Connell dies at the age of 71 of cerebral softening on May15, 1847, in Genoa, Italy, while on a pilgrimage to Rome. His time in prison seriously weakens him and the appallingly cold weather he has to endure on his journey is likely the final blow. According to his dying wish, his heart is buried in Rome at Sant’Agata dei Goti, then the chapel of the Irish College, and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.
Tate is born in Dublin in 1652 and comes from a family of Puritan clergymen. He is the son of Faithful Teate, an Irish clergyman who was rector of Castleterra, Ballyhaise, until his house is burned and his family attacked after he passes on information to the government about plans for the Irish Rebellion of 1641. After living at the provost’s lodgings in Trinity College, Dublin, Faithful Teate moves to England. He becomes the incumbent at East Greenwich around 1650, and “preacher of the gospel” at Sudbury from 1654 to 1658 before returning to Dublin by 1660. He publishes a poem on the Trinity entitled Ter Tria, as well as some sermons, two of which he dedicates to Oliver and Henry Cromwell.
Nahum Teate follows his father to Trinity College, Dublin in 1668, and graduates BA in 1672. By 1676 he moves to London and is writing for a living. He publishes a volume of poems in London in 1677 and becomes a regular writer for the stage. He also adopts the spelling Tate, which remains until his death.
Tate then turns to make a series of adaptations from Elizabethan dramas. His version of William Shakespeare’s Richard II alters the names of the characters and changes the text so that every scene, to use his own words, is “full of respect to Majesty and the dignity of courts.” In spite of these precautions The Sicilian Usurper (1681), as his rewrite is called, is suppressed on the third performance on account of a possible political interpretation.
In 1682, Tate collaborates with John Dryden to complete the second half of his epic poem Absalom and Achitophel. Tate also writes the libretto for Henry Purcell‘s opera Dido and Aeneas, which is given its first known performance in 1689. Tate’s name is also connected with the famous New Version of the Psalms of David (1696), for which he collaborates with Nicholas Brady.
Nahum Tate dies in Southwark, London, England, on July 30, 1715, and is buried at St. George Southwark on August 1, 1715.
Grattan is baptised at the church of St. John the Evangelist in Dublin. He attends Drogheda Grammar School and then goes on to become a distinguished student at Trinity College, Dublin, where he begins a lifelong study of classical literature, and is especially interested in the great orators of antiquity.
After studying at the King’s Inns, Dublin, and being called to the Irish bar in 1772, he never seriously practises law but is drawn to politics, influenced by his friend Henry Flood. He enters the Irish Parliament for Charlemont in 1775, sponsored by Lord Charlemont, just as Flood has damaged his credibility by accepting office. Grattan quickly supersedes Flood in the leadership of the national party, not least because his oratorical powers are unsurpassed among his contemporaries.
Grattan’s movement gains momentum as more and more Irish people come to sympathize with the North American colonists in their war for independence from Great Britain. By 1779, he is powerful enough to persuade the British government to remove most of its restraints on Irish trade, and in April 1780 he formally demands the repeal of Poynings’ Law, which has made all legislation passed by the Irish Parliament subject to approval by the British Parliament. Two years later the British relinquish their right to legislate for Ireland and frees the Irish Parliament from subservience to the English Privy Council. Despite these successes, Grattan soon faces rivalry from Flood, who bitterly criticizes Grattan for failing to demand that the British Parliament completely renounce all claims to control of Irish legislation. Flood succeeds in undermining Grattan’s popularity, but by 1784 Flood himself has lost much of his following.
From 1782 to 1797 Grattan makes limited progress in his struggle to reform the composition of the Irish Parliament and to win voting rights for Ireland’s Roman Catholics. The outbreak of the French Revolution in 1789 bolsters his cause by infusing democratic ideas into Ireland, but the subsequent growth of a radical Irish movement for Catholic emancipation provokes repressive measures by the British. Grattan is caught between the two sides. Ill and discouraged, he retires from Parliament in May 1797 and is in England when the Irish radicals stage an unsuccessful rebellion in 1798.
Grattan returns to Parliament for five months in 1800 and wages a vigorous but fruitless campaign against Prime Minister William Pitt’s plans for the legislative union of the Irish and British parliaments. In 1805, Grattan is elected to the British House of Commons, where for the last 15 years of his life he fights for Catholic emancipation.
In 1920, after crossing from Ireland to London while in poor health to bring forward the Irish question once more, he becomes seriously ill. On his deathbed he speaks generously of Castlereagh, and with warm eulogy of his former rival, Flood. Henry Grattan dies on June 4, 1820, and is buried in Westminster Abbey. His statue is in the Outer Lobby of the Palace of Westminster.
The building housing the faculty of Law and Government at Dublin City University has been named in his honour. Grattan Bridge crossing the River Liffey between Parliament Street on the south side of Dublin and Capel Street on the north side is also named in his honour.
The son of a coach maker, Tone studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that force Parliament to pass the Catholic Relief Act of 1793. Tone himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.
By 1794, he and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, Tone goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 Tone arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.
On December 16, 1796, Tone sails from Brest with 43 ships and nearly 14,000 men. The ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. Tone again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, County Donegal, with 3,000 men and is captured there.
At his trial in Dublin on November 10, 1798, he defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged on November 12. Early in the morning of the day he is to be hanged, Tone cuts his throat with a penknife.
Theobald Wolfe Tone dies of his self-inflicted wound on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.
seamus dubhghaill 