seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Protestant Ascendancy (1691-1800)


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Death of Poet Laureate Nahum Tate

nahum-tate

Nahum Tate, Irish poet, hymnist, and lyricist, who becomes Poet Laureate of the United Kingdom in 1692,  dies on July 30, 1715. Tate is best known for The History of King Lear, his 1681 adaptation of William Shakespeare‘s King Lear.

Tate is born in Dublin in 1652 and comes from a family of Puritan clergymen. He is the son of Faithful Teate, an Irish clergyman who was rector of Castleterra, Ballyhaise, until his house is burned and his family attacked after he passes on information to the government about plans for the Irish Rebellion of 1641. After living at the provost’s lodgings in Trinity College, Dublin, Faithful Teate moves to England. He becomes the incumbent at East Greenwich around 1650, and “preacher of the gospel” at Sudbury from 1654 to 1658 before returning to Dublin by 1660. He publishes a poem on the Trinity entitled Ter Tria, as well as some sermons, two of which he dedicates to Oliver and Henry Cromwell.

Nahum Teate follows his father to Trinity College, Dublin in 1668, and graduates BA in 1672. By 1676 he moves to London and is writing for a living. He publishes a volume of poems in London in 1677 and becomes a regular writer for the stage. He also adopts the spelling Tate, which remains until his death.

Tate then turns to make a series of adaptations from Elizabethan dramas. His version of William Shakespeare’s Richard II alters the names of the characters and changes the text so that every scene, to use his own words, is “full of respect to Majesty and the dignity of courts.” In spite of these precautions The Sicilian Usurper (1681), as his rewrite is called, is suppressed on the third performance on account of a possible political interpretation.

In 1682, Tate collaborates with John Dryden to complete the second half of his epic poem Absalom and Achitophel. Tate also writes the libretto for Henry Purcell‘s opera Dido and Aeneas, which is given its first known performance in 1689. Tate’s name is also connected with the famous New Version of the Psalms of David (1696), for which he collaborates with Nicholas Brady.

Nahum Tate dies in Southwark, London, England, on July 30, 1715, and is buried at St. George Southwark on August 1, 1715.


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Twelfth of July

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The Orange Order holds its first “Twelfth of July” marches in Portadown, Lurgan and Waringstown on July 12, 1796. The Twelfth marches celebrate the Glorious Revolution (1688) and victory of Protestant king William of Orange over Catholic king James II at the Battle of the Boyne (1690), which begins the Protestant Ascendancy in Ireland.

On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large, towering bonfires are lit. Today the Twelfth is mainly celebrated in Northern Ireland, where it is a public holiday, but smaller celebrations are held in other parts of the world where Orange lodges have been set up, including the Canadian province of Newfoundland where it is a provincial holiday. The Twelfth involves thousands of participants and spectators, although not all Protestants celebrate it.

In Northern Ireland, where almost half the population is from an Irish Catholic background, The Twelfth is a tense time. Orange marches through Irish Catholic and Irish nationalist neighbourhoods are usually met with opposition from residents, sometimes leading to violence. Public disorder during The Twelfth parades of the early 19th century led to them being banned in the 1830s and 1840s.

Many Catholics and Irish nationalists see the Orange Order and its marches as sectarian, triumphalist, and supremacist. The Order is also politically a unionist/loyalist organization. Violence related to the Twelfth in Northern Ireland worsens during the 30-year ethno-political conflict known as The Troubles. The Drumcree conflict is the most well-known dispute involving Orange marches.

Attempts have recently been made to downplay the political aspects of the marches and present the Twelfth as a cultural, family-friendly event at which tourists are welcome. Although most events pass off peacefully, some continue to result in violence.


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Birth of Irish Politician Henry Grattan

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Henry Grattan, Irish politician and member of the Irish House of Commons, who campaigns for legislative freedom for the Irish Parliament in the late 18th century, is born at Fishamble Street in Dublin on July 3, 1746.

Grattan is baptised at the church of St. John the Evangelist in Dublin. He attends Drogheda Grammar School and then goes on to become a distinguished student at Trinity College, Dublin, where he begins a lifelong study of classical literature, and is especially interested in the great orators of antiquity.

After studying at the King’s Inns, Dublin, and being called to the Irish bar in 1772, he never seriously practises law but is drawn to politics, influenced by his friend Henry Flood. He enters the Irish Parliament for Charlemont in 1775, sponsored by Lord Charlemont, just as Flood has damaged his credibility by accepting office. Grattan quickly supersedes Flood in the leadership of the national party, not least because his oratorical powers are unsurpassed among his contemporaries.

Grattan’s movement gains momentum as more and more Irish people come to sympathize with the North American colonists in their war for independence from Great Britain. By 1779, he is powerful enough to persuade the British government to remove most of its restraints on Irish trade, and in April 1780 he formally demands the repeal of Poynings’ Law, which has made all legislation passed by the Irish Parliament subject to approval by the British Parliament. Two years later the British relinquish their right to legislate for Ireland and frees the Irish Parliament from subservience to the English Privy Council. Despite these successes, Grattan soon faces rivalry from Flood, who bitterly criticizes Grattan for failing to demand that the British Parliament completely renounce all claims to control of Irish legislation. Flood succeeds in undermining Grattan’s popularity, but by 1784 Flood himself has lost much of his following.

From 1782 to 1797 Grattan makes limited progress in his struggle to reform the composition of the Irish Parliament and to win voting rights for Ireland’s Roman Catholics. The outbreak of the French Revolution in 1789 bolsters his cause by infusing democratic ideas into Ireland, but the subsequent growth of a radical Irish movement for Catholic emancipation provokes repressive measures by the British. Grattan is caught between the two sides. Ill and discouraged, he retires from Parliament in May 1797 and is in England when the Irish radicals stage an unsuccessful rebellion in 1798.

Grattan returns to Parliament for five months in 1800 and wages a vigorous but fruitless campaign against Prime Minister William Pitt’s plans for the legislative union of the Irish and British parliaments. In 1805, Grattan is elected to the British House of Commons, where for the last 15 years of his life he fights for Catholic emancipation.

In 1920, after crossing from Ireland to London while in poor health to bring forward the Irish question once more, he becomes seriously ill. On his deathbed he speaks generously of Castlereagh, and with warm eulogy of his former rival, Flood. Henry Grattan dies on June 4, 1820, and is buried in Westminster Abbey. His statue is in the Outer Lobby of the Palace of Westminster.

The building housing the faculty of Law and Government at Dublin City University has been named in his honour. Grattan Bridge crossing the River Liffey between Parliament Street on the south side of Dublin and Capel Street on the north side is also named in his honour.


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Birth of Theobald Wolfe Tone

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Theobald Wolfe Tone, posthumously known as Wolfe Tone, a leading Irish revolutionary figure and one of the founding members of the United Irishmen, is born on June 20, 1763, in Dublin. He is regarded as the father of Irish republicanism and leader of the Irish Rebellion of 1798.

The son of a coach maker, Tone studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that force Parliament to pass the Catholic Relief Act of 1793. Tone himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.

By 1794, he and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, Tone goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 Tone arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.

On December 16, 1796, Tone sails from Brest with 43 ships and nearly 14,000 men. The ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. Tone again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, County Donegal, with 3,000 men and is captured there.

At his trial in Dublin on November 10, 1798, he defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged on November 12. Early in the morning of the day he is to be hanged, Tone cuts his throat with a penknife.

Theobald Wolfe Tone dies of his self-inflicted wound on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.


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The Battle of Bunclody

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During the Irish Rebellion of 1798, the Battle of Bunclody, or Newtownbarry as it is called at the time, takes place on June 1, 1798 when a force of some 5,000 rebels led by Catholic priest Fr. Mogue Kearns attack the garrison at Bunclody as part of the Wexford rebels campaign against border garrisons.

The garrison is forewarned of the approaching rebels and have prepared defensive outposts facing the rebel line of advance. The rebel army occupies high ground to the west and stations an artillery piece, captured in their victory over the military at the Battle of Three Rocks, facing the approaches to town. As the bulk of the rebel army forms for the attack, their gunners open an accurate fire on the exposed lines of soldiers who retreat into the cover of the town.

Seizing the moment, the rebels quickly move in, forcing the garrison to flee across the bridge into County Carlow but crucially, fail to occupy this approach to the town. The rebels now have an almost bloodless victory and numbers of them began to celebrate, roaming the town in search of plunder and enemies. As rebel discipline begins to waver, trapped units of yeomen, some of whom have barricaded themselves into their own houses, open fire on the unsuspecting rebels milling in the streets outside.

Meanwhile, the garrison has paused in their retreat and, upon hearing the sound of gunfire from the town, turn about and launch a surprise attack back across the bridge, which catches the rebels, distracted by the unexpected pockets of resistance, completely by surprise. In the rout that follows, 400 of the rebels are killed and their army is scattered for the loss of no more than half a dozen of the military.


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The First Recorded St. Patrick’s Day Parade

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The first recorded parade honoring the Catholic feast day of St. Patrick, the patron saint of Ireland, is held in New York City on March 17, 1762 – fourteen years before the signing of the Declaration of Independence. The parade is comprised of a band of homesick, Irish ex-patriots and Irish military members serving with the British Army stationed in the colonies in New York. They march to an inn of one John Marshall located near the present-day intersection of Barclay and Church streets in lower Manhattan.

Early Irish settlers to the American colonies, many of whom are indentured servants, bring the Irish tradition of celebrating St. Patrick’s feast day to America. This is at a time when the wearing of green is a sign of Irish pride but is banned in Ireland. In the 1762 parade, participants revel in the freedom to speak Irish, wear green, sing Irish songs, and play the pipes to Irish tunes that are meaningful to the Irish immigrants of the time.

With the dramatic increase of Irish immigrants to the United States in the mid-19th century, the March 17th celebration becomes widespread. Today, across the United States, millions of Americans of Irish ancestry celebrate their cultural identity and history by enjoying Saint Patrick’s Day parades and engaging in general revelry.

Saint Patrick, born in the late 4th century, is one of the most successful Christian missionaries in history. Born in Britain to a Christian family of Roman citizenship, he is taken prisoner at the age of sixteen by a group of Irish raiders during an attack on his family’s estate. They transport him to Ireland where he spends six years in captivity before escaping back to Britain. Believing he has been called by God to Christianize Ireland, he joins the Catholic Church and studies for 15 years before being consecrated as the church’s second missionary to Ireland. Patrick begins his mission to Ireland in 432 and the island is almost entirely Christian at the time of his death in 461.


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Birth of Irish Revolutionary Robert Emmet

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Robert Emmet, Irish nationalist, Republican, orator, and one of the most famous revolutionaries in Irish history, is born at 109 St. Stephen’s Green in Dublin on March 4, 1778. He is the youngest son of Dr. Robert Emmet, a court physician, and his wife Elizabeth Mason.

Emmet attends Oswald’s school in Dopping’s-court, off Golden-lane. He enters Trinity College, Dublin, in October 1793 at the age of fifteen. In December 1797, he joins the College Historical Society, a debating society. While he is in college, his brother Thomas and some of his friends become involved in political activism. Robert becomes secretary of a secret United Irish Committee in college and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland. While in France, Emmet garners the support of Napoleon, who promises to lend support when the upcoming revolution starts.

After the 1798 rising, Emmet is involved in reorganising the defeated United Irish Society. In April 1799, a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England. Emmet returns to Ireland in October 1802.

In March of the following year, Emmet begins to prepare a new rebellion, with fellow Anglo-Irish revolutionaries Thomas Russell and James Hope. The revolutionaries conceal their preparations, but a premature explosion at one of Emmet’s arms depots kills a man, forcing Emmet to advance the date of the rising before the authorities’ suspicions are aroused.

Despite being unable to secure help from Michael Dwyer‘s Wicklow rebels and many rebels from Kildare turning back due to the scarcity of firearms, the rising begins in Dublin on the evening of July 23, 1803. Failing to seize the lightly defended Dublin Castle, the rising amounts to a large-scale disturbance in the Thomas Street area. Emmet witnesses a dragoon being pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed. However, sporadic clashes continue into the night until finally quelled by British military forces.

Emmet flees into hiding, moving from Rathfarnam to Harold’s Cross so that he can be near his sweetheart, Sarah Curran. He is captured on August 25 and taken to Dublin Castle, then later removed to Kilmainham Gaol. Vigorous but ineffectual efforts are made to procure his escape.

Emmet is tried for and found guilty of high treason on September 19, 1803. Chief Justice Lord Norbury sentences Emmet to be hanged, drawn, and quartered, as is customary for conviction of treason. The following day, Emmet is executed in Thomas Street near St. Catherine’s. He is hanged and beheaded after his death. Out of fear of being arrested, no one comes forward to claim his remains.

Emmet’s remains are first delivered to Newgate Prison and then returned to Kilmainham Gaol, where the jailer is under instructions to be bury the remains in a nearby hospital’s burial grounds if no one claims them. No remains have been found there and though not confirmed, it appears that he was secretly removed and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations. There is also speculation that the reamins are buried secretly in the vault of a Dublin Anglican church. When inspected in the 1950s, a headless corpse is found in the vault but cannot be identified. The widely accepted theory is that Emmet’s remains are transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister in 1804. In the 1980s the church is deconsecrated, and all the coffins are removed from the vaults. The church has since been demolished.


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Birth of James Gandon, Influential Irish Architect

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James Gandon, possibly the most influential architect in Irish history, is born in New Bond Street, London, on February 20, 1743. His better known works include The Custom House, the Four Courts, King’s Inns in Dublin, and Emo Court in County Laois.

Gandon is the only son of Peter Gandon, a gunmaker, and Jane Burchall. He is educated at Shipley’s Drawing Academy where he studies the classics, mathematics, arts, and architecture. Upon leaving the drawing academy he is articled to study architecture in the office of Sir William Chambers. Chambers’s palladian and neoclassical concepts greatly influence the young Gandon.

In 1765, Gandon leaves William Chambers to begin practice on his own. His practice always remains small but is successful. His first commission is on Sir Samuel Hellier’s estate at The Wodehouse, near Wombourne. Around 1769 he enters an architectural competition to design the new Royal Exchange in Dublin. The plan submitted by Thomas Cooley is eventually chosen but Gandon’s design comes in second and brings him to the attention of the politicians who are overseeing the large-scale redevelopment of Dublin.

During the following years in England, Gandon is responsible for the design of the County Hall in Nottingham. Between 1769 and 1771, he collaborates with John Woolfe on two additional volumes of Vitruvius Britannicus, a book of plans and drawings of Palladian revival buildings by such architects as Inigo Jones and Colen Campbell. During his English career he is awarded the Gold medal for architecture by the Royal Academy, London in 1768.

In 1781, at the age of 38, Gandon accepts an invitation to Ireland from Lord Carlow and John Beresford, the Revenue Commissioner for Ireland, to supervise the construction of the new Custom House in Dublin. The original architect on that project, Thomas Cooley, had died and Gandon is chosen to assume complete control. The Irish people are so opposed to the Custom House and its associated taxes that Beresford has to smuggle Gandon into the country and keeps him hidden in his own home for the first three months. The project is eventually completed at a cost of £200,000, an enormous sum at the time.

This commission proves to be the turning point in Gandon’s career and Dublin is to become Gandon’s home for the remainder of his life. The newly formed Wide Streets Commission employs Gandon to design a new aristocratic enclave in the vicinity of Mountjoy Square and Gardiner Street. Gandon also designs Carlisle Bridge, now O’Connell Bridge, over the River Liffey to join the north and south areas of the city. In 1786, he is charged with completing the Four Courts in 1786, which is also originally a Thomas Cooley project.

The success of Gandon’s designs and commissions are not reflected in personal popularity as he attracts huge criticism from his enemies. The taxation symbolised by the Custom House is to taint the appreciation of his work throughout his lifetime. It is even claimed that Gandon designs buildings to boost his self-esteem.

In 1798, revolution breaks out on the streets of Ireland and Gandon, an unpopular figure, hurriedly flees to London. Upon returning to Dublin he finds a much changed city. James Gandon dies in 1823 at his home in Lucan, County Dublin, having spent forty-two years in the city. He is buried in the church-yard of Drumcondra Church.


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Birth of Mother Mary Frances Aikenhead

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Mother Mary Frances Aikenhead, founder of the Catholic religious institute, the Religious Sisters of Charity, and of St. Vincent’s Hospital in Dublin, is born in Daunt’s Square off Grand Parade, County Cork, on January 19, 1787.

Aikenhead is baptised in the Anglican Communion on April 4, 1787. Since she is quite frail and possibly asthmatic, it was recommended that she be fostered with a nanny named Mary Rourke who lives on higher ground on Eason’s Hill, Shandon, Cork. It is believed that she is secretly baptised a Catholic by Mary Rourke, who is a devout Catholic. Aikenhead’s parents visit every week until 1793 when her father, Dr. David Aikenhead, decides he wants her to rejoin the family in Daunt’s Square.

By the early 1790s, Aikenhead’s father has become imbibed by the principles of the United Irishmen. On one occasion Lord Edward FitzGerald, disguised as a Quaker, seeks refuge in the Aikenhead home. He is enjoying dinner with the family when the house is surrounded by troops. Fitzgerald manages to slip away but the house is searched but no incriminating documents are found.

On June 6, 1802, at age of fifteen, Aikenhead is officially baptised a Roman Catholic. In 1808, she goes to stay with her friend Anne O’Brien in Dublin. Here she witnesses widespread unemployment and poverty and soon begins to accompany her friend in visiting the poor and sick in their homes. After many years in charity work and feeling the call to religious life, she looks in vain for a religious institute devoted to outside charitable work.

Aikenhead is chosen by Archbishop Murray, Bishop Coadjutor of Dublin, to carry out his plan of founding a congregation of the Sisters of Charity in Ireland. From 1812 – 1815 she is a novitiate in the Convent of the Institute of the Blessed Virgin at Micklegate Bar, York. It is there she assumes the name Sister Mary Augustine, which she keeps for the rest of her life.

On September 1, 1815, the initial members of the Convent of the Institute take their vows and Sister Mary Augustine is appointed Superior-General. The following sixteen years are filled with arduous work – organizing the community and extending its sphere of labor to every phase of charity, chiefly hospital and rescue work.

In 1831, overexertion and disease take a toll Sister Mary Augustine’s health, leaving her an invalid. Her activity is unceasing, however, as she directs her sisters in their work during the plague of 1832, places them in charge of new institutions, and sends them on missions to France and Australia. She also founds St. Margaret’s Hospice, which has been known as St. Margaret of Scotland Hospice since 1950.

Sister Mary Augustine dies in Dublin on July 22, 1858 at 71 years of age. She leaves her institute in a flourishing condition, in charge of ten institutions, besides innumerable missions and branches of charitable work. She is buried in the cemetery adjacent to St. Mary Magdalen’s, Donnybrook.