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Category Archives: Protestant Ascendancy (1691-1800)


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Birth of Lord Edward FitzGerald

Lord Edward FitzGerald, Irish aristocrat who abandoned his prospects as a distinguished veteran of British service in the American Revolutionary War, and as an Irish Parliamentarian, to embrace the cause of an independent Irish republic, is born at Carton House, near Dublin, on October 15, 1763.

FitzGerald is the fifth son of James FitzGerald, 1st Duke of Leinster, and the Lady Emily Lennox, daughter of Charles Lennox, 2nd Duke of Richmond. In 1773 his father dies, and his mother soon afterwards marries William Ogilvie, who had been the tutor for him and his siblings. He spends most of his childhood in Frescati House at Blackrock, Dublin, where he is tutored by Ogilvie in a manner chiefly directed to the acquisition of knowledge that will fit him for a military career.

FitzGerald joins the British Army in 1779 and then becomes aide-de-camp on the staff of Lord Rawdon in the Southern theatre of the American Revolutionary War. He is seriously wounded at the Battle of Eutaw Springs on September 8, 1781, his life being saved by an escaped slave named Tony Small. He commissions a portrait of Small by John Roberts in 1786. He frees Small and employs him to the end of his life. He is evacuated from Charleston, South Carolina in 1782 when the British forces abandon the city.

In 1783 FitzGerald visits the West Indies before returning to Ireland, where his brother, William FitzGerald, 2nd Duke of Leinster, has procured Edward’s election to the Irish Parliament as an MP for Athy, a seat he holds until 1790. In Parliament he acts with the small Opposition Irish Patriot Party group led by Henry Grattan but takes no prominent part in debate. In the spring of 1786, he takes the then unusual step for a young nobleman of entering the Military College, Woolwich, after which he makes a tour through Spain in 1787. Dejected by unrequited love for his cousin Georgina Lennox, he sails for New Brunswick to join the 54th Regiment with the rank of Major.

In April 1789, guided by compass, FitzGerald traverses the country with a brother officer from Fredericton, New Brunswick to Quebec, falling in with Indians by the way, with whom he fraternizes. He accomplishes the journey in twenty-six days and establishes a shorter practicable route than that hitherto followed. The route crosses the extremely rugged and heavily forested northern part of the present state of Maine. In a subsequent expedition he is formally adopted at Detroit by the Bear clan of the Mohawk with the name “Eghnidal,” and makes his way down the Mississippi River to New Orleans, whence he returns to England.

Finding that his brother has procured his election for Kildare County, a seat he holds from 1790 to 1798, and desiring to maintain political independence, FitzGerald refuses the command of an expedition against Cádiz offered him by William Pitt the Younger and devotes himself for the next few years to the pleasures of society and to his parliamentary duties. He is on terms of intimacy with his first cousin Charles Fox, with Richard Sheridan and other leading Whigs. According to Thomas Moore, FitzGerald is only one of numerous suitors of Sheridan’s first wife, Elizabeth, whose attentions are received with favour. She conceives a child by him, a baby girl who is born on March 30, 1792.

His Whig connections, together with his transatlantic experiences, predisposed FitzGerald to sympathize with the doctrines of the French Revolution, which he embraces enthusiastically when he visits Paris in October 1792. He lodges with Thomas Paine and listens to the debates in the Convention. While in Paris, he becomes enamoured of a young girl named Pamela whom he chances to see at the theatre, and who has a striking likeness to Elizabeth Sheridan. On December 27, 1792, he and Pamela are married at Tournai, one of the witnesses being Louis Philippe, afterwards King of the French. In January 1793 the couple reaches Dublin.

Ireland is by then seething with dissent which is finding a focus in the increasingly popular and revolutionary Society of the United Irishmen, which has been forced underground by the outbreak of war between France and Britain in 1793. FitzGerald, fresh from the gallery of the Convention in Paris, returns to his seat in the Irish Parliament and immediately springs to their defence. Within a week of his return, he is ordered into custody and required to apologise at the bar of the House of Commons for violently denouncing in the House a government proclamation which Grattan had approved for the suppression of the United-Irish attempt to revive the Irish Volunteer movement with a “National Guard.” However, it is not until 1796 that he joins the United Irishmen, who by now have given up as hopeless the path of constitutional reform and whose aim, after the recall of Lord Fitzwilliam in 1795, is nothing less than the establishment of an independent Irish republic.

In May 1796 Theobald Wolfe Tone is in Paris endeavouring to obtain French assistance for an insurrection in Ireland. In the same month, FitzGerald and his friend Arthur O’Connor proceed to Hamburg, where they open negotiations with the Directory through Reinhard, French minister to the Hanseatic towns. The Duke of York, meeting Pamela at Devonshire House on her way through London with her husband, tells her that his plans are known and advises that he should not go abroad. The proceedings of the conspirators at Hamburg are made known to the government in London by an informer, Samuel Turner. The result of the Hamburg negotiations is Louis Lazare Hoche‘s abortive expedition to Bantry Bay in December 1796.

In September 1797 the Government learns from the informer Leonard McNally that FitzGerald is among those directing the conspiracy of the United Irishmen, which is now quickly maturing. Thomas Reynolds, converted from a conspirator to an informer, keeps the authorities posted in what is going on, though lack of evidence produced in court delays the arrest of the ringleaders. But on March 12, 1798, Reynolds’ information leads to the seizure of a number of conspirators at the house of Oliver Bond. FitzGerald, warned by Reynolds, is not among them.

As a fellow member of the Ascendancy class, the Government are anxious to make an exception for FitzGerald, avoiding the embarrassing and dangerous consequences of his subversive activities. They communicate their willingness to spare him from the normal fate meted out to traitors. FitzGerald however refuses to desert others who cannot escape, and whom he has himself led into danger. On March 30 the government proclamation of martial law authorising the military to act as they see fit to crush the United Irishmen leads to a campaign of vicious brutality in several parts of the country.

FitzGerald’s social position makes him the most important United Irish leader still at liberty. On May 9 a reward of £1,000 is offered by Dublin Castle for his apprehension. Since the arrests at Bond’s house, he has been in hiding. The date for the rising is finally fixed for May 23 and FitzGerald awaits the day hidden by Mary Moore above her family’s inn in Thomas Street, Dublin.

Tipped off that the house is going to be raided, Moore turns to Francis Magan, a Catholic barrister and trusted sympathiser, who agrees to hide Fitzgerald. Making its way to Magan’s house on May 18, Fitzgerald’s party is challenged by Major Henry Sirr and a company of Dumbarton Fencibles. Moore escapes with Fitzgerald and takes him back to Thomas Street to the house of Nicholas Murphy.

Moore explains to Magan what had happened and, unbeknownst to her, Magan informs Dublin Castle. The Moore house is raided that day. Mary, running to warn the Leinster Directory meeting nearby in James’s Gate, receives a bayonet cut across the shoulders. That same evening Sirr storms Murphy’s house where FitzGerald is in bed suffering from a fever. Alerted by the commotion, he jumps out of bed and, ignoring the pleas of the arresting officers to surrender peacefully, he stabs one and mortally wounds the other with a dagger in a desperate attempt to escape. He is secured only after Major Sirr shoots him in the shoulder.

FitzGerald is conveyed to New Prison, Dublin where he is denied proper medical treatment. After a brief detention in Dublin Castle he is taken to Newgate Prison, Dublin where his wound, which has become infected, becomes mortally inflamed. His wife, whom the government probably has enough evidence to convict of treason, has fled the country, never to see her husband again, but FitzGerald’s brother Henry and his aunt Lady Louisa Conolly are allowed to see him in his last moments. He dies at the age of 34 on June 4, 1798, as the rebellion rages outside. He is buried the next day in the cemetery of St. Werburgh’s Church, Dublin. An Act of Attainder confiscating his property is passed as 38 Geo. 3 c. 77 but is eventually repealed in 1819.

There are Lord Edward Streets named in FitzGerald’s honour in many places in Ireland, such as Dublin, Limerick, Sligo, Kilkenny, Ballina, Ballymote, and Ballycullenbeg in County Laois. The County Roscommon GAA club Tulsk Lord Edward’s and the Geraldines P. Moran’s GAA club in Cornelscourt, Dublin, are named after him.


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William Conolly Resigns as Speaker of the Irish House of Commons

William Conolly, Irish politician, Commissioner of Revenue, lawyer and landowner also known as Speaker Conolly, resigns as Speaker of the Irish House of Commons on October 13, 1729, on grounds of ill health. Sir Ralph Gore is elected unanimously in his place. His name is spelled Conolly rather than the more familiar Connolly, derived ultimately from the Gaelic surname “Ó Conghalaigh.”

Conolly is born on April 9, 1662, in Ballyshannon, County Donegal, the son of an innkeeper, Patrick Conolly. His father is a native of County Monaghan, and a descendant of the Ó Conghalaigh clan of Airgíalla, who settles in County Donegal, embraces the Anglican Church, and has children William, Patrick, Hugh, Phelim and Thady. His father sets aside enough money that he is able to send Conolly to Dublin to study law. He qualifies as an attorney in 1685, aged twenty-three.

Conolly practises as a lawyer in Dublin and in 1694 he marries Katherine Conyngham, daughter of General Sir Albert Conyngham. The Conynghams are an Ulster Scots family who are originally from Mountcharles in County Donegal. The family later settles at Slane Castle in County Meath in the 1780s, where the Conynghams still reside. They have no children, and on Katherine’s death in 1752 the estates are inherited by William James Conolly, his nephew by his brother Patrick.

Conolly makes his fortune from land transfers, following the confiscations by the Crown of lands belonging to supporters of King James II, in the wake of the Glorious Revolution and the accession of William III and Mary II in 1688–91, known as the “Williamite War in Ireland.” About 600,000 Irish acres are confiscated to be sold to pay for the costs of the war, nearly 5% of the land area of Ireland. Conolly is the largest individual buyer, in particular buying 3,300 acres in County Meath that had been assigned to the Earl of Albemarle.

Conolly builds the first winged Palladian house in Ireland, Castletown House in Celbridge, County Kildare, starting in 1722, and specifies that every part of it has to be made from Irish materials. His Dublin townhouse is on Capel Street, then the most fashionable part of the city. He also commissions the former Customs House (now the site of the Clarence Hotel) and the Irish Houses of Parliament, the world’s first building specifically designed as a bicameral parliament.

Conolly is the most important of the “Undertakers,” the managers of Government business in the Irish House of Commons, in the early 18th century. He is associated with the moderate faction of Whigs and is opposed by the Brodrick faction from Cork. He is a Member of Parliament for Donegal Borough from 1692 to 1703 and subsequently for Londonderry County until his death in 1729. In 1703 and 1713, he is also elected for Newtown Limavady and in 1727 for Ballyshannon but chooses each time not to sit.

Conolly is Speaker of the Irish House of Commons and a Commissioner of the Revenue from 1715 to his death in 1729. He is re-elected as Speaker of the House of Commons in the first session of George II‘s parliament and continues to serve until he collapses in the Commons on September 26, 1729. He is eventually persuaded to resign the Speaker’s chair on October 13, and he dies at his house in Capel Street, Dublin, on October 30. He is buried in Celbridge following a spectacular public funeral, which sees the beginnings of the custom of mourners wearing linen scarves to promote the Irish linen industry.

On his death, the Archbishop of Armagh, Hugh Boulter, estimates Conolly’s income in 1729 at £17,000 p.a. His widow Katherine continues to live in style at Castletown until her death in 1752. She builds the Wonderful Barn and the Conolly Folly in the 1740s. Then their estates pass briefly to William’s nephew William junior, and then on to his great-nephew Thomas Conolly M.P., known as “Squire Tom,” who is married to Lady Louisa Conolly.

A pub in Celbridge, The Speaker’s Bar, is named in his memory. There is also a pub in Firhouse, Dublin, called The Speaker Conolly named after him.


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John Asgill Expelled from the Irish House of Commons

John Asgill, eccentric English writer and newly elected Member of Parliament (MP) for Enniscorthy, is expelled from the Irish parliament on October 11, 1703, on account of a pamphlet he published in Dublin in 1698, arguing that man may pass into eternal life without dying. The pamphlet is burned by the common hangman and he spends much of the rest of his life in prison in England for blasphemy or for matters arising from land speculation in Ireland.

John Asgill is born at Hanley Castle, Worcestershire, England, on March 25, 1659, the son of Edward and Hester Asgill. Little is known of his early life but in 1686 he becomes a student at the Middle Temple and is called to the bar in 1692. He founds the first land bank in 1695 with Nicholas Barbon, which, after proving to be a profitable venture, merges with the land bank of John Briscoe in 1696. However, after profits drop, the bank closes in 1699. He is then elected that year as Member of Parliament for Bramber.

In 1700 Asgill publishes An Argument Proving, that … Man may be Translated, a pamphlet aiming to prove that death is not obligatory upon Christians. Within days of its publication, he leaves England to travel to Ireland, where he hopes to profit from the Williamite confiscation, acting on behalf of individuals affected by the 1699 resumption act. He is reasonably successful but is unable to gain the profits that he had anticipated. He becomes involved in lengthy litigation with the estate of the Jacobite Nicholas Browne, which continues until the early 1730s.

In an attempt to further his interests Asgill enters the Irish House of Commons in 1703, representing Enniscorthy. His Irish parliamentary career is to be short. On September 25, the first day of the session, his pamphlet on death is discussed and voted “wicked and blasphemous” and ordered to be burned by the common hangman. He is allowed to make a personal defence of his work on October 11, but this proves insufficient. He is expelled and the Commons order that “he be forever hereafter incapable of being chosen, returned or sitting a member of any succeeding parliament in this kingdom.”

While in Ireland Asgill is re-elected to the English House of Commons for Bramber in 1702 and so returns to England. On June 12, 1707 he is arrested and imprisoned at Fleet Prison for debt. He claims parliamentary immunity as a member of a current parliament despite the confusion whether the last English parliament and the first Parliament of Great Britain are the same body, and in December the House of Commons agrees. Nevertheless, two days after ordering his release from prison, he is expelled from the Commons both for his religious views and because he is a declared bankrupt.

Asgill falls on hard times and spends the rest of his life imprisoned in the Fleet or within the bounds of the King’s Bench but his zeal as a pamphleteer continues unabated.

Asgill dies on November 10, 1738, in the parish of Southwark, and is survived by his sister Martha.


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Birth of Mary Anne Holmes, Poet & Writer

Mary Anne Holmes, Irish poet and writer, is born Mary Anne Emmet on October 10, 1773, in Dublin. She is connected by her brothers Thomas Addis and Robert Emmet, to the republican politics of the Society of United Irishmen.

Holmes is one of the four surviving children of Dr. Robert Emmet, state physician of Ireland, and Elizabeth Emmet (née Mason). As a young woman she is noted for her intelligence and is a classical scholar. Her father lauds her “good character” and is very hopeful she will make a good wife. Much like her brothers, Robert and Thomas Addis, who are both to join the Society of United Irishmen, she is interested in politics and is a member of liberal intellectual circles. She is a correspondent of Margaret King about their common passion for the writings of Mary Wollstonecraft.

In 1793, a family friend, William Drennan, describes her as genteel but distant. He predicts her match with the barrister Robert Holmes, who she secretly marries on September 21, 1799, in the Dublin Unitarian Church. The couple have at least four children, with Drennan attending all the births. One of their children is Elizabeth Emmet Lenox-Conyngham. Robert Holmes attends to the Emmet family legal affairs for a time, with the couple living with her parents at Casino, near Milltown, Dublin. Holmes helps to raise the children of her brother Thomas Addis, after he is sent to Fort George, Highland, Scotland for his involvement with the United Irishmen. During this time, their mother’s letters to Thomas Addis note Holmes’ devotion to her husband but also her delicate health and tendency towards low spirits. Holmes is the only surviving child of their 17 children who is still in Ireland, and she is a comfort to her parents in their old age. Her father dies in 1802, and her mother almost dies in 1803 at the same time as the arrest and execution of her brother Robert. Some claim that Holmes attempted to recover her brother’s body but failed.

After the failed Irish rebellion of 1803, Holmes’s husband is arrested but she is allowed to spend approximately a week with him. It is long claimed that she collapses and dies on her doorstep following his release in February 1804. In truth, she gives birth to a son at home, following which her health worsens, and her hearing also deteriorates. Her son, Hugh, also later dies. She is attended to by Drennan, who worries that she is succumbing to tuberculosis that December. She dies on March 10, 1805, and is buried with her parents in the graveyard of St. Peter’s Church, Aungier Street, Dublin. There is a legend that her brother Robert’s body is interred with her in secret, but this is unconfirmed. A portrait of Holmes by Thomas Hickey is held by Kilmainham Gaol.

Holmes writes prose and verse for The Press, a publication associated with the Society of United Irishmen. In 1799 she is active, along with members of her extended family, in the movement opposed to the legislative union of Ireland with the United Kingdom. The pamphlet An address to the people of Ireland is attributed to her but is now thought to have been written by Roger O’Connor. Holmes’ poems are included in her daughter’s 1833 book of verse The dream and other poems.

(Pictured: Portrait of Mary Anne Holmes by Thomas Hickey, held in the collections of Kilmainham Gaol)


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Death of James Maclaine, “The Gentleman Highwayman”

“Captain” James Maclaine, an Irish man of a respectable Presbyterian family who has a brief but notorious career as a mounted highwayman in London with his accomplice William Plunkett, is hanged at Tyburn Gallows in Middlesex, London, on October 3, 1750.

Maclaine is born in County Monaghan in 1724, second son among two sons and one daughter of the Rev. Lauchlin Maclaine, a Presbyterian minister from Scotland, and Elizabeth Maclaine (née Milling). His brother, Archibald Maclaine, later becomes a minister. Educated locally, he is reckless, headstrong, and dismissive of his parents’ attempts to make him respectable. When his father dies he squanders his inheritance on a dissolute lifestyle and is forced to find work in London.

Maclaine considers joining the Irish Brigade in the French Royal Army, but is told that he would make little progress with them unless he becomes a Roman Catholic, which he is unwilling to do. Instead he enlists in Lord Albemarle‘s horse troops. Again his propensity for fast living costs him dearly, and he suffers a thrashing after he is discovered having an affair with an officer’s wife.

Around 1746 Maclaine marries the daughter of a publican on Oxford Road, London, and with her dowry of five hundred pounds establishes himself as a grocer and chandler in Welbeck Street, Cavendish Square. His wife dies in 1748, leaving one daughter.

Frustrated by his lack of opportunities, Maclaine decides to embark on a life of crime. Together with William Plunkett, an Irish apothecary who had attended to his wife, he decides to find a rich heiress to marry. Pretending to be a high-living gentleman, with Plunkett as his liveried servant, he exhausts all his money dancing and gambling but has little success in his quest. Undaunted, he now turns his hand to robbery and becomes a highwayman. This proves extremely profitable and he takes lodgings at St. James’s Street, where he passes himself off as an Irish squire, with Plunkett again in attendance.

A dashing, handsome man, Maclaine soon becomes a popular figure in London. His most infamous adventure occurs in November 1749 when he robs the famous diarist and politician Horace Walpole at Hyde Park. For the first and only time in his career, he fires a shot, as one of his pistols discharges accidentally, scorching Walpole’s face. He later insists that he would have committed suicide if he had killed his victim. Walpole’s retort is that he would be satisfied if Maclaine just allowed himself to be hanged. Overcome with guilt, Maclaine afterwards sends two letters to Walpole apologising for the injury and suggesting a duel if he wants satisfaction. Walpole wisely ignores the correspondence.

After visiting his brother at The Hague, where he impresses with his extravagant gifts and lifestyle, Maclaine again decides to seek an heiress. Together with Plunkett, who is visiting Ireland, he sets his sights on a woman with an income of £40,000, but the scheme comes to nothing.

Returning to his career as a highwayman, Maclaine commits a number of daring robberies in the summer of 1750. On June 26, 1750, he and Plunkett hold up the coach of the Earl of Eglinton on Hounslow Heath, which proves to be his undoing. One passenger makes public a list of his stolen possessions, and when Maclaine sells some of the items on July 19 the crime is traced to him. On July 27 he is arrested and immediately breaks down in prison, confessing everything. Weeping in his cell, he consistently blames Plunkett, who evaded capture, for leading him astray.

Maclaine’s trial on September 13 attracts enormous interest, especially from women who are enamoured of his romantic image. The jury finds him guilty without leaving the box. Sentenced to death, he attempts to read a plea for mercy but loses his nerve and is only able to speak a few words. After a few minutes of embarrassed silence he cries, “My lord, I can go no further.” His brother denounces him, and from his cell he writes a number of letters expressing regret for his actions.

Maclaine is executed at Tyburn on October 3, 1750, having informed a minister that he went to his execution “without being daunted but rather with eagerness.” A great crowd attends the execution, before whom he maintains a steady composure, and his last words to them are, “O God, forgive my enemies, bless my friends and receive my soul!” A later publication tells that, as the cart is about to be drawn from under him, a witness hears him say, “I must never more behold this beauteous sun! Do thou, O sun of righteousness, shine on my departing soul.” After his death an enduring legend develops around the story of “the gentleman highwayman” and “the ladies’ hero.”

The film Plunkett and Macleane (1999) is an innovative retelling of his story, with Robert Carlyle as Plunkett and Johnny Lee Miller as the dashing highwayman.


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St. Patrick’s Hospital for the Insane Opens in Dublin

Having been funded by a bequest from author Jonathan Swift following his death in 1745, St. Patrick’s Hospital for the Insane, Dublin, opens on September 19, 1757. The hospital is a psychiatric facility located near Kilmainham and the Phoenix Park.

Today, St. Patrick’s University Hospital, known for the innovative care of its patients, provides “Ireland’s largest, independent, not-for-profit mental health services.” When founded in 1745 it is the first psychiatric hospital to be built in Ireland mandated for the care of “Idiots and Lunaticks.”

Although new theories of madness and more therapeutic approaches to treatment are being proposed in the late 1700’s, during most of the eighteenth-century society views the lunatic as one who has literally lost his reason, “the essence of his humanity,” and therefore “his claim to be treated as a human being.” Treatments designed “to weaken the animal spirits that were believed to be producing madness,” still include restraints with chains, bloodletting, emetics, purging, and beating.

Confinement rather than cure is the focus of the earliest institutions in Great Britain. They resemble prisons with cells and keepers to control the inmates. Bethlem Hospital in London is the first to include lunatics in 1377. By the eighteenth century it has become infamous as “Bedlam” and has a reputation for cruelty, neglect, and poor living conditions, with an inadequate diet, rough clothing, and inactivity. Even worse, the mad in Bedlam are displayed as entertainment — a “freak show,” a “spectacle,” a “menagerie” from which “both provincial bumpkins and urban sophisticates could derive almost endless amusement” for a fee.

The earliest biographers of Jonathan Swift report that he had chosen to found St. Patrick’s Hospital because he had become insane himself at the end of his life. One writer even claims that he is the first patient to die there. Neither of these conclusions is accurate. It is his philosophical views and personal experiences that influence Swift’s decision to leave his estate for the establishment of St. Patrick’s.

Throughout the eighteenth century, medicine, politics, and literature all debate the relation between reason and madness, a subject that greatly interests Swift. In his most powerful satires, including Gulliver’s Travels (1726) and A Modest Proposal (1729), he sometimes explores the Lockean theory that “any person could fall into madness by the erroneous association of ideas.”

But the stronger motivation for Swift’s legacy grows from his involvement with the day-to-day problems of the Irish people, not only as an individual but also as Dean of St. Patrick’s Cathedral, a position he holds from 1713 until his death. At mid-century there are no provisions specifically for lunatics. If not being cared for by their families or found wandering the countryside, lunatics would sometimes be confined with criminals in prisons, with the poor in a workhouse, or with the sick in a hospital. Swift has firsthand knowledge of these conditions since he served as a governor of the workhouse and as a trustee of several hospitals. In 1710, after a visit to Bedlam, he gets himself elected a governor there in 1714. By 1731 he has decided on his legacy, intending his hospital to be charitable and more humane than Bedlam.

Another strong motivation may have been Swift’s ability to empathize with the sufferers of madness. Not mental illness but recurring attacks of Ménière’s disease (MD) afflict him for over fifty years, beginning at age twenty-three. The debilitating bouts of vertigo, nausea, tinnitus, and deafness worsen by the late 1730’s, and he complains of memory loss and difficulty in reading and writing. When he finalizes his will in 1740, he refers to himself as sound in mind but weak in body. In 1742, following a sudden decline in his health, his friends have him judged incompetent and appoint a guardian. Probable dementia increases his helplessness until his death on October 19, 1745.

Swift leaves an estate of about 12,000 pounds. In his will he lists details as to where St. Patrick’s should be built and how it should be run by his board of governors. Although they first meet in 1746, the asylum does not open until 1757. The governors need to acquire the site, oversee the plan and construction of the building, and ensure available money for operating expenses. Insufficient funds are the main obstacle, even after adding money from rents, donations, subscriptions and Parliament. Finally, St. Patrick’s has to accept paying patients to offset the costs of its charity cases.

Richard Leeper, who is appointed Resident Medical Superintendent in 1899, introduces a series of important initiatives including providing work and leisure activities for the patients. Norman Moore, who is appointed Resident Medical Superintendent in 1946, introduces occupational therapy, including crafts and farm work to the patients.

After the introduction of deinstitutionalisation in the late 1980s the hospital goes into a period of decline. In 2008 the hospital announces the expansion of its outpatient services to a series of regional centres across Ireland. A mental health facility for teenagers, known as the Willow Grove Adolescent Inpatient Unit, opens at the hospital in October 2010.

The hospital is affiliated with Trinity College Dublin and has 241 inpatient beds.


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First Voluntary Smallpox Inoculations in Ireland

Five Dublin children receive the first voluntary smallpox inoculations in Ireland on August 26, 1725.

Smallpox is an acute and infectious disease caused by a virus. It is characterized by high fever and large sores on the body that leaves scars. The disease is estimated to have killed up to one-third of its victims. Those who are not killed are left with pock-marked skin or even blind. The name “smallpox” is coined in the 15th century to distinguish it from the “great pox,” better known as syphilis. However, smallpox’s history on earth is believed to date back thousands of years.

In 1980 the World Health Organization (WHO) officially declares smallpox eradicated. After ten years and $300 million, used on a global vaccination program, the disease is gone. The last recorded death from this disease is in Somalia in 1977.

In Ireland, the spread of smallpox from the 1600s onward inspires dread. Ireland’s poverty and ignorance of infectious disease, at the time, sees typhoid and dysentery ravage communities. Between 1661 and 1746 smallpox is believed to be the cause of 20% of all deaths in Dublin and a third of all children deaths in the area. This highly infectious disease does not discriminate as the rich, as well as the poor, are badly affected.

By the 18th century, hope emerges and an inoculation technique is found. Since the 10th century, the Chinese had been inoculating people, by using a small dose of the disease. This technique does not arrive in Europe for almost 800 years. This technique is first tried on prisoners in Cork Jail in 1721, presumably against their will. Four years later five children in Dublin voluntarily receive the inoculation on August 26, 1725.

Over the years this technique shows its effectiveness. The rich begin to infest and inoculate their families. Throughout the 18th century, as the disease has periodic epidemics, the richer families are less affected. By the middle of the 18th century, the inoculation is in widespread use. The South Infirmary, in Cork, even initiates a program to inoculate the poor.

Sadly, of course, the unscrupulous see an opportunity to make money as people queue up to receive the treatment. In Donegal in 1781, all but one child of a group of 52 die when an unqualified practitioner supposedly inoculates the group.

While inroads are being made against smallpox, with the emergence of the Great Famine in Ireland (1845–49), the disease returns with a vengeance. This devastates even those who had found a way to make ends meet. Smallpox means that even if you survive the disease you will be unable to work for some time and many are pauperized by the lack of income and die eventually.

As Ireland emerges from the poverty and devastation of the Great Hunger, during the 1870s over 7,000 die in Ireland from the disease. It is only from the 1880s that smallpox becomes more earnestly eradicated in Ireland. By the 1910s the death rate is down to just 65 people. From 1901 to 1910 almost 1 million Irish are inoculated.

The last outbreak of smallpox in Ireland is in 1903. In Dublin, there are found to be 256 cases. Sadly elsewhere around the world even up to the 1960s smallpox is rampant, taking up to two million lives per year and leaving millions more disfigured and blind.

Thankfully by the 1980s, the WHO’s world vaccine program has done its work and now the world is free of this disease which plagued the earth for thousands of years.

(From: “On this day: In 1725 Dublin children received the first smallpox vaccination” by IrishCentral staff, http://www.irishcentral.com, August 26, 2020)


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Birth of Cornelius Denvir, Mathematician & Lord Bishop of Down and Connor

Cornelius Denvir, Roman Catholic Prelate, mathematician, natural philosopher and Lord Bishop of Down and Connor, is born on August 13, 1791, at Ballyculter, County Down. He is noted for ministering in Belfast amidst growing sectarian tension, taking a moderate and non-confrontational stance, to the annoyance of his pro-Catholic followers. He is also a professor at Maynooth College as well as Down and Connor Diocesan College, and is active in the local scientific community.

Denvir is educated at Dr. Nelson’s Classical School in Downpatrick, being described by peers as an enthusiastic child with a love for sight-seeing. According to one biographer, young Denvir also shows interest in the catechism by attending local visits from the then Bishop of Down and Connor, Dr. Patrick MacMullan, who is resident in Downpatrick. In September 1808, he enrolls at Maynooth College, and is appointed chair of Natural Philosophy and Mathematics there in August 1813.

As chair of mathematics and natural philosophy at Maynooth College, Denvir is noted for changing the style of education at the college from pure logic-based reasoning in Mathematics to a more holistic, topical approach. He is also noted for emphasising experimentation and the importance of the scientific method in teaching natural philosophy, with several sources noting his well-stocked labs.

While at Maynooth College Denvir teaches both Nicholas Callan, the inventor and physicist, and Dominic Corrigan, the noted Irish physician. According to several accounts, both speak fondly of their old professor, to the point of Callan gifting Denvir one of his induction coils in thanks.

Denvir is ordained first as deacon in June 1813, then a priest in May 1814, performing his liturgical duties in conjunction with his academic ones. In 1826, he leaves Maynooth College to become the parish priest of Downpatrick. In 1833 he becomes a professor at the newly founded St. Malachy’s College, teaching classes in Latin, Greek and Mathematics. He continues his duties as parish priest and professor until 1835, when he is appointed Bishop of Down and Connor in succession to Dr. William Crolly.

As 22nd Lord Bishop of Down and Connor, Denvir emphasises the teaching of the Catechism to youth as well as emphasising the importance of scripture to the diocese. In 1841 he helps fund the start of construction of St. Malachy’s Church in Belfast, which is completed in 1845. In his later years, he falls under criticism by other Belfast Catholics, who claim he is neglectful of his duties, especially those relating to expanding and defending Catholicism in the face of growing Protestant influence. Some accounts attribute his shortcomings to poor health and temperament, while others suggest that he backs away from expansion to avoid conflict with Protestant groups.

Denvir suffers from personal finance problems during his time as Bishop. The construction of St. Malachy’s Church puts him into deep personal debt, which he is apparently arrested for some time after 1844. He is also criticised for selling seats in the newly constructed church to offset costs. He is also described as reluctant in asking for funds from parishioners, severely limiting his resources with which to care for the church.

Denvir is appointed Commissioner of National Education in 1853. He is noted for being supportive of non-denominational education and investigating reports of proselytism in public primary education. He later resigns this position in 1857 on request of the Holy See to focus on expanding the local Catholic school system.

In 1860, after years of illness compounded by age, Denvir is assigned Dr. Patrick Dorrian as a coadjutor bishop to assist in his episcopal duties. While ill health is said to be the predominant reason for the appointment of a coadjutor, contemporary newspaper accounts suggest there also might be an ideological reason for the appointment. In The Spectator it is noted in December 1859 “it may be, because he is too liberal for the Cullen epoch.”

In May 1865, Denvir resigns as Bishop and is succeeded by Dorrian. He dies one year later on July 10, 1866, in his residence on Donegall St., after suffering from fainting fits a few days prior. He is buried in Ballycruttle Church.


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Birth of John Philpot Curran, Orator, Politician, Lawyer & Judge

John Philpot Curran, Irish orator, politician, wit, lawyer and judge, who holds the office of Master of the Rolls in Ireland, is born in Newmarket, County Cork, on July 24, 1750.

Curran is the eldest of five children of James Curran, seneschal of the Newmarket manor court, and Sarah, née Philpot. The Curran family are said to have originally been named Curwen, their ancestor having come from Cumberland as a soldier under Oliver Cromwell during the Cromwellian conquest of Ireland, originally settling in County Londonderry.

Curran is educated at Midleton College, County Cork, before studing law at Trinity College Dublin. He continues his legal studies at King’s Inns and the Middle Temple. He is called to the Irish Bar in 1775. Upon his first trial, his nerves get the better of him and he cannot proceed. His short stature, boyish features, shrill voice and a stutter are said to have impacted his career, and earn him the nickname “Stuttering Jack Curran.”

However, Curran can speak passionately in court on subjects close to his heart. He eventually overcomes his nerves and gets rid of his speech impediment by constantly reciting Shakespeare and Bolingbroke in front of a mirror, becoming a noted orator and wit. His championing of popular Irish causes such as Catholic emancipation make him one of the most popular lawyers in Ireland. He is also fluent in the Irish language which is still the language of the majority at the time. He writes a large amount of humorous and romantic poetry.

The case which cements Curran’s popularity is that of Father Neale and St. Leger St. Leger, 1st Viscount Doneraile at the County Cork Assizes in 1780. Having a passion for lost causes, he represents the priest and wins over the jury by setting aside the issue of religion.

A liberal Protestant whose politics are similar to Henry Grattan, Curran employs all his eloquence to oppose the illiberal policy of the Government, and also the Union with Britain. He stands as Member of Parliament (MP) for Kilbeggan in 1783. He subsequently represents Rathcormack (1790-98) and Banagher from 1800 until the Act of Union in 1801, which bitterly disappoints him, forcing him to contemplate emigrating to the United States.

In 1798, Ireland rebels against the British House of Commons and lack of reforms on Catholic emancipation. The British defeat the Irish rebels in numerous battles and soon establish their control over the country by 1799. Many of the Irish ring leaders are charged with treason and are facing death sentences. Curran plays an important role in court defending the leaders of the United Irishmen.

Curran’s youngest daughter Sarah‘s romance with United Irishmen leader Robert Emmet scandalises Curran, who had tried to split them up. He is arrested and agrees to pass their correspondence on to Standish O’Grady, 1st Viscount Guillamore, the Attorney-General for Ireland. In the circumstances he cannot defend Emmet. He is suspected of involvement in Emmet’s Rebellion, but is completely exonerated. However, his friend Arthur Wolfe, 1st Viscount Kilwarden, is killed by the rebels, and he loses any faith in the beliefs of the United Irishmen. Emmet is found guilty of rebelling against the Crown and the union between Great Britain and Ireland and is hanged in 1803. Curran disowns Sarah, who dies of tuberculosis five years later.

Curran is appointed Master of the Rolls in Ireland in 1806, following William Pitt the Younger‘s replacement by a more liberal cabinet.

Curran retires in 1814 and spends his last three years in London. He dies in his home in Brompton on October 14, 1817. In 1837, his remains are transferred from Paddington Cemetery, London to Glasnevin Cemetery in Dublin, where they are laid in an 8-foot-high classical-style sarcophagus. In 1845 a white marble memorial to him, with a carved bust by Christopher Moore, is placed near the west door of St. Patrick’s Cathedral, Dublin.


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Birth of Sir Maziere Brady, 1st Baronet & Lord Chancellor of Ireland

Sir Maziere Brady, 1st Baronet, PC (Ire), Irish judge, notable for his exceptionally long, though not particularly distinguished tenure as Lord Chancellor of Ireland, is born on July 20, 1796.

Brady is born on Parliament Street, Dublin, the second son of Francis Tempest Brady of Booterstown, a manufacturer of gold and silver thread, and his wife Charlotte Hodgson, daughter of William Hodgson of Castledawson, County Londonderry. He is baptised at St. Werburgh’s Church, Dublin. He is the brother of Sir Nicholas Brady, Lord Mayor of Dublin, and uncle of the eminent ecclesiastical historian William Maziere Brady.

The Bradys are an old and distinguished Munster family who are particularly associated with the town of Bandon, County Cork. Probably the most celebrated of his ancestors is the poet and psalmist Nicholas Brady (1659–1726), who collaborated with Nahum Tate, the Poet Laureate, on New Version of the Psalms of David.

Other notable forebears include Hugh Brady, the first Protestant Bishop of Meath (d. 1584), his father-in-law Robert Weston who, like Maziere serves as Lord Chancellor of Ireland, and the judge and author Luke Gernon (d. 1672), who is now best remembered for his work A Discourse of Ireland (1620), which gives a detailed and (from the English colonial point of view) not unsympathetic picture of the state of Ireland in 1620.

Brady is educated at Trinity College Dublin and takes his Bachelor of Arts degree in 1816. He enters the Middle Temple in 1816, is called to the Bar in 1819 and becomes King’s Counsel in 1835.

In politics Brady is a Liberal and supports Catholic emancipation. He sits on a commission of inquiry into Irish municipal corporations in 1833. He is appointed Solicitor-General for Ireland in 1837 and Attorney-General for Ireland the following year. In 1840 he is appointed Lord Chief Baron of the Irish Exchequer. In 1846 he is appointed Lord Chancellor of Ireland and serves in that office, with short intervals, for the next 20 years. He retires in 1866 and is made a baronet, of Hazelbrook in the County of Dublin, in 1869. His appointment ends the practice which grew after the Acts of Union 1800 of appointing only English lawyers as Lord Chancellor of Ireland. He sits on the Government Commission on Trinity College Dublin in 1851 and is nominated as Vice-Chancellor of Queen’s University Belfast in 1850. All through his life he shows a keen interest in education.

According to Elrington Ball, Brady’s Lord Chancellorship is notable for its length but for nothing else. Ball calls him “a good Chief Baron spoiled to make a bad Chancellor.” By general agreement he had been an excellent Chief Baron of the Exchequer, having a reputation for being fair-minded, courteous and approachable, but in Ball’s view the more onerous (and partly political) office of Lord Chancellor is beyond his capacity. Unlike some judges whose training had been in the common law, he never quite masters the separate code of equity. Delaney takes a somewhat more favourable view of Brady as Lord Chancellor, arguing that while his judgements do not show any great depth of learning they do show an ability to identify the central issue of any case and to apply the correct legal principle to it.

An anonymous pamphlet from 1850, which is highly critical of the Irish judiciary in general, describes Brady as being unable to keep order in his Court, and easily intimidated by counsel, especially by that formidable trio of future judges, Jonathan Christian, Francis Alexander FitzGerald, and Abraham Brewster. The author paints an unflattering picture of Brady as sitting “baffled and bewildered” in a Court where he is “a judge but not an authority.” On the other hand, Jonathan Christian, who had often clashed with Brady in Court, later praises him as “no ordinary man” despite his shortcomings as a judge. He describes him as “independent-minded, patriotic, natural and unaffected.”

Brady is a founder member of the Stephen’s Green Club and a member of the Royal Dublin Society and the Royal Irish Academy. In addition to the arts, he shows a keen interest in science, especially after his retirement. Like most judges of the time, he has both a town house in central Dublin and a place some distance from the city centre. His country house is Hazelbrook, Terenure, Dublin. He changes his town house several times, settling finally in Pembroke Street.

Brady marries firstly Elizabeth Anne Buchanan, daughter of Bever Buchanan, apothecary of Dublin, and his wife Eleanor Hodgson, in 1823 and they have five children. Elizabeth dies in 1858. In 1860, Brady marries Mary Hatchell, daughter of John Hatchell, Attorney-General for Ireland and Elizabeth Waddy, who survives him. He dies at his house in Pembroke Street on April 13, 1871. He is buried in Mount Jerome Cemetery.