Cahir Healy, Irish nationalist politician, is born in Mountcharles, County Donegal, on December 2, 1877. He is a leader of northern Nationalists and is a self educated man who makes major contributions to Ireland’s cultural and literary heritage.
Healy is re-elected in 1923, but remains in custody until the following year, in which he does not defend his seat. Instead, he is elected to represent the seat in the House of Commons of Northern Ireland in the 1925 Northern Ireland general election, but does not take his seat until 1927 due to the Nationalist abstentionist policy. In 1928 he becomes a founder of the National League of the North. In 1929, with the break-up of the large Fermanagh and Tyrone constituency, he switches to sit for the new seat of South Fermanagh. In a 1931 Fermanagh and Tyrone by-election he is again elected for Fermanagh and Tyrone to the British Parliament, but stands down again in 1935.
Healy becomes an insurance official but continues to write, his output including journalism, poetry and short stories. He is interned by the United Kingdom government for a year during World War II under Defence Regulation 18B. In 1950 he is elected to the British House of Commons for a third time, on this occasion representing Fermanagh and South Tyrone. He finally sits in the British Parliament in 1952, and holds the seat until he stands down in 1955. He leaves the Northern Ireland House of Commons in 1965, by which point he is the Father of the House.
Healy dies on February 8, 1970, at the age of 92 at Enniskillen, County Fermanagh.
(Pictured: Portrait of Cahir Healy by Lafayette, half-plate nitrate negative, July 7, 1932, given by Pinewood Studios via Victoria and Albert Museum, 1989, National Portrait Gallery, London)
The ideas that lead to Sinn Féin are first propounded by the United Irishman newspaper and its editor, Arthur Griffith. An article by Griffith in that paper in March 1900 calls for the creation of an association to bring together the disparate Irish nationalist groups of the time and, as a result, Cumann na nGaedheal is formed at the end of 1900. Griffith first puts forward his proposal for the abstention of Irish members of parliament (MP) from the Parliament of the United Kingdom at the 1902 Cumann na nGaedheal convention. A second organisation, the National Council, is formed in 1903 by Maud Gonne and others, including Griffith, on the occasion of the visit of King Edward VII to Dublin. Its purpose is to lobby Dublin Corporation to refrain from presenting an address to the king. The motion to present an address is duly defeated, but the National Council remains in existence as a pressure group with the aim of increasing nationalist representation on local councils.
Griffith elaborates his policy in a series of articles in the United Irishman in 1904, which outline how the policy of withdrawing from the imperial parliament and passive resistance had been successfully followed in Hungary, leading to the Austro-Hungarian Compromise of 1867 and the creation of a dual monarchy, and proposes that Irish MPs should follow the same course. These are published later that year in a booklet entitled The Resurrection of Hungary: A Parallel for Ireland. Also in 1904, Mary Ellen Butler, a friend of Griffith and cousin of Ulster Unionist Party leader Edward Carson, remarks in a conversation that his ideas are “the policy of Sinn Féin, in fact” and Griffith enthusiastically adopts the term. The phrase Sinn Féin (‘Ourselves’ or ‘We Ourselves’) had been in use since the 1880s as an expression of separatist thinking and was used as a slogan by the Gaelic League in the 1890s.
The first annual convention of the National Council on November 28, 1905, is notable for two things: the decision, by a majority vote (with Griffith dissenting), to open branches and organise on a national basis; and the presentation by Griffith of his ‘Hungarian’ policy, which is now called the Sinn Féin policy. This meeting is usually taken as the date of the foundation of the Sinn Féin party. In the meantime, a third organisation, the Dungannon Clubs, named after the Dungannon Convention of 1782, has been formed in Belfast by Bulmer Hobson, and it also considers itself to be part of ‘the Sinn Féin movement.’
By 1907, there is pressure on the three organisations to unite — especially from the United States, where John Devoy offers funding, but only to a unified party. The pressure increases when Charles Dolan, the Irish Parliamentary Party MP for North Leitrim, announces his intention to resign his seat and contest it on a Sinn Féin platform. On April 21, 1907, Cumann na nGaedheal and the Dungannon Clubs merge as the ‘Sinn Féin League.’ Negotiations continue until August when, at the National Council annual convention, the League and the National Council merge on terms favourable to Griffith. The resulting party is named Sinn Féin, and its foundation is backdated to the National Council convention of November 1905.
In the 1908 North Leitrim by-election, Sinn Féin secures 27% of the vote. Thereafter, both support and membership fall. Attendance is poor at the 1910 Ardfheis, and there is difficulty finding members willing to take seats on the executive. While some local councillors are elected running under the party banner in the 1911 local elections, by 1915 the party is, in the words of one of Griffith’s colleagues, “on the rocks,” and so insolvent financially that it cannot pay the rent on its headquarters in Harcourt Street in Dublin.
Following the Easter Rising in 1916, Sinn Féin grows in membership, with a reorganisation at its Ard Fheis in 1917. Its split in 1922 in response to the Anglo-Irish Treaty which leads to the Irish Civil War leads to the origins of Fianna Fáil and Fine Gael, the two parties which have since dominated Irish politics. Another split in the remaining Sinn Féin organisation in the early years of the Troubles in 1970 leads to the Sinn Féin of today, which is a republican, left-wing nationalist and secular party.
(Pictured: Arthur Griffith, founder (1905) and third president (1911-17) of Sinn Féin)
The six counties of what would become Northern Ireland opt out of the Irish Free State on December 7, 1922, and become a separate political entity with allegiance to England.
As originally enacted, the Irish Free State Constitution Act 1922 consists of a preamble, five sections (three of which are very brief), and a schedule. The schedule is the text of the Constitution of the Irish Free State (Saorstát Éireann) Act 1922, which had been passed in Ireland by the Third Dáil sitting as a constituent assembly and provisional parliament for the nascent Free State. This Irish Act itself has two schedules, the first being the actual text of the Constitution, and the second the text of the 1921 Treaty, formally the Articles of Agreement for a treaty between Great Britain and Ireland.
The Irish Act had been approved by the Irish constituent assembly on 25 October 25, 1922. The bill for the UK Act is introduced by the Prime MinisterBonar Law into the Parliament of the United Kingdom in November 1922. The bill’s third reading in the House of Commons is on November 30. The Act receives Royal assent on December 5, 1922.
On December 7, 1922, the day after the establishment of the Irish Free State, the Parliament of Northern Ireland addresses King George V requesting its secession from the Irish Free State. The address is unanimous, with the abstentionistNationalist Party and Sinn Féin members absent. The King replies shortly thereafter to say that he has caused his Ministers and the Government of the Irish Free State to be informed that Northern Ireland is to do so.
After the Statute of Westminster 1931, the UK government recognises the right of the Irish government to amend or repeal the UK act, but in fact the Irish government does not do so until it is formally repealed as spent by the Statute Law Revision Act 2007. The Irish government amends the Irish act in 1933 and the 1937 Constitution of Ireland repeals the entire Free State constitution. The UK Judicial Committee of the Privy Council rules in 1935 that the 1933 Act had implicitly amended the UK Act with respect to the jurisdiction of the Free State. The Supreme Court of Ireland has taken the view that the Free State constitution was enacted by the Irish Act, not by the subsequent UK Act. This reflects the view of popular sovereignty rather than parliamentary sovereignty, with the constitution’s legitimacy ultimately springing from the 1922 Irish general election.
In 1916 Flannery joins the Irish Volunteers alongside his brother Peter, although he does not take part in the Easter Rising. However, he does participate in the Irish War of Independence. Following the outbreak of the Irish Civil War, he fights as part of the Anti-Treaty IRA until his capture by the National Army on November 11, 1922, in Roscrea, County Tipperary. He is imprisoned for nearly a year and a half in Dublin’s Mountjoy Prison (C Wing). While there he witnesses the execution of Anti-Treaty IRA leaders Richard Barrett, Joe McKelvey, Liam Mellows and Rory O’Connor from his cell window. Following a 28-day hunger strike, he is placed in the Curragh Camp until May 1, 1924, when he is finally released, a full year after the end of the civil war.
Following the creation of Fianna Fáil and their entry into the Irish Parliament Dáil Éireann, Flannery becomes affiliated with Sinn Féin, who had voted to retain their abstentionist policy towards the Dáil and their refusal to acknowledge it as the legitimate government of Ireland. Sinn Féin tasks him with drumming up support for the party in New York. However, following the start of the Great Depression he finds it difficult to focus on politics in the face of mounting poverty. By 1933 finding support for Sinn Féin and the IRA becomes particularly tough when Fianna Fáil expands greatly the range of people eligible for military pensions, which under the previous government had been biased against members of the Anti-Treaty IRA. For the next 40 years Flannery works for the Metropolitan Life Insurance Company.
Upon the onset of The Troubles in Northern Ireland, Flannery is once again drawn into the world of Irish Republicanism. In a response to the mounting violence, he sets up the Irish Northern Aid Committee, or as it became better known as, NORAID. The official purpose of NORAID is to provide funds to the families of imprisoned Irish Republicans and victims of violence. However, opponents level the accusation against the organisation that it is also providing funding directly to the Provisional Irish Republican Army, and perhaps even also supplying firearms.
In 1970 Flannery travels around America and sets up 62 chapters of NORAID. In 1971 he says, “The more coffins sent back to Britain, the sooner this will be all over,” referring to British soldiers.
In 1982 Flannery is indicted, with four other members of NORAID, for arms smuggling, but all defendants are acquitted after their legal defence is able to successfully argue their actions had been sanctioned the CIA.
In 1986 Flannery quietly resigns from NORAID following the decision by Sinn Féin to drop its abstentionist policy in the Republic of Ireland and to recognise Dáil Éireann as the legitimate governing body of Ireland.
Flannery opposes the Northern Ireland peace process, believing that Sinn Féin and the Provisionals have “sold out,” and believes the removal of British troops from Northern Ireland is the only starting point upon which negotiations can begin.
Flannery dies at the age of 92 in New York City on September 30, 1994. He is buried in Mount Saint Mary’s Cemetery in Flushing, Queens, New York.
As Irish immigration to the United States begins to increase in the 18th century many Irish organizations are formed. In the later part of the 1780s, a strong Irish patriot character begins to grow in these organizations and amongst recently arrived Irish immigrants.
In 1858, the IRB is founded in Dublin by James Stephens. In response to the establishment of the IRB in Dublin, a sister organization is founded in New York City, the Fenian Brotherhood, led by John O’Mahony. This arm of Fenian activity in America produces a surge in radicalism among groups of Irish immigrants, many of whom had recently emigrated from Ireland during and after the Great Famine.
In October 1865, the Fenian Philadelphia Congress meets and appoints the Irish Republican Government in the United States. Meanwhile in Ireland, the IRB newspaper The Irish People is raided by the police and the IRB leadership is imprisoned. Another abortive uprising occurs in 1867, but the British remain in control.
After the 1865 crackdown in Ireland, the American organization begins to fracture over what to do next. Made up of veterans of the American Civil War, a Fenian army is formed. While O’Mahony and his supporters want to remain focused on supporting rebellions in Ireland, a competing faction, called the Roberts, or senate wing, wants this Fenian Army to attack British bases in Canada. The resulting Fenian raids strain U.S.–British relations. The level of American support for the Fenian cause begins to diminish as the Fenians are seen as a threat to stability in the region.
After 1867, the Irish Republican Brotherhood headquarters in Manchester chooses to support neither of the existing feuding factions, but instead promotes a renewed Irish republican organization in America, to be named Clan na Gael.
According to John Devoy in 1924, Jerome James Collins founds what is then called the Napper Tandy Club in New York on June 20, 1867, Wolfe Tone‘s birthday. This club expands into others and at one point at a picnic in 1870 is named the Clan na Gael by Sam Cavanagh. This is the same Cavanagh who killed the informer George Clark, who had exposed a Fenian pike-making operation in Dublin to the police.
Collins, who dies in 1881 on the disastrous Jeannette Expedition to the North Pole, is a science editor on the New York Herald, who had left England in 1866 when a plot he was involved in to free the Fenian prisoners at Pentonville Prison was uncovered by the police. Collins believes at the time of the founding in 1867 that the two feuding Fenians branches should patch things up.
The objective of Clan na Gael is to secure an independent Ireland and to assist the Irish Republican Brotherhood in achieving this aim. It becomes the largest single financier of both the Easter Rising and the Irish War of Independence.
The Clan na Gael still exists today, much changed from the days of the Catalpa rescue. In 1987 the policy of abstentionism is abandoned. As recently as 1997 another internal split occurs as a result of the IRA shift away from the use of physical force as a result of the 1998 Good Friday Agreement. The two factions are known to insiders as Provisional Clan na Gael (allied to Provisional Sinn Féin/IRA) and Republican Clan na Gael (associated with both Republican Sinn Féin/Continuity IRA and 32 County Sovereignty Movement/Real IRA, though primarily the former). These have been listed as terrorist organizations at various times by the UK Government.
(Pictured: Clan na Gael marching in the 1970 St. Patrick’s Day Parade in Philadelphia, photograph by John Hamilton)
The United Kingdom declares martial law in Ireland for one month on April 25, 1916, the day after the commencement of the Easter Rising. A curfew is imposed from 8:30 PM until 5:00 AM. Anyone spotted on the streets during the hours of darkness are to be shot on sight. The trams stop running at 7:00 PM and the theatres and cinemas close by 8:00 PM. Those rushing for trams leaving the city centre have to pass through a stop-and-search military cordon.
With vastly superior numbers and artillery, the British army quickly suppresses the Rising and Pearse agrees to an unconditional surrender on Saturday, April 29, 1916. Most of the leaders are executed following courts-martial, but the Rising succeeds in bringing physical force republicanism back to the forefront of Irish politics. Support for republicanism continues to rise in Ireland in the context of the ongoing war in Europe and the Middle East and revolutions in other countries, and especially as a result of the Conscription Crisis of 1918 and the failure of the British-sponsored Irish Convention.
The Constitution of Ireland, the second constitution of the Irish state since independence, comes into force on December 29, 1937, following a statewide plebiscite held on July 1, 1937, replacing the 1922 Constitution of the Irish Free State. It asserts the national sovereignty of the Irish people. The constitution falls broadly within the tradition of liberal democracy, being based on a system of representative democracy. It guarantees certain fundamental rights, along with a popularly elected non-executive president, a bicameral parliament based on the Westminster system, a separation of powers and judicial review. The Constitution may be amended solely by a national referendum.
The Constitution of Ireland replaces the Constitution of the Irish Free State which had been in effect since the independence, as a dominion, of the Irish state from the United Kingdom on December 6, 1922. There are two main motivations for replacing the constitution in 1937. Firstly, the Statute of Westminster 1931 grants parliamentary autonomy to the six British Dominions (now known as Commonwealth realms) within a British Commonwealth of Nations. This has the effect of making the dominions sovereign nations in their own right. The Irish Free State constitution of 1922 is, in the eyes of many, associated with the controversial Anglo-Irish Treaty. The anti-treaty faction, who oppose the treaty initially by force of arms, is so opposed to the institutions of the new Irish Free State that it initially takes an abstentionist line toward them, boycotting them altogether. However, the largest element of this faction becomes convinced that abstentionism cannot be maintained forever. This element, led by Éamon de Valera, forms the Fianna Fáil party in 1926, which enters into government following the 1932 Irish general election.
After 1932, under the provisions of the Statute of Westminster, some of the articles of the original Constitution which were required by the Anglo-Irish Treaty are dismantled by acts of the Oireachtas of the Irish Free State. Such amendments remove references to the Oath of Allegiance, appeals to the United Kingdom’s Judicial Committee of the Privy Council, the British Crown and the Governor-General of the Irish Free State. The sudden abdication of Edward VIII in December 1936 is quickly used to redefine the Royal connection. Nevertheless, the Fianna Fáil government still desires to replace the constitutional document they see as having been imposed by the British government in 1922.
The second motive for replacing the original constitution is primarily symbolic. De Valera wants to put an Irish stamp on the institutions of government and chooses to do this in particular through the use of Irish Gaelic nomenclature.
The text of the draft constitution, with minor amendments, is approved on June 14, 1937, by Dáil Éireann, then the sole house of parliament as the Seanad had been abolished the previous year.
The draft constitution is then put to a plebiscite on July 1, 1937, the same day as the 1937 Irish general election, when it is passed by a plurality of 56% of the voters, comprising 38.6% of the whole electorate. The constitution formally comes into force on December 29, 1937.
Among the groups who oppose the constitution are supporters of Fine Gael and the Labour Party, Unionists, and some independents and feminists. The Seal of the President of Ireland is also adopted in the same year. Ireland does not become a republic until 1948.
(Pictured: Headline from The New York Times, May 1, 1937)
The Representation of the People Act 1918, passed on February 6, 1918, extends the franchise in parliamentary elections, also known as the right to vote, to women aged 30 and over who reside in the constituency or occupied land or premises with a rateable value above £5, or whose husbands do.
In March 1918, the Liberal Party MP for Keighley dies, causing a by-election on April 26. There is doubt as to whether women are eligible to stand for parliament. Nina Boyle makes known her intention to stand as a candidate for the Women’s Freedom League at Keighley and, if refused, to take the matter to the courts for a definitive ruling. After some consideration, the returning officer states that he is prepared to accept her nomination, thus establishing a precedent for women candidates. However, he rules her nomination papers invalid on other grounds: one of the signatories to her nomination is not on the electoral roll and another lives outside the constituency. The Lords of Appeal in Ordinary are asked to consider the matter and conclude that the Great Reform Act 1832 had specifically banned women from standing as parliamentary candidates and the Representation of the People Act had not changed that.
Parliament hurriedly passes the Parliament (Qualification of Women) Act in time to enable women to stand in the general election of December 1918. The act consists of only 27 operative words: “A woman shall not be disqualified by sex or marriage for being elected to or sitting or voting as a Member of the Commons House of Parliament.”
The first woman to take her seat in the House of Commons is Nancy Astor on December 1, 1919. She is elected as a Coalition Conservative MP for Plymouth Sutton on November 28, 1919, taking the seat her husband had vacated.
As Sinn Féin maintains a policy of abstentionism in regard to the Parliament of the United Kingdom, the 2017 election marks the first parliament since 1964 without any Irish nationalist MPs who take their seats in the House of Commons in Westminster.
Nationally, the governing Conservative Party falls eight seats short of a parliamentary majority after the election, reduced to four if the absence of Sinn Féin is taken into account. The DUP thus holds the balance of power and announces on June 10 that it will support the Conservative government on a “confidence and supply” basis.
Five seats change hands in Northern Ireland. The SDLP loses its seats in Foyle and South Down to Sinn Féin and the constituency of Belfast South to the DUP. Meanwhile, the UUP loses South Antrim to the DUP and Fermanagh and South Tyrone to Sinn Féin. The number of unionist and nationalist representatives, eleven and seven respectively, remain unchanged from the 2015 United Kingdom general election, although none of the nationalist members are participating in the current Parliament.
Sinn Féin, a left-wingIrish republican political party active in both the Republic of Ireland and Northern Ireland, is founded on November 28, 1905, when, at the first annual Convention of the National Council, Arthur Griffith outlines the Sinn Féin policy, “to establish in Ireland’s capital a national legislature endowed with the moral authority of the Irish nation.”
The phrase “Sinn Féin” is Irish for “ourselves” or “we ourselves,” although it is frequently mistranslated as “ourselves alone.” The meaning of the name itself is an assertion of Irish national sovereignty and self-determination, i.e., the Irish people governing themselves, rather than being part of a political union with Great Britain under the Westminster Parliament.
Around the time of 1969–1970, owing to the split in the republican movement, there are two groups calling themselves Sinn Féin, one under Tomás Mac Giolla, the other under Ruairí Ó Brádaigh. The latter becomes known as Sinn Féin (Kevin Street) or Provisional Sinn Féin, and the former becomes known as Sinn Féin (Gardiner Place) or Official Sinn Féin. The “Officials” drop all mention of Sinn Féin from their name in 1982, instead calling itself the Workers’ Party of Ireland. The Provisionals are now generally known as Sinn Féin. Supporters of Republican Sinn Féin, which comes from a 1986 split, still use the term “Provisional Sinn Féin” to refer to the party led by Gerry Adams.
Sinn Féin is a major party in both Northern Ireland and the Republic of Ireland. It is the largest nationalist party in the Northern Ireland Assembly, and the second-largest overall. It has four ministerial posts in the most recent power sharingNorthern Ireland Executive. It holds seven of Northern Ireland’s eighteen seats, the second largest bloc after the Democratic Unionist Party (DUP), at Westminster, where it follows a policy of abstentionism, refusing to attend parliament or vote on bills. It is the third-largest party in the Oireachtas, the parliament of the Republic of Ireland. As Ireland’s dominant parties of Fine Gael and Fianna Fáil are both centre-right, Sinn Féin is the largest left-wing party in Ireland.
Sinn Féin members have also been referred to as Shinners, a term intended as a pejorative.