Mathew is born on July 10, 1830, at Lehenagh House, County Cork, eldest son of Charles Mathew, gentleman, of Lehenagh House and Castlelake, County Tipperary, and his wife Mary, daughter of James Hackett of Cork. He is of a Roman Catholic family and his uncle is Fr. Theobald Mathew, the temperance movement campaigner. His initial education is at a private school in Cork. He enters Trinity College Dublin (TCD) in July 1845, graduating BA (1850) as a gold medalist and senior moderator. In Hilary term 1850 he is admitted to the King’s Inns in Dublin. He moves to London, entering Lincoln’s Inn on June 1, 1851, and is called to the English bar in Hilary term 1854.
Mathew is a founding member of the Hardwicke Society, a legal debating society, and builds up a substantial practice as a junior barrister, being much in demand as counsel for jury cases in the Guildhall sittings. Despite being highly regarded by his peers, a certain lack of confidence holds him back and even when vacancies arise, he does not apply to be made a Queen’s Counsel (QC). In 1873, however, he represents the treasury as a junior counsel in the prosecution of the Tichborne claimant, Arthur Orton, in one of the most celebrated legal cases of the day. He is the only counsel for the treasury who does not get into heated arguments in court with Orton’s leading council, Dr. Edward Vaughan Hyde Kenealy.
Mathew possesses an encyclopedic knowledge of legal procedure and in 1881 is made a bencher at Lincoln’s Inn and awarded an honorary doctorate by TCD. Although still only a junior counsel he is appointed a judge in the Queen’s Bench Division in March 1881 and knighted. After the return to office of the Liberal Party in August 1892 he becomes chairman of the commission established to investigate the state of evicted tenants in Ireland. His appointment is perhaps unfortunate, as he is a home ruler in politics and the home rule MPJohn Dillon is his son-in-law. When the commission begins its hearings on November 7, 1892, he announces that he will not allow witnesses to be cross-examined. This provokes protests from Edward Carson, who had recently been replaced as solicitor general for Ireland. Counsel is ordered to withdraw and eventually two members of the commission resign, while the landlords refuse to cooperate with the proceedings. Despite severe criticism, many of the commission’s recommendations are incorporated in the Wyndham Land Purchase Act of 1903.
Throughout his legal career, Mathew argues for the establishment of a separate commercial court and eventually succeeds in convincing the other members of the bench and also Lord Russell of Killowen, who is appointed Lord Chief Justice in 1894, that such a court be established. As a result of this, he is appointed as the first judge of the Commercial Court when it is set up in 1895. In 1901 he is made a privy councilor and appointed judge in the Court of Appeal.
On December 6, 1905, Mathew is seized with a paralytic stroke at the Athenaeum Club in London, and his resignation is announced on the following day. On November 9, 1908, he dies at his London home, 46 Queen’s Gate Gardens. His remains are returned to Ireland, where they are interred in St. Joseph’s Cemetery, Cork.
Mathew marries Elizabeth Blackmore, eldest daughter of the Rev. Edwin Biron, JP and vicar of Lympne near Hythe, Kent, in December 1861. They have two sons and three daughters. His eldest daughter, Elizabeth Mathew, marries John Dillon. A portrait of Sir James Charles Mathew, by Frank Holl, is in the possession of the family. In 1896 a cartoon portrait of him by ‘Spy’ appears in Vanity Fair.
(From: “Mathew, Sir James Charles” by David Murphy, Dictionary of Irish Biography, http://www.dib.ie | Pictured: Sir James Charles Mathew by Alexander Bassano, half-plate glass negative, 1883, National Portrait Gallery, London)
Curtayne is the youngest child of John Curtayne, founder and proprietor of the Tralee Carriage Works, and his wife Bridget Curtayne (née O’Dwyer). She receives her initial education at local convents before attending La Sainte Union College in Southampton, England. Having taken a typing course, she is engaged as a secretary in Milan, where she remains for four and a half years. This proves to be a formative period in her life. She comes to regard Italy as a second home and is greatly influenced by the work of the Italian Catholicphilosopher, Giovanni Papini.
On leaving Italy Curtayne works for a time in Liverpool. She joins the Liverpool Catholic Evidence Guild, from where she receives her diploma as a diocesan catechist. While in England she also develops an interest in public speaking. Her first book, Catherine of Siena (1929), is followed by numerous publications on religious and historical subjects, including Lough Derg (1933), Patrick Sarsfield (1934), The Trial of Oliver Plunkett (1953), Twenty Tales of Irish Saints for children (1955), and The Irish Story (1962).
Curtayne’s enthusiasm for Italy is reflected in her many publications of Italian interest, including a scholarly work on Dante, and a novel House of Cards (1940), which centres on the experiences of a young Irish woman living in Italy. In 1972 she produces Francis Ledwidge: A Life of the Poet, her well regarded biography of the poet Francis Ledwidge, and in 1974 it is followed by an edition of his complete poems, The Complete Works of Francis Ledwidge. Throughout her journalistic career she is a contributor to various magazines and papers, among them The Irish Times, Irish Independent, The Irish Press, Books on Trial, The Spectator, and The Standard.
During the 1950s and early 1960s Curtayne makes five lecture tours in the United States, speaking on Irish life, history, and literature. In 1959 she receives an honorary doctorate in Humane Letters from Anna Maria College in Paxton, Massachusetts, where she briefly teaches. She is presented with the Key to Worcester City by Mayor James D. O’Brien. She also gives a course of lectures on Dante at Craiglockhart College, Edinburgh, in 1956, and in 1965 she again speaks on Dante in a Radio Éireann Thomas Davis lecture.
In December 1954 The Irish Press sends Curtayne to Rome to write daily reports on the close of the Marian year. She goes to Rome again for the final session of the Second Vatican Council. She is commissioned to send weekly reports to local newspapers, The Nationalist (Carlow) and The Kerryman. She also sends a series of profiles of outstanding personages of this Vatican Council to The Universe and an article for Hibernia journal.
In 1935, Curtayne marries the English-born writer and broadcaster Stephen Rynne, with whom she has two sons and two daughters. They run a farm at Prosperous, County Kildare, and are well known advocates of the values of rural living. One son, Andrew Rynne, becomes a medical practitioner and well known for his liberal views on birth control. Daughter Brigid Rynne later illustrates some of her mother’s books.
Curtayne dies on August 9, 1981, in the Hazel Hall Nursing Home in Clane, County Kildare, and is buried at Killybegs Cemetery.
Eccles is the fourth daughter of Alexander O’Conor Eccles of Ballingard House, the founder of a home-rule newspaper, The Roscommon Messenger. She attends a Catholic grammar school, Upton Hall School FCJ, near Birkenhead and convents in Paris and Germany.
Eccles later lives in London with her mother and sister where, after a number of setbacks, she becomes a journalist in the London office of the New York Herald. She goes on to become a staff member of the Daily Chronicle and the Star. She comments in an article in the June 1893 issue of Blackwood’s Magazine on “the immense difficulty a woman finds in getting into an office in any recognised capacity,”
Eccles joins the agricultural reformer Sir Horace Plunkett in writing and lecturing around Ireland for the Department of Agriculture and Technical Instruction. Another of her Blackwood’s Magazine articles, in December 1888, covers “Irish Housekeeping and Irish Customs in the Last Century.”
Eccles’s other books include Aliens of the West (Cassell, 1904) and The Matrimonial Lottery (Eveleigh Nash, 1906). An obituary in The Times describes Aliens of the West as “one of the best modern books of short stories on Ireland yet written.”
MacGreevy is the son of a policeman and a primary school teacher. At age 16, he joins the British Civil Service as a boy clerk.
At the outbreak of World War I, MacGreevy is promoted to an intelligence post with the Admiralty. He enlists in 1916 and sees active service at the Ypres Salient and the Somme, being wounded twice. After the war, he studies at Trinity College, Dublin, in whose library his papers are now held. He then becomes involved in various library organisations, begins publishing articles in Irish periodicals, and writes his first poems.
In 1924, MacGreevy is first introduced to James Joyce in Paris. The following year he moves to London, where he meets T. S. Eliot and begins writing for The Criterion and other magazines. He also begins publishing his poetry.
In 1934, Poems is published in London and New York City. The work shows that MacGreevy has absorbed the lessons of Imagism and of The Waste Land, but also demonstrates that he has brought something of his own to these influences. The book is admired by Wallace Stevens and the two poets become regular correspondents.
Unfortunately, although MacGreevy continues to write poetry, this is the only collection published in his lifetime. Since his death there have been two Collected Poems issued, one in 1971 and an edited edition collecting his published and unpublished poetry published twenty years later.
In 1929 MacGreevy begins working at Formes, a journal of the fine arts. He also publishes a translation of Paul Valéry‘s Introduction à la méthode de Léonard de Vinci as Introduction to the Method of Leonardo da Vinci. In the mid-1930s, he moves back to London and earns his living lecturing at the National Gallery there.
From 1938 to 1940 MacGreevy is the chief art critic for The Studio. He publishes several books on art and artists, including Jack B. Yeats: An Appreciation and an Interpretation and Pictures in the Irish National Gallery (both 1945), and Nicolas Poussin (1960).
MacGreevy is a lifelong Roman Catholic. His faith informs both his poetry and his professional life. On returning to Dublin during World War II, he writes for both the Father Mathew Record and the Capuchin Annual and joins the editorial board of the latter.
MacGreevy is director of the National Gallery of Ireland from 1950–63. Although to many he seems a surprising choice, his latent talents as an administrator are brought to the fore. He is instrumental in bringing to the gallery such ideas as a lecture series and in-house restoration, which are commonplace abroad. It is through his persistent requests to the government that an extension to the gallery is approved. Unfortunately, the demands of the position take its toll. He has two heart attacks in 1956 and 1957 and ill health forces him to retire in 1963.
During his last years MacGreevy begins writing poetry again. He also begins his memoirs, which he never completes. He is admitted to the Portobello Nursing Home in Dublin for what is to be a minor operation in March 1967. He dies from heart failure on Saint Patrick’s Day eve, March 16, 1967.
The Rebellion comes about because of the resentment felt by the Irish Catholics, both Gael and Old English, in regard to the loss of their lands to Protestant settlers from England and Scotland.
Irish Catholics are frightened by reports that the Covenanter army in Scotland is considering an invasion of Ireland in order to eradicate the Catholic religion. At the same time, there is also a threat of invasion by Oliver Cromwell’s Puritans who are at war against King Charles I. It is hoped that the King would redress the complaints of the Catholics and halt or even reverse the policy of plantation. It is not an act of rebellion against the Royal domain.
The uprising is led by Rory O’ Moore from Leix, with Sir Phelim Roe O’ Neill and his brother Turlough of Tyrone, the Maguires of Fermanagh, the Magennis, O’ Reilly and the MacMahons. They plan to begin the rebellion on October 23, 1641, with attacks on Dublin and various other British strongholds throughout the country. However, their plans are betrayed to the British by a native Irish convert to Protestantism, Owen O’ Connolly.
As a result of this betrayal, Dublin does not fall. However, the rebellion proceeds in the north with the towns of Dungannon, Newry, and Castleblayney, along with the fort at Charlemont falling to the rebels.
Most of the province of Ulster comes under the control of the rebel leaders. The rebel army, consisting of 30,000 men, has been instructed to take no life except in battle, to arrest the gentry and to spare the Scottish planters as they are considered kindred. For a week after the rebellion, these instructions are adhered to but many of the rebels have lost their lands to the Protestant planters, and they want revenge. They attack farms and settlements, killing and turning many people away, robbing and stripping them of all their goods.
Sir Phelim O’ Neill has been himself thought to have ordered the murder of Protestants in Tyrone and Armagh. It is believed that about 12,000 people are slaughtered although contemporary reports put the death toll as much higher. It is thought that up to 30% of the Ulster planters lost their lives while 10% is the figure for the whole of Ireland.
As the rebellion progresses in Ulster there are uprisings in Leinster by November and thereafter throughout the whole of Ireland. In Munster, where many English settlers are planted, the rebels do not shed much blood, but they do turn out these settlers, many of whom flee back to England.
In 1642 the Scottish Covenanters invade the North and they, in turn, take to killing Catholics in revenge for the deaths of Protestants. The Covenanter Clan Campbell of Argyll takes the opportunity to attack and slaughter the Catholic Rathlin Islanders who belong to ancient enemies, Clan Mac Donald. The Covenanters also slaughter the approximately 3,000 Catholics on Islandmagee. Catholic prisoners and traders in Newry are murdered.
This ruthless slaughtering of civilians, by both sides, is only brought under control when Owen Roe O’ Neill arrives back from exile in France to take control of the Confederate army and, with Major General Robert Monroe in charge of the Covenanter Army, continues the war under the code of conduct that they had both learned on the Continent. However, the effects of the rebellion last to the present day, especially in Ulster where sectarian divide remains strong during The Troubles.
(Pictured: Depiction of the massacre of Ulster Protestants during the 1641 rebellion, The LIFE Picture Collection via Getty Images)
Henry Luttrell, Irish soldier known for his service in the Jacobite cause, is murdered in Dublin on October 22, 1717, a case that has never been solved. A career soldier, he serves James II in England until his overthrow in 1688. In Ireland he continues to fight for James, reaching the rank of General in the Irish Army.
Luttrell is born in 1655, the second son of Thomas Luttrell of Luttrellstown Castle in County Dublin, an Irish landowner of Catholic heritage. He spends his early life on the Continent, where he kills the so-called 3rd Viscount Purbeck in a duel at Liège.
Following the disintegration of the English Army and William’s capture of London, Luttrell goes to Ireland. He joins the Irish Army under the command of Richard Talbot, 1st Earl of Tyrconnell, which has remained loyal to James and is undergoing a major expansion. He and other Catholic officers flock to the army, while Protestants are purged. Protestant inhabitants in Ireland rise, proclaiming their loyalty to William of Orange. While an uprising at Bandon in County Cork is quickly put down, a lengthy Siege of Derry begins. He is given command of a cavalry regiment. He also sits in the Patriot Parliament called by King James, as a representative for County Carlow.
In 1689 Luttrell is made Governor of Sligo, which had recently been recaptured from the enemy by Patrick Sarsfield. He immediately sets about improving the town’s fortifications. He is a friend and supporter of Sarsfield and backs his policy of continued resistance following the Jacobite defeat the Battle of the Boyne in 1690.
Luttrell’s precipitate withdrawal with the cavalry of the left flank at the Battle of Aughrim gives rise to suspicions of disloyalty. During the Siege of Limerick, he is found to be in correspondence with the besiegers, and scarcely escapes hanging, bringing his regiment of horse over to the Williamite side after the surrender of the city. As a reward, he receives the forfeited estates of his elder brother, Simon Luttrell, including Luttrellstown, and is made a major general in the Dutch army.
Luttrell attempts to deprive his brother’s widow, Catherine, of her jointure by discreditable means, but is ultimately obliged to yield it to her.
On October 13, 1704, Luttrell marries Elizabeth Jones and has two sons: Robert Luttrell (d. 1727), and Simon Luttrell, 1st Earl of Carhampton (1713–1787).
Luttrell is shot and mortally wounded in his sedan chair on the night of October 21, 1717, on the Blind-quay in Dublin as he is proceeding from Lucas’ Coffee House on Cork-hill to his house in Stafford Street. He dies the following day, at the age of sixty-three. Despite large rewards, the murderers are never apprehended.
His grandson, Henry Luttrell, 2nd Earl of Carhampton, sells Luttrellstown Castle which the family had owned for almost 600 years in 1800. After Luttrellstown Castle is sold Luttrell’s grave is opened and the skull smashed.
(Pictured: Depiction of the Battle of Aughrim (1691) by John Mulvany (c. 1839 – 1906). Luttrell’s conduct during the 1691 battle becomes a subject of historical debate.)
In 1783 FitzGerald visits the West Indies before returning to Ireland, where his brother, William FitzGerald, 2nd Duke of Leinster, has procured Edward’s election to the Irish Parliament as an MP for Athy, a seat he holds until 1790. In Parliament he acts with the small Opposition Irish Patriot Party group led by Henry Grattan but takes no prominent part in debate. In the spring of 1786, he takes the then unusual step for a young nobleman of entering the Military College, Woolwich, after which he makes a tour through Spain in 1787. Dejected by unrequited love for his cousin Georgina Lennox, he sails for New Brunswick to join the 54th Regiment with the rank of Major.
In April 1789, guided by compass, FitzGerald traverses the country with a brother officer from Fredericton, New Brunswick to Quebec, falling in with Indians by the way, with whom he fraternizes. He accomplishes the journey in twenty-six days and establishes a shorter practicable route than that hitherto followed. The route crosses the extremely rugged and heavily forested northern part of the present state of Maine. In a subsequent expedition he is formally adopted at Detroit by the Bear clan of the Mohawk with the name “Eghnidal,” and makes his way down the Mississippi River to New Orleans, whence he returns to England.
Finding that his brother has procured his election for Kildare County, a seat he holds from 1790 to 1798, and desiring to maintain political independence, FitzGerald refuses the command of an expedition against Cádiz offered him by William Pitt the Younger and devotes himself for the next few years to the pleasures of society and to his parliamentary duties. He is on terms of intimacy with his first cousin Charles Fox, with Richard Sheridan and other leading Whigs. According to Thomas Moore, FitzGerald is only one of numerous suitors of Sheridan’s first wife, Elizabeth, whose attentions are received with favour. She conceives a child by him, a baby girl who is born on March 30, 1792.
His Whig connections, together with his transatlantic experiences, predisposed FitzGerald to sympathize with the doctrines of the French Revolution, which he embraces enthusiastically when he visits Paris in October 1792. He lodges with Thomas Paine and listens to the debates in the Convention. While in Paris, he becomes enamoured of a young girl named Pamela whom he chances to see at the theatre, and who has a striking likeness to Elizabeth Sheridan. On December 27, 1792, he and Pamela are married at Tournai, one of the witnesses being Louis Philippe, afterwards King of the French. In January 1793 the couple reaches Dublin.
Ireland is by then seething with dissent which is finding a focus in the increasingly popular and revolutionary Society of the United Irishmen, which has been forced underground by the outbreak of war between France and Britain in 1793. FitzGerald, fresh from the gallery of the Convention in Paris, returns to his seat in the Irish Parliament and immediately springs to their defence. Within a week of his return, he is ordered into custody and required to apologise at the bar of the House of Commons for violently denouncing in the House a government proclamation which Grattan had approved for the suppression of the United-Irish attempt to revive the Irish Volunteer movement with a “National Guard.” However, it is not until 1796 that he joins the United Irishmen, who by now have given up as hopeless the path of constitutional reform and whose aim, after the recall of Lord Fitzwilliam in 1795, is nothing less than the establishment of an independent Irish republic.
In May 1796 Theobald Wolfe Tone is in Paris endeavouring to obtain French assistance for an insurrection in Ireland. In the same month, FitzGerald and his friend Arthur O’Connor proceed to Hamburg, where they open negotiations with the Directory through Reinhard, French minister to the Hanseatic towns. The Duke of York, meeting Pamela at Devonshire House on her way through London with her husband, tells her that his plans are known and advises that he should not go abroad. The proceedings of the conspirators at Hamburg are made known to the government in London by an informer, Samuel Turner. The result of the Hamburg negotiations is Louis Lazare Hoche‘s abortive expedition to Bantry Bay in December 1796.
In September 1797 the Government learns from the informer Leonard McNally that FitzGerald is among those directing the conspiracy of the United Irishmen, which is now quickly maturing. Thomas Reynolds, converted from a conspirator to an informer, keeps the authorities posted in what is going on, though lack of evidence produced in court delays the arrest of the ringleaders. But on March 12, 1798, Reynolds’ information leads to the seizure of a number of conspirators at the house of Oliver Bond. FitzGerald, warned by Reynolds, is not among them.
As a fellow member of the Ascendancy class, the Government are anxious to make an exception for FitzGerald, avoiding the embarrassing and dangerous consequences of his subversive activities. They communicate their willingness to spare him from the normal fate meted out to traitors. FitzGerald however refuses to desert others who cannot escape, and whom he has himself led into danger. On March 30 the government proclamation of martial law authorising the military to act as they see fit to crush the United Irishmen leads to a campaign of vicious brutality in several parts of the country.
FitzGerald’s social position makes him the most important United Irish leader still at liberty. On May 9 a reward of £1,000 is offered by Dublin Castle for his apprehension. Since the arrests at Bond’s house, he has been in hiding. The date for the rising is finally fixed for May 23 and FitzGerald awaits the day hidden by Mary Moore above her family’s inn in Thomas Street, Dublin.
Tipped off that the house is going to be raided, Moore turns to Francis Magan, a Catholicbarrister and trusted sympathiser, who agrees to hide Fitzgerald. Making its way to Magan’s house on May 18, Fitzgerald’s party is challenged by Major Henry Sirr and a company of Dumbarton Fencibles. Moore escapes with Fitzgerald and takes him back to Thomas Street to the house of Nicholas Murphy.
Moore explains to Magan what had happened and, unbeknownst to her, Magan informs Dublin Castle. The Moore house is raided that day. Mary, running to warn the Leinster Directory meeting nearby in James’s Gate, receives a bayonet cut across the shoulders. That same evening Sirr storms Murphy’s house where FitzGerald is in bed suffering from a fever. Alerted by the commotion, he jumps out of bed and, ignoring the pleas of the arresting officers to surrender peacefully, he stabs one and mortally wounds the other with a dagger in a desperate attempt to escape. He is secured only after Major Sirr shoots him in the shoulder.
FitzGerald is conveyed to New Prison, Dublin where he is denied proper medical treatment. After a brief detention in Dublin Castle he is taken to Newgate Prison, Dublin where his wound, which has become infected, becomes mortally inflamed. His wife, whom the government probably has enough evidence to convict of treason, has fled the country, never to see her husband again, but FitzGerald’s brother Henry and his aunt Lady Louisa Conolly are allowed to see him in his last moments. He dies at the age of 34 on June 4, 1798, as the rebellion rages outside. He is buried the next day in the cemetery of St. Werburgh’s Church, Dublin. An Act of Attainder confiscating his property is passed as 38 Geo. 3 c. 77 but is eventually repealed in 1819.
Maclaine is born in County Monaghan in 1724, second son among two sons and one daughter of the Rev. Lauchlin Maclaine, a Presbyterian minister from Scotland, and Elizabeth Maclaine (née Milling). His brother, Archibald Maclaine, later becomes a minister. Educated locally, he is reckless, headstrong, and dismissive of his parents’ attempts to make him respectable. When his father dies he squanders his inheritance on a dissolute lifestyle and is forced to find work in London.
Maclaine considers joining the Irish Brigade in the French Royal Army, but is told that he would make little progress with them unless he becomes a Roman Catholic, which he is unwilling to do. Instead he enlists in Lord Albemarle‘s horse troops. Again his propensity for fast living costs him dearly, and he suffers a thrashing after he is discovered having an affair with an officer’s wife.
Around 1746 Maclaine marries the daughter of a publican on Oxford Road, London, and with her dowry of five hundred pounds establishes himself as a grocer and chandler in Welbeck Street, Cavendish Square. His wife dies in 1748, leaving one daughter.
Frustrated by his lack of opportunities, Maclaine decides to embark on a life of crime. Together with William Plunkett, an Irish apothecary who had attended to his wife, he decides to find a rich heiress to marry. Pretending to be a high-living gentleman, with Plunkett as his liveried servant, he exhausts all his money dancing and gambling but has little success in his quest. Undaunted, he now turns his hand to robbery and becomes a highwayman. This proves extremely profitable and he takes lodgings at St. James’s Street, where he passes himself off as an Irish squire, with Plunkett again in attendance.
A dashing, handsome man, Maclaine soon becomes a popular figure in London. His most infamous adventure occurs in November 1749 when he robs the famous diarist and politician Horace Walpole at Hyde Park. For the first and only time in his career, he fires a shot, as one of his pistols discharges accidentally, scorching Walpole’s face. He later insists that he would have committed suicide if he had killed his victim. Walpole’s retort is that he would be satisfied if Maclaine just allowed himself to be hanged. Overcome with guilt, Maclaine afterwards sends two letters to Walpole apologising for the injury and suggesting a duel if he wants satisfaction. Walpole wisely ignores the correspondence.
After visiting his brother at The Hague, where he impresses with his extravagant gifts and lifestyle, Maclaine again decides to seek an heiress. Together with Plunkett, who is visiting Ireland, he sets his sights on a woman with an income of £40,000, but the scheme comes to nothing.
Returning to his career as a highwayman, Maclaine commits a number of daring robberies in the summer of 1750. On June 26, 1750, he and Plunkett hold up the coach of the Earl of Eglinton on Hounslow Heath, which proves to be his undoing. One passenger makes public a list of his stolen possessions, and when Maclaine sells some of the items on July 19 the crime is traced to him. On July 27 he is arrested and immediately breaks down in prison, confessing everything. Weeping in his cell, he consistently blames Plunkett, who evaded capture, for leading him astray.
Maclaine’s trial on September 13 attracts enormous interest, especially from women who are enamoured of his romantic image. The jury finds him guilty without leaving the box. Sentenced to death, he attempts to read a plea for mercy but loses his nerve and is only able to speak a few words. After a few minutes of embarrassed silence he cries, “My lord, I can go no further.” His brother denounces him, and from his cell he writes a number of letters expressing regret for his actions.
Maclaine is executed at Tyburn on October 3, 1750, having informed a minister that he went to his execution “without being daunted but rather with eagerness.” A great crowd attends the execution, before whom he maintains a steady composure, and his last words to them are, “O God, forgive my enemies, bless my friends and receive my soul!” A later publication tells that, as the cart is about to be drawn from under him, a witness hears him say, “I must never more behold this beauteous sun! Do thou, O sun of righteousness, shine on my departing soul.” After his death an enduring legend develops around the story of “the gentleman highwayman” and “the ladies’ hero.”
Frank Ryan, politician, journalist, intelligence agent and paramilitary activist, is born in the townland of Bottomstown, Elton, County Limerick, on September 11, 1902. A fascinating, somewhat mythical figure, he lives during turbulent times when Ireland finally disposes of tyrannical British rule in Ireland and becomes an icon for socialist republicans in Europe during the 1930s and 40s.
Ryan fights on the Anti-Treaty side in the Irish Civil War (1922-23) and is wounded and interned. In November 1923 he is released and returns to UCD. He secures his degree in Celtic Studies and further secures the editorship of An Phoblacht (The Republic), the newspaper of the anti-Treaty Irish Republican Army (IRA).
The split in the Irish independence party, Sinn Féin, results in regular fist fights between pro and anti-Treaty forces. Cumann na nGaedhael, the pro-Treaty political party in government, recruits the Army Comrades Association (Blueshirts) under former Garda CommissionerEoin O’Duffy to protect their members from anti-Treaty IRA protesters at annual Armistice Day and Wolfe Tone commemorations. Ryan is a forceful orator at these events and is frequently arrested and beaten up by the Gardai. The fractious politics results in Dáil members Sean Hales and Kevin O’Higgins being shot dead in public.
The outbreak of the Spanish Civil War (1936-39) inspires Ryan to lead the first contingent of Irish volunteers to support the Popular Front government of Republican Spain. A brave and inspiring leader, he serves with Italian and German Republican divisions. He is seriously wounded at the Battle of Jarama in February 1937. Following recuperation in Ireland, he is appointed adjutant to republican General José Miaja. During the Aragon Offensive he is captured with 150 of his men in April 1938 and sentenced to death. Irish President, Éamon de Valera, intervenes with General Francisco Franco and Ryan’s sentence is commuted to thirty years. His health suffers severely in Burgos Prison, Spain during his two-year incarceration.
Franco refuses to release Ryan because he is considered his most dangerous prisoner. In August 1940 he is transferred to Berlin, where he is re-united with IRA Chief of StaffSeán Russell. An attempt to return both men to Ireland by U-boat ends with Russell dying from a perforated ulcer. Ryan voluntarily returns to Germany where he serves as the unofficial IRA ambassador for German intelligence. Irishman Francis Stuart, son-in-law of Maud Gonne, who writes some of William Joyce’s propaganda, takes good care of Ryan until his untimely death at a hospital in Loschwitz in Dresden on June 10, 1944.
Ryan’s funeral in Dresden is attended by Elizabeth Clissmann, wife of Helmut Clissmann, and Francis Stuart. Clissmann eventually forwards details of Ryan’s fate to Leopold Kerney in Madrid. According to Stuart and Clissmann, the cause of death is pleurisy and pneumonia.
In 1963, historian Enno Stephan locates Ryan’s grave in Dresden. Three volunteers of the International Brigades, Frank Edwards, Peter O’Connor and Michael O’Riordan travel to East Germany as a guard of honour to repatriate Ryan’s remains in 1979. On June 21, 1979, his remains arrive in Whitefriar Street Carmelite Church, his local church when he lived in Dublin. The church is packed with all shades of Republican and left-wing opinion, as well as those from his past such as the Stuarts, the Clissmanns, Peadar O’Donnell, George Gilmore, and ex-comrades and sympathizers from all over the world. The cortège on its way to Glasnevin Cemetery halts at the GPO in memory of the dead of the 1916 Easter Rising. His coffin is borne to the grave in Glasnevin Cemetery by Irish veterans of the Spanish Civil War, Frank Edwards, Peter O’Connor, Michael O’Riordan and Terry Flanagan. Con Lehane delivers the funeral oration while a piper plays “Limerick’s Lamentation.” He is buried next to Éamonn Mac Thomáis.
Ryan leads a vicarious life in pursuit of human rights, socialism and republicanism. His life story remains more colourful than fiction.
Martin first meets John Mitchel while attending Dr. Henderson’s private school in Newry. He receives an Arts degree at Trinity College Dublin in 1832 and proceeds to study medicine but has to abandon this in 1835 when his uncle dies, and he has to return to manage the family landholding.
In 1847 Martin is moved by the Great Famine to join Mitchel in the Repeal Association but subsequently leaves it with Mitchel. He contributes to Mitchel’s journal, United Irishman, and then following Mitchel’s arrest on May 27, 1848, he continues with his own anti-British journal, The Irish Felon, and establishes “The Felon Club.” This leads to a warrant for his arrest, and he turns himself in on July 8, 1848. He is sentenced on August 18, 1848, to ten years transportation to Van Diemen’s Land.
Martin arrives on the Elphinstone with Kevin Izod O’Doherty in Hobart, Tasmania, in November 1849. He accepts a “ticket of leave” which allows him to live in relative freedom at Bothwell, provided he promises not to escape.
While in Tasmania, Martin continues to meet in secret with his fellow exiles Kevin Izod O’Doherty, Thomas Francis Meagher, William Smith O’Brien, and John Mitchel. He and Mitchel live together before the arrival of Mitchel’s wife, Jenny. He chooses not to join Mitchel when Mitchel revokes his ticket of leave and escapes. Instead, he remains in Tasmania until he is granted a “conditional pardon” in 1854. This allows him to leave for Paris, and he returns to Ireland on being granted a full pardon in 1856.
On return to Ireland Martin becomes a national organiser for the Tenant Right League. He begins to write for The Nation in 1860. He forms the National League with others in January 1864 – it is mainly an educational organisation but Fenians disrupt its meetings. He remains in contact with Mitchel in Paris through 1866. He opposes the Fenians’ support of armed violence, yet, together with Alexander Martin Sullivan in December 1867, he heads the symbolic funeral march honouring the Manchester Martyrs as it follows the MacManus route to Glasnevin Cemetery, Dublin. He is briefly arrested for these activities, but the charges are dropped.
Martin is in the United States in December 1869 when he is nominated by Isaac Butt and his nationalists as the Irish nationalist Home Rule candidate to oppose Reginald Greville-Nugent, who is supported by the Catholic clergy, in the Longfordby-election. Greville-Nugent initially wins the vote, but the result is nullified by Judge Fitzgerald on the grounds that voters had been illegally influenced in the non-secret voting process. In the May 1870 re-run, Butt’s second candidate, Edward Robert King-Harman, like Martin a Protestant landlord, is also defeated, but this time legally.
Contradictions and factionalism are symptomatic of the struggle for influence and leadership at the time between the waning Church of Ireland and the rising Irish Catholic Church. Hence a secular Protestant land-owning, non-violent elite reformist nationalist who desires Home Rule like Martin, can find himself both sympathetic to and at odds with a militant organisation like the Fenians with their Jacobin– and American-influenced ideas of revolutionary republicanism and different social roots. Until Charles Stewart Parnell, the Isaac Butt-originated Home Rule forces could not obtain the support of the Catholic Church under the anti-Fenian CardinalPaul Cullen or manage to achieve more than short-term tactical alliances with Fenians, leading to a split and uncoordinated opposition to British rule. Protestants such as Martin and John Mitchel, with their early political roots in Young Ireland, are, whatever their political ideals, not part of the majority Catholic mainstream, which consists largely of tenants rather than landlords.
In the January 1871 by-election, Martin is elected by a margin of 2–1 to the seat of Meath in the British parliament as the first Home Rule MP, representing first Isaac Butt’s Home Government Association and from November 1873 the Home Rule League. This is unusual for a Protestant in a Catholic constituency, and is a measure of the popular esteem Martin is held in. He retains his seat in the 1874 United Kingdom general election as one of 60 Home Rule members. He is commonly known as “Honest John Martin.” In parliament he speaks strongly for Home Rule for Ireland and opposes Coercion Bills.
Martin dies in Newry, County Down, on March 29, 1875, homeless and in relative poverty, having forgiven tenant fees during preceding years of inflation and low farm prices. His parliamentary seat of County Meath is taken up by Charles Stewart Parnell.
Martin marries Henrietta Mitchel, the youngest sister of John Mitchel, on November 25, 1868, after twenty years of courtship. She shares her husband’s politics, and after his death campaigns for home rule believing this to be a continuation of the Young Ireland mandate. After the split in the party, she sides with Charles Stewart Parnell. She dies at her home in Dublin on July 11, 1913, and is buried in Newry.
