seamus dubhghaill

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Death of Lady Eleanor Charlotte Butler, Recluse of Llangollen

Lady Eleanor Charlotte Butler, daughter of the 16th Earl of Ormonde and recluse of Llangollen, dies on June 2, 1829.

Butler is born in Cambrai, France, the youngest daughter of Walter Butler, 16th Earl of Ormonde, of Garryricken, County Tipperary, and his wife, Ellen (née Morres), of Latargh, County Tipperary. Her family are members of the old Catholic gentry, and her father is the sole lineal representative of James Butler, 2nd Duke of Ormonde. In 1740 her family returns to the Garryricken estate, where she spends part of her childhood. She is educated by the English Benedictine nuns of the convent of Our Lady of Consolation in Cambrai, where her Jacobite grand-aunt is a pensioner. Reared in the liberal and anti-clerical environment at Cambrai, she is open about her opposition to Irish Catholicism. She is also well read in literature.

By the time Butler returns to Ireland, her brother John has claimed the family titles and is recognised as 17th Earl of Ormonde. Though he never uses the title, his sisters are recognised as the daughters of an earl. As the family is impoverished, and she is not disposed to marriage, a decade is passed in unhappiness. Then in 1768 the thirteen-year-old Sarah Ponsonby arrives in Kilkenny to attend a local school. Following her visit to the Butler home at Kilkenny Castle, and despite the difference in age, the two form an immediate friendship and correspond secretly, having discovered their mutual interest in the arts and Jean-Jacques Rousseau‘s ideal of pastoral retirement.

Ponsonby, on finishing school, is sent to live with relatives at the nearby Woodstock Estate, and there is subject to the uninvited attention of a middle-aged guardian. Butler is discontented with her life and the prospects of her family’s wish to send her back to Cambrai, so the two plan to leave their difficulties behind and settle in England. In their first attempt to flee in March 1778, they leave for Waterford disguised as men and wielding pistols, but their families manage to catch up with them. Butler is then sent to the home of her brother-in-law Thomas ‘Monarch’ Kavanagh of Borris, County Carlow, but makes a second, successful attempt and runs away to find Ponsonby at the Woodstock Estate. Her persistence wins out when both families finally capitulate and accept their plans to live together.

The two set out for Wales in May 1778 and, after an extensive tour of Wales and Shropshire, eventually settle in Llangollen Vale, where they rent a cottage which is renamed Plas Newydd. They are accompanied by Mary Carryl, a former servant of the Woodstock household, who remains in their service until her death in 1809. Having made a deliberate decision to retire from the world, they spend the greater part of their days corresponding with friends, reading, building up a large library and making alterations to Plas Newydd, which takes on a fashionable Gothic look. Their garden, landscaped under their direction, becomes a popular attraction for visitors. Butler meticulously records their daily routine in a series of journals, some of which are now lost.

Their seclusion, eccentricities, semi-masculine dress and short-cropped powdered hair gain them notoriety, and it becomes fashionable to call on them. Their numerous and illustrious visitors include Hester Lynch Piozzi, Charles and Erasmus Darwin, Sir Walter Scott, Sir Arthur Wellesley, the Duke of Gloucester and Josiah Wedgwood. In 1792 they entertain Pamela Sims, later that year to become the wife of Lord Edward FitzGerald, and her mother Madame de Genlis. Following the arrest of Edward FitzGerald in 1798, Pamela and her suite flee to London and on May 27 pass through Llangollen, where the events in Dublin are already known. On hearing that Pamela FitzGerald is staying in the local inn, Butler and Ponsonby invite her to call in. However, when Pamela wishes to stay for the day, their apprehension of Jacobinism leads them to persuade her “principally for her own sake and a little for [our] own to proceed as fast and as incognito as possible for London.”

Both Anna Seward and William Wordsworth, who stay at Plas Newydd, write poems celebrating their friendship, and Lord Byron sends them a copy of The corsair. Owing to her support of the Bourbons, Butler is sent the Croix St. Louis, which she wears about her neck. Their celebrity does have its drawbacks: an article in the General Evening Post of July 24, 1790, entitled ‘Extraordinary female affection’, suggests indirectly that their relationship is unnatural. Butler is particularly angered by this publicity and appeals to Edmund Burke for legal advice. Their retirement is also continually dogged by financial difficulties. They live mainly off their respective allowances and Butler’s royal pension, granted through the influence of Lady Frances Douglas, but spend beyond their means and are often in debt. To add to their problems, Butler receives no mention in her father’s will. However, the Gothic eccentricities of their cottage, which they succeed over time in purchasing, and garden attract even the interest of Queen Charlotte.

Though it is claimed that neither woman spent a night away from Plas Newydd, in January 1786 they stay with their friends the Barretts of Oswestry, and that September they visit Sir Henry Bridgeman of Weston Park, near Staffordshire. In June 1797 they take their only holiday, at the coastal resort of Barmouth. Despite their isolation they are well informed about international events and society gossip. The Irish serjeant-at-law Charles Kendal Bushe recalls how they gave him all the news of Dublin, London, Cheltenham, and Paris. In later years Butler’s eyesight deteriorates, preventing her from keeping her journal. She is secretly painted as an old woman with Ponsonby by Lady Mary Leighton and sketched by Lady Henrietta Delamere. A distinctive, anonymous silhouette shows the two generously proportioned women in traditional riding habits (National Portrait Gallery, London).

Butler dies on June 2, 1829, and is buried alongside Mary Carryl at St. Collen’s Church in Llangollen. Sarah Ponsonby is subsequently buried with them.

(From: “Butler, Lady (Charlotte) Eleanor” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie)


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First Mass at St. Mary’s Church, Belfast

St. Mary’s Church, Belfast, a Roman Catholic church located in Chapel Lane/Smithfield area of Belfast, Northern Ireland, opens for public worship on May 30, 1784. It is mother church for the city. At the time, it is the only Roman Catholic church in the then town of Belfast after the relaxation of some of the Penal Laws. The church grounds contain an undistinguished grotto dedicated to Our Lady of Lourdes.

In the census of 1782, there are only 365 Catholics recorded living in Belfast. Following a collection from the local Church of Ireland and Presbyterian congregations, funds are donated to the building of St. Mary’s Church.

The first Mass is celebrated on Sunday, May 30, 1784, by Father Hugh O’Donnell, the first Parish Priest of Belfast. In the opening ceremony, a company of the Irish Volunteers line the chapel yard and escort Father O’Donnell into the building.

In 1813, the church’s pulpit is donated by the Anglican Vicar of Belfast, Canon Turner, continuing the positive relationship between the Roman Catholic church and the local Protestant congregations. Later, in 1815, St. Patrick’s Church is built to accommodate the growing Catholic population of the city.

As Belfast’s Catholic population grows after the famine, the church is deemed too small and thus architect John O’Neill is contracted to design a church big enough for the burgeoning congregation. Although none of the original church can be seen, in 1868 the church is enlarged and renovated into a new Romanesque style building.

In the Marian Year of 1954 a Grotto to Our Lady of Lourdes is established under the auspices of the then Administrator, Fr. Bernard MacLaverty, an uncle of the Belfast novelist of the same name. The grotto is created in the gardens surrounding the church by the Belfast architect Padraic Gregory.

To mark the bicentenary the sanctuary is renovated in 1983 with work by artist Roy Carroll, a favourite of Cahal Daly. Much of this timber furniture is later removed after Daly’s departure from the Diocese of Down and Connor.

In May–August 2017, the church undergoes substantial renovation work to repair the roof and walls, and to repave the grotto area.

For almost forty years the church is served by clergy from the Mill Hill Fathers, the last of whom leave in 2019. The current Administrator is Fr. Timothy Bartlett assisted by a range of retired clergy. The church holds two masses a day on Sunday and Monday, and three a day on Friday and Saturday. The 6:00 p.m. Mass on both Friday and Saturday are held in the Irish language.


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Birth of Count Daniel Charles O’Connell, French General & Uncle of “The Liberator”

Count Daniel Charles O’Connell, French general and count in the French nobility, is born on May 21, 1745, in Derrynane, County Kerry, twenty-first among twenty-two children of Donal Mor O’Connell, a Catholic landowner, and his wife Mary, daughter of Daniel O’Donoghue of Glenflesk, near Killarney.

O’Connell is tutored at home in Latin and Greek, and before he is sixteen, he leaves with his cousin, Murty O’Connell, to join the French army. On February 13, 1760, he becomes a cadet in the Régiment de Royal Suédois. He spends almost his entire career in France or serving abroad with French regiments, but remains in close contact with his family, being in constant correspondence with the head of the clan, his brother Maurice O’Connell, who is almost twenty years his senior, and later arranging army appointments for a host of young nephews and cousins.

O’Connell serves with the Royal Suédois in the last two campaigns of the Seven Years’ War and is made assistant adjutant (sous-aide-major) of the regiment. At the close of the war, he is recommended for the military academy of Strasbourg (1765–66). He has a talent for self-advancement and is well regarded by his seniors, being tall, strong, handsome, disciplined, industrious, and sober. He has an almost morbid horror of drink, and his great boast is that he has never wasted a moment of his time or a farthing of his money.

Appointed to Col. Meade’s regiment of Lord Clare’s Irish Brigade with the rank of captain in October 1769, he sets sail immediately for Mauritius. Two years later he is allowed a visit home to Kerry for the first time in eleven years. In 1775 the death of Lord Clare’s son and the extinction of the title results in the reduction of the Irish Brigade and destroys O’Connell’s chance of promotion. He devotes himself to the study of chemistry, literature, and the military. A published study, Discipline of the army, comes under the notice of the military authorities, who obtain for him a Cross of Saint Louis, a pension of 2,000 livres a year, and the rank of lieutenant-colonel with which he is posted to his old regiment, the Royal Suédois, in 1778. With them he serves at the taking of Menorca in 1781 and is severely wounded at the Great Siege of Gibraltar in 1782 but manages to save the life of Charles Philippe, Count of Artois, the future Charles X. For these services he is made a count, one of only twenty-two people outside the royal family to receive this honour, and is made colonel of the German regiment of Salm-Salm in French pay, which at a grand review of 30,000 French troops in Alsace in 1785 is pronounced the best regiment. He begins to move in court circles and in 1788 kisses the hand of Marie Antoinette and rides in the king’s coach.

In 1788 O’Connell recommends to his brother Maurice the college of Saint-Omer as a suitable school for his nephews, Maurice and Daniel O’Connell, but taking belated notice of the gathering revolutionary storm, tries unsuccessfully to dissuade them. During the French Revolution of 1789 he allegedly announces his readiness to move his regiment into the capital to disperse revolutionary mobs but is not able to obtain the king’s permission. In 1790 his men mutiny, leaving him in the anomalous position of a colonel without a regiment. A protégé of the Ancien Régime, he nevertheless remains in Paris in 1790–91, serving the nouveau régime as a member of a commission engaged in revising army regulations.

In 1792 O’Connell joins Charles William Ferdinand, Duke of Brunswick‘s émigré army at Koblenz and takes part in the disastrous Battle of Valmy in Berchini’s regiment. Ever cautious, he serves as a private, refusing any command so that his name would not be mentioned in France. In November 1792 he is in London, almost penniless and bent on concealing that he had served against the republic. An alibi is procured and attested at Tralee to the effect that O’Connell had been in Ireland all the time and was forwarded to Paris to prevent the confiscation of property.

In London O’Connell petitions William Pitt the Younger to reconstruct the Irish Brigade in the service of George III. Six regiments are raised, with O’Connell appointed colonel of the 4th, but the scheme is only partially realised as three of the regiments are sent to the West Indies and Nova Scotia, where they succumb to pestilence. By 1798 the brigade has entirely ceased to exist, though he retains his full pay as a British colonel, which he draws to the end of his life. At this period his name is mooted by Gen. Henry Clarke and Theobald Wolfe Tone as a possible commander of their troops. Clarke gives his opinion that O’Connell is a good parade officer but has no genius in command, to which Wolfe Tone replies that he “was in favour of his being employed for I know he hates England.”

In 1796, O’Connell marries Martha, comtesse de Bellevue (née Drouillard de Lamarre; d. 1807), a young widow with three children, at the French chapel in Covent Garden. In 1802 he takes advantage of the peace of Amiens to return to France. On the renewal of war, the couple is detained by Napoleon as British subjects, and remain virtual prisoners in France until the restoration of the Bourbons in 1814. Back in favour, O’Connell receives the rank of lieutenant-general in the French army and commander of the Order of Saint Louis. His fortunes revive, he advances a large sum to his nephew Daniel to save him from bankruptcy in 1815 and comes to his rescue again in 1818, though by this date he has already settled the bulk of his fortune on his great-nephews. He follows his namesake’s career with keen interest, but his advice is invariably cautious and is not much heeded. After the French Revolution of 1830 he refuses to take the oath of allegiance to Louis Philippe I and is struck off the military list, though he becomes a naturalised French citizen in 1831.

O’Connell dies on July 9, 1833, at the Château de Bellevue at Meudon, near Blois, and is buried at the cemetery at Coudé. He has no children and his title, though not his fortune, descends to his godson, the Baron d’Eschegoyen’s second son, who takes the name O’Connell. A portrait by Paul Guérin hangs in Derrynane House.

(From: “O’Connell, Count Daniel Charles” by Bridget Hourican, Dictionary of Irish Biography, http://www.dib.ie)


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David Trimble Backs Power Sharing Deal with Sinn Féin

David Trimble, the leader of Northern Ireland‘s Protestant majority Ulster Unionist Party (UUP), announces on May 18, 2000 that he will back a power sharing deal with Catholic Sinn Féin when his party’s ruling council votes on it later in the month.

The 860-ruling Unionist Party council had been scheduled to meet on Saturday, May 13, but postponed the session for a week to allow Trimble to broaden his support among unionists still opposed to the deal. The council is expected to vote on resuming participation in a joint executive, which had been suspended on February 11 after the Irish Republican Army (IRA) failed to initiate disarmament.

The postponement of the unionist council meeting means a scheduled restart of devolution two days later will also be postponed. Great Britain and Ireland had offered to restore the Northern Ireland Assembly and a power-sharing executive composed of unionist, nationalist and republican members by May 22.

Great Britain and Ireland are co-sponsors of the 1998 Good Friday Agreement on reconciliation between the Catholic and Protestant communities. Trimble tells news media he is ready to support a return to sharing power with Sinn Féin, the IRA’s political wing, after receiving assurances on the arms issue.

Earlier in the month, the IRA broke the stalemate with an offer to put its arms arsenals beyond use under international supervision. The IRA offer fell short of a pledge to submit its weapons to destruction, as was understood from previous talks on the issue, but both Great Britain and Ireland back the compromise and press for its acceptance by unionists and nationalists as well.

Great Britain’s Northern Ireland Secretary Peter Mandelson describes the postponement as the “correct decision.” He says, “David Trimble has been clarifying some issues and driving a hard bargain over others. Now he needs time to present the outcome to his party.” He says he is confident that Trimble will be successful and the way will then be paved for the return to power-sharing.

However, hard-line Ulster Unionist leader Jeffrey Donaldson says he does not believe that weapons will be put beyond use. “What we actually need to know and hear from the IRA is are they going to decommission their weapons?” Donaldson, a member of the British parliament, says in a BBC interview. “We haven’t had any clarification from the IRA.”

British Prime Minister Tony Blair says in parliament on Wednesday, May 17, the IRA offer to put its weapons “beyond use” is “an important confidence-building measure” but only the start of a process of silencing the guns. “We need to make progress until the time when these weapons are indeed completely, verifiably, beyond use,” Blair says.

(From: “Unionist leader says he will back Ulster deal,” UPI Archives, http://www.upi.com/archives, May 18, 2000)


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Birth of Ronan Tynan, Singer & Former Paralympic Athlete

Ronan Tynan, Irish tenor singer and former Paralympic athlete, is born in Dublin on May 14, 1960. He is a member of The Irish Tenors re-joining in 2011 while continuing to pursue his solo career since May 2004. In the United States, audiences know him for his involvement with that vocal group and for his renditions of “God Bless America.” He is also known for participating in the 1984 and 1988 Summer Paralympics.

Although born in Dublin, Tynan’s family home is in Johnstown, County Kilkenny. He is born with phocomelia, causing both of his lower legs to be underdeveloped. Although now 6’4″ tall, his legs are unusually short, his feet are splayed outward, and he has three toes on each foot.  He is one of a set of twins, his twin brother Edmond dying at 11 months old. At age 20, he has his legs amputated below the knee following a back injury in a car accident. The injury to his back makes it impossible for him to continue using prosthetic legs without the amputation.  Within weeks of the accident, he is climbing stairs at his college dormitory on artificial legs. Within a year, he is winning in international competitions in track and field athletics. He represents Ireland in the 1984 and 1988 Summer Paralympics, winning four golds, two silvers, and one bronze medal. Between 1981 and 1984, he wins 18 gold medals from various competitions and sets 14 world records.

In the following years, Tynan becomes the first person with a disability to be admitted to the National College of Physical Education in Limerick. He works for about two years in the prosthetics industry, then goes to Trinity College, Dublin, becomes a physician specialising in Orthopedic Sports Injuries, and graduates in 1993. Encouraged to also study voice by his father Edmund, Tynan wins a series of voice competition awards and joins The Irish Tenors.

A devout Roman Catholic, Tynan has appeared on Eternal Word Television Network (EWTN). At the invitation of the Archbishop of New York, Timothy Dolan, he sings at the Archbishop’s installation Mass in St. Patrick’s Cathedral on April 15, 2009.

Tynan performs in several events attended by President George W. Bush, including Ronald Reagan’s state funeral, George H. W. Bush‘s 80th birthday, the prayer service marking George W. Bush’s second inauguration, the St. Patrick’s Day reception with Irish Taoiseach Bertie Ahern, the 2008 President’s Dinner, and George H. W. Bush’s state funeral.

Tynan sings “God Bless America” at sporting event venues, such as Yankee Stadium and on several occasions prior to games involving the National Hockey League‘s Buffalo Sabres including a performance before 71,217 fans at the AMP Energy NHL Winter Classic along with Sabres anthem singer Doug Allen, who performs the Canadian national anthem, on January 1, 2008, when the Sabres play the Pittsburgh Penguins. He has not performed for the Sabres since Terry Pegula purchased the team in 2011. Most recently, he sings “On Eagle’s Wings” at the 2017 Memorial Day Concert.

In 2004 Tynan sings the “Theme from New York, New York” at the Belmont Stakes where Smarty Jones fails in his attempt to win the Triple Crown. Less than a week later he is at the Washington National Cathedral for former United States President Ronald Reagan’s state funeral, where he sings “Amazing Grace” and Franz Schubert‘s “Ave Maria.”

Tynan sings for George H. W. Bush at Bush’s Houston home on the day of the president’s death on November 30, 2018. The first song is “Silent Night,” while the second is a Gaelic song. Bush’s friend and former aide James Baker says that while Tynan is singing “Silent Night,” “believe it or not, the president was mouthing the words.”

While a real estate agent and prospective buyer Dr. Gabrielle Gold-von Simson are looking at an apartment in Tynan’s building on Manhattan‘s East Side, Tynan makes what is construed to be an anti-semitic remark. Shortly after this, the New York Yankees cancel Tynan’s performance of “God Bless America” for Game 1 of the 2009 American League Championship Series on October 16, 2009 because of the incident.

According to Tynan’s version of the event, two Jewish women came to view an apartment in his building. Some time afterwards, another real estate agent shows up with a potential client. The agent jokes to Tynan “at least they’re not (Boston) Red Sox fans.” Tynan replies, “As long as they’re not Jewish,” referring to the exacting women he had met earlier. The prospective client, Jewish pediatrician Dr. Gabrielle Gold-Von Simson, takes umbrage and says, “Why would you say that?” Tynan replies, “That would be scary,” and laughs, referring to the previous incident. He subsequently apologises for his remark. The Anti-Defamation League (ADL) accepts his apology. He performs at an ADL event in Manhattan soon thereafter.

Only July 4, 2010 Tynan performs “God Bless America” for the Boston Red Sox at Fenway Park with the support of some in the local Jewish community.


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Birth of T. W. Rolleston, Poet, Critic & Journalist

Thomas William Hazen Rolleston, poet, critic, and journalist, is born on May 1, 1857, at Glasshouse, near Shinrone, King’s County (now County Offaly).

Rolleston is the youngest child among three sons and a daughter of Charles Rolleston-Spunner, barrister and county court judge for Tipperary, and his wife Elizabeth, daughter of John Richards, judge and baron of the Court of Exchequer, Ireland. He attends St. Columba’s College, Rathfarnham, where he is head boy, and Trinity College Dublin (TCD), graduating with an MA in 1878. His literary ambitions first emerge at university, where he wins the vice-chancellor’s prize for English verse in 1876.

In 1879 Rolleston marries Edith Caroline, daughter of Rev. William de Burgh of Naas, County Kildare. She suffers from rheumatism, and this encourages the couple to live in Germany from 1879 to 1883. During this period, he develops a fascination for German philosophy and literature and begins a correspondence with the American poet Walt Whitman, whose work he knows through Edward Dowden. In 1881 he offers to translate into German, with S. K. Knortz, Whitman’s Leaves of Grass. This is published as Grashalme in 1889. In that year he also publishes a biography of the German philosopher Gotthold Lessing, and in 1892 delivers the Taylorian Lectures at the University of Oxford on this subject.

In the meantime, Rolleston has returned to Ireland and co-founds the Dublin University Review (DUR) with Charles Hubert Oldham in February 1885. In March 1885, under their stewardship the DUR is the first to publish W. B. Yeats. The poetry of Katharine Tynan and the first English translations of Ivan Turgenev also appear in the magazine. He has a fondness for clubs and at this time is associated with the Contemporary Club, where he becomes friendly with fellow member Douglas Hyde, and the Young Ireland Society, where he is vice-president and a disciple of John O’Leary. He writes the dedication to O’Leary in Poems and ballads of Young Ireland (1888) and is encouraged by the older man in his editing of The prose writing of Thomas Davis (1890). Under O’Leary’s influence he flirts with Fenianism, perhaps even joining the Irish Republican Brotherhood (IRB) for a time and is strongly critical of the prominent involvement of Catholic clergy in the home rule movement.

After the demise of the DUR in December 1886 Rolleston moves to London but remains involved in Irish literary activity. Although unenthusiastic in his assessment of The Wanderings of Oisín (1889), he is friendly with Yeats, and they instigate the Rhymers’ Club (1890). He is a much better critic and organiser than poet but contributes to The Book of the Rhymers’ Club (1892) and The Second Book of the Rhymers’ Club (1894). His work appears in a number of contemporary journals and anthologies, and he has one collection published, Sea Spray (1909).

Rolleston is first secretary of the Irish Literary Society (1892) and attends the foundation of its sister organisation in Dublin, the National Literary Society. These societies are soon riven by a dispute for control between Yeats and Charles Gavan Duffy, centred on the political and literary agenda of the movement. Rolleston at least acquiesces in, if not actively contributes to, Yeats’s defeat. They remain on reasonable terms, but Yeats is resentful. Rolleston edits the famous anthology, Treasury of Irish Poetry (1900), with the Rev. Stopford Augustus Brooke, whose daughter, Maud, he had married in October 1897. They have four children. His first marriage also produces four children, and he is godfather to Robert Graves, whose father, Alfred Perceval Graves, is a friend.

In 1894 Rolleston returns to Dublin, becoming managing director and secretary of the Irish Industries Association (1894–7) and honorary secretary of the Arts and Crafts Society of Ireland (1898–1908). A central figure in the latter as an organiser, propagandist, and critic rather than a practitioner, lecturing regularly and editing the journal of the society, he seeks to integrate the arts and crafts revival with other contemporary developments, cooperating with the Congested Districts Board for Ireland to organise classes. He is a supporter of the co-operative movement of Horace Plunkett, and a member of the Recess Committee. On the foundation of the Department of Agriculture and Technical Instruction (DATI), he is employed by Plunkett and T. P. Gill as organiser of lectures (1900–05). In this capacity he manages the Irish historic collection at the St. Louis exhibition of 1904 and publicly supports Plunkett in his dispute with the DATI in 1908. Convinced that the development of Irish industry is central to national progress, he believes that the Irish Parliamentary Party (IPP) failed to offer a clear practical programme for Irish nationalism. By 1900, however, his own nationalism is tempered by a belief in the importance of the imperial connection, and he opposes the pro-Boer stance taken by many Irish nationalists. In later years he publishes pamphlets urging economic development as a means of quelling Irish demands for home rule.

Rolleston is a sporadic member of the Gaelic League, writing the lyrics for the ‘Deirdre cantata,’ which wins first prize at the first Feis Ceoil in Dublin in 1897. At one point he suggests the foundation of a separate Gaelic League for Protestants and provokes controversy in 1896 by suggesting that scientific ideas cannot be represented in the Irish language. Later, he concedes that he is wrong. In 1909 he settles in London when offered the job of editor of the German language and literature section of The Times Literary Supplement, a position he holds until his death. He reinvolves himself in the Irish Literary Society and publishes a number of volumes based on Irish myth, including the influential Myths and Legends of the Celtic Race (1911), and Richard Wagner‘s Der Ring des Nibelungen. He is a founder of the India Society of London (1910). During the World War I he is librarian for the ministry of information and utilises his knowledge of Irish in the Obscure Languages section of the censor’s department.

Like many involved in cultural activities at this time Rolleston is satirised by George Moore in Hail and Farewell, but he remains very friendly with Moore, who dedicates the 1920 edition of Esther Waters to him. Rolleston dies suddenly on December 5, 1920, at his home in Hampstead, London. His widow donates many of his books to Cork Public Library.

(From: “Rolleston, Thomas William Hazen (T. W.)” contributed by William Murphy, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of Teresa Kearney, Teacher, Franciscan Sister & Missionary

Teresa Kearney, better known as Mother Kevin, a teacher, Franciscan Sister, and missionary who founds a new Franciscan order, is born in Knockenrahan, Arklow, County Wicklow, on April 28, 1875.

Kearney is the third daughter of farmer Michael Kearney and Teresa Kearney. Three months prior to her birth, her father dies in an accident. Following his death, her mother remarries and has three more children. When she is ten years old, her mother dies. Her maternal grandmother, Grannie Grenell, then raises her in Curranstown, County Wicklow. Grannie Grenell has a profound impact on her spiritual beliefs and deep faith. When she is 17, Grannie Grenell dies.

Kearney attends the local convent school in Arklow following her mother’s death. In 1889, following her grandmother’s death, she goes to convent of Mercy at Rathdrum, to train as an assistant teacher. She does not have the finances to pay for training, and becomes a Junior Assistant Mistress. A year later, she goes to teach in a school run by the Sisters of Charity in Essex.

Following the death of her grandmother, Kearney turns toward thoughts of religious life. She believes that God is calling her to be a sister, and she applies for admission to the Franciscan Missionary Sisters of the Five Wounds at Mill Hill, London. In 1895, she enters the St. Mary’s Abbey, Mill Hill. On April 21, 1898 she takes the name Sister Mary Kevin of the Sacred Passion. Her motto is “For Thee, Lord.” She volunteers to work with African Americans in London. She waits three years for a posting to the American mission, but when the call from a foreign mission comes, it comes from Africa.

On December 3, 1902, Kearney and five other sisters leave London for Nsambya, Uganda. They are chosen at the request of Bishop Henry Hanlon of the Mill Hill Fathers. The sisters arrive on January 15, 1903 and establish a dispensary and school in the Buganda. Their task is to care for the women and girls and to further weaken the association of Catholicism with French missionaries and Protestantism with British missionaries in the then British Protectorate. Among the sisters are three Irish, one American, one English, and one Scottish woman.

Kearney starts her first clinic under a mango tree near the convent. The first seven years of missionary work are tough for the sisters. Various diseases, from smallpox to malaria, ravage Buganda. The infant mortality rate is also relatively high due to the high frequency of maternal deaths. In 1906, she expands the missionary and sets up a hospital in Nagalama, twenty-three miles away. She is appointed the new superior of the convent following Sister Paul’s illness and return to the United States in 1910. In 1913, three more sisters arrive, which allows her to establish a third mission station in Kamuli, Busoga. All three stations focus on medicine and education for the local population with a focus on primary and secondary education, training of nurses, and the founding of clinics, hospitals and orphanages.

During World War I, the Nsambya Hospital is used to treat the Native Carrier Corp, porters for European troops. At times, Kearney is outraged by the treatment Europeans give to the African porters. She works to uphold the rights of African people caught up in the European war. On December 25, 1918 she is awarded the Member of Order of the British Empire (MBE) for her services to the wounded during the war years.

Kearney is credited for promoting higher education in Catholic African women in her mission. In 1923, she founds the Little Sisters of St. Francis, a community of African nuns for teaching and nursing. This program starts with only eight local girls. A year later, she and Dr. Evelyn Connolly, a lay missionary, found a nursing and midwifery school in Nsambya. Their goal is to promote the education of women throughout Uganda.

In September 1928, Kearney returns to England to establish a novitiate exclusively for training sisters for African missions. The novitiate is officially opened in 1929 in Holme Hall, Yorkshire. Many women from England, Scotland and Ireland travel to Holme Hall to assist the missionary efforts. This creates a shortage for the Mill Hill Fathers, who also need sisters for their school in England and American missions. Upon realization of this divide, Kearney and the Mill Hill Fathers break off from each other. On June 9, 1952 she founds the new congregation of the Franciscan Missionary Sisters for Africa. She is appointed the first superior general. Mount Oliver, Dundalk, becomes the motherhouse for this new congregation. With the formation of the FMSA, she expands the missionary work to Uganda, Kenya, Zambia, the United States, Scotland, and South Africa.

Kearney retires in 1955 at age 80. During retirement, she is appointed Superior of a convent in Boston, Massachusetts and raises funds for African projects. She travels and talks to donors to garner support for projects in Africa.

On October 17, 1957, Kearney dies at the age of 82 in Brighton, Massachusetts. Her remains are flown to Ireland and buried at Mount Oliver. Ugandan Catholics rally to have her body flown to Uganda to be buried. On December 3, 1957, her body is buried in the cemetery at Nkokonjeru, the motherhouse of the Little Sisters of St. Francis.

Kearney’s legacy is evident today. In Uganda, the word Kevina means “hospital” or “charitable institute.” The Mother Kevin Postgraduate Medical School is named after her. The Little Sisters of St. Francis has over 500 members throughout Africa, while the Franciscan Missionary Sisters for Africa currently works in Uganda, Kenya, Zambia, Zimbabwe, and South Africa.


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Birth of Aengus Finucane, Roman Catholic Missionary

Aengus Finucane, Roman Catholic missionary of the Spiritan Fathers order, is born on April 26, 1932, in Limerick, County Limerick. He organizes food shipments from Ireland to the Igbo people during the Nigerian Civil War. His younger brother, Jack Finucane, also becomes a Holy Ghost priest, and a sister of theirs becomes a nun.

Finucane is educated by the Congregation of Christian Brothers until 1950. He joins the Holy Ghost Fathers in Kimmage Manor, and studies Philosophy, Theology and Education at University College Dublin. He is ordained in Clonliffe College in 1958.

Finucane contributes humanitarian aid during the Nigerian Civil War (also known as the “Nigerian-Biafran War”), from 1967 to 1970. The Nigerian government had blocked food supplies to the successionist state of Biafra causing starvation in the country. This is reported on international television stations and receives worldwide condemnation.

In an effort to save the population from starvation, Finucane organizes food to be sent through makeshift airstrips, including one at Uli, Bafaria, and cargo trips with other Dublin-based workers. This leads to the formation of the organisation Concern Worldwide in 1968. He works with Concern for 41 years and views his mission as “love in action.”

Finucane is banished from Nigeria in January 1970. Following this, he gains a diploma in development studies and a Master of Arts degree in Third World poverty studies from the Swansea University. In 1971, he is again giving food supplies to the population during the operations which are ongoing in Bangladesh and flies often with Mother Teresa during the drop-offs.

The United Nations High Commissioner for Refugees (UNHCR) invites Finucane to lead a survey of people displaced in Southeast Asia. During the 1980s and 1990s he leads Concern Worldwide, becoming involved in the response to famine in Ethiopia, Sudan, Somalia and Rwanda. While in Somalia, he is in a convoy that is attacked and results in the death of nurse Valerie Place.

Finucane dies of cancer at the age of 77 on October 6, 2009, in a Dublin Spiritan Fathers’ nursing home in Kimmage Manor. His funeral is held at the Church of the Holy Spirit, Kimmage and is attended by hundreds. The Minister for Foreign Affairs, Micheál Martin, and Minister for Overseas Development, Peter Power, dub him as a “tireless force for good across the globe for more than four decades.” He is buried at Dardistown Cemetery, in the Spiritan plot.

Finucane’s biography, Aengus Finucane: In the Heart of Concern, written by Deirdre Purcell is published by New Island Books in January 2015.


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Birth of Thomas Addis Emmet, Lawyer, Politician & Revolutionary

Thomas Addis Emmet, Irish and American lawyer and politician, is born in the Hammond’s Marsh area of Cork, County Cork, on April 24, 1764. He is a senior member of the revolutionary republican group Society of United Irishmen in the 1790s and Attorney General of New York 1812–1813.

Emmet is a son of Dr. Robert Emmet from County Tipperary (later to become State Physician of Ireland) and Elizabeth Mason of County Kerry, both of whose portraits are today displayed at Cork’s Crawford Art Gallery. He is the elder brother of Robert Emmet, who is executed for leading the Irish Rebellion of 1803, becoming one of Ireland’s most famous republican martyrs. His sister, Mary Anne Holmes, holds similar political beliefs.

Emmet is educated at Trinity College, Dublin and is a member of the committee of the College Historical Society. He later studies medicine at the University of Edinburgh and is a pupil of Dugald Stewart in philosophy. After visiting the chief medical schools on the continent, he returns to Ireland in 1788. However, the sudden death of his elder brother, Christopher Temple Emmet (1761–1788), a student of great distinction, induces him to follow the advice of Sir James Mackintosh to forsake medicine for the law as a profession.

Emmet is a man of liberal political sympathies and becomes involved with a campaign to extend the democratic franchise for the Irish Parliament and to end discrimination against Catholics. He is called to the Irish bar in 1790 and quickly obtains a practice, principally as counsel for prisoners charged with political offenses. He also becomes the legal adviser of the Society of the United Irishmen.

When the Dublin Corporation issues a declaration of support of the Protestant Ascendancy in 1792, the response of the United Irishmen is their nonsectarian manifesto which is largely drawn up by Emmet. In 1795 he formally takes the oath of the United Irishmen, becoming secretary in the same year and a member of the executive in 1797. As by this time the United Irishmen had been declared illegal and driven underground, any efforts at peaceful reform of government and Catholic emancipation in Ireland are abandoned as futile, and their goal is now the creation of a non-sectarian Irish republic, independent from Britain and to be achieved by armed rebellion. Although Emmet supports this policy, he believes that the rebellion should not commence until French aid has arrived, differing from more radical members such as Lord Edward FitzGerald.

British intelligence infiltrates the United Irishmen and manages to arrest most of their leaders on the eve of the rebellion. Though not among those taken at the house of Oliver Bond on March 12, 1798, Emmet is arrested about the same time and is one of the leaders imprisoned initially at Kilmainham Gaol and later in Scotland at Fort George until 1802. Upon his release he goes to Brussels where he is visited by his brother Robert in October 1802 and is informed of the preparations for a fresh rising in Ireland in conjunction with French aid. However, at that stage France and Britain are briefly at peace, and the Emmets’ pleas for help are turned down by Napoleon.

Emmet receives news of the failure of his brother’s rising in July 1803 in Paris, where he is in communication with Napoleon Bonaparte. He then emigrates to the United States and joins the New York bar where he obtains a lucrative practice.

After the death of Matthias B. Hildreth, Emmet is appointed New York State Attorney General in August 1812 but is removed from office in February 1813 when the opposing Federalist Party obtains a majority in the Council of Appointment.

Emmet’s abilities and successes become so acclaimed, and his services so requested that he becomes one of the most respected attorneys in the nation, with United States Supreme Court Justice Joseph Story declaring him to be “the favourite counsellor of New York.” He argues the case for Aaron Ogden in the landmark United States Supreme Court case of Gibbons v. Ogden, 22 U.S. 1 (1824) relating to the Commerce and Supremacy clauses of the United States Constitution.

Emmet dies on November 14, 1827, while conducting a case in court regarding the estate of Robert Richard Randall, the founder of Sailors’ Snug Harbor, a home for needy seamen in Staten Island, New York. He is buried in St. Mark’s Church in-the-Bowery churchyard in the East Village, New York City, where a large white marble monument marks his grave.


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The Historic Meeting of David Trimble & Pope John Paul II

David Trimble becomes the first Ulster Unionist leader to meet a Pope when his historic meeting with John Paul II takes place in Rome on April 21, 1999. The meeting is widely welcomed as a sign that old prejudices are ending but Trimble is hotly criticised by both Protestants and Catholics in his Upper Bann constituency.

The First Minister is one of 54 Nobel Peace Prize laureates who meets Pope John Paul II briefly at the Vatican, as part of a two-day trip organised by former Russian leader Mikhail Gorbachev. The Nobel Prize winners meet the Pope as a group and are then introduced and shake hands individually. There is a group photograph but no filming of the event. Careful stage-management ensures there are no public photographs of the two men close together.

A spokesman for Trimble says the UUP leader told the Pope he hopes this will be the year when peace will be secured in Northern Ireland. The Pope recalls his visit to Ireland and says murder cannot be condoned or called by another name.

Although the meeting is welcomed on both sides of the North divide, it does little to enhance Trimble’s standing in Upper Bann, particularly in troubled Portadown. In Portadown’s loyalist estates, there is open hostility toward Trimble. Many residents accusing their MP of “putting his personal status above the interests of his constituents.” The response is typified by one angry woman who says, “The loyalist people of this town and Drumcree, put David Trimble into office. Now he has turned his back on us. That’s a fatal mistake, this town and Drumcree will now destroy Trimble.”

“It’s unbelievable that this meeting is actually taking place,” says Orangeman Ivor Young. “It totally contradicts the oath that David Trimble took when he joined the Orange Order. We all knew Trimble was a traitor, this latest escapade puts the final nail in his political coffin here in Upper Bann. There is no way that he will ever be elected here again.”

Trimble also comes in for further criticism from Portadown Orange District, whose Drumcree protest has continued for the past 288 days. David Jones, the District’s press officer says that the people of Portadown once again see their local MP on “a world stage,” instead of being involved locally. “There are a lot of people around Portadown who aren’t very impressed that David Trimble has gone off to meet the Pope and hasn’t got more involved in trying to get the situation here solved,” says Jones.

On Portadown’s Garvaghy Road, Catholics are also critical of Trimble’s visit to Rome. “It’s amazing how he can travel to Rome to meet and talk to strangers,” says one nationalist resident, “yet he can’t be bothered to travel less than 30 miles to meet us, to talk about the serious issues that confront this community. After all we are as much his constituents as are the loyalists in this town.”

The meeting is the first time that the First Minister of Northern Ireland or the head of the Ulster Unionist Party has met the Pope in Rome. It also represents a rare appearance by an Orangeman at the heart of the Roman Catholic Church. Trimble and his entourage meet the Pope in the sumptuous surroundings of the Consistory Hall, the same room where the Cardinals of the Church gather to advise the Pope.

Earlier in the morning Trimble says in an interview with the Vatican radio that besides giving an update on developments in Northern Ireland, he wishes to “express to his Holiness the Pope that he and the Church will do what it can to persuade the paramilitaries to commit themselves irrevocably to peaceful means.”

Other Nobel prize winners who meet the Pope include peace activist Betty Williams, former Soviet leader Mikhail Gorbachev, former South African leader F. W. de Klerk, Guatemalan human rights activist Rigoberta Menchu, British scientist Joseph Rotblat, and former Israeli leader Shimon Peres.

Trimble’s fellow Nobel laureate, SDLP leader John Hume, is unable to attend the meeting.

(From: “Anger erupts at home as Trimble meets Pope” by Chris Anderson, Independent.ie (www.independent.ie), April 23, 1999)