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Birth of John Oxx, Thoroughbred Trainer

John M. Oxx, retired Irish trainer of thoroughbred racehorses, is born on July 14, 1950. By the end of the 2009 season he had trained thirty-five Group One winners over his career, including the winners of eleven Classic races. He is best known as the trainer of Sinndar and Sea The Stars.

Oxx has been widely praised for the care and undemonstrative authority with which he approaches the training and racing of his horses. He is particularly known for being highly selective when choosing when and where his horses will run.

Oxx is the son of John Oxx Sr., who is himself a successful trainer, winning eight Irish classic races. In 1950, his father purchases Currabeg, at the southwestern end of the Curragh in County Kildare, where Oxx Jr. takes over training. He graduates from University College, Dublin, as a veterinary surgeon in 1973, and works as his father’s assistant before taking over the stable in 1979. In that year he has his first win and his first Group win with Orchestra.

Oxx’s first Classic win comes with Eurobird in the Irish St. Leger of 1987. He has further success in the same race with Petite Ile two years later. In 1995, he trains Ridgewood Pearl, bred and owned by Sean and Anne Coughlan, to victories in the Irish 1,000 Guineas, the Coronation Stakes at Ascot Racecourse, the Prix du Moulin de Longchamp, and the Breeders’ Cup Mile at Belmont Park, in the United States, meaning that the filly has six wins in eight races and that she wins Group One races in four different countries in the same season.

The Aga Khan begins to support Oxx’s yard with a number of yearlings after Eurobird’s win in 1987. When he decides to withdraw his racehorses from England following Aliysa’s disqualification in the Epsom Oaks of 1989, he establishes a significant presence in Oxx’s yard. Without a budget of his own to spend on yearlings, Oxx continues to be reliant on horses bred by owners with whom he has an association. In some years, he concedes, “you wouldn’t have anything remotely near Group One standard.”

Many of Oxx’s major race wins have come from Aga Khan-owned horses, beginning with Manntari’s victory in the Vincent O’Brien National Stakes at the Curragh in 1993, and continuing with Timarida’s win in the Irish Champion Stakes at Leopardstown Racecourse in 1996, followed by Ebadiyla’s victory in the 1997 Irish Oaks. He also wins that race with Winona the following year. In 2000, he trains the Aga Khan’s brilliant Sinndar to wins in the Epsom Derby, the Irish Derby, and the Prix de l’Arc de Triomphe, making the colt the only horse ever to win that trio of races and at the time one of only three Irish-based horses to ever win the Arc.

The partnership also has successes with Alamshar, who wins the Irish Derby and the King George VI and Queen Elizabeth Stakes at Ascot Racecourse; with Azamour, winner of the St. James’s Palace Stakes, the Irish Champion Stakes, the Prince of Wales Stakes and the King George VI and Queen Elizabeth Stakes in 2004 and 2005; and with Kastoria, whose 2006 season includes a win in the Irish St. Leger.

Oxx comes to wider public attention when guiding Sea The Stars through a famous 2009 season in which he wins Group One races in England, Ireland and France, his six consecutive triumphs including the 2000 Guineas Stakes, the Epsom Derby and the Prix de l’Arc de Triomphe. He is typically understated when assessing the role of the trainer in the career of a great horse like Sea The Stars. “You can’t give them ability they don’t have,” he tells The Independent newspaper. “Really, it’s just a case of not messing it up – not to overtax the horse too soon, or ask it to do stupid things as a two-year-old. If you mind him sufficiently when he’s young, hopefully his ability will blossom.”

In an interview with The Observer, Oxx says of Sea The Stars: “I was always reading about racing and great horses of the past. So when you grow up with the history of racing and the history of breeding, the landmark horses that come along over a century, and more – to train one that’s in that league gives you the greatest satisfaction.”

Oxx serves as chairman of the Irish National Stud from 1985 to 1990. He is chairman of the Irish Racehorse Trainers’ Association from 1986 to 1991 and from 1993 to 1996. He serves on numerous other racing bodies and is chairman of the Racing Academy and Centre of Education. In 2008, he is given the Irish Racehorse Trainers’ Association Hall of Fame award.

Oxx marries Caitriona O’Sullivan in 1974. They have three children.


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Death of Political Economist John Elliott Cairnes

John Elliott Cairnes, Irish-born political economist, dies at the age of 51 at Blackheath, London, England, on July 8, 1875. He has been described as the “last of the classical economists.”

Cairnes is born on December 26, 1823, at Castlebellingham, County Louth, the son of William Elliott Cairnes (1787–1863) of Stameen, near Drogheda, and Marianne Woolsey, whose mother is the sister of Sir William Bellingham, 1st Baronet of Castlebellingham. William decides upon a business career, against the wishes of his mother, Catherine Moore of Moore Hall, Killinchy, and becomes a partner in the Woolsey Brewery at Castlebellingham. In 1825, he starts on his own account in Drogheda, making the Drogheda Brewery an unqualified success. He is remembered for his great business capacity and for the deep interest he takes in charity.

After leaving school, Cairnes spends some years in the counting house of his father at Drogheda. His tastes, however, lay altogether in the direction of study, and he is permitted to enter Trinity College Dublin, where he takes the degree of BA in 1848, and six years later that of MA. After passing through the curriculum of Arts, he engages in the study of Law and is called to the Irish bar. But he lacks a desire to pursue the legal profession, and over some ensuing years, he devotes himself to writing in various publications about social and economic questions and treatises that relate to Ireland. He focuses mostly on political economy, which he studies thoroughly.

While residing in Dublin, Cairnes makes the acquaintance of the Archbishop of Dublin Richard Whately, who conceives a very high respect for Cairnes’ character and abilities. In 1856, a vacancy occurs in the chair of political economy at Dublin, founded by Whately, and Cairnes receives the appointment. In accordance with the regulations of the foundation, the lectures of his first year’s course are published. The book appears in 1857 with the title Character and Logical Method of Political Economy. It follows up on and expands John Stuart Mill‘s treatment in the Essays on some Unsettled Questions in Political Economy and forms an admirable introduction to the study of economics as a science. In it the author’s peculiar powers of thought and expression are displayed to the best advantage. Logical exactness, precision of language, and firm grasp of the true nature of economic facts, are the qualities characteristic of this as of all his other works. If the book had done nothing more, it would still have conferred inestimable benefit on political economists by its clear exposition of the true nature and meaning of the ambiguous term law. To the view of the province and method of political economy expounded in this early work the author always remains true, and several of his later essays, such as those on Political Economy and Land, Political Economy and Laissez-Faire, are but reiterations of the same doctrine. His next contribution to economical science is a series of articles on the gold question, published partly in Fraser’s Magazine, in which the probable consequences of the increased supply of gold attendant on the Australian and Californian gold discoveries are analysed with great skill and ability. And a critical article on Michel Chevalier‘s work, On the Probable Fall in the Value of Gold, appears in the Edinburgh Review for July 1860.

In 1861, Cairnes is appointed to the professorship of jurisprudence and political economy in Queens College Galway, and in the following year he publishes his admirable work The Slave Power, one of the finest specimens of applied economic philosophy. The inherent disadvantages of the employment of slave labour are exposed with great fullness and ability, and the conclusions arrived at have taken their place among the recognised doctrines of political economy. The opinions expressed by Cairnes as to the probable issue of American Civil War are largely verified by the actual course of events, and the appearance of the book has a marked influence on the attitude taken by serious political thinkers in England towards the Confederate States of America.

During the remainder of his residence at Galway, Cairnes publishes nothing beyond some fragments and pamphlets, mainly upon Irish questions. The most valuable of these papers are the series devoted to the consideration of university education. His health, at no time very good, is still further weakened in 1865 by a fall from his horse. He is ever afterwards incapacitated from active exertion and is constantly liable to have his work interfered with by attacks of illness.

In 1866, Cairnes is appointed professor of political economy in University College, London. He is compelled to spend the session 1868–1869 in Italy, but on his return continues to lecture until 1872. During his last session he conducts a mixed class, ladies being admitted to his lectures. His health soon renders it impossible for him to discharge his public duties. He resigns his post in 1872 and retires with the honorary title of professor emeritus of political economy. In 1873 his own university confers on him the degree of LL.D.

Cairnes dies at the age of 51 at Blackheath, London, England, on July 8, 1875.


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Birth of Billy Wright, Founder of the Loyalist Volunteer Force

William Stephen Wright, known as King Rat, a Northern Irish loyalist paramilitary leader who founds the Loyalist Volunteer Force (LVF) during The Troubles, is born in Wolverhampton, England, on July 7, 1960.

Wright is a prominent Ulster loyalist paramilitary during the ethno-nationalist conflict in Northern Ireland known as The Troubles. He joins the Ulster Volunteer Force (UVF) in 1975 and becomes commander of its Mid-Ulster Brigade in the early 1990s, taking over from Robin “The Jackal” Jackson. According to the Royal Ulster Constabulary, Wright is involved in the sectarian killings of up to twenty Catholics, although he is never convicted for any. It is alleged that Wright, like his predecessor, serves as a double agent of the British security forces.

Wright attracts considerable media attention at the Drumcree standoff, where he supports the Orange Order‘s desire to march its traditional route through the Catholic/Irish nationalist area of Portadown. In 1994, the UVF and other paramilitary groups call ceasefires. However, in July 1996, Wright’s unit breaks the ceasefire and carries out a number of attacks, including a sectarian killing. For this, Wright and his Portadown unit of the Mid-Ulster Brigade are stood down by the UVF leadership. He is expelled from the UVF and threatened with execution if he does not leave Northern Ireland. Wright ignores the threats and, along with many of his followers, defiantly forms the breakaway Loyalist Volunteer Force (LVF).

In March 1997, Wright is sent to the HM Maze Prison for having threatened the life of a woman. While imprisoned, he continues to direct the LVF’s activities. On December 27 of that year, he is assassinated at the prison by Irish National Liberation Army (INLA) prisoners as he is led out to a van for a visit with his girlfriend. The LVF carries out a wave of sectarian attacks in retaliation.

Owing to his uncompromising stance as an upholder of Ulster loyalism and opposition to the Northern Ireland peace process, Wright is regarded as a cult hero, cultural icon, and martyr figure by hardline loyalists. His image adorns murals in loyalist housing estates and many of his devotees have tattoos bearing his likeness.

Wright’s funeral procession moves at a snail’s pace on a grey and windy day. Groups of mourners take turns carrying the coffin. Women carry a wreath that simply says “Billy.” Twenty men with tight haircuts and white shirts with black armbands flank the cortège. There is heavy security. Troops stand guard on bridges and Royal Ulster Constabulary (RUC) Land Rovers prowl the housing estates. A spotter plane flies overhead. A lone piper plays “Abide with Me” before a banner bearing the letters “LVF.”

Wright is buried at Seagoe Cemetery, Portadown, Northern Ireland.


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Birth of Donal Donnelly, Theatre & Film Actor

Donal Donnelly, Irish theatre and film actor, is born to Irish parents in Bradford, West Yorkshire, England, on July 6, 1931. Perhaps best known for his work in the plays of Brian Friel, he has a long and varied career in film, on television and in the theatre. He lives in Ireland, the United Kingdom and the United States at various times, and his travels lead him to describe himself as “an itinerant Irish actor.”

Donnelly’s father, James, is a doctor from County Tyrone, and his mother, Nora O’Connor, is a teacher from County Kerry.

Donnelly is raised in Dublin where he attends Synge Street CBS, where he acts in school plays with Milo O’Shea, Eamonn Andrews, Jack MacGowran, Bernard Frawley (Seattle Repertory Co.) and Jimmy Fitzsimons (brother of Maureen O’Hara), under the direction of elocution teacher, Ena Burke.

Donnelly gets his start in an amateur group calling itself the Globe Theatre Players. It is organised and run by Jim Fitzgerald and Monica Brophy. He then later tours with Anew McMaster‘s Irish repertory company before moving to England where he stars with Rita Tushingham in the film The Knack …and How to Get It.

Donnelly’s breakthrough role comes when he is cast as Gar Private in the world premiere of Brian Friel’s Philadelphia, Here I Come! directed by Hilton Edwards for the Gate Theatre at the Dublin Theatre Festival in 1964. The production subsequently transfers to Broadway where it plays for over 300 performances and establishes Donnelly and Patrick Bedford, who plays his alter-ego Gar Public, as formidable new talents to be reckoned with. They are jointly nominated for the Tony Award for Best Performance by a Leading Actor in a Play in 1966.

Donnelly returns to Broadway a number of times, replacing Albert Finney in A Day in the Death of Joe Egg in 1968, playing Milo Tindle in Anthony Shaffer‘s Sleuth and appearing as Frederick Treves opposite David Bowie as The Elephant Man. He also renews his relationship with Brian Friel, appearing in the world premieres of Volunteers at the Abbey Theatre in 1975 and Faith Healer with James Mason at the Longacre Theatre in New York City in 1979, as well as the Broadway premieres of Dancing at Lughnasa in 1991 and Translations in 1995.

For many years, Donnelly tours a one-man performance of the writings of George Bernard Shaw, adapted and directed by Michael Voysey and entitled My Astonishing Self.

Donnelly’s film roles include Archbishop Gilday in The Godfather Part III and as Freddy Malins in John Huston‘s final work, The Dead, based on the short story by James Joyce, where he gains particular acclaim for his performance.

On television, Donnelly plays the lead role of Matthew Browne in the 1970s ITV sitcom Yes, Honestly, opposite Liza Goddard. But from the late 1950s onwards, he often appears in such British TV programs as The Avengers, Z-Cars and The Wednesday Play.

Donnelly is an acclaimed audiobook reader whose catalogue includes Pinocchio, Peter Pan, Voltaire‘s Philosophical Dictionary, and several audio versions of the works of James Joyce.

In 1968, Donnelly records an album of Irish songs, Take the Name of Donnelly, which is arranged, produced and conducted by Tony Meehan formerly of the Shadows.

Donnelly, who is a heavy smoker all his life, dies from cancer at the age of 78 in Chicago, Illinois, on January 4, 2010. He is survived by his wife, Patricia ‘Patsy’ Porter, a former dancer he met working on Finian’s Rainbow, and two sons, Jonathan and Damian. Their only daughter, Maryanne, predeceases him after being killed in a riding accident. A brother, Michael Donnelly, is a Fianna Fáil senator and councillor, and Lord Mayor of Dublin(1990–91).

(Pictured: Publicity still of Donal Donnelly as Frederick Treves in the Broadway’s play The Elephant Man)


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Birth of George Simms, Archbishop in the Church of Ireland

George Otto Simms, an archbishop in the Church of Ireland, and a scholar, is born in Dublin on July 4, 1910.

AboutSimms is born to John Francis A. Simms and Ottilie Sophie Stange, who are both, according to his birth certificate, from Lifford, County Donegal. He attends the Prior School in Lifford for a time and later Cheltenham College, a public school in England. He goes on to study at Trinity College Dublin, where in 1930 he is elected a Scholar and graduates with a BA in Classics in 1932 and a Bachelor of Divinity degree in 1936. He completes a PhD in 1950.

Simms is ordained a deacon in 1934 and a priest in 1936, beginning his ministry as a curate at St. Bartholomew’s Church, Clyde Road, Dublin, under Canon W. C. Simpson. In 1937, he takes a position in Lincoln Theological College but returns to Dublin in 1939 to become Dean of Residence in Trinity College Dublin and Chaplain Secretary of the Church of Ireland College of Education. 

He is appointed Dean of Cork in 1952. Consecrated a bishop, he serves as Bishop of Cork, Cloyne and Ross, between 1952 and 1956. At forty-two, he is the youngest Church of Ireland clergyman appointed to a bishopric since John Gregg in 1915. He serves as Archbishop of Dublin from 1956 to 1969. During this time, he maintains a courteous relationship with John Charles McQuaid, his Roman Catholic counterpart as Archbishop of Dublin. From 1969 to 1980, he serves as Archbishop of Armagh. 

Alongside Cardinal William Conway, Simms chairs the first official ecumenical meeting between the leaders of Ireland’s Protestant Churches and the Catholic Church in Ballymascanlon Hotel, Dundalk, County Louth, on September 26, 1973, an important meeting amidst the increasing violence in Northern Ireland. The meeting is protested by Ian Paisley.

Simms is a scholar, and publishes research on topics including the history of the Church of Ireland, and theological reflections on key texts including the Book of Kells, Saint Patrick’s Breastplate, and the Sarum Primer. He is also a fluent speaker of the Irish language.

Simms is also an accomplished journalist, and the author of many newspaper obituaries. His weekly Thinking Aloud column in The Irish Times is a popular reflection, and runs continuously for thirty-eight years. He also works on the research, preparation, and even performs the presentation, of a number of television programmes.

In 1978, Simms is made an honorary fellow of Trinity College Dublin.

Simms is the uncle of mathematician David J. Simms. In 1941, he marries Mercy Felicia Gwynn. They have five children. He dies in Dublin on November 15, 1991. He is interred with his wife in the cemetery attached to St. Maelruain’s Church, Tallaght, County Dublin.


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The Union with Ireland Act 1800 Receives Royal Assent

The Union with Ireland Act 1800, which is one of the two complimentary Acts of Union 1800, receives royal assent on July 2, 1800, uniting the Kingdom of Great Britain and the Kingdom of Ireland to create the United Kingdom of Great Britain and Ireland. The act means Ireland loses its own independent Parliament and is now to be ruled from England. It will be 1922 before Ireland regains legislative independence.

Two acts are passed in 1800 with the same long title: An Act for the Union of Great Britain and Ireland. The short title of the act of the British Parliament is Union with Ireland Act 1800, assigned by the Short Titles Act 1896. The short title of the act of the Irish Parliament is Act of Union (Ireland) 1800, assigned by a 1951 act of the Parliament of Northern Ireland, and hence not effective in the Republic of Ireland, where it was referred to by its long title when repealed in 1962.

Before these acts, Ireland has been in personal union with England since 1542, when the Irish Parliament passes the Crown of Ireland Act 1542, proclaiming King Henry VIII of England to be King of Ireland. Since the 12th century, the King of England has been technical overlord of the Lordship of Ireland, a papal possession. Both the Kingdoms of Ireland and England later come into personal union with that of Scotland upon the Union of the Crowns in 1603.

In 1707, the Kingdom of England and the Kingdom of Scotland are united into a single kingdom: the Kingdom of Great Britain. Upon that union, each House of the Parliament of Ireland passes a congratulatory address to Queen Anne, praying her: “May God put it in your royal heart to add greater strength and lustre to your crown, by a still more comprehensive Union.” The Irish Parliament is both before then subject to certain restrictions that made it subordinate to the Parliament of England and after then, to the Parliament of Great Britain; however, Ireland gains effective legislative independence from Great Britain through the Constitution of 1782.

By this time access to institutional power in Ireland is restricted to a small minority: the Anglo-Irish of the Protestant Ascendancy. Frustration at the lack of reform among the Catholic majority eventually leads, along with other reasons, to a rebellion in 1798, involving a French invasion of Ireland and the seeking of complete independence from Great Britain. This rebellion is crushed with much bloodshed, and the motion for union is motivated at least in part by the belief that the union will alleviate the political rancour that led to the rebellion. The rebellion is felt to have been exacerbated as much by brutally reactionary loyalists as by United Irishmen (anti-unionists).

Furthermore, Catholic emancipation is being discussed in Great Britain, and fears that a newly enfranchised Catholic majority will drastically change the character of the Irish government and parliament also contributes to a desire from London to merge the Parliaments.

According to historian James Stafford, an Enlightenment critique of Empire in Ireland lays the intellectual foundations for the Acts of Union. He writes that Enlightenment thinkers connected “the exclusion of the Irish Kingdom from free participation in imperial and European trade with the exclusion of its Catholic subjects, under the terms of the ‘Penal Laws’, from the benefits of property and political representation.” These critiques are used to justify a parliamentary union between Britain and Ireland.

Complementary acts are enacted by the Parliament of Great Britain and the Parliament of Ireland.

The Parliament of Ireland gains a large measure of legislative independence under the Constitution of 1782. Many members of the Irish Parliament jealously guard that autonomy (notably Henry Grattan), and a motion for union is legally rejected in 1799. Only Anglicans are permitted to become members of the Parliament of Ireland though the great majority of the Irish population are Roman Catholic, with many Presbyterians in Ulster. Under the Roman Catholic Relief Act 1793, Roman Catholics regain the right to vote if they own or rent property worth £2 annually. Wealthy Catholics are strongly in favour of union in the hope for rapid religious emancipation and the right to sit as MPs, which only comes to pass under the Roman Catholic Relief Act 1829.

From the perspective of Great Britain’s elites, the union is desirable because of the uncertainty that follows the French Revolution of 1789 and the Irish Rebellion of 1798. If Ireland adopts Catholic emancipation willingly or not, a Roman Catholic Parliament could break away from Britain and ally with the French, but the same measure within the United Kingdom would exclude that possibility. Also, in creating a regency during King George III‘s “madness”, the Irish and British Parliaments give the Prince Regent different powers. These considerations lead Great Britain to decide to attempt the merger of both kingdoms and Parliaments.

The final passage of the Act in the Irish House of Commons turns on an about 16% relative majority, garnering 58% of the votes, and similar in the Irish House of Lords, in part per contemporary accounts through bribery with the awarding of peerages and honours to critics to get votes. The first attempt is defeated in the Irish House of Commons by 109 votes to 104, but the second vote in 1800 passes by 158 to 115.


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Birth of E. M. O’R. Dickey, Wood Engraver & Painter

E. M. O’R. Dickey, wood engraver and oil painter who is active at the beginning of the twentieth century, is born Edward Montgomery O’Rorke Dickey in Belfast on July 1, 1894. He is a founder member of the Society of Wood Engravers.

Dickey is the son of Edward O’Rorke Dickey. He later marries Eunice Emmeline Howard and they have one son, Daniel. He is educated at Wellington College and Trinity College, Cambridge. He studies painting under Harold Gilman at the Westminster School of Art.

Dickey is art master at Oundle School in Oundle, Northamptonshire, England, and then becomes professor of fine art and director of King Edward VII School of Art, Armstrong College, Durham University from 1926 to 1931. He is then staff inspector of art from 1931 to 1957 for the Ministry of Education.

At the beginning of World War II Dickey is seconded from the Ministry of Information and, from 1939 to 1942, is secretary of the War Artists’ Advisory Committee. He is a full member of the committee from 1942 to 1945. During this period he establishes a close relationship with Eric Ravilious. He is appointed a CBE in 1952.

Dickey becomes the first curator of The Minories in Colchester, Essex, a post he holds for five years from 1957 to 1962.

Dickey is a founder member of the Society of Wood Engravers in 1920, and exhibits with them from 1920 to 1924. He is at his most active in the early 1920s and virtually all his engravings date from this period.

In 1922 Dickey contributes a wood engraving to Contemporary English Woodcuts, an anthology of wood engravings produced by Thomas Balston, a director at Gerald Duckworth and Company and an enthusiast for the new style of wood engravings. Campbell Dodgson, Keeper of Prints and Drawings at the British Museum, writes about him in his introduction to the book Mr. Hagreen and Mr. Dickey are among the engravers who rely very much upon the effective use of white lines and spaces. This is a limited edition of 550 copies, as is the only book that he illustrates with wood engravings, Workers by the Irish writer Richard Rowley, published by Balston at Duckworth in 1923.

Dickey devotes more time to working in oils. He is one of the most experimental painters in Ireland technically and stylistically. He paints extensively on the continent, and shows at the Royal Academy of Arts and the New English Art Club. He is elected to the London Group in 1920. He has several one-man exhibitions, at the Leicester Galleries in 1923, at the Manchester City Art Gallery in 1924, and the Beaux Arts Gallery in 1935.

Dickey dies on August 12, 1977. There are a number of examples of his oil paintings in public collections.

Dickey’s lasting legacy, rather than his wood engravings and oils, is his distinguished contribution to arts administration and art education.

(Pictured: “Kentish Town Railway Station” by Edward Montgomery O’Rorke Dickey, oil on canvas, 1919, Hollytrees Museum, United Kingdom)


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Birth of William Brown, Commander in the Argentine Navy

William Brown, Irish sailor, merchant, and naval commander who serves in the Argentine Navy during the wars of the early 19th century, is born on June 22, 1777, in Foxford, County Mayo. He is also known in Spanish as Guillermo Brown or Almirante Brown.

Comparatively little is known of his early life, and it has been suggested that he was illegitimate and took his mother’s surname and that his father’s surname was actually Gannon. He emigrates with his father to Baltimore, Maryland, in 1793, eventually settling in Philadelphia, Pennsylvania. A short time after their arrival, the friend who had invited them and offered them food and hospitality dies of yellow fever. Several days later, his father also succumbs to the same disease.

One morning, while Brown is wandering along the banks of the Delaware River, he meets the captain of a ship then moored in port. The captain inquires if he wants employment and Brown agrees. The captain engages him as a cabin boy, thereby setting him on the naval promotion ladder, where he works his way to the captaincy of a merchant ship. After ten years at sea, where he develops his skills as a sailor and reaches the rank of captain, Brown is press-ganged into a Royal Navy warship. British impressment of American sailors is one of the primary issues leading to the War of 1812.

During the Napoleonic Wars, Brown escapes the ship he is serving on, a galley, and scuttles the vessel. However, the French do not believe he had assisted them and imprison him in Lorient. On being transferred to Metz, he escapes, disguised in a French officer’s uniform. However, he is recaptured and is imprisoned in the fortress of Verdun. In 1809, he escapes from there in the company of a British Army officer named Clutchwell, and eventually reaches German territory.

Returning to England, Brown renounces his maritime career and on July 29, 1809, he marries Elizabeth Chitty, daughter of an English shipping magnate, in Kent. As he is a Catholic and she a Protestant, they agree to raise their sons as Catholics and their daughters as Protestants. Despite lengthy periods of enforced separation, they have nine children. He leaves the same year for the Río de la Plata on board Belmond and sets himself up as a merchant in Montevideo, Uruguay.

Late in 1811 Brown settles in Buenos Aires just as a criollo rebellion against Spanish colonial rule in Argentina is gaining strength. By April 1812, he is developing a coastal shipping business in fruit and hides. As the Spanish naval blockade of 1812–14 begins to choke trade, he is first commissioned by the patriot government as a privateer licensed to raid Spanish merchantmen, and then, on March 1, 1814, invited to take charge of a small rebel naval squadron to contest Spanish control of the Río de la Plata estuary. Leading a fleet of nineteen ships, he fixes with great speed on a set of wartime naval routines and signaling methods, and organises a system of discipline, founding the navy on principles that pay exceptional attention to the welfare of ordinary seamen.

In early March 1814, Brown shows personal courage and incisive skill in outwitting and defeating a more powerful Spanish force near Martín García Island, thereby dividing the Spanish blockade. A Spanish attempt in May 1814 to break his blockade of Montevideo is decisively crushed by him and his makeshift navy, and the Spanish strongholds on the Atlantic coast collapse, ending open war. In 1815 and 1816, however, he carries out skirmishing raids on military and commercial targets belonging to Spanish South American possessions, until detained by a British colonial governor in Barbados in July 1816 for alleged infringements of international rules of trade.

Illness, and a tortuous but ultimately successful appeal process, take up most of 1817–18, but when Brown returns to Argentina in October 1818, political enemies set in motion a prosecution for alleged disobedience of orders. Cashiered in August 1819, then restored in rank but forced to retire, he attempts suicide the following month. Convalescence and resumption of his trading concern occupies him for several years.

A repentant government renews Brown’s command of the navy in December 1825, when war breaks out with Brazil. Though vastly outnumbered by the Brazilian fleet, he shows audacity and great finesse in a number of successful engagements in the Plate estuary in 1826, roving up the Brazilian coast on occasion to create great confusion. In February 1827, he triumphs in a series of actions known as the Battle of Juncal. After another year of commercial privateering against the Brazilian merchant fleet, he is one of two delegates selected to sign peace terms with Brazil in October 1828.

Retiring from active service that month, Brown tries to remain neutral as civil war erupts in Argentina, but reluctantly accepts the post of governor of Buenos Aires under General Juan Lavalle from December 1828 to May 1829, when he resigns in disgust at government excesses. During 1829–37 he holds aloof from the despotic government of Juan Manuel de Rosas. After French and British encroachments on the region in the later 1830s, he offers to take charge of the navy again to protect national independence and is available to defend Argentine interests when war breaks out with a French-backed Uruguay in early 1841. Though exasperated by a long and “stupid war,” he blockades the Uruguayan navy effectively until French and British fleets intervene in July 1845 with overwhelming force to capture his squadron and bring the war to an end.

Idolised by the Argentinian population for his high-principled and humane advocacy of independent democracy, Brown passes his last years trading and farming a country estate. In late 1847, he journeys to Ireland, hoping to find relations in Mayo, and is shocked by the hunger and destitution of the Great Famine.

Brown dies on March 3, 1857, at his home in Buenos Aires and is buried with full military honours. The Argentine government issues a comuniqué: “With a life of permanent service to the national wars that our homeland has fought since its independence, William Brown symbolized the naval glory of the Argentine Republic.” During his burial, General Bartolomé Mitre famously says: “Brown in his lifetime, standing on the quarterdeck of his ship, was worth a fleet to us.” His grave is currently located in the La Recoleta Cemetery in Buenos Aires.


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Death of Chicago May

Chicago May, the nickname of Mary Anne Duignan, an Irish-born criminal who becomes notorious in the United States, United Kingdom and France, dies in Philadelphia, Pennsylvania, on May 30, 1929. She refers to herself as the “queen of crooks” and sometimes uses the name May Churchill.

Duignan is born in Edenmore, Ballinamuck, County Longford, on December 26, 1871. In 1890, at the age of 19, she steals the proceeds earned by her parents from a recent cattle fair and runs away to Liverpool, England where she buys new clothes and books a ticket to America. Upon arrival in New York City she supports herself by prostitution and picking pockets.

She moves to Chicago to take advantage of the large influx of visitors at the 1893 World’s Columbian Exposition. She teams up with another prostitute. One robs customers while the other is having sex with them. She returns to New York City, where she works as a dancer, but is soon arrested for stealing a wallet, earning her first jail sentence. She briefly marries friend Jim Sharpe but the couple soon separates. After this, she calls herself May Churchill Sharpe. She soon establishes herself with the local criminal underworld, becoming involved in various crimes, mostly of a petty nature, including fraud, assault, brawling, drunk and disorderly behaviour, beggary and pickpocketing.

Duignan has various criminal lovers, but she graduates from petty criminality to major crime when she meets Eddie Guerin, who organises a robbery of the American Express office in Paris. She is imprisoned for her role in the crime. She operates her schemes on four continents and in nine countries. She reaches the height of her career in England when she is taken up by aristocrat Sir Sidney Hamilton Gore, who supposedly proposes marriage to her, shortly before he shoots himself.

After Guerin escapes from a French prison island, he makes his way to London where he meets Duignan again, but the relationship turns sour. She takes up with a burglar named Charley Smith. In 1907, during an altercation with Guerin, Smith shoots him, wounding him in the foot. Smith and Duignan are both accused of attempted murder. She is convicted and sentenced to 15 years. She is released in 1917, and returns to the United States.

By the 1920s, Duignan is living in Detroit and has become destitute. No longer young, she is reduced to propositioning men on the streets and is repeatedly arrested for soliciting and common prostitution. She hopes to make money from her former notoriety by writing magazine articles and an autobiography with the help of a journalist, which is published in 1928 as Chicago May, Her Story, by the Queen of Crooks. Her former lover Guerin publishes his own life story at the same time, under the title I Was a Bandit. She dies at the age of 58 in Philadelphia on May 30, 1929.


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Birth of Standish Hayes O’Grady, Celticist & Antiquarian

Standish Hayes O’Grady (Irish: Anéislis Aodh Ó Grádaigh), Celticist and antiquarian, is born on May 19, 1832, in Erinagh House, Castleconnell, County Limerick.

O’Grady is the son of Admiral Hayes O’Grady and his wife, Susan Finucane. His father is one of the chiefs of the Cinél Donnghaile, the collective name of the O’Gradys. He is a nephew of Standish O’Grady, 1st Viscount Guillamore, and a cousin of the novelist Standish James O’Grady, with whom he is sometimes confused. As a child he is fostered in Coonagh, County Limerick, an Irish-speaking area. There he learns Irish and comes into contact with the Gaelic manuscript tradition, listening to stories read aloud from manuscripts in farmers’ houses during wakes or while carding wool. He maintains this interest in the literary tradition throughout his life.

O’Grady receives his secondary education in Rugby School in Rugby, Warwickshire, England, his name appearing in the school register for August 1846. Subsequently he attends Trinity College Dublin (TCD) from 1850 to 1854 but does not graduate. He is critical of an education system that makes no mention of Irish history and legend. During his student days he becomes a friend of the leading scholars and antiquarians, John O’Donovan, George Petrie and Eugene O’Curry, as well as the bookseller and publisher, John O’Daly. At this time he begins copying Gaelic manuscripts under their direction. He purchases from O’Daly in 1853 a collection in Irish of “tales and other pieces, in prose and verse” which he presents to the British Museum in 1892. He is a founding member of the Ossianic Society in 1853 and becomes its president in 1856. O’Curry attacks him publicly in a review in The Tablet, questioning his ability as a scholar. The publication of the society’s third volume prompts the review.

In 1857 O’Grady moves to the United States where he remains for thirty years. In 1901 he contributes an essay on Anglo-Irish Aristocracy to a collection entitled Ideals in Ireland edited by Augusta, Lady Gregory.

O’Grady is competent in a number of languages including Arabic and Scots Gaelic, and the University of Cambridge awards him a Doctor of Letters degree in 1893.

O’Grady is a bachelor all his life and dies on October 16, 1915, in his home in Ballinruan, Hale, Cheshire, England. He is buried in Altrincham cemetery.