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Death of Oliver St. John Gogarty, Poet, Author, Athlete & Politician

Oliver Joseph St. John Gogarty, Irish poet, author, otolaryngologist, athlete, politician, and well-known conversationalist, dies in New York City on September 22, 1957. He serves as the inspiration for Buck Mulligan in James Joyce‘s novel Ulysses.

Gogarty is born on August 17, 1878, in Rutland Square, Dublin. In 1887, his father dies of a burst appendix, and he is sent to Mungret College, a boarding school near Limerick. He is unhappy in his new school, and the following year he transfers to Stonyhurst College in Lancashire, England, which he likes little better, later referring to it as “a religious jail.” He returns to Ireland in 1896 and boards at Clongowes Wood College while studying for examinations with the Royal University of Ireland. In 1898, he switches to the medical school at Trinity College Dublin (TCD), having failed eight of his ten examinations at the Royal.

A serious interest in poetry and literature begins to manifest itself during his years at TCD. In 1900, he makes the acquaintance of W. B. Yeats and George Moore and begins to frequent Dublin literary circles. In 1904 and 1905 he publishes several short poems in the London publication The Venture and in John Eglinton‘s journal Dana. His name also appears in print as the renegade priest Fr. Oliver Gogarty in George Moore’s 1905 novel The Lake.

In 1905, Gogarty becomes one of the founding members of Arthur Griffith‘s Sinn Féin, a non-violent political movement with a plan for Irish autonomy modeled after the Austro-Hungarian dual monarchy.

In July 1907, his first son, Oliver Duane Odysseus Gogarty, is born, and in autumn of that year he leaves for Vienna to finish the practical phase of his medical training. Returning to Dublin in 1908, he secures a post at Richmond Hospital, and shortly afterward purchases a house in Ely Place opposite George Moore. Three years later, he joins the staff of the Meath Hospital and remains there for the remainder of his medical career.

As a Sinn Féiner during the Irish War of Independence, Gogarty participates in a variety of anti-Black and Tan schemes, allowing his home to be used as a safe house and transporting disguised Irish Republican Army (IRA) volunteers in his car. Following the ratification of the Anglo-Irish Treaty, he sides with the pro-Treaty government and is made a Free State Senator. He remains a senator until the abolition of the Seanad in 1936, during which time he identifies with none of the existing political parties and votes according to his own whims.

Gogarty maintains close friendships with many of the Dublin literati and continues to write poetry in the midst of his political and professional duties. He also tries his hand at playwriting, producing a slum drama in 1917 under the pseudonym “Alpha and Omega,” and two comedies in 1919 under the pseudonym “Gideon Ouseley,” all three of which are performed at the Abbey Theatre. He devotes less energy to his medical practice and more to his writing during the twenties and thirties.

With the onset of World War II, Gogarty attempts to enlist in the Royal Air Force (RAF) and the Royal Army Medical Corps (RAMC) as a doctor. He is denied on grounds of age. He then departs in September 1939 for an extended lecture tour in the United States, leaving his wife to manage Renvyle House, which has since been rebuilt as a hotel. When his return to Ireland is delayed by the war, he applies for American citizenship and eventually decides to reside permanently in the United States. Though he regularly sends letters, funds, and care-packages to his family and returns home for occasional holiday visits, he never again lives in Ireland for any extended length of time.

Gogarty suffers from heart complaints during the last few years of his life, and in September 1957 he collapses in the street on his way to dinner. He dies on September 22, 1957. His body is flown home to Ireland and buried in Cartron Church, Moyard, near Renvyle, County Galway.

(Pictured: 1911 portrait of Oliver St. John Gogarty painted by Sir William Orpen, currently housed at the Royal College of Surgeons in Ireland)


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Birth of Caroline Agnes Gray, Owner of the “Freeman’s Journal”

Caroline “Carrie” Agnes Gray, English hostess and owner of the Freeman’s Journal, is born Caroline Agnes Chisholm in London, England, on May 13, 1848.

Gray is the sixth child of the eight children of the philanthropist Caroline Chisholm (née Jones) and Archibald Chisholm, an officer in the army of the East India Company.

Gray meets her husband, Edmund Dwyer Gray, in September 1868 when she witnesses him saving five people from a wrecked schooner during a storm in Killiney Bay, near Dún Laoghaire. She later meets him, and the couple are married in 1869. They had four children, with three surviving to adulthood: Edmund, Mary and Sylvia. She places both of her daughters in convents after their education and the early death of their father, supposedly as she fears they will harm her chances of remarrying.

Gray is a noted hostess during her husband’s political career, in particular while he is Lord Mayor of Dublin. Following his death in 1888, she holds over 40% of the shares in her husband’s newspaper, the Freeman’s Journal. While she is not involved in the day-to-day running of the company, she does exert influence over the newspaper. When Charles Stewart Parnell‘s party splits, the paper sides with Parnell at Gray’s consent. She is one of a number of prominent Catholic women in Dublin who continue to support Parnell. In 1891, she appears with Parnell in public, leading to the Archbishop of Dublin describing her as “a rock of scandal.”

It is only when the Freeman’s Journal‘s circulation and revenue suffers after the establishment of an anti-Parnell newspaper, the National Press, that Gray’s loyalty to Parnell wavers. Influenced by her son, she decides that the Freeman’s Journal will abandon its relationship with Parnell. This decision is formalised at a special general meeting to the Freeman company on September 21, 1891, seeing the pro-Parnell board replaced with one that includes her son and Captain Maurice O’Conor. The Freeman’s Journal and the National Press merge in March 1892, after which Gray is bought out of the company with her son and O’Conor stepping down from the board, thus ending the Gray family’s 50-year relationship with the Freeman’s Journal.

Gray marries Captain O’Conor in November 1891. A Captain, and later a Major, with the Connaught Rangers, he is a relative of Charles Owen O’Conor and George Moore. She is twelve years his senior, and the couple has no children. They live on Inisfale Island on Lough Allen, County Leitrim. She lives the last thirty years of her life there, with failing eyesight and eventual blindness. She dies there April 15, 1927. O’Conor dies in a hotel in Dún Laoghaire on January 3, 1941, in poor circumstances.


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Death of Osborn Bergin, Irish Language & Literature Scholar

Osborn Joseph Bergin, a scholar of the Irish language and early Irish literature, dies in a nursing home in Dublin at the age of 76 on October 6, 1950.

Bergin is born in Cork, County Cork on November 26, 1873, the sixth child and eldest son of Osborn Roberts Bergin and Sarah Reddin. He is educated at Queen’s College Cork, now University College Cork. He then goes to Germany for advanced studies in Celtic languages, working with Heinrich Zimmer at the Friedrich Wilhelm University in Berlin, now the Humboldt University of Berlin, and later with Rudolf Thurneysen at the University of Freiburg, where he writes his dissertation on palatalization in 1906. He then returns to Ireland and teaches at the School of Irish Learning and at University College Dublin (UCD).

Within one year of becoming Director of the School of Irish Studies in the Dublin Institute for Advanced Studies, Bergin resigns both the senior professorship and his office of director. The reason for his resignation is never made public.

Bergin, who never uses the name Joseph except when signing with his initials, does not seem to have felt the need of institutional religion, and during his lifetime, he rarely attends religious services. He develops Irish nationalist sympathies and remains a firm nationalist all his life but without party affiliations. From the number of Irish speakers living in Cork, he quickly masters the spoken Irish of West Munster. By 1897, his knowledge of spoken and literary Modern Irish is so strong that he is appointed lecturer in Celtic in Queen’s College, Cork. It is during this time that he becomes an active member of the Gaelic League.

Bergin publishes extensively in the journal for Irish scholarship, Ériu. He is best known for his discovery of Bergin’s Law, which states that while the normal order of a sentence in Old Irish is verb-subject-object, it is permissible for the verb, in the conjunct form, to be placed at the end of the sentence. His friend Frank O’Connor writes humorously that while he discovers the law “he never really believed in it.” He writes poetry in Irish and makes a number of well-received translations of Old Irish love poetry.

Bergin is celebrated in Brian O’Nolan‘s poem Binchy and Bergin and Best, originally printed in the Cruiskeen Lawn column in The Irish Times and now included in The Best of Myles. He is noted for his feuds with George Moore and William Butler Yeats, but he enjoys a lifelong friendship with George William Russell. Frank O’Connor describes Bergin’s eccentricities affectionately in his memoir My Father’s Son.

Osborn Bergin dies in a nursing home in Dublin at the age of 76 on October 6, 1950, having never married. He is buried in St. Finbarr’s Cemetery, Cork. He leaves the valuable contents of his library – over 1,200 volumes on philology and other scholarly subjects, many with important annotations – and a collection of personal papers to the Royal Irish Academy (RIA). There is a portrait of Bergin at UCD.


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Birth of Richard Irvine Best, Philologist & Bibliographer

Richard Irvine Best, Irish scholar, specifically a philologist and bibliographer, who specialises in Celtic Studies, is born at 3 Bishop Street in Derry, County Londonderry, on January 17, 1872. He is often known as R. I. Best, or simply Best to his close friends and family.

Best’s parents are Henry Best and Margaret Jane Best (née Irvine). His father is an excise officer working in Paisley, Renfrewshire, Scotland, at the time of his birth.

Best’s education takes place locally at Foyle College, a grammar school in County Londonderry which dates back to 1617, schooling children ages eleven to eighteen. Following his time at Foyle College, he does not attend university, however he is a member of the Irish Literary Society in London. Instead of attending university he works as a banking assistant for a time before an inheritance allows him to travel to Paris, France.

It is in Paris that Best meets, and becomes friends with, John Millington Synge, who recommends the lectures of Marie Henri d’Arbois de Jubainville at the Collège de France. He later goes on to translate and annotate Henri d’Arbois de Jubainville’s work, Le cycle mythologique irlandais et la mythologie celtique into The Irish Mythological Cycle and Celtic Mythology.

Upon returning to Dublin from Paris, Best becomes Honorary Secretary of the School of Irish Learning from its inception in 1903. It is incorporated into the Royal Irish Academy in 1926. He acts as joint editor of the school’s journal Ériu, and continues after the transfer of the journal to the Academy. In 1904, he joins the staff of the National Library of Ireland as an assistant director. He succeeds as Chief Librarian in 1924, and subsequently Library Director, a post he holds until 1940. Throughout his career, he becomes a prolific expert on Celtic studies, and is widely attributed to the survival and success of the subject as it is known today.

Best’s work earns him several accolades. He receives the Leibniz Medal of the Royal Prussian Academy in 1914, an honorary D.Litt. by the National University of Ireland in 1920, and an Honorary D.Litt. by Trinity College Dublin in 1923. In 1936, he is awarded the Medal of the Pontifical Academy of Sciences by Pope Pius XI for his facsimile edition of the Milan codex. He is elected as President of the Royal Irish Academy in 1942. His works, Bibliography of Irish Philology and of Irish Printed Literature (1913) and Bibliography of Irish Philology and Manuscript Literature, 1913-41 (1942), are considered to be some of his most important scholarly outputs.

Best is also known for his appearances in famous works of Irish literature. He appears in James Joyce‘s Ulysses. He is drawn by John Butler Yeats, father of William Butler Yeats, and his portrait now hangs in the National Gallery of Ireland.

Upon his retirement from the National Library, Best becomes a Senior Professor at the Dublin Institute for Advanced Studies (DIAS). He retires from the DIAS in 1947 at the age of seventy-five. From 1948 to 1956, he becomes chairman of the Irish Manuscripts Commission, a position previously held by Eoin MacNeill. While in this role, he supervises several facsimiles, including RIA MS 23 N 10, later renamed the Book of Ballycummin in 2019.

Following his retirement from the Irish Manuscripts Commission, Best spends much of the final three years of his life “sorting out his large correspondence,” much of which is currently held in the National Library. He also continues to publish new work throughout his later life. He works on a translation of the Book of Leinster alongside Osborn Bergin and Professor M. A. O’Brien, who takes over after Bergin’s death in 1950. The first fasciculus is published in 1954, the second in 1956 and the third in 1959. His work also appears in multiple academic journals, including Éiriu, and the Zeitschrift für celtische Philologie, Revue Celtique, Études Celtiques, Hermathena, The Dublin Magazine, and The Proceedings of the Royal Irish Academy. He also continues with his work in palaeography, including the last paper he completes on the Book of Armagh in 1958, which appeared in Éiriu vol. xviii. His aid in the writing of others is particularly visible in his surviving correspondence with George Moore.

Best marries his wife, Edith Best (née Oldham), in 1906, he being seven years her junior. She is the older sister of Charles Hubert Oldham, who goes on to become Professor of Economics at University College Dublin. She herself is a musician, a pianist, who had studied at the Royal College of Music in London. The couple has no children, and also claims to have no affiliation with any religion. Edith passes away at their home on March 9, 1950.

Best dies on September 25, 1959, at his home on 57 Upper Leeson Street in Dublin. The Richard I. Best Papers are currently held at the National Archives of Ireland and have been instrumental in the foundation of The Richard Irvine Best Memorial lecture. This discussion and celebration of Best’s work, organised by Richard Irvine Best Memorial Lecture Trust, has taken place since 1969.


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Death of George Moore, Novelist, Poet & Critic

George Augustus Moore, novelist, short story writer, poet, art critic, memoirist, and dramatist, dies at his home in London on January 21, 1933. He is considered an innovator in fiction in his day.

Moore is born in Moore Hall, near Lough Carra, County Mayo on February 24, 1852. He comes from a distinguished Catholic family of Irish landholders. When he is 21, he leaves Ireland for Paris to become a painter. His Reminiscences of the Impressionist Painters (1906) vividly describes the Café Nouvelle-Athènes and the circle of Impressionist painters who frequent it. He is particularly friendly with Édouard Manet, who sketches three portraits of him. Another account of the years in Paris, in which he introduces the younger generation in England to his version of fin de siècle decadence, is his first autobiography, Confessions of a Young Man (1888).

Deciding that he has no talent for painting, Moore returns to London in 1882 to write. His first novels, A Modern Lover (1883) and A Mummer’s Wife (1885), introduce a new note of French Naturalism into the English scene, and he later adopts the realistic techniques of Gustave Flaubert and Honoré de Balzac. Esther Waters (1894), his best novel, deals with the plight of a servant girl who has a baby out of wedlock. It is a story of hardship and humiliation illumined by the novelist’s compassion. It is an immediate success, and he follows it with works in a similar vein: Evelyn Innes (1898) and Sister Teresa (1901).

In 1901 Moore moves to Dublin, partly because of his loathing for the South African War and partly because of the Irish Literary Revival spearheaded by his friend, the poet William Butler Yeats. In Dublin he contributes notably to the planning of the Abbey Theatre. He also produces The Untilled Field (1903), a volume of fine short stories reminiscent of Ivan Turgenev’s writing that focuses on the drudgery of Irish rural life, and a short poetic novel, The Lake (1905). The real fruits of his life in Ireland, however, come with the trilogy Hail and Farewell (Ave, 1911; Salve, 1912; Vale, 1914). Discursive, affectionate, and satirical by turns, it reads like a sustained monologue that is both a carefully studied piece of self-revelation and an acute, though not always reliable, portrait gallery of his Irish acquaintance, which included Yeats, George William Russell, and Lady Gregory. Above all it is a perfectly modulated display of the comic spirit.

The increasing narrowness of the Irish mind, politics, and clericalism sends Moore back to England in 1911. After Hail and Farewell, he makes another literary departure. Aiming at epic effect he produces The Brook Kerith (1916), an elaborate and stylish retelling of the Gospel story that is surprisingly effective despite some dull patches. He continues his attempts to find a prose style worthy of epic theme in Héloïse and Abélard (1921). His other works include A Story-Teller’s Holiday (1918), a blend of autobiography, anecdote, Irish legend, and satire, Conversations in Ebury Street (1924), autobiography, The Pastoral Loves of Daphnis and Chloe (1924) and Ulick and Soracha (1926), an Irish legendary romance.

George Moore dies at his home at Ebury Street in the London district of Belgravia on January 21, 1933, leaving a fortune of £70,000. He is cremated in London at a service attended by Ramsay MacDonald among others. An urn containing his ashes is interred on Castle Island in Lough Carra in view of the ruins of Moore Hall, which had been burned by anti-treaty forces in 1923, during the final months of the Irish Civil War.


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Birth of T. W. Rolleston, Poet, Critic & Journalist

Thomas William Hazen Rolleston, poet, critic, and journalist, is born on May 1, 1857, at Glasshouse, near Shinrone, King’s County (now County Offaly).

Rolleston is the youngest child among three sons and a daughter of Charles Rolleston-Spunner, barrister and county court judge for Tipperary, and his wife Elizabeth, daughter of John Richards, judge and baron of the Court of Exchequer, Ireland. He attends St. Columba’s College, Rathfarnham, where he is head boy, and Trinity College Dublin (TCD), graduating with an MA in 1878. His literary ambitions first emerge at university, where he wins the vice-chancellor’s prize for English verse in 1876.

In 1879 Rolleston marries Edith Caroline, daughter of Rev. William de Burgh of Naas, County Kildare. She suffers from rheumatism, and this encourages the couple to live in Germany from 1879 to 1883. During this period, he develops a fascination for German philosophy and literature and begins a correspondence with the American poet Walt Whitman, whose work he knows through Edward Dowden. In 1881 he offers to translate into German, with S. K. Knortz, Whitman’s Leaves of Grass. This is published as Grashalme in 1889. In that year he also publishes a biography of the German philosopher Gotthold Lessing, and in 1892 delivers the Taylorian Lectures at the University of Oxford on this subject.

In the meantime, Rolleston has returned to Ireland and co-founds the Dublin University Review (DUR) with Charles Hubert Oldham in February 1885. In March 1885, under their stewardship the DUR is the first to publish W. B. Yeats. The poetry of Katharine Tynan and the first English translations of Ivan Turgenev also appear in the magazine. He has a fondness for clubs and at this time is associated with the Contemporary Club, where he becomes friendly with fellow member Douglas Hyde, and the Young Ireland Society, where he is vice-president and a disciple of John O’Leary. He writes the dedication to O’Leary in Poems and ballads of Young Ireland (1888) and is encouraged by the older man in his editing of The prose writing of Thomas Davis (1890). Under O’Leary’s influence he flirts with Fenianism, perhaps even joining the Irish Republican Brotherhood (IRB) for a time and is strongly critical of the prominent involvement of Catholic clergy in the home rule movement.

After the demise of the DUR in December 1886 Rolleston moves to London but remains involved in Irish literary activity. Although unenthusiastic in his assessment of The Wanderings of Oisín (1889), he is friendly with Yeats, and they instigate the Rhymers’ Club (1890). He is a much better critic and organiser than poet but contributes to The Book of the Rhymers’ Club (1892) and The Second Book of the Rhymers’ Club (1894). His work appears in a number of contemporary journals and anthologies, and he has one collection published, Sea Spray (1909).

Rolleston is first secretary of the Irish Literary Society (1892) and attends the foundation of its sister organisation in Dublin, the National Literary Society. These societies are soon riven by a dispute for control between Yeats and Charles Gavan Duffy, centred on the political and literary agenda of the movement. Rolleston at least acquiesces in, if not actively contributes to, Yeats’s defeat. They remain on reasonable terms, but Yeats is resentful. Rolleston edits the famous anthology, Treasury of Irish Poetry (1900), with the Rev. Stopford Augustus Brooke, whose daughter, Maud, he had married in October 1897. They have four children. His first marriage also produces four children, and he is godfather to Robert Graves, whose father, Alfred Perceval Graves, is a friend.

In 1894 Rolleston returns to Dublin, becoming managing director and secretary of the Irish Industries Association (1894–7) and honorary secretary of the Arts and Crafts Society of Ireland (1898–1908). A central figure in the latter as an organiser, propagandist, and critic rather than a practitioner, lecturing regularly and editing the journal of the society, he seeks to integrate the arts and crafts revival with other contemporary developments, cooperating with the Congested Districts Board for Ireland to organise classes. He is a supporter of the co-operative movement of Horace Plunkett, and a member of the Recess Committee. On the foundation of the Department of Agriculture and Technical Instruction (DATI), he is employed by Plunkett and T. P. Gill as organiser of lectures (1900–05). In this capacity he manages the Irish historic collection at the St. Louis exhibition of 1904 and publicly supports Plunkett in his dispute with the DATI in 1908. Convinced that the development of Irish industry is central to national progress, he believes that the Irish Parliamentary Party (IPP) failed to offer a clear practical programme for Irish nationalism. By 1900, however, his own nationalism is tempered by a belief in the importance of the imperial connection, and he opposes the pro-Boer stance taken by many Irish nationalists. In later years he publishes pamphlets urging economic development as a means of quelling Irish demands for home rule.

Rolleston is a sporadic member of the Gaelic League, writing the lyrics for the ‘Deirdre cantata,’ which wins first prize at the first Feis Ceoil in Dublin in 1897. At one point he suggests the foundation of a separate Gaelic League for Protestants and provokes controversy in 1896 by suggesting that scientific ideas cannot be represented in the Irish language. Later, he concedes that he is wrong. In 1909 he settles in London when offered the job of editor of the German language and literature section of The Times Literary Supplement, a position he holds until his death. He reinvolves himself in the Irish Literary Society and publishes a number of volumes based on Irish myth, including the influential Myths and Legends of the Celtic Race (1911), and Richard Wagner‘s Der Ring des Nibelungen. He is a founder of the India Society of London (1910). During the World War I he is librarian for the ministry of information and utilises his knowledge of Irish in the Obscure Languages section of the censor’s department.

Like many involved in cultural activities at this time Rolleston is satirised by George Moore in Hail and Farewell, but he remains very friendly with Moore, who dedicates the 1920 edition of Esther Waters to him. Rolleston dies suddenly on December 5, 1920, at his home in Hampstead, London. His widow donates many of his books to Cork Public Library.

(From: “Rolleston, Thomas William Hazen (T. W.)” contributed by William Murphy, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of Oliver Joseph St. John Gogarty

Oliver Joseph St. John Gogarty, Irish poet, author, otolaryngologist, athlete, politician, and well-known conversationalist, is born on August 17, 1878, in Rutland Square, Dublin. He serves as the inspiration for Buck Mulligan in James Joyce‘s novel Ulysses.

In 1887 Gogarty’s father dies of a burst appendix, and he is sent to Mungret College, a boarding school near Limerick. He is unhappy in his new school, and the following year he transfers to Stonyhurst College in Lancashire, England, which he likes little better, later referring to it as “a religious jail.” He returns to Ireland in 1896 and boards at Clongowes Wood College while studying for examinations with the Royal University of Ireland. In 1898 he switches to the medical school at Trinity College, having failed eight of his ten examinations at the Royal.

A serious interest in poetry and literature begins to manifest itself during his years at Trinity. In 1900 he makes the acquaintance of W. B. Yeats and George Moore and begins to frequent Dublin literary circles. In 1904 and 1905 he publishes several short poems in the London publication The Venture and in John Eglinton‘s journal Dana. His name also appears in print as the renegade priest Fr. Oliver Gogarty in George Moore’s 1905 novel The Lake.

In 1905 Gogarty becomes one of the founding members of Arthur Griffith‘s Sinn Féin, a non-violent political movement with a plan for Irish autonomy modelled after the Austro-Hungarian dual monarchy.

In July 1907 his first son, Oliver Duane Odysseus Gogarty, is born, and in autumn of that year he leaves for Vienna to finish the practical phase of his medical training. Returning to Dublin in 1908, he secures a post at Richmond Hospital, and shortly afterwards purchases a house in Ely Place opposite George Moore. Three years later, he joins the staff of the Meath Hospital and remains there for the remainder of his medical career.

As a Sinn Féiner during the Irish War of Independence, Gogarty participates in a variety of anti-Black and Tan schemes, allowing his home to be used as a safe house and transporting disguised Irish Republican Army (IRA) volunteers in his car. Following the ratification of the Anglo-Irish Treaty, he sides with the pro-Treaty government and is made a Free State Senator. He remains a senator until the abolition of the Seanad in 1936, during which time he identifies with none of the existing political parties and votes according to his own whims.

Gogarty maintains close friendships with many of the Dublin literati and continues to write poetry in the midst of his political and professional duties. He also tries his hand at playwriting, producing a slum drama in 1917 under the pseudonym “Alpha and Omega”, and two comedies in 1919 under the pseudonym “Gideon Ouseley,” all three of which are performed at the Abbey Theatre. He devotes less energy to his medical practice and more to his writing during the twenties and thirties.

With the onset of World War II, Gogarty attempts to enlist in the Royal Air Force (RAF) and the Royal Army Medical Corps (RAMC) as a doctor. He is denied on grounds of age. He then departs in September 1939 for an extended lecture tour in the United States, leaving his wife to manage Renvyle House, which has since been rebuilt as a hotel. When his return to Ireland is delayed by the war, he applies for American citizenship and eventually decides to reside permanently in the United States. Though he regularly sends letters, funds, and care-packages to his family and returns home for occasional holiday visits, he never again lives in Ireland for any extended length of time.

Gogarty suffers from heart complaints during the last few years of his life, and in September 1957 he collapses in the street on his way to dinner. He dies on September 22, 1957. His body is flown home to Ireland and buried in Cartron Church, Moyard, near Renvyle.

(Pictured: 1911 portrait of Oliver St. John Gogarty painted by Sir William Orpen, currently housed at the Royal College of Surgeons in Ireland)


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Birth of Gerald O’Donovan, Priest & Writer

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Gerald O’Donovan, Irish priest and writer born Jeremiah Donovan, is born in Kilkeel, County Down on July 15, 1871.

O’Donovan is the son of a pier builder. He attends Ardnaree College in Killala and St. Patrick’s College, Maynooth. He leaves Maynooth after ordination for the Diocese of Clonfert in 1895 and is appointed as a Roman Catholic priest to Loughrea, County Galway between 1896 and 1904. He is an enthusiastic advocate of the Gaelic League and the Irish Cooperative Association and promotes his views in articles and lectures. His literary friends include Lady Gregory, W. B. Yeats and George Moore. He is in charge of decorating St. Brendan’s Cathedral, Loughrea in 1901, the financing provided by O’Donovan’s close friend Edward Martyn. He quit Loughrea in 1904 after the arrival of a new bishop, Thomas O’Dea.

O’Donovan moves to London but failing to find work as a priest, he leaves the Catholic priesthood in May 1908. He becomes a subwarden at Toynbee Hall in the East End in March 1910. In October that year, he marries Florence Emily Beryl Verschoyle (1886–1968), the daughter of an Irish Protestant colonel fifteen years his junior. They have three children, two daughters and a son.

In 1913, O’Donovan publishes his first and best-known novel, Father Ralph, which draws in large part on his own life. Around this time, he changes his first name from Jeremiah to Gerald. Another novel titled Waiting is published in 1914. He joins the war effort in 1915 and rises to become head of the Italian section at the Ministry of Information in 1918. There he meets his secretary and future lover, English novelist Rose Macaulay.

O’Donovan publishes a few more novels after the war: How They Did It (1920), Conquest (1920), Vocations (1921), and The Holy Tree (1922). The clandestine affair with Macaulay continues for nearly two decades. In 1939, the pair are on holiday in the Lake District when they meet with a motoring accident, which damages O’Donovan’s health. He dies of cancer in Albury, Surrey three years later, on July 26, 1942. His letters to Macaulay had been destroyed the previous year when her flat in Central London was bombed during the Blitz.

In her novel The Towers of Trebizond, Macaulay features a woman character (Laurie) torn between her attraction to Christianity and her adulterous love for a married man. This is considered to reflect the author’s relationship with O’Donovan.


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First Production of the Irish Literary Theatre

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The first production of the Irish Literary Theatre, The Countess Cathleen, is performed on May 8, 1899. Like many of William Butler Yeats’ plays, it is inspired by Irish folklore. In a time of famine, demons sent by Satan come to Ireland to buy the souls of the starving people. The saintly Cathleen disposes of her vast estates and wealth in order to feed the peasants, yet the demons thwart her at every turn. At last, she sacrifices her own soul to save those of the poor.

Yeats, Lady Gregory and Edward Martyn publish a “Manifesto for Irish Literary Theatre” in 1897, in which they proclaim their intention of establishing a national theatre for Ireland. The Irish Literary Theatre is founded by Yeats, Lady Gregory, Martyn and George Moore in Dublin in 1899. It proposes to give performances in Dublin of Irish plays by Irish authors.

In 1899 Lady Gregory secures a temporary licence for a play to be given at the Antient Concert Rooms in Great Brunswick Street (now Pearse Street) in Dublin and so enables the Irish Literary Theatre to give its first production. The play chosen is The Countess Cathleen by Yeats. It is done by a very efficient London company that includes May Whitty (Dame May Webster) and Ben Webster. The next production given is Martyn’s play The Heather Field.

In the following year the Irish Literary Theatre produces three plays at the Gaiety Theatre in Dublin: Maeve by Edward Martyn, The Last Feast of Fianna by Alice Milligan and The Bending of the Bough by George Moore. The Bending of the Bough is staged during the Second Boer War which begins on October 11, 1899.

The Irish Literary Theatre project lasts until 1901, when it collapses due to lack of funding.

The use of non-Irish actors in these productions is perceived to be a failure, and a new group of Irish players is put together by the brothers William and Frank Fay, among others. These go on to form the Irish National Theatre Society, which leads to the founding of the Abbey Theatre in Dublin in 1904.


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Birth of Irish Language Scholar Osborn Bergin

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Osborn Joseph Bergin, a scholar of the Irish language and early Irish literature, is born in Cork, County Cork on November 26, 1873.

Bergin is the sixth child and eldest son of Osborn Roberts Bergin and Sarah Reddin, and is educated at Queen’s College Cork, now University College Cork. He then goes to Germany for advanced studies in Celtic languages, working with Heinrich Zimmer at the Friedrich Wilhelm University in Berlin, now the Humboldt University of Berlin, and later with Rudolf Thurneysen at the University of Freiburg, where he writes his dissertation on palatalization in 1906. He then returns to Ireland and teaches at the School of Irish Learning and at University College Dublin.

Within one year of becoming Director of the School of Irish Studies in the Dublin Institute for Advanced Studies, Bergin resigns both the senior professorship and his office of director. The reason for his resignation is never made public.

Bergin, who never uses the name Joseph except when signing with his initials, does not seem to have felt the need of institutional religion, and during his lifetime, he rarely attends religious services. He develops Irish nationalist sympathies and remains a firm nationalist all his life but without party affiliations. From the number of Irish speakers living in Cork, he quickly masters the spoken Irish of West Munster. By 1897, his knowledge of spoken and literary Modern Irish is so strong that he is appointed lecturer in Celtic in Queen’s College, Cork. It is during this time that he becomes an active member of the Gaelic League.

Bergin publishes extensively in the journal for Irish scholarship, Ériu. He is best known for his discovery of Bergin’s Law, which states that while the normal order of a sentence in Old Irish is verb-subject-object, it is permissible for the verb, in the conjunct form, to be placed at the end of the sentence. His friend Frank O’Connor writes humorously that while he discovers the law “he never really believed in it.” He writes poetry in Irish and makes a number of well-received translations of Old Irish love poetry.

Bergin is celebrated in Brian O’Nolan‘s poem Binchy and Bergin and Best, originally printed in the Cruiskeen Lawn column in The Irish Times and now included in The Best of Myles. He is noted for his feuds with George Moore and William Butler Yeats, but he enjoys a lifelong friendship with George William Russell. Frank O’Connor describes Bergin’s eccentricities affectionately in his memoir My Father’s Son.

Osborn Bergin dies in a nursing home in Dublin at the age of 76 on October 6, 1950, having never married.