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Birth of Grace Gifford Plunkett, Artist & Irish Republican

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Grace Evelyn Gifford Plunkett, artist and cartoonist who is active in the Republican movement, is born in Rathmines, Dublin on March 4, 1888. She marries her fiancé, Joseph Plunkett, in Kilmainham Gaol only a few hours before he is executed for his part in the 1916 Easter Rising.

Gifford is the second youngest of 12 children born to Frederick Gifford, a solicitor and a Roman Catholic, and Isabella Julia Burton Gifford, a Protestant. The boys are baptised as Catholics and the girls as Protestant, but effectively the children are all raised as Protestants with the girls attending Alexandra College in Earlsfort Terrace.

At the age of 16, Gifford goes to the Dublin Metropolitan School of Art, where she studies under the Irish artist William Orpen. Orpen regards her as one of his most talented pupils. Around this time, her talent for caricature is discovered and developed. In 1907 she attends the course in Fine Art at the Slade School of Fine Art, London.

Gifford returns to Dublin in 1908 and, with great difficulty, tries to earn a living as a caricaturist, publishing her cartoons in The Shanachie, Irish Life, Meadowstreet and The Irish Review, which is edited from 1913 by Joseph Plunkett. She considers emigrating but gives up the idea. Nora Dryhurst, a journalist from London, brings her to the opening of the new bilingual school Scoil Éanna in Ranelagh, Dublin. It is here that she meets Plunkett for the first time. He is a friend of her brother-in-law, another of the future leaders of the 1916 Easter Rising, Thomas MacDonagh, who is married to her sister Muriel.

Gifford’s growing interest in the Roman Catholic religion leads to the deepening of Gifford and Plunkett’s relationship as she begins to discuss Catholic mystical ideas with him. Plunkett proposes to her in 1915, and she accepts and takes formal instruction in Catholic doctrine. She is received into the Catholic Church in April 1916. The couple plans to marry on Easter Sunday that year, in a double wedding with his sister and her fiancé.

After the Rising, Gifford’s brother-in-law Thomas MacDonagh is shot with Patrick Pearse and Thomas Clarke by firing squad on May 3. That day, she hears that Plunkett is to be shot at dawn. She purchases a ring in a jeweler’s shop in Dublin and, with the help of a priest, persuades the military authorities to allow them to marry. She and Joseph are married on the night of May 3 in the chapel of Kilmainham Gaol, a few hours before he is executed.

Grace Plunkett decides to devote herself through her art to the promotion of Sinn Féin policies and resumes her commercial work to earn a living. She is elected to the Sinn Féin executive in 1917.

During the Irish Civil War, Plunkett is arrested with many others in February 1923 and interned at Kilmainham Gaol for three months. She paints pictures on the walls of her cell, including one of the Blessed Virgin and the Christ Child. She is released in May 1923.

When the Civil War ends, Plunkett has no home of her own and little money. Like many Anti-Treaty Republicans, she is the target of social ostracism and has difficulty finding work. Her talent as an artist is her only real asset and her cartoons are published in various newspapers and magazines. She moves from one apartment to another and eats in the city-centre restaurants but has no wish to remarry. Her material circumstances improve in 1932 when she receives a Civil List pension from Éamon de Valera‘s Fianna Fáil government. She lives for many years in a flat in Nassau Street with a balcony overlooking the sports ground of Trinity College.

Plunkett’s in-laws refuse to honour her husband’s will, in which he leaves everything to his widow. Legally, the will is invalid because there is only one witness, rather than the required two, and the marriage takes place after the will is made, automatically revoking it. For years she receives nothing, so she begins legal proceedings against her in-laws in 1934. The Count and Countess Plunkett settle out of court, and she is paid £700, plus costs.

At around this time Plunkett joins the Old Dublin Society, where she meets the noted Irish harpsichord maker Cathal Gannon. When Cathal marries, she gives him and his wife Margaret a present of two single beds and a picture. From the late 1940s onwards, her health declines. In 1950 she is brought to St. Vincent’s Hospital. She convalesces in a nursing home, which she does not like, mainly because it restricts her freedom.

Grace Gifford Plunkett dies suddenly on December 13, 1955, in her apartment in South Richmond Street, Portobello. Her body is removed to St. Kevin’s Church, Harrington Street and among the attendees at her funeral is President Seán T. O’Kelly. She is buried with full military honours close to the republican plot in Glasnevin Cemetery.


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Birth of Cyril Falls, Military Historian & Journalist

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Cyril Bentham Falls, British military historian, journalist and academic, noted for his works on World War I, is born in Dublin on March 2, 1888.

Falls is the eldest son of Sir Charles Falls, an Ulster landowner in County Tyrone. He receives his formal education at the Portora Royal School, Enniskillen, and the University of London. At the age of 27 he publishes his first book, Rudyard Kipling: A Critical Study (1915).

During World War I Falls receives a commission into the British Army as a subaltern in the Royal Inniskilling Fusiliers. He serves as a Staff Officer in the Head Quarters of the 36th (Ulster) Division and the 62nd (2nd West Riding) Division during the conflict. He receives the French Croix de guerre and is discharged from the British Armed Forces with the rank of Captain.

Immediately after leaving the British Army Falls writes a history of one of the Divisions that he had served with during the war, entitled The History of the 36th (Ulster) Division, which is published in 1922.

From 1923 to 1939 Falls is employed by the Historical Section of the United Kingdom Government‘s Committee of Imperial Defence, researching and writing the text of several volumes of the British Government’s official History of the Great War. He serves as the military correspondent for The Times during World War II from 1939 to 1945.

Falls holds the post of Chichele Professor of Military History at All Souls College, Oxford from 1946 to 1953. From the late 1940s through to the end of his life in the early 1970s he is a productive writer of military histories, publishing in-depth detailed studies as well as general works for the commercial market, his final two titles being published posthumously.

The historian Sir Michael Howard later describes Falls’ work The History of the 36th (Ulster) Division (1922) as “containing some of the finest descriptions of conditions on the Western Front to be found anywhere in the literature of the war.”

Cyril Falls dies at the age of 84 in Walton-on-Thames, Surrey, on April 23, 1971.


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Publication of the First Issue of “The United Irishman”

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John Mitchel, Irish nationalist activist, author, and political journalist, publishes the first issue of The United Irishman on February 12, 1848.

Mitchel is one of the great propagandists of his day, although the causes he espouses often place him on the wrong side, he is loved and loathed in equal measure. He is one of the few Irishmen to have incurred the wrath of the British government and of the Federal administration of the United States.

Mitchel is born near Dungiven, County Derry in what is now Northern Ireland on November 3, 1815. The son of a Presbyterian clergyman, he creates his own pulpit in a series of journalistic enterprises in Dublin, Tennessee, Virginia and New York.

Mostly raised in Newry, County Down, Mitchel’s first political association is with the Young Ireland movement of the 1840s and the famous The Nation newspaper, founded by Charles Gavan Duffy, Thomas Davis and John Blake Dillon in 1842. But long before the abortive Young Ireland Rebellion of 1848 he has moved on, finding the editorial policies of The Nation rather too bland for his tastes.

Inflamed by the suffering he witnesses on a trip to Galway, it is Mitchel, more than any other writer or politician, who shapes the nationalist perception of an Gorta Mór (Great Famine):

“I could see, in front of the cottages, little children leaning against a fence when the sun shone out for they could not stand, their limbs fleshless, their bodies half-naked, their faces bloated yet wrinkled, and of a pale, greenish hue… I saw Trevelyan’s claw in the vitals of those children: his red tape would draw them to death: in his government laboratory he had prepared for them the typhus poison.”

Responding to such writing, Ireland simmers, angry and ready for rebellion. Fearful of Mitchel’s power, London’s Punch magazine emphasises his international standing by portraying him as an Irish monkey challenging the Great British Lion. The Times thunders against him. When Mitchel produces his own republican newspaper, The United Irishman, which, in its inaugural edition, claims that “the world was weary of Old Ireland and also of Young Ireland” thus attacking both Daniel O’Connell and his younger antagonists with the same broadsword. He aims to be an equal opportunities offender and succeeds admirably.

The United Irishman sells out and is shut down by the British authorities after a mere sixteen issues. In order to silence Mitchel, to rob him of his heroic status and his possible martyrdom, the British government passes the Treason Felony Act 1848, which seeks to treat treason as a common crime. He is later tried before an elegantly and efficiently packed jury, found guilty of treason-felony, and deported to Van Diemen’s Land (Tasmania). The result is one of the greatest works of Irish political history, The Jail Journal, in which Mitchel writes about his own experience of deportation and advocates a far more militaristic approach to Ireland’s “English problem” than would have been popular heretofore.

Mitchel is acclaimed by Patrick Pearse, who declares The Jail Journal to be “the last of the four gospels of the New Testament of Irish nationality, the last and the fieriest and the most sublime.” Éamon de Valera reveres Mitchel, and when in 1943 he imagines Ireland as “the home of a people who valued material wealth only as a basis for right living, of a people who, satisfied with frugal comfort, devoted their leisure to the things of the spirit,” he too is delving into The Jail Journal for his inspiration.

(From: #OTD in 1848 – John Mitchel Publishes First United Irishman, Stair na hÉireann | History of Ireland)


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Death of Charles Gavan Duffy

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Charles Gavan Duffy, Irish nationalist, journalist, poet, and Australian politician, dies on February 9, 1903, in Nice, France. He is the 8th Premier of Victoria and one of the most colourful figures in Victorian political history.

Duffy is born on April 12, 1816, in Dublin Street, Monaghan, County Monaghan. Both of his parents die while he is still a child and his uncle, Fr. James Duffy, who is the Catholic Parish Priest of Castleblayney, becomes his guardian for a number of years. He is educated at St. Malachy’s College in Belfast and is admitted to the Irish Bar in 1845. Duffy becomes a leading figure in Irish literary circles.

Duffy, along with Thomas Osborne Davis and John Blake Dillon, founds The Nation and becomes its first editor. Davis and Dillon later become Young Irelanders. All three are members of Daniel O’Connell‘s Repeal Association. This paper, under Duffy, transforms from a literary voice into a “rebellious organisation.”

In August 1850, Duffy forms the Tenant Right League to bring about reforms in the Irish land system and protect tenants’ rights, and in 1852 is elected to the House of Commons for New Ross. By 1855, the cause of Irish tenants seems more hopeless than ever. Broken in health and spirit, Duffy publishes a farewell address to his constituency, declaring that he has resolved to retire from parliament, as it is no longer possible to accomplish the task for which he has solicited their votes.

In 1856, emigrates with his family to Australia, settling in the newly formed Colony of Victoria. A public appeal is held to enable him to buy the freehold property necessary to stand for the colonial Parliament. He is immediately elected to the Legislative Assembly for Villiers and Heytesbury in the Western District in 1856. He later represented Dalhousie and then North Gippsland. With the collapse of the Victorian Government‘s Haines Ministry during 1857, another Irish Catholic, John O’Shanassy, unexpectedly becomes Premier with Duffy his second-in-charge.

In 1871, Duffy leads the opposition to Premier Sir James McCulloch‘s plan to introduce a land tax, on the grounds that it unfairly penalises small farmers. When McCulloch’s government is defeated on this issue, Duffy becomes Premier and Chief Secretary.  The majority of the colony is Protestant, and Duffy is accused of favouring Catholics in government appointments. In June 1872, his government is defeated in the Assembly on a confidence motion allegedly motivated by sectarianism.

When Graham Berry becomes Premier in 1877, he makes Duffy Speaker of the Legislative Assembly, a post he holds without much enthusiasm until 1880, when he quits politics and retires to the south of France. He remains interested in both the politics of his adoptive country and of Ireland. He is knighted in 1873 and is made KCMG in 1877. Sir Charles Gavan Duffy dies in Nice, France, at the age of 86 in 1903.


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Death of Jennie Wyse Power, Activist & Feminist

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Jennie Wyse Power, Irish activist, feminist, politician, and businesswoman, dies at her home in Dublin on January 5, 1922. She is a founder member of Sinn Féin and also of Inghinidhe na hÉireann.

Power is born Jane O’Toole in Baltinglass, County Wicklow on May 1, 1858. In the 1880s she joins the Ladies’ Land League and finds herself immersed in their activities during the Land War. She compiles lists of those evicted from their homes and also organises the Land League in Wicklow and Carlow. In 1883 she marries John Wyse Power, a journalist who shares her political beliefs and is a member of the Irish Republican Brotherhood (IRB). They have four children together, a fact that does not interfere with her political work.

Power helps set up the Irish Women’s Franchise League and is also a founding member of Inghinidhe na hÉireann and Sinn Féin becoming Vice-President of both organisations. She is later on the Provisional Committee that sets up Cumann na mBan. She rises in the ranks to become one of the most important women of the revolution. In October 1914, she is elected the first President of Cumann na mBan. She is a successful businesswoman owning four branches of her Irish Farm Produce Company. The 1916 Proclamation of the Irish Republic is written in her home at 21 Henry Street, and she always maintains that the Military Council signed the proclamation in no particular order; they just signed as it was passed to each of the signatories, though, with James Connolly being eager to be the first to sign. Even the identity of the head of the Provisional Government was not altogether clear.

During the 1916 Easter Rising she supplies food to the Irish Volunteers. After the Rising she and her daughter, Nancy, help re-organise Cumann na mBan and distribute funds to families suffering hardships, as well as the Prisoners Dependants Fund. These funds had been sent by Clan na Gael in the United States. She is subsequently elected as one of five women members onto Dublin Corporation in 1920 for the Inns Quay – Rotunda District.

Power supports the Anglo-Irish Treaty and by the end of 1921, she is convinced that in doing so, will mean the need to leave Cumann na mBan to form a separate organisation. She helps set up Cumann na Saoirse (The League for Freedom), the pro-Treaty women’s organisation and becomes its Vice-President. She is a Free State Senator from 1922 until 1936 and is also a member of Cumann na nGaedheal.

Jennie Wyse Power dies on January 5, 1941, aged 82, at her home in Dublin. She is interred in Glasnevin Cemetery with her husband and daughter, Máire (who predeceased her). Her funeral is attended by many from both sides of the Dáil and the former revolutionary movement.


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Birth of Francis Sylvester Mahony, Humorist & Journalist

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Francis Sylvester Mahony, Irish humorist and journalist also known by the pen name Father Prout, is born on December 31, 1804, in Cork, County Cork.

Mahony is born to Martin Mahony and Mary Reynolds. He is educated at the Jesuit Clongowes Wood College, in County Kildare, and later in the Abbey of Saint-Acheul, a similar school in Amiens, France and then at Rue de Sèvres, Paris, and later in Rome. He begins teaching at the Jesuit school of Clongowes as master of rhetoric but is soon after expelled. He then goes to London and becomes a leading contributor to Fraser’s Magazine, under the signature of “Father Prout” (the original Father Prout, whom Mahony knew in his youth, born in 1757, was parish priest of Watergrasshill, County Cork). At one point he is director of this magazine.

Mahony is witty and learned in many languages. One form which his humour takes is the professed discovery of the originals in Latin, Greek, or mediaeval French of popular modern poems and songs. Many of these jeux d’esprit are collected as Reliques of Father Prout. He pretends that these poems had been found in Fr. Prout’s trunk after his death. He wittily describes himself as “an Irish potato seasoned with Attic salt.” Later he acts as foreign correspondent to various newspapers, and during the last eight years of his life his articles form a main attraction of The Globe.

In his native Cork Mahoney is best remembered for his poem “The Bells of Shandon” and his penname is synonymous with the city and the Church of St. Anne, Shandon.

Mahony spends the last two years of his life in a monastery and dies on May 18, 1866, in Paris reconciled to the Church.

The Reliques of Father Prout originally appear in two volumes in 1836 with illustrations by Maclise. They are reissued in Henry George Bohn‘s Bohn’s Libraries in 1860. Another volume, Final Reliques, is edited by Douglas Jerrold and published in 1876. The Works of Father Prout, edited by Charles Kent, is published in 1881. Facts and Figures from Italy (1847) is made from his Rome letters to London’s The Daily News.


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Death of Oscar Wilde, Poet & Playwright

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Oscar Fingal O’Flahertie Wills Wilde, Irish poet and playwright, dies in Paris, France on November 30, 1900. After writing in different forms throughout the 1880s, the early 1890s see him become one of the most popular playwrights in London. He is best remembered for his epigrams and plays, his novel The Picture of Dorian Gray, and the circumstances of his criminal conviction for “gross indecency,” imprisonment, and early death at age 46.

Wilde is born on October 16, 1854, at 21 Westland Row, Dublin (now home of the Oscar Wilde Centre, Trinity College), the second of three children born to Anglo-Irish Sir William Wilde and Jane Wilde, two years behind his brother William. His parents are successful Anglo-Irish intellectuals in Dublin. He learns to speak fluent French and German. At university, he reads Greats. He demonstrates himself to be an exceptional classicist, first at Trinity College Dublin, then at Magdalen College, Oxford. He becomes associated with the emerging philosophy of aestheticism, led by two of his tutors, Walter Pater and John Ruskin. After university, he moves to London into fashionable cultural and social circles.

As a spokesman for aestheticism, Wilde tries his hand at various literary activities: he publishes a book of poems, lectures in the United States and Canada on the new “English Renaissance in Art” and interior decoration, and then returns to London where he works prolifically as a journalist. Known for his biting wit, flamboyant dress and glittering conversational skill, he becomes one of the best-known personalities of his day.

At the turn of the 1890s, Wilde refines his ideas about the supremacy of art in a series of dialogues and essays, and incorporates themes of decadence, duplicity, and beauty into what would be his only novel, The Picture of Dorian Gray (1890). The opportunity to construct aesthetic details precisely, and combine them with larger social themes, draw him to write drama. He writes Salome (1891) in French while in Paris, but it is refused a licence for England due to an absolute prohibition on the portrayal of Biblical subjects on the English stage. Unperturbed, he produces four society comedies in the early 1890s, which make him one of the most successful playwrights of late-Victorian London.

At the height of his fame and success, while The Importance of Being Earnest (1895) is still being performed in London, Wilde has John Douglas, 9th Marquess of Queensberry prosecuted for criminal libel. The Marquess is the father of Wilde’s lover, Lord Alfred Douglas. The libel trial unearths evidence that causes him to drop his charges and leads to his own arrest and trial for gross indecency with men. After two more trials he is convicted and sentenced to two years of hard labour, the maximum penalty, and is jailed from 1895 to 1897. During his last year in prison, he writes De Profundis, published posthumously in 1905, a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. On his release, he leaves immediately for France, never to return to Ireland or Britain. There he writes his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life.

By November 25, 1900, Wilde has developed meningitis, then called “cerebral meningitis”. On November 29, he is conditionally baptised into the Catholic Church by Fr. Cuthbert Dunne, a Passionist priest from Dublin. He dies of meningitis on November 30, 1900. Different opinions are given as to the cause of the disease. Richard Ellmann claims it is syphilitic. Merlin Holland, Wilde’s grandson, believes this to be a misconception, noting that Wilde’s meningitis followed a surgical intervention, perhaps a mastoidectomy. Wilde’s physicians, Dr. Paul Cleiss and A’Court Tucker, report that the condition stems from an old suppuration of the right ear treated for several years and makes no allusion to syphilis.

Wilde is initially buried in the Cimetière parisien de Bagneux outside Paris. In 1909 his remains are disinterred and transferred to Père Lachaise Cemetery, inside the city. In 2011, the tomb is cleaned of the many lipstick marks left there by admirers and a glass barrier is installed to prevent further marks or damage.

In 2017, Wilde is among an estimated 50,000 men who are pardoned for homosexual acts that are no longer considered offences under the Policing and Crime Act 2017. The Act is known informally as the Alan Turing law.

In 2014 Wilde is one of the inaugural honorees in the Rainbow Honor Walk, a walk of fame in San Francisco’s Castro District noting LGBTQ people who have “made significant contributions in their fields.”


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Birth of Alistair Cooke, Journalist & Broadcaster

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Alistair Cooke, British journalist, television personality, and broadcaster, who describes himself as a “Lancastrian Irishman,” is born in Salford, Lancashire, England on November 20, 1908. He is best known for his lively and insightful interpretations of American history and culture.

The son of Samuel Cooke, a Wesleyan Methodist lay preacher, and Mary Elizabeth (Byrne) from County Sligo, He is educated at Blackpool Grammar School, Blackpool and wins a scholarship to Jesus College, Cambridge, where he gains an honours degree in English. Later he wins a Commonwealth Fund fellowship to study in the United States, first at Yale University (1932–33), then at Harvard University (1933–34). His cross-country travels during the summers of these years have a profound influence on his professional life.

Following a brief period as a scriptwriter in Hollywood, Cooke returns to England to become a film critic for the British Broadcasting Corporation (BBC) and later serves as London correspondent for the National Broadcasting Company (NBC) of the United States. In 1937 he returns to the United States, settles in New York City, and becomes an American citizen in 1941.

From the late 1930s, Cooke reports and comments on American affairs for BBC Radio and several major British newspapers. His weekly 15-minute program, Letter from America, broadcast from 1946 to 2004, is one of the longest-running series on radio. The texts of many broadcasts are collected in One Man’s America (1952) and Talk About America (1968). From 1956 to 1961 he hosts and narrates the weekly television “magazine” Omnibus, which wins numerous broadcasting awards.

Cooke’s interpretation of the American experience culminates in his BBC-produced television series America: A Personal History of the United States (1972–1973). In thirteen installments, filmed on location throughout the United States, he surveys some 500 years of American history in an eclectic and personal but highly coherent narrative. Alistair Cooke’s America (1973), the book based on the award-winning program, is a best-seller in the United States. From the 1970s to the early 1990s, as host of Masterpiece Theatre, he serves as an interpreter of British culture through the presentation of BBC dramatic television programming to American audiences.

Cooke’s other works include the critical biography Douglas Fairbanks: The Making of a Screen Actor (1940), Generation on Trial: The USA v. Alger Hiss (1950), based on his coverage of a celebrated Congressional investigation, The Vintage Mencken (1955), The Patient Has the Floor (1986), America Observed (1988), Memories of the Great and the Good (2000) and, with Robert Cameron, The Americans (1977).

On March 2, 2004, at the age of 95, following advice from his doctors, Cooke announces his retirement from Letter from America—after 58 years, the longest-running speech radio show in the world.

Alistair Cooke dies at midnight on March 30, 2004 at his home in New York City. He had been ill with heart disease, but dies of lung cancer, which had spread to his bones. He is cremated and his ashes are clandestinely scattered by his family in New York’s Central Park.


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Birth of William O’Brien, Journalist & Politician

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William O’Brien, journalist and politician who is for several years second only to Charles Stewart Parnell among Irish Nationalist leaders, is born on October 2, 1852, in Mallow, County Cork. He is perhaps most important for his Plan of Campaign (1886), by which Irish tenant farmers withhold all rent payments from landlords who refuse to lower their rents and instead pay the money into a mutual defense fund on which evicted tenants can draw.

O’Brien shares his primary education with a townsman with whom he is later to have a close political connection, Canon Patrick Augustine Sheehan of Doneraile. He enjoys his secondary education at the Cloyne diocesan college, which results in his being brought up in an environment noted for its religious tolerance. He greatly values having had this experience from an early age, which strongly influences his later views for the need of such tolerance in Irish national life.

A journalist from 1869, O’Brien is appointed editor of the Irish Land League’s weekly United Ireland by Parnell in 1881. In October of that year the British authorities suppress the paper and put O’Brien in Kilmainham Gaol in Dublin, along with Parnell and others. There he draws up a No Rent Manifesto, which, when read at a Land League meeting, results in the outlawing of the League. Released from prison in 1882, he resumes the editorship of United Ireland, and in 1883 he is elected to the British House of Commons, remaining there until 1895. His “plan of campaign” is disavowed by Parnell but nonetheless stirs up fierce agitation. To suppress the movement, the British government passes the Criminal Law and Procedure (Ireland) Act 1887, under which O’Brien is jailed again.

For some time following the O’Shea divorce case (1889–90), in which Parnell is corespondent, O’Brien attempts to mediate between the Parnellites and their opponents, although he sides with the majority in rejecting Parnell’s continued leadership of the Irish Home Rule struggle. In 1902 he supports the Land Conference, which secures agreement between landlords and tenants’ representatives and results in George Wyndham‘s Land Purchase Act (1903), which is designed to turn Irish tenant farmers into occupying owners.

In 1898 O’Brien founds the United Irish League, and in 1910, after control of that group passes to the Parnellite John Redmond, he establishes the All-for-Ireland League in opposition to the older organization. Most of his personal following, however, join Arthur Griffith’s Sinn Féin party by the end of World War I.

Retiring from political life, O’Brien contents himself with writing and declines Éamon de Valera‘s offer to stand for Fianna Fáil in the 1927 general election. He dies suddenly at the age of 75 on February 25, 1928, while on a visit to London with his wife. His remains rest in Mallow, and one of the principal streets in the town bears his name to this day. His head-bust overlooks the town Council’s Chamber Room and one of his finest portraits hangs in University College Cork.


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Birth of Irish Historian Robert Walter Dudley Edwards

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Robert Walter Dudley Edwards, Irish historian, is born in Dublin on June 4, 1909.

Edwards, known to his friends as Robin and his students as Dudley, is the son of Walter Dudley Edwards, a journalist who comes to Ireland with his wife, Bridget Teresa MacInerney from Clare, and becomes a civil servant. His mother is a supporter of women’s rights and Edwards recalls that he had a ‘Votes for Women’ flag on his pram. His mother is a suffragette and a member of Cumann na mBan, a women’s organisation designed to support the Irish Volunteers. Members of Cumann na mBan gather intelligence, transport arms, nurse wounded men, provide safe houses, and organise support for Irish Republican Army (IRA) men in prison.

Edwards is first educated at the Catholic University School, then moves to St. Enda’s School, a school set up by 1916 Irish revolutionary leader Patrick Pearse, after the 1916 rising, and then Synge Street CBS, finally returning to the Catholic University School. In his final exams he fails French and Irish but gains first place in Ireland in history.

In University College Dublin, Edwards is auditor of the Literary and Historical Society, gains a first-class degree in history in 1929 followed by a first-class master’s degree in 1931 with the National University of Ireland prize. He carries out postgraduate work at the University of London and earns his PhD in 1933, published in 1935 as Church and State in Tudor Ireland.

Also in 1933, Edwards marries Sheila O’Sullivan, a folklorist and teacher. They have three children, Mary Dudley Edwards a teacher and rights activist, Ruth Dudley Edwards, a historian, crime novelist, journalist and broadcaster, and Owen Dudley Edwards, a historian at the University of Edinburgh.

Along with Theodore William Moody, Edwards founds the Irish Historical Society in 1936, and its journal Irish Historical Studies is first published in 1938.

In 1937 Edwards is awarded a D.Litt by the National University of Ireland and in 1939 is appointed to a statutory lectureship in Modern Irish History at University College Dublin. He succeeds Mary Hayden to the Chair of Modern Irish History in 1944, which he holds until he retires in 1979. His contribution to the discipline of History in Ireland is substantial and includes the setting up of University College Dublin Archives Department, now part of the School of History.

The introduction to Edwards’ book Age of Atrocity records how the leading Irish history journal, Irish Historical Studies, edited by Edwards and Moody, for the first half-century and more of its existence, systematically avoids the theme of violence, killing and atrocity during the 16th and 17th centuries.

Following his wife’s death in April 1985, Robert Dudley Edwards dies on June 5, 1988, in St. Vincent’s Hospital in Dublin after a short illness.

(Pictured: Robert Walter Dudley Edwards (left) and Theodore William Moody (right).)