FitzMaurice is born in Wales in about 1150, the second-eldest son of Maurice FitzGerald, Lord of Llanstephan, by his wife, Alice (daughter of Arnulf de Montgomery). He has one sister, Nesta, who is named after their celebrated grandmother, Princess Nest ferch Rhys, and five brothers, including the eldest, William FitzMaurice, 1st Baron of Naas.
FitzMaurice’s father is the leader of the first landing of Normans who arrive in Ireland in 1169 to assist the exiled Irish king of Leinster Diarmait Mac Murchada regain his kingdom. Accompanying his father from Wales to Ireland, he and his brother Alexander show great valour in the battle against Ruaidrí Ua Conchobair outside the walls of Dublin in 1171. Upon the death of their father on September 1, 1176, his elder brother William grants him half the cantred of Ophelan with centres at Maynooth and Rathmore. He is confirmed in them by Prince John in 1185.
William FitzAldelm deprives FitzMaurice and his brothers of their stronghold of Wicklow, though, after a time, is compelled to give them Ferns in exchange. FitzMaurice has already received, from Strongbow, Naas and other districts in what becomes County Kildare, and has erected Maynooth Castle.
In 1199, though receiving King John’s letters of protection, FitzMaurice is ordered to “do right” to Maurice Fitzphilip for the lands of “Gessil and Lega,” that he had taken from Fitzphilip. Between 1185 and 1204, FitzGerald has established a settlement at Geashill. Originally of motte-and-bailey design, it is a timber castle on an earthen mound, nearby are located the church and tenant dwellings. On his death, FitzMaurice is still in possession of those estates. In the 15th century the wooded fortress at Geashill is replaced by a stone tower house. Today, only the west wall of the castle remains.
FitzMaurice is often described as “Baron Offaly,” the middle cantred of which had been among his father’s possessions. He dies on January 15, 1204.
FitzMaurice is described by his cousin, Gerald of Wales, as small in stature, but distinguished for prudence and honesty. He is the patrilineal ancestor of the earls of Kildare.
Sometime around 1193, FitzMaurice marries as her first husband, Eve de Bermingham, daughter of Sir Robert de Bermingham. In marriage, he receives the barony of Offaly, becoming the first FitzGerald Lord of Offaly. Together he and Eve have one son:
Following FitMaurice’s death in 1204, Eve goes on to marry two more times. Her second husband is Geoffrey FitzRobert, and her third, whom she marries sometime after 1211, is Geoffrey de Marisco, Justiciar of Ireland. She dies between June 1223 and December 1226.
Cusack achieves his most famous victory on April 15, 1974, by winning the Boston Marathon, becoming the first and only Irishman to do so. His time of 2:13:39 is the third-fastest in Boston Marathon history at that point. His Boston win is a source of immense pride for the Irish community, especially in Boston. He recalls receiving $10 and $20 bills from Irish Americans in the mail with notes like “Have a beer on us, we’re proud of you!” His victory helps soothe the disappointment of local Irish fans who had seen fellow Irish runner Pat McMahon come close in previous years.
In 2024, on the 50th anniversary of his Boston win, Cusack returns to serve as the official race starter for the professional men’s division of the Boston Marathon.
Now in his 70s, Cusack remains a celebrated figure in Irish athletics and marathon history.
Lyons is born in to Margaret (née Sullivan) and Timothy Lyons senior, who is listed on his birth certificate as a cottier. He is the oldest of six siblings. Prior to the Irish Civil War, he works as a labourer. He fights with the IRA’s Kilflynn Company during the Irish War of Independence. He is described as being slight, “adventurous” as a column leader and a marksman who shoots at small birds. He shoots a British officer in an ambush led by captain George O’Shea at Shannow Bridge where the Kilflynn road joins the R557, forcing a retreat. He gains the nickname “Aeroplane” or “Aero” because of the way he suddenly appears and his last-minute escapes. Because of regular searches by Black and Tans, his father fears the family home will be burnt out and asks him to leave.
After the ratification of the Anglo-Irish Treaty, Lyons fights against Free State forces . At the time of his death he is commandant. He is involved in fighting in Listowel and Limerick, is captured near Athea, jailed in Limerick and released in late 1922 with an undertaking not to rejoin the fight. Notwithstanding this, the column continues to operate, generally around Causeway and Ballyduff.
On April 15, 1923, Lyons’ column attacks a Free State raiding party in Meenoghane, County Kerry. The raiding party receives reinforcements. He and his men are eventually surrounded at nearby Clashmealcon on April 16 by Michael Hogan’s 1st Western Division. They descend the rugged, Atlantic cliffs to the caves and hide in Dumfort’s Cave. He shoots out searchlights with his Lee-Enfield rifle and two Free State soldiers are shot dead from the cave. The situation is under Army Emergency Powers. With no escape for the men hiding, troops try to blast them out by dropping mines and smoke them out with petrol-soaked turf.
On April 16, James McGrath, the brother of Thomas McGrath, one of Lyons’s men, is arrested and taken to the cliffs in order to enter the cave and persuade the men to surrender. On the night of April 17-18, Thomas McGrath and Patrick O’Shea, his first cousin, fall trying to scale the cliffs to escape and drown. After offering to surrender himself on the morning of the April 18, Lyons falls several metres onto rocks from a rope that is provided by National Army troops. He is then shot multiple times by troops from the cliff top and is not recovered.
Three of Lyons’ men who surrender, Edmond Greaney, James McEnery and British deserter-turned-republican Reginald Stephen Hathaway, are executed in Ballymullen Barracks by gunshot on April 25, for breaking their undertaking not to take up arms against the Free State, attacking troops at Clashmealcon, burning the Civic Guard station at Ballyheigue, stripping the same Civic Guards and robbing the post office at Ballyduff.
Lyons’ decomposing body, minus a leg, is washed up on May 5, identifiable by a boot. He is buried alongside George O’Shea and Timothy Tuomey (both killed at Ballyseedy) in the Republican plot at Kilflynn Church (now St. Columba’s Heritage Centre).
(Pictured: Kilflynn IRA Flying Column, 1922. Back (L to R): Denis O’Connell (Lixnaw), Stephen Fuller (Kilflynn), William Hartnett (Mountcoal), Tim Twomey (Kilflynn). Front (L to R): Terry Brosnan (Lixnaw), John McElligott (Leam, Kilflynn), Danny O’Shea (Kilflynn), Timothy (Aero) Lyons (Garrynagore), Tim Sheehy (Lyre), Pete Sullivan (Ballyduff), Paddy Mahony (Ballyegan, Battalion O.C.).)
According to Sam Smyth in the Irish Independent, Mac Mathúna is “on a mission to collect songs and stories, music, poetry and dance before they were buried under the coming tsunami of pop music.”
Mac Mathúna presents the radio programme, Mo Cheol Thú, for 35 years. Upon his retirement in 2005, the managing director of RTÉ Radio, Adrian Moynes, describes him as “inseparable from RTÉ Radio.” Upon his death in 2009, the Irish Independent describes him as “a national treasure.”
After college Mac Mathúna works as a teacher and later at the Placenames Commission. In 1954, he joins Radio Éireann where his job is to record Irish traditional musicians playing in their own locales. This entails visiting such places as Sliabh Luachra, County Clare and County Sligo, and the resulting recordings feature in his radio programmes: Ceolta Tire, A Job of Journeywork and Humours of Donnybrook.
Mac Mathúna’s long-running Sunday morning radio series, Mo Cheol Thú (You are my music), begins in 1970 and continues until November 2005, when he retires from broadcasting. Each 45-minute programme offers a miscellany of archive music, poetry and folklore, mainly of Irish origin. It is one of radio’s longest running programmes. The last episode is broadcast on November 27, 2005, at 8:10 a.m.
Mac Mathúna wins two Jacob’s Awards, in 1969 and 1990, for his RTÉ Radio programmes promoting Irish traditional music. He receives the Freedom of Limerick city in June 2004. He is also awarded honorary doctorates by NUI Galway and the University of Limerick. In 2007, he receives the Musicians Award at the 10th annual TG4 Traditional Music Awards.
Joe Kennedy in the Sunday Independent in 2007 compares Mac Mathúna to “an amiable rock, rolling gently along, still picking up some moss and morsels of music that he may have missed.”
Mac Mathúna‘s wife, Dolly MacMahon (using the English version of her surname), is a singer of traditional songs. She comes from Galway and meets her husband in 1955. He has two sons named Padraic and Ciarán, one daughter named Déirdre, and four grandchildren at the time of his death: Eoin, Colm, Conor and Liam.
Musicians performing at the ceremony include Peadar Ó Riada, Cór Cúil Aodha and members of The Chieftains and Planxty. The corpse is then taken to Mount Jerome Crematorium. Journalist Kevin Myers says Mac Mathúna’s legacy will be the “rebirth of Irish music,” adding, “Well, if Ciarán Mac Mathúna can die, I suppose anyone can. Actually, I had always thought that he was immortal. He certainly appeared to have all the ingredients.”
During the Irish Confederate Wars, like most Irish Catholics, O’Brien sides with Confederate Ireland. His services to the Catholic Confederation are highly valued by the Supreme Council. He treats the wounded and supports Confederate soldiers throughout the conflict. He is against a peace treaty that does not guarantee Catholic freedom of worship in Ireland and in 1648 signs the declaration against the Confederate’s truce with Murrough O’Brien, 1st Earl of Inchiquin, who has committed atrocities such as the Sack of Cashel against Catholic clergy and civilians, and the declaration against the Protestant royalist leader, James Butler, 1st Duke of Ormond, in 1650 who, due to his failure to resist the Cromwellian conquest of Ireland is not deemed fit to command Catholic troops. He is one of the prelates, who, in August 1650 offers the Protectorate of Ireland to Charles IV, Duke of Lorraine.
In 1651, Limerick is besieged and O’Brien urges a resistance that infuriates the Ormondists and Parliamentarians. Following surrender, he is found ministering to the wounded and ill inside a temporary plague hospital. As previously decided by the besieging army, O’Brien is denied quarter and protection. Along with Alderman Thomas Stritch and English Royalist officer Colonel Fennell, he is tried by a drumhead court-martial and sentenced to death by New Model Army General Henry Ireton. On October 30, 1651, O’Brien is first hanged at Gallows Green and then posthumously beheaded. His severed head is afterward displayed spiked upon the river gate of the city.
After the successful fight that is eventually spearheaded by Daniel O’Connell for Catholic emancipation between 1780 and 1829, interest revives as the Catholic Church in Ireland is rebuilding after three hundred years of being strictly illegal and underground. As a result, a series of re-publications of primary sources relating to the period of the persecutions and meticulous comparisons against archival Government documents in London and Dublin from the same period are made by Daniel F. Moran and other historians.
The first Apostolic Process under Canon Law begins in Dublin in 1904, after which a positio is submitted to the Holy See.
In the February 12, 1915 Apostolic decree, In Hibernia, heroum nutrice, Pope Benedict XV formally authorizes the formal introduction of additional Causes for Roman Catholic Sainthood.
During a further Apostolic Process held in Dublin between 1917 and 1930 and against the backdrop of the Irish War of Independence and the Irish Civil War, the evidence surrounding 260 alleged cases of Roman Catholic martyrdom are further investigated, after which the findings are again submitted to the Holy See.
On September 27, 1992, O’Brien and sixteen other Irish Catholic Martyrs are beatified by Pope John Paul II. June 20th, the anniversary of the 1584 execution of Elizabethan era martyr Dermot O’Hurley, is assigned as the feast day of all seventeen. A large backlighted portrait of him is on display in St. Michael’s Church, Cappamore, County Limerick, which depicts him during The Siege of Limerick.
Vanston’s time in Paris leaves a lasting impression on her work, including use of primary colours and a strong Cubist influence. She belongs to what critic Brian Fallon calls the “Franco-Irish generation of painters who looked to Paris,” along with Mainie Jellett, Evie Hone, and Norah McGuinness. Her time spent living in Costa Rica in the late 1920s and early 1930s imbues her work with tropical and highly toned colours. In Dublin in 1935, she exhibits 17 paintings, largely Costa Rican landscapes, at Daniel Egan’s gallery on St. Stephen’s Green. This is the closest thing to a solo show she would mount, with this show also featuring Grace Henry, Cecil Ffrench Salkeld, and Edward Gribbon.
Meeting the English artist Basil Rakoczi, who is also living in Dublin during World War II, leads Vanston to become associated with The White Stag group. In November 1941, she exhibits for the first time at a group show with 24 other artists, including Patrick Scott. One work that is shown at this exhibition is the painting Keel dance hall, which demonstrates that she spends time in the west of Ireland. The most important event staged by the group is the Exhibition of subjective art, which takes place at 6 Lower Baggot St. in January 1944. The Dublin Magazine notes her work at this show as the most effective of the experimental vanguard. This work, Dying animal, is a Cubist work with semi-representation forms rendered in bold colours. In 1945, her work is featured in a White Stag exhibition in London of young Irish painters at the Arcade gallery, Old Bond Street.
In 1947, Vanston spends almost a year in Costa Rica where she paints primarily in watercolours. Apart from this period, she lives and works in Dublin, living at 3 Mount Street Crescent near St. Stephen’s Church. At the inaugural Irish Exhibition of Living Art in 1943, she exhibits five works. At the first Exhibition of Independent Artists in 1960, of which she is a founder, she exhibits three landscapes and a work entitled War. She largely exhibits with the Independent Artists, the Irish Exhibition of Living Art, and the Oireachtas na Gaeilge, and does not exhibit with the Royal Hibernian Academy. Later in life, she exhibits with the Figurative Image exhibitions in Dublin, and is amongst the first painters chosen for Aosdána. A number of her works are featured in the 1987 exhibition, Irish women artists, from the eighteenth century to the present arranged by the National Gallery of Ireland and The Douglas Hyde Gallery.
Vanston dies on July 12, 1988, in a nursing home in Enniskerry, County Wicklow. Her work is greatly admired, but has received little by way of critical attention, which may have been to do with her slow rate of output. A number of her works have proved difficult to trace. She was a private person, even refusing to cooperate with the Taylor Galleries in the 1980s when they wanted to mount a retrospective of her work. The National Self-Portrait Collection in Limerick holds a work by Vanston.
(Pictured: Dairine Vanston with Guillermo Padilla in Paris)
In the mid-1750s, Fitzsimons’s family immigrates to Philadelphia, Pennsylvania, where his father dies soon thereafter. He has enough education that he begins work as a clerk in a mercantile house. He marries Catherine Meade on November 23, 1761, and forms a business partnership with her brother George. Their firm, which specializes in the West Indies trade, operates successfully for over 41 years.
The firm is soon hit by the new revenue measures created to help support the finances of the British Empire, including the much reviled Stamp Act of 1765. Concerned with these ideas, Fitzsimons becomes active in the Irish merchant community in Philadelphia. He is a founding member of the Friendly Sons of St. Patrick in 1771 and later, in 1774, a steering committee organized to protest the Coercive Acts.
When Pennsylvania begins mobilizing and organizing a militia to fight the British, Fitzsimons is soon involved. He serves as captain of a company of home guards under the command of Colonel John Caldwalader. Initially his company serves as part of the soldiers who man posts along the New Jersey coast. His unit later serves as part of the reserve at the Battle of Trenton in 1776. Later in the war, he serves on the Pennsylvania Council of Safety and heads a board to oversee the newly formed Pennsylvania Navy.
Fitzsimons enters active politics as a delegate to the Continental Congress in 1782 and 1783. He is a member of the Pennsylvania House of Representatives from 1786 until 1795. He is also a delegate to the U.S. Constitutional Convention in 1787. Although not a leading member of that convention, he supports a strong national government, the end of slavery, the United States Congress‘s powers to impose a tariff on imports and exports, the granting the House of Representatives, and power in equal to the United States Senate in making treaties. He is one of only two Catholic signers of the Constitution of the United States, the other being Daniel Carroll of Maryland.
After the Constitution is established, Fitzsimons serves in the first three sessions of the House of Representatives as a Federalist, where he favors protective tariffs and a strong navy, co-drafting the Naval Act of 1794 authorizing the original six frigates of the United States Navy. He fails to win re-election in 1794. This is partially attributed to public opinion turning against the Federalist Party over the forceful suppression of the Whiskey Rebellion. Although he never holds elective office again, he serves in 1798 as head of the committee of merchants overseeing the subscription-loan to build a warship at private expense for use in the Quasi-War.
In 1796, Fitzsimons, along with James Innes of Virginia, is appointed by President John Adams to serve as one of two American members on the five-man debt commission charged under Article VI of the Jay Treaty with examining the claims of British subjects unable to collect debts incurred by Americans prior to the American Revolution. Fitzsimons, Innes and Samuel Sitgreaves, who replaces Innes upon the latter’s death, become annoyed with the arguments used by their British counterparts to inflate the claims total. Fitzsimons and Sitgreaves angrily and permanently secede from the board in July 1799. The claims are eventually disposed of by a lump-sum payment, agreed upon by United States Minister to BritainRufus King with British Foreign SecretaryRobert Banks Jenkinson and approved by PresidentThomas Jefferson and the Senate in 1802.
Magee serves as a missionary priest in Nigeria for almost six years before being appointed Procurator General of St. Patrick’s Society in Rome. In 1969, he is an official of the Congregation for the Evangelization of Peoples in Rome, when he is chosen by Pope Paul VI to be one of his private secretaries. On Pope Paul’s death he remains in service as a private secretary to his successor, Pope John Paul I and Pope John Paul II. He is the only man to hold the position of private secretary to three Popes in Vatican history. He also acts as chaplain to the Vatican’s Swiss Guard.
On April 28, 1981, Magee travels, without the knowledge or approval of the Vatican’s Secretariat of State, to the Long Kesh Detention Centre outside Belfast to meet with Irish Republican Army (IRA) hunger strikerBobby Sands. He seeks, unsuccessfully, to convince Sands to end his hunger strike. Sands dies the following week.
Magee plays a role in the Irish Catholic Bishops’ Conference where he is featured in the modernisation of the liturgy in Ireland. His pastoral approach places heavy emphasis on the promotion of vocations to the priesthood but, after some initial success, the number of vocations in the diocese of Cloyne declines, a trend reflected across the island of Ireland. He appoints Ireland’s first female “faith developer” and entrusts her with the task of transforming an Irish rural diocese into a cosmopolitan pastoral model using techniques borrowed from several urban dioceses in the United States.
Magee involves himself in a dispute with the Friends of St. Colman’s Cathedral, a local conservationist group in Cobh which organises an effective and professional opposition to the Bishop’s plans to re-order the interior of the cathedral, plans similar to previous re-orderings in Killarney, Cork and Limerick cathedrals. In an oral hearing conducted by An Bord Pleanála, the Irish Planning Board, it emerges that irregularities have occurred in the planning application that are traced to Cobh Town Council, which accommodates the Bishop’s plans to modify the Victorian interior designed by E. W. Pugin and George Ashlin. On June 2, 2006, when Bishop Magee was in Lourdes, An Bord Pleanála directs Cobh Town Council to refuse the Bishop’s application.
On July 25, 2006, Magee publishes a pastoral letter stating: “As a result of An Bord Pleanála’s decision, the situation concerning the temporary plywood altar still remains unresolved and needs to be addressed. The Diocese will initiate discussions with the planning authorities in an attempt to find a solution, which would be acceptable from both the liturgical and heritage points of view.”
A diocesan official explains that the bishop does not wish to institute a judicial review in the Irish High Court because of the financial implications of such an action and because of the bishop’s desire to avoid a Church-State clash.
Claims that the decision of An Bord Pleanála infringes the constitutional property rights of religious bodies are dismissed when it is revealed that the cathedral is the property of a secular trust established in Irish law. It is estimated that Bishop Magee spent over €200,000 in his bid to re-order the cathedral. The controversy is reported even outside Ireland.
A February 2006 article by Kieron Wood in The Sunday Business Post claims that Magee does not have the backing of the Vatican in his proposals for St. Colman’s. At the oral hearing of An Bord Pleanála he is requested to provide a copy of the letter from the Vatican in which he claims he has been given approval for the modernising of the cathedral. The letter that he produces is a congratulatory message dated December 9, 2003 to the team of architects who worked on the cathedral project from Cardinal Francis Arinze, Prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments. The whole text of this letter is then reproduced in a publication called Conserving Cobh Cathedral: The Case Stated pp. 108–109.
At a meeting of his liturgical advisers and diocesan clergy in November 2006, Bishop Magee speaks of his conversation with the Pope in the course of that ad limina visit at the end of the previous month. He mentions that he has been closely questioned on several aspects of his proposals to re-order St. Colman’s Cathedral. It is obvious, he says, that the Pope has been kept well informed of the entire issue.
Bishop Magee’s contribution to the ad limina visit concerns not only his diocese of Cloyne but also ceremonial matters on behalf of the Conference. He also facilitates the broadcasting, in coincidence with the visit, of a life of Pope John Paul I prepared some months earlier by Italian state television (RAI). In an interview published on the Italian Catholic daily Avvenire on October 26, 2006, Cardinal Secretary of State Tarcisio Bertone criticises the image that the programme presents of Pope John Paul I.
After the ad limina visit, Bishop Magee represents the Irish bishops at a meeting in Rome of the International Commission for Eucharistic Congresses.
In 2007, for the third year in succession, Magee fails to complete his personal schedule of confirmations in Cloyne diocese. On May 12, 2007, he is admitted to the Bon Secours Hospital in Cork to undergo a knee replacement operation. All official engagements are cancelled for the next ten weeks to allow him to recuperate, after which he resumes work.
In December 2008, Magee is at the centre of a controversy concerning his handling of child sexual abuse cases by clergy in the diocese of Cloyne. Calls for his resignation follow. On March 7, 2009, he announces that, at his request, the Pope has placed the running of the diocese in the hands of Dermot Clifford, metropolitan archbishop of the Archdiocese of Cashel and Emly, to whose ecclesiastical province the diocese of Cloyne belongs. Magee remains Bishop of Cloyne, but withdraws from administration in order, he says, to dedicate his full-time to the matter of the inquiry. On March 24, 2010, the Holy See announces that Magee has formally resigned from his duties as Bishop of Cloyne. He is eventually succeeded by Canon William Crean whose appointment comes on November 25, 2012.
The subsequent report of the Irish government judicial inquiry, The Cloyne Report, published on July 13, 2011, finds that Bishop Magee’s second in command, Monsignor Denis O’Callaghan, then the parish priest of Mallow, had falsely told the Government and the HSE in a previous inquiry that the diocese was reporting all allegations of clerical child sexual abuse to the civil authorities.
The inquiry into Cloyne – the fourth examination of clerical abuse in the Church in Ireland – finds the greatest flaw in the diocese is repeated failure to report all complaints. It finds nine allegations out of 15 were not passed on to the Garda.
Speaking in August 2011, Magee says that he felt “horrified and ashamed” by abuse in his diocese. He says he accepts “full responsibility” for the findings. “I feel ashamed that this happened under my watch – it shouldn’t have and I truly apologise,” he says. “I did endeavour and I hoped that those guidelines that I issued in a booklet form to every person in the diocese were being implemented but I discovered they were not and that is my responsibility.”
Magee also offers to meet abuse victims and apologise “on bended knee.” He says he had been “truly horrified” when he read the full extent of the abuse in the report. However, a victim says apologies would “never go far enough.” “It’s too late for us now, the only thing it’s not too late for is that maybe there will be a future where people will be more enlightened, more aware and protect their children better,” she says. Asked about restitution for victims, Magee says it is a matter for the Cloyne Diocese.
A serious interest in poetry and literature begins to manifest itself during his years at TCD. In 1900, he makes the acquaintance of W. B. Yeats and George Moore and begins to frequent Dublin literary circles. In 1904 and 1905 he publishes several short poems in the London publication The Venture and in John Eglinton‘s journal Dana. His name also appears in print as the renegade priest Fr. Oliver Gogarty in George Moore’s 1905 novel The Lake.
In 1905, Gogarty becomes one of the founding members of Arthur Griffith‘s Sinn Féin, a non-violent political movement with a plan for Irish autonomy modeled after the Austro-Hungarian dual monarchy.
In July 1907, his first son, Oliver Duane Odysseus Gogarty, is born, and in autumn of that year he leaves for Vienna to finish the practical phase of his medical training. Returning to Dublin in 1908, he secures a post at Richmond Hospital, and shortly afterward purchases a house in Ely Place opposite George Moore. Three years later, he joins the staff of the Meath Hospital and remains there for the remainder of his medical career.
Gogarty maintains close friendships with many of the Dublin literati and continues to write poetry in the midst of his political and professional duties. He also tries his hand at playwriting, producing a slum drama in 1917 under the pseudonym “Alpha and Omega,” and two comedies in 1919 under the pseudonym “Gideon Ouseley,” all three of which are performed at the Abbey Theatre. He devotes less energy to his medical practice and more to his writing during the twenties and thirties.
With the onset of World War II, Gogarty attempts to enlist in the Royal Air Force (RAF) and the Royal Army Medical Corps (RAMC) as a doctor. He is denied on grounds of age. He then departs in September 1939 for an extended lecture tour in the United States, leaving his wife to manage Renvyle House, which has since been rebuilt as a hotel. When his return to Ireland is delayed by the war, he applies for American citizenship and eventually decides to reside permanently in the United States. Though he regularly sends letters, funds, and care-packages to his family and returns home for occasional holiday visits, he never again lives in Ireland for any extended length of time.
Gogarty suffers from heart complaints during the last few years of his life, and in September 1957 he collapses in the street on his way to dinner. He dies on September 22, 1957. His body is flown home to Ireland and buried in Cartron Church, Moyard, near Renvyle, County Galway.
(Pictured: 1911 portrait of Oliver St. John Gogarty painted by Sir William Orpen, currently housed at the Royal College of Surgeons in Ireland)
After the Battle of the Boyne, William occupies Dublin and the Jacobites retreat to the west of Ireland. William assaults and besieges Limerick in August 1690 but is repulsed. To secure the Jacobite-held ports of Cork and Kinsale on the southern coast, he dispatches a force under John Churchill, then 1st Earl of Marlborough.
Marlborough reaches Cork by sea on September 21, 1690. His English forces are 5,000 strong and he also has at his disposal a fleet which blockades the port of Cork. He captures several of the harbour’s defences, including Fort Camden, and lands troops at Passage West on September 24, before setting up his base at Red Abbey, to the south of the walled city. Approaching from the northern, landward side are 4,000 Danish troops under the Ferdinand Willem, Duke of Württemberg-Neuenstadt.
The Williamites take the forts, such as Elizabeth Fort, which command the hills around Cork and commences a bombardment of the city from the heights. When a breach is opened in the city walls, the city’s garrison opens surrender negotiations, asking to be allowed to leave Cork and join the main Jacobite army at Limerick. Marlborough refuses the request, although Württemberg is in favour of granting the terms.
A few days later, the Williamites mount a joint English-Danish assault of the breach from the south. Henry FitzRoy, 1st Duke of Grafton, is reputedly mortally wounded while leading this assault. After the Williamites reach the walls, the Governor of Cork, Roger McElligott, opens new surrender talks and agrees that the garrison will become prisoners and will surrender their arms and stores. Marlborough accepts and the city surrenders.
In spite of this, the Williamite troops sack the city, do a great deal of damage, looting much property and abusing the Catholic inhabitants. Many civilians are killed before Württemberg and Marlborough restore order.
It remains for the Williamites to take nearby Kinsale, which is strongly defended by two forts, the Old Fort, also known as James’s Fort, and the New Fort or Charles Fort. Marlborough assaults these fortifications but is unable to take them by storm. The Old Fort, defended by the Governor Colonel Cornelius O’Driscoll, falls after an assault is made possible by an accidental explosion in its gunpowder magazine, which kills forty. After some 200 are slain in the following assault, including Colonel O’Driscoll, the rest surrender, receiving quarter. Charles Fort, however, holds out for ten days and surrenders only after receiving guarantees that its 1,200-strong garrison can march away to Limerick. It is defended by the elderly and experienced Governor Sir Edward Scott, and his Deputy Governor Colonel Donal IV O’Donovan.
seamus dubhghaill 