seamus dubhghaill

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Tag Archives: Northern Ireland


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Birth of Sinn Féin President Gerry Adams

Gerard “Gerry” Adams, Irish republican politician who is the president of the Sinn Féin political party and a Teachta Dála (TD) for Louth since the 2011 general election, is born in Belfast, Northern Ireland, on October 6, 1948.

Adams attends St. Finian’s Primary School on the Falls Road, where he is taught by La Salle brothers. Having passed the eleven-plus exam in 1960, he attends St. Mary’s Christian Brothers Grammar School. He leaves St. Mary’s with six O-levels and becomes a barman. He is increasingly involved in the Irish republican movement, joining Sinn Féin and Fianna Éireann in 1964, after being radicalised by the Divis Street riots during that year’s general election campaign.

In the late 1960s, a civil rights campaign develops in Northern Ireland. Adams is an active supporter and joins the Northern Ireland Civil Rights Association in 1967. However, the civil rights movement is met with violence from loyalist counterdemonstrations and the Royal Ulster Constabulary. In August 1969, Northern Ireland cities like Belfast and Derry erupt in major rioting.

During the 1981 hunger strike, which sees the emergence of Sinn Féin as a political force, Adams plays an important policy-making role. In 1983, he is elected president of Sinn Féin and becomes the first Sinn Féin MP elected to the British House of Commons since Philip Clarke and Tom Mitchell in the mid-1950s. From 1983 to 1992 and from 1997 to 2011, he is an abstentionist Member of Parliament (MP) of the British Parliament for the Belfast West constituency.

Adams has been the president of Sinn Féin since 1983. Since that time the party has become the third-largest party in the Republic of Ireland, the second-largest political party in Northern Ireland and the largest Irish nationalist party in that region. In 1984, Adams is seriously wounded in an assassination attempt by several gunmen from the Ulster Defence Association (UDA), including John Gregg. From the late 1980s onwards, Adams is an important figure in the Northern Ireland peace process, initially following contact by the then-Social Democratic and Labour Party (SDLP) leader John Hume and then subsequently with the Irish and British governments.

In 1986, Sinn Féin, under Adams, changes its traditional policy of abstentionism towards the Oireachtas, the parliament of the Republic of Ireland, and later takes seats in the power-sharing Northern Ireland Assembly. In 2005, the Provisional Irish Republican Army (IRA) states that its armed campaign is over and that it is exclusively committed to democratic politics.

In 2014, Adams is held for four days by the Police Service of Northern Ireland for questioning in connection with the abduction and murder of Jean McConville in 1972. He is freed without charge and a file is sent to the Public Prosecution Service for Northern Ireland, which later states there is insufficient evidence to charge him.

In September 2017, Adams says Sinn Féin will begin a “planned process of generational change” after its November ardfheis and will allow his name to go forward for a one-year term as Uachtaran Shinn Fein (President Sinn Fein).


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The Guildford Pub Bombings

The Guildford pub bombings occur on October 5, 1974, when the Provisional Irish Republican Army (IRA) detonate two 6-pound gelignite bombs at two pubs in Guildford, Surrey, southwest of London. The pubs are targeted because they are popular with British Army personnel stationed at the barracks in Pirbright. Four soldiers and one civilian are killed, while 65 others are wounded.

The bomb in the Horse and Groom pub detonates at 8:30 PM. It kills Paul Craig, a 22-year-old plasterer, two members of the Scots Guards and two members of the Women’s Royal Army Corps. The Seven Stars pub is evacuated after the first blast, and thus there are no serious injuries when the second bomb explodes at 9:00 PM.

These attacks are the first in a year-long campaign by an IRA Active Service Unit who are eventually captured after the Balcombe Street siege. A similar bomb to those used in Guildford, with the addition of shrapnel, is thrown into the Kings Arms pub in Woolwich on November 7, 1974. Gunner Richard Dunne and Alan Horsley, a salesclerk, die in that explosion. On August 27, 1975, the same IRA unit detonates a bomb in Surrey at the Caterham Arms pub which injures over 30 people. Surrey police say it is “a carbon copy of the Guildford bombs.”

The bombings occur at the height of the Troubles in Northern Ireland. The Metropolitan Police Service is under enormous pressure to apprehend the IRA bombers responsible for the attacks in England. The bombings contribute to the speedy and unchallenged passing of the Prevention of Terrorism Acts in November 1974.

In December 1974 the police arrest Gerry Conlon, Paul Hill, Patrick Armstrong and Carole Richardson, later known as the Guildford Four. The Guildford Four are falsely convicted of the bombings in October 1975 after the Metropolitan Police use the Prevention of Terrorism Acts to force false confessions. All four are sentenced to life in prison.

The Guildford Four are held in prison for fifteen years, although Gerry Conlon dies near the end of his third year of imprisonment. All the convictions are overturned years later in the appeal courts after it is proved the Guildford Four’s convictions had been based on confessions obtained by torture, while evidence specifically clearing the Four is not reported by the police.


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Death of Playwright Brian Friel

Brian Patrick Friel, Irish playwright, short story writer and founder of the Field Day Theatre Company, dies on October 2, 2015, in Greencastle, County Donegal. He has been considered one of the greatest living English-language dramatists. He has been likened to an “Irish Chekhov” and described as “the universally accented voice of Ireland.” His plays have been compared favourably to those of contemporaries such as Samuel Beckett, Arthur Miller, Harold Pinter and Tennessee Williams.

Friel is born in Knockmoyle, close to Omagh, County Tyrone, Northern Ireland. The family moves to Derry when Friel is ten years old. There, he attends St. Columb’s College, the same school attended by Seamus Heaney, John Hume, Seamus Deane, Phil Coulter, Eamonn McCann and Paul Brady. He receives his B.A. from St. Patrick’s College, Maynooth (1945–48).

Recognised for early works such as Philadelphia, Here I Come! and Faith Healer, Friel has 24 plays published in a career of more than a half-century. He is elected to the honorary position of Saoi of Aosdána. His plays are commonly produced on Broadway in New York City throughout this time, as well as in Ireland and the United Kingdom. In 1980 Friel co-founds Field Day Theatre Company, and his play Translations is the company’s first production. With Field Day, Friel collaborates with Seamus Heaney, 1995 recipient of the Nobel Prize in Literature. Heaney and Friel first become friends after Friel sends the young poet a letter following publication of his book Death of a Naturalist. Friel’s play Dancing at Lughnasa wins three Tony Awards in 1992.

Friel is a member of the American Academy of Arts and Letters, the British Royal Society of Literature and the Irish Academy of Letters. He is appointed to Seanad Éireann in 1987 and serves until 1989. In later years, Dancing at Lughnasa reinvigorates Friel’s oeuvre, bringing him Tony Awards, including Best Play, the Laurence Olivier Award for Best New Play and the New York Drama Critics Circle Award for Best Play. It is also adapted into a film, starring Meryl Streep, directed by Pat O’Connor, script by Frank McGuinness.

After a long illness Friel dies at the age of 86 in the early morning of Friday, October 2, 2015, in Greencastle, County Donegal. He is survived by his wife Anne and children Mary, Judy, Sally and David. A daughter, Patricia, predeceases him in 2012.


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Birth of Artist Thomas James Carr

Thomas James Carr, British artist who is associated with the Euston Road School in the 1930s and has a long career as a painter of domestic scenes and landscapes, is born in Belfast to a well-to-do family on September 21, 1909.

Carr attends Oundle School where his art masters include E.M.O’R. Dickey and Christopher Perkins. In 1927 Carr moves to London where he studies at the Slade School of Fine Art. After two years at the Slade, he moves to Italy and spends six months in Florence. Upon returning to London, he establishes himself as a well-regarded painter of domestic scenes.

Although essentially a realist painter, Carr is included in the 1934 Objective Abstractionists exhibition at Zwemmer’s Gallery. In 1937, he shares an exhibition with Victor Pasmore and Claude Rogers at the Storran Gallery and subsequently becomes associated with the representational style of the Euston Road School. Starting in 1940, at Georges Wildenstein‘s gallery, he holds a series of one-man exhibitions at various galleries including at the Leicester Galleries, The Redfern Gallery and also at Thomas Agnew & Sons.

In 1939, Carr returns to Northern Ireland and settles in Newcastle, County Down. During the World War II, he receives a small number of commissions from the War Artists’ Advisory Committee to depict parachute manufacture and the Short Sunderland flying boats being built at the Short Brothers factory in Belfast.

After the war, Carr teaches at the Belfast College of Art and moves to Belfast in 1955. After the death of his wife in 1995, he moves to Norfolk, England to be nearer one of his three daughters and her family. He continues to paint into old age and tends to concentrate on landscape painting.

Carr is a regular exhibitor at the Royal Academy of Arts and is a member of the Royal Ulster Academy, the New English Art Club, the Royal Watercolour Society and is an honorary member of the Royal Hibernian Academy. Queen’s University awards him an honorary doctorate in 1991. For his services to art in Northern Ireland, he is awarded the MBE in 1974 and receives an OBE in 1993.

Thomas Carr dies at the age of 89 in Norwich, England on February 17, 1999.

(Pictured: “Making Coloured Parachutes” by Thomas James Carr (http://www.iwm.org.uk/collections/item/object/4674) [Public domain], via Wikimedia Commons)


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Birth of Singer-Songwriter Van Morrison

Sir George Ivan Morrison, best known as Van Morrison, Northern Irish singer-songwriter, instrumentalist and producer, is born on August 31, 1945 in Bloomfield, Belfast, Northern Ireland. He is the only child of George Morrison, a shipyard electrician, and Violet Stitt Morrison, who had been a singer and tap dancer in her youth.

Known as “Van the Man,” Morrison starts his professional career when, as a teenager in the late 1950s, he plays a variety of instruments including guitar, harmonica, keyboards and saxophone for various Irish showbands, covering the popular hits of the time. He rises to prominence in the mid-1960s as the lead vocalist of the Northern Irish R&B band Them, with whom he records the garage band classic “Gloria.” His solo career begins under the pop-hit oriented guidance of Bert Berns with the release of the hit single “Brown Eyed Girl” in 1967. After Berns’ death, Warner Bros. Records buys out his contract and allows him three sessions to record Astral Weeks (1968). Though this album gradually garners high praise, it is initially a poor seller.

Moondance (1970) establishes Morrison as a major artist, and he builds on his reputation throughout the 1970s with a series of acclaimed albums and live performances. He continues to record and tour, producing albums and live performances that sell well and are generally warmly received, sometimes collaborating with other artists, such as Georgie Fame and The Chieftains.

Much of Morrison’s music is structured around the conventions of soul music and R&B, such as the popular singles “Brown Eyed Girl,” “Jackie Wilson Said (I’m in Heaven When You Smile),” “Domino” and “Wild Night.” An equal part of his catalogue consists of lengthy, loosely connected, spiritually-inspired musical journeys that show the influence of Celtic tradition, jazz and stream of consciousness narrative, such as the album Astral Weeks and the lesser-known Veedon Fleece and Common One. The two strains together are sometimes referred to as “Celtic soul.”

Van Morrison has received six Grammy Awards, the 1994 Brit Award for Outstanding Contribution to Music, and has been inducted into both the Rock and Roll Hall of Fame and the Songwriters Hall of Fame. In 2016, he is knighted for his musical achievements and his services to tourism and charitable causes in Northern Ireland.

(Pictured: Van Morrison performing at Glasgow Royal Concert Hall on January 26, 2015 | Image: Getty)


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Death of Poet Seamus Heaney, Nobel Prize Recipient

Seamus Justin Heaney, Irish poet, playwright, translator and lecturer, dies in Dublin on August 30, 2013. He is the 1995 recipient of the Nobel Prize in Literature.

Heaney is born near Castledawson, County Londonderry, in Northern Ireland. The family moves to nearby Bellaghy when he is a boy. After attending Queen’s University Belfast, Heaney becomes a lecturer at St. Joseph’s College in Belfast in the early 1960s and begins to publish poetry. He lives in Sandymount, Dublin from 1976 until his death. He also lives part-time in the United States from 1981 to 2006. Heaney is recognised as one of the principal contributors to poetry during his lifetime.

Heaney is a professor at Harvard University from 1981 to 1997, and its Poet in Residence from 1988 to 2006. From 1989 to 1994, he is also the Professor of Poetry at the University of Oxford. In 1996, he is made a Commandeur de l’Ordre des Arts et des Lettres. Other awards that he receives include the Geoffrey Faber Memorial Prize (1968), the E. M. Forster Award (1975), the PEN Translation Prize (1985), the Golden Wreath of Poetry (2001), the T. S. Eliot Prize (2006) and two Whitbread Book Awards (1996 and 1999). In 2011, he is awarded the Griffin Poetry Prize and, in 2012, a Lifetime Recognition Award from the Griffin Trust for Excellence in Poetry. His literary papers are held by the National Library of Ireland.

American poet Robert Lowell describes Heaney as “the most important Irish poet since Yeats,” and many others, including the academic John Sutherland, have said that he is “the greatest poet of our age.” Robert Pinsky has stated that “with his wonderful gift of eye and ear Heaney has the gift of the storyteller.” Upon his death in 2013, The Independent describes him as “probably the best-known poet in the world.” One of his best-known works is Death of a Naturalist, published in 1966.

Seamus Heaney dies in the Blackrock Clinic in Dublin on August 30, 2013, aged 74, following a short illness. After a fall outside a restaurant in Dublin, he enters the hospital for a medical procedure, but dies at 7:30 the following morning before it takes place. His funeral is held in Donnybrook, Dublin, on the morning of September 2, 2013, and he is buried in the evening in the Cemetery of St. Mary’s Church, Bellaghy, County Londonderry, Northern Ireland, in the same graveyard as his parents, young brother, and other family members. His son Michael reveals at the funeral mass that his father texted his final words, “Noli timere” (Latin: “Do not be afraid”), to his wife, Marie, minutes before he died. Shortly after Heaney’s death, graffiti artist Maser paints a mural in Dublin referencing this message.

On September 1, the day after his death, a crowd of 81,553 spectators applaud Heaney for three minutes at a semi-final match of the 2013 All-Ireland Senior Football Championship. His funeral is broadcast live the following day on RTÉ television and radio and is streamed internationally at RTÉ’s website. RTÉ Radio 1 Extra transmits a continuous broadcast, from 8:00 AM until 9:15 PM on the day of the funeral, of his Collected Poems album, recorded in 2009. His poetry collections sell out rapidly in Irish bookshops immediately following his death.


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The Omagh Car Bombing

The Omagh bombing, a car bombing in Omagh, County Tyrone, Northern Ireland, takes place on August 15, 1998. It is carried out by a group calling themselves the Real Irish Republican Army, a Provisional Irish Republican Army (IRA) splinter group who opposes the IRA’s ceasefire and the Good Friday Agreement.

On the day of the bombing, the bombers drive a car, loaded with 230 kilograms (510 lb) of fertiliser-based explosives, across the Irish border. At approximately 2:19 PM they park the vehicle outside S.D. Kells’ clothes shop in Omagh’s Lower Market Street, on the southern side of the town centre, near the crossroads with Dublin Road. They are unable to find a parking space near the intended target, the Omagh courthouse. The two male occupants arm the bomb and, upon exiting the car, walk east down Market Street towards Campsie Road.

Three telephone calls are made warning of a bomb in Omagh, using the same codeword that had been used in the Real IRA’s bomb attack in Banbridge two weeks earlier. At 2:32 PM, a warning is telephoned to Ulster Television saying, “There’s a bomb, courthouse, Omagh, Main Street, 500 lb., explosion 30 minutes.” One minute later, the office receives a second warning saying, “Martha Pope (which is the RIRA’s code word), bomb, Omagh town, 15 minutes.” The caller claims the warning on behalf of “Óglaigh na hÉireann.” One minute later, the Coleraine office of the Samaritans receives a call stating that a bomb will go off on “Main Street” about 200 yards (180 m) from the courthouse. The recipients pass the information on to the Royal Ulster Constabulary (RUC) but are claimed to be inaccurate and police inadvertently move people towards the bomb.

The car bomb detonates at 3:10 PM in the crowded shopping area. The bombing kills 29 people, including a woman pregnant with twins, and injures some 220 others. Twenty-one people who are in the vicinity of the vehicle die at the scene. Eight more people die on the way to or in the hospital. The death toll is higher than that of any single incident during what are considered “the Troubles.”

The bombing causes outrage both locally and internationally, spurs on the Northern Ireland peace process, and deals a severe blow to the Dissident republican campaign. The Real IRA apologises and declares a ceasefire shortly afterwards. The victims include people from many backgrounds: Protestants, Catholics, a Mormon teenager, five other teenagers, six children, a mother pregnant with twins, two Spanish tourists, and others on a day trip from the Republic of Ireland. Both unionists and Irish nationalists are killed and injured.

It is alleged that the British, Irish and U.S. intelligence agencies have information which could have prevented the bombing, most of which comes from double agents inside the Real IRA. This information is not given to the local police, the Royal Ulster Constabulary (RUC). In 2008 it is revealed that British intelligence agency, Government Communications Headquarters, was monitoring conversations between the bombers as the bomb was being driven into Omagh.

A 2001 report by the Police Ombudsman says that the RUC Special Branch failed to act on prior warnings and slammed the RUC’s investigation of the bombing. The RUC has obtained circumstantial and coincidental evidence against some suspects, but it has not come up with anything to convict anyone of the bombing. Colm Murphy is tried, convicted, and then released after it is revealed that Garda Síochána forged interview notes used in the case. Murphy’s nephew, Sean Hoey, is also tried and found not guilty.

In June 2009, the victims’ families win a GB£1.6 million civil action against four defendants. In April 2014, Seamus Daly is charged with the murders of those killed, however, the case against him is withdrawn in February 2016.


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Birth of Poet Michael Longley

Michael Longley, one of Northern Ireland’s foremost contemporary poets, is born in Belfast on July 27, 1939. He is educated at the Royal Belfast Academical Institution and subsequently reads Classics at Trinity College, Dublin, where he edits the student literary magazine Icarus.

Longley is renowned for the quiet beauty of his compact, meditative lyrics. Known for using classical allusions to cast provocative light on contemporary concerns, including Northern Ireland’s “Troubles,” his poetry is also marked by sharp observation of the natural world, deft use of technique, and deeply felt emotion. His debut volume, No Continuing City (1969), heralds the arrival of a new talent from a region which has already produced recognized talents like Seamus Heaney and Derek Mahon. However, his early influences are English poets like Philip Larkin, Louis MacNeice, and the First World War poets, as well as masters from the classical tradition. The critic Langdon Hammer describes Longley’s poems as masterpieces of “lucidity, economy, sincerity…by means of meticulous, unpretentious technique.”

Longley’s work engages diverse subjects, including Homeric literature, the landscape of Carrigskeewaun, jazz, Walter Mitty, and the politics of Northern Ireland. On the public and political responsibilities of being a Northern Irish poet, he says, “Though the poet’s first duty must be to his imagination, he has other obligations, and not just as a citizen. He would be inhuman if he did not respond to tragic events in his own community, and a poor artist if he did not seek to endorse that response imaginatively.” Reviewing his Selected Poems (1993), critic Fran Brearton praises in particular Longley’s more political poems, noting his “use of a compassionate yet unsentimental voice, and an attention to detail which restores specificity at a point in history when it is most in danger of being lost in abstraction – numbers, dates, death-tolls counted beyond comprehension.”

After a 12-year publishing silence, Longley’s 1991 return, Gorse Fires, wins the Whitbread Poetry Prize. Subsequently, The Weather in Japan (2000) wins The Irish Times Literature Prize for Poetry, the Hawthornden Prize, and the T.S. Eliot Prize. Other publications include Snow Water (2004) and Collected Poems (2006). In 2001 Longley is awarded the Queen’s Gold Medal for Poetry. He is a fellow of the Royal Society of Literature.

Longley is Professor of Poetry for Ireland from 2007 to 2010, a cross-border academic post set up in 1998, previously held by John Montague, Nuala Ní Dhomhnaill, and Paul Durcan. He is succeeded in 2010 by Harry Clifton.


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Death of the Quinn Brothers in Ballymoney

Three brothers, Jason, Richard and Mark Quinn, are killed by the Ulster Volunteer Force (UVF) in a firebomb attack on their home in Ballymoney, County Antrim, Northern Ireland on July 12, 1998. The crime is committed towards the end of the three-decade period known as “The Troubles.”

The Quinn family, consisting of mother Chrissie and sons Richard, Mark and Jason, live in the Carnany estate in the predominantly Protestant town of Ballymoney. The family is of a mixed religious background. Mother Chrissie is Roman Catholic from a mixed background and the boys’ father Jim Dillon is Catholic. After separating from her estranged husband, Chrissie rears the boys as Protestant “to avoid the hassle.” Chrissie lives with her Protestant partner Raymond Craig in Carnany which is predominately Protestant, reflecting the religious make-up of Ballymoney itself. The boys, aged 9, 10 and 11, attend a local state school and on the evening before their deaths had been helping to build the estate’s Eleventh Night loyalist bonfire. A fourth brother, Lee, is staying with his grandmother in Rasharkin at the time of the attack.

The killings take place at the height of the stand-off over the Orange Order march at Drumcree, which creates a tense atmosphere in various towns across Northern Ireland. In the weeks leading up to the fatal attack, the children’s mother expresses fear that she is not welcome in the area and that there is a possibility the family home might be attacked by loyalists. The Ballymoney Times reports a story the week of the deaths, stating that a resident of the Carnany estate had called in and was concerned about tension in the area adding something serious might happen “unless Catholic residents were left alone.”

The attack occurs at approximately 4:30 in the morning as the inhabitants of the house sleep. A car containing members of the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation, arrive at the house and throw a petrol bomb through a window at the rear of the house. The petrol bomb is made from a whiskey bottle. The sounds of the boys’ shouting awake their mother, who finds her bedroom full of smoke. Chrissie Quinn, Raymond Craig and family friend Christina Archibald escape the resulting fire with minor injuries. Chrissie believes the boys have escaped the fire as she is unable to locate them in the dense smoke before she jumps to safety from a first-floor window. Two of the brother’s bodies are found in their mother’s bedroom and the other in another bedroom. Chrissie is taken to the hospital and released the next day after receiving minor injuries and shock in the attack.

One man, Garfield Gilmour, is found guilty of murdering the three brothers fifteen months later and is sentenced to life imprisonment after admitting that he had driven three other men to the house to commit the fatal petrol-bombing. Although Gilmour names the three alleged killers, they are never charged due to a lack of concrete evidence. Gilmour’s conviction for murder is reduced to manslaughter on appeal on June 5, 2000, and he is released six years later. Nine days after his release, his life sentence is replaced by a fixed prison sentence of 14 years.

(Pictured: The Quinn brothers. Left to right: Jason, Mark, Richard)


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Belfast’s Bloody Sunday

Bloody Sunday or Belfast’s Bloody Sunday is a day of violence in Belfast, Ireland (present-day Northern Ireland) on July 10, 1921, during the Irish War of Independence.

Belfast sees almost 500 people die in political violence between 1920 and 1922. Violence in the city breaks out in the summer of 1920 in response to the Irish Republican Army (IRA) killing of Royal Irish Constabulary Detective Oswald Swanzy after Sunday services outside a Protestant church in nearby Lisburn. Seven thousand Catholics and some Protestant trade unionists are driven from their jobs in the Belfast shipyards and over 50 people are killed in rioting between Catholics and Protestants.

Violence in Belfast wanes until the following summer of 1921. At the time, Irish republican and British authorities are negotiating a truce to end the war but fighting flares up in Belfast. On June 10, an IRA gunman, Jack Donaghy, ambushes three RIC constables on the Falls Road, fatally wounding one, Thomas Conlon, a Roman Catholic from County Roscommon, who, ironically, is viewed as “sympathetic” to the local nationalists. Over the following three days, at least 14 people lose their lives and 14 are wounded in fighting in the city, including three Catholics who are taken from their homes and killed by uniformed police.

Low-level attacks continue in the city over the next month until another major outbreak of violence that leads to “Bloody Sunday.” On July 8, the RIC attempt to carry out searches in the mainly Catholic and republican enclave around Union Street and Stanhope Street. However, they are confronted by about fifteen IRA volunteers in an hour-long firefight.

On July 9, a truce to suspend the war is agreed in Dublin between representatives of the Irish Republic and the British government, to come into effect at noon on July 11. Many Protestants/unionists condemn the truce as a “sell-out” to republicans.

On the night of July 9/10, hours after the truce is announced, the RIC attempt to launch a raid in the Lower Falls district of west Belfast. Scouts alert the IRA of the raid by blowing whistles, banging dustbin lids and flashing a red light. On Raglan Street, a unit of about fourteen IRA volunteers ambush an armoured police truck, killing one officer and wounding at least two others.

This sparks an outbreak of ferocious fighting between Catholics and Protestants in west Belfast the following day, Sunday July 10, in which 16 civilians lose their lives and up to 200 houses are destroyed. Of the houses destroyed, 150 are owned by Catholics. Most of the dead are civilians and at least four of the Catholic victims are ex-World War I servicemen.

Protestants, fearful of absorption into a Catholic Ireland and blindly angered by the presence of heresy and treason in their midst, strike at the Catholic community while vengeful Catholics strike back with counter-terror. Gun battles rage all day along the sectarian “boundary” between the Catholic Falls and Protestant Shankill districts and rival gunmen use rifles, machine guns and grenades in the clashes. Gunmen are seen firing from windows, rooftops and street corners. A loyalist mob, several thousand strong, attempt to storm the Falls district, carrying petrol and other flammable materials.

A tram travelling from the Falls into the city centre is struck by snipers’ bullets, and the service has to be suspended. Catholics and republicans claim that police, mostly from the Ulster Special Constabulary (USC), drive through Catholic enclaves in armoured cars firing indiscriminately at houses and bystanders. The police return to their barracks late on Sunday night, allegedly after a ceasefire has been agreed by telephone between a senior RIC officer and the commander of the IRA’s Belfast Brigade, Roger McCorley.

The truce is due to come into effect at midday on Monday, July 11, but violence resumes that morning. Three people are shot dead that day, including an IRA volunteer who is shot minutes before midday. In the north the official truce does not end the fighting. While the IRA is involved in the violence, it does not control the actions of the Catholic community. Tuesday July 12 sees the Orange Order‘s annual Twelfth marches pass off peacefully and there are no serious disturbances in the city. However, sporadic violence resumes on Wednesday, and by the end of the week 28 people in all have been killed or fatally wounded in Belfast.

The violence of the period in Belfast is cyclical, and the events of July 1921 are followed by a lull until a three-day period beginning on August 29, when another 20 lives are lost in the west and north of the city. The conflict in Belfast between the IRA and Crown forces and between Catholics and Protestants continues until the following summer, when the northern IRA is left isolated by the outbreak of the Irish Civil War in the south and weakened by the rigorous enforcement of internment in Northern Ireland.

At the time the day is referred to as “Belfast’s Bloody Sunday.” However, the title of “Bloody Sunday” is now more commonly given in Ireland to events in Dublin in November 1920 or Derry in January 1972.