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Birth of Robert Byrne, Trade Unionist & IRA Volunteer

Robert “Bobby” Byrne, Irish trade unionist, Republican and member of the Irish Republican Army (IRA), is born at 5 Upper Oriel Street, Dublin, on November 28, 1899. He is the first Irish Republican to be killed in the Irish War of Independence (1919-21).

Byrne is born to Robert Byrne and Annie Hurley as one of nine children. His cousin Alfred “Alfie” Byrne later becomes Lord Mayor of Dublin. Shortly after his birth his family moves to Town Wall Cottage, near St. John’s Hospital in Limerick, County Limerick.

After experiencing the political and social turmoil in Ireland after the 1913 Dublin lock-out and the 1916 Easter Rising, Byrne becomes an active member of the Postal Trade Union. In 1918 he loses his position as a telegraph operator in Limerick’s general post office because of his political activities, his attendance at the funeral of John Daly and an anti-conscription meeting at Limerick Town Hall in 1918. In 1919, he holds the rank of battalion adjutant of 2 Battalion, Mid Limerick Brigade of the IRA.

After a raid on Byrne’s home by the Royal Irish Constabulary (RIC), Byrne is arrested and charged for the possession of a revolver with corresponding ammunition and binoculars in front of a court-martial. Because he does not recognize the legitimacy of British Officers holding court over an Irish citizen, he denies entering a plea or even participating in the trial itself. Ignoring his protests, the court finds him guilty and sentences him to twelve months in prison and hard labour. Directly after the verdict is spoken, he is transferred to Limerick Prison to start his sentence.

As a prisoner, Byrne and sixteen other republican prisoners started a campaign, demanding status as political prisoners. As this is denied, they began barricading themselves in their cells, singing republican songs and damaging the interior and furniture of the cells. These protests are so loud that after a short while, onlookers and supporters start gathering outside the prison in support of the prisoners. The RIC reacts to these developments with physical violence and solitary confinement. As a last resort, in February 1919, the prisoners go on hunger strike to continue their protest. After his health deteriorates because of the hunger strike, in mid-March 1919, he is transferred to the Limerick Union Hospital, where he is placed in an ordinary ward under armed guard.

On April 6, 1919, two IRA companies under the lead of John Gallagher (D Company) and Michael Stack (E Company), the only two who bring arms to the rescue attempt, go into the hospital disguised as ordinary visitors and attempt a rescue operation. Around twenty volunteers go to the station on which Byrne is lying and after a signal whistle is blown, attack and attempt to overwhelm the two RIC officers that are posted as guards. The RIC officers quickly realize the attempt and RIC constable James Spillane shoots at Byrne, who wants to stand up from his bed, from close range, hitting him in the lung. Michael Stack, in response, shoots at constable James Spillane, injuring him, and his colleague constable Martin O`Brien, killing him.

The volunteers leave the hospital with the gravely injured Byrne, but the escape car and driver have in the meantime been ordered to another IRA operation. Instead, they stop a horse carriage at Hasset’s Cross. The occupants of the carriage, John Ryan and his wife of Knockalisheen, Meelick, County Clare, bring the bleeding and injured Byrne to their house, put him to bed and call for medical and clerical assistance. Dr. John Holmes arrives and examines Byrne, finding a large bullet wound on the left side of his body, which has perforated his lung and his abdomen. Byrne dies from his wounds in the evening of April 7, 1919.

After Byrne’s body is discovered by the authorities, the RIC place Limerick under martial law and declare it a “Special Military Area.” In response, the trade unions in Limerick start a “general strike against British militarism.” This strike is called the “Limerick Soviet” by foreign journalists who report from Limerick.

On the evening of April 8, 1919, Byrne’s funeral is held. He is not able to be buried in his IRA uniform, because the RIC had removed it from him. Nevertheless, the funeral procession is accompanied by huge crowds and his remains, which lay in state in front of the high altar in St. John’s Cathedral, are visited by thousands from Limerick and surrounding areas.


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Death of Brian Dillon, Republican Leader & IRB Member

Brian Dillon, Irish republican leader and a member of the Irish Republican Brotherhood (IRB), dies at his home in Cork, County Cork, on August 17, 1872. He is a central figure in the Cork Fenian movement.

Dillon is born in Glanmire, County Cork, in 1830. As a child, he is injured in a heavy fall which results in curvature of the spine and general ill health. His family moves to a house near the corner of Old Youghal Road and Ballyhooly Road. He attends the School of Art for several years and becomes quite talented with brush and pencil. He lives through the Great Famine and becomes an ardent nationalist.

Dillon is appointed a Fenian leader in Cork by James Stephens, the head of the Irish Republican Brotherhood. Under his supervision the Fenian recruits drill on the Fair Field and at Rathpeacon and are hoping for a rebellion in 1865 when the Fenians are at their strongest. He often associates with other Cork Fenians such as John J. Geary, James Mountaine and John Lynch. He chairs the Fenian meetings at Geary’s pub.

In September 1865, police arrest Fenian leaders James Stephens and Jeremiah O’Donovan Rossa in Dublin, and Dillon in Cork. The police search his home and find a pair of field glasses, some drawings and some incriminating letters sewn into the mattress of his bed. He is remanded in Cork City Gaol until his trial.

On December 18, Dillon and another Cork Fenian, John Lynch, are tried together in the dock in Cork Courthouse by Judge Keogh. The charges are primarily based on information provided by an informer named John Warner, an ex-military pensioner. Isaac Butt and Mr. Waters represent the defendants. The charges are “in one indictment with having conspired to depose the Queen, &c., and with illegally drilling and being drilled in furtherance of that design.” Both are found guilty, based primarily on the testimony of informants, although John Warner’s account is very weak and unsatisfactory under cross-examination. The defendants are sentenced to ten years’ penal servitude.

Dillon is brought under armed guard by train from Cork to Dublin and then thrown into Mountjoy Gaol. He spends nearly a month there and suffers from lack of sleep. In January 1866, he and John Sarsfield Casey are handcuffed together on the tough and rough sea crossing between Kingstown and Holyhead. On arrival at Holyhead, they are then taken by train to Pentonville Prison. This is a very cold prison, and he becomes seriously ill in May 1866. He is transferred to the hospital wing of Woking Convict Invalid Prison, and this is to be his home for the next four-and-a-half years. Here he becomes Convict Number 2658.

In 1870, after five years imprisonment, a commission is set up to investigate the Fenian prisoners, and on account of his bad health, this commission recommends that Dillon be allowed home to Cork. In January 1871 he is transferred to Millbank Prison London and is set free two weeks later on February 8. The following day he arrives in Dublin and after a few days’ rest, he returns to Cork by train. All along the route thousands of people wait on the platforms to greet him and read special addresses of welcome. The train reaches Cork at 8:00 p.m. and even though a carriage and pair are waiting, he is glad to seek refuge in the first covered car he can find, so dense is the crowd all around him wanting to shake his hand. The triumphal procession from the station to his home then begins and the hills all along the route are lighted with tar barrels.

Amid emotional scenes Dillon meets his family and afterwards appears at one of the windows of the house and thanks the people of Ireland for the great reception he has received everywhere on his journey home to Cork. He is now in very poor health and his mother begins the task of nursing him back to health. Everything that loving care and money could do is done, and from New York comes a cheque for £50 from the generous-hearted O’Donovan Rossa. Other friends also contribute, but all to no avail. On Saturday, August 17, 1872, he dies at his home surrounded by his sorrowing relatives.

Dillon’s funeral is one of the biggest ever seen in Cork. The cortege is headed by the Barrack Street Band, and at least ten other bands take part. All have their instruments dressed in sombre black. On Monday, August 18, his remains are privately borne to St. Joseph’s cemetery, to a temporary resting place, as it has been decided to build a vault in the family burial ground in Rathcooney which will not be ready for a few days. Later the funeral route travels from Turners Cross along Anglesea Street, South Mall, Grand Parade, Patrick Street, McCurtain Street and St. Luke’s. The funeral procession stops outside his home and prayers are recited for the repose of his soul. The procession then moves on toward Ballyvolane and up the steep hill toward the graveyard at Rathcooney. On arrival at the newly built tomb, so dense is the crowd milling around the hearse that considerable difficulty is experienced in getting the coffin to the grave. The priests then read the burial service, and, in a hushed silence, Canon Freeman asks the entire assembly to kneel and recite the Lord’s Prayer aloud. He blesses the grave, and the mortal remains of Brian Dillon are lowered to rest. The coffin is then covered, and after Colonel Ricard O’Sullivan Burke‘s oration, the crowd quietly disperses.

Today Dillon’s name is inscribed in the National Monument on the Grand Parade and in street names like Dillon’s Cross, Brian Dillon Park and Brian Dillon Crescent. The Brian Dillons GAA club in the same area of Cork city is also named after him.

(Pictured: A mug shot of Brian Dillon)


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Execution of James Dickey, Member of the Society of United Irishmen

James Dickey, a young barrister from a Presbyterian family in Crumlin, County Antrim, in the north of Ireland, is hanged at Corn Market, Belfast, on June 26, 1798. He is active in the Society of United Irishmen and is hanged with Henry Joy McCracken for leading rebels at the Battle of Antrim.

The Society of United Irishmen is formed in October 1791 by leading citizens in Belfast who seek a representative government in Ireland based on principles they believe have been modelled by the American and French Revolutions. At their first meeting they embrace the argument of Theobald Wolfe Tone for a “brotherhood of affection” between Irishmen of all religious persuasions. Tone argues that in Ireland the landed Anglican Ascendancy and the English appointed Irish executive employ division between Protestants and Catholics to balance “the one party by the other, plunder and laugh at the defeat of both.”

Despairing of reform, and in the hope of French assistance, in May 1798, the United Irishmen take up arms against the Dublin government and the British Crown. Beginning in Kildare, the insurrection spreads to other counties in Leinster before finally reaching the Presbyterian districts surrounding Belfast. On June 5, the Antrim societies of United Irishmen meet in Templepatrick where they elect textile manufacturer Henry Joy McCracken as their General. The next day McCracken issues a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Maghera and Randalstown are taken and the bridge at Toome is damaged to prevent the government rushing reinforcements into Antrim from west of the River Bann.

According to the memoirs of James Burns from Templepatrick, Dickey commands the insurgents at Randalstown and kills Samuel Parker, a “traitor, with his own hands, while standing at his own door, where he went for the purpose.”

McCracken leads a body of about 6,000 rebels in an attack on Antrim town. As promised, Catholic Defenders turn out, but in the march upon the town tensions with the Presbyterian United Irish causes some desertions and a delay in McCracken’s planned assault. McCracken’s men are defeated, and his army melts away. On June 15, Dickey, together with McCracken, James Hope, James Orr and about fifty other rebel survivors from Antrim, arrive at Slemish, near Ballymena. There they set up camp for three weeks before leaving under threat of attack from Colonel Green of the Tay Fencibles.

Dickey is captured by the Sutherland fencibles on Divis, a hill northwest of Belfast. He is court-martialed and hanged at Corn Market, Belfast on June 26, 1798. Famously, before his hanging he refuses to wear a black hood saying to the hangman, “Sir, don’t cover my face!” According to local legend he shouts, “Don’t think gentlemen, I am ashamed to show my face among you, I am dying for my country!” However, a loyalist source hostile to the United Irish cause, Henry Joy of the Belfast News Letter, has Dickey on the scaffold recanting his commitment to the “brotherhood of affection” between Catholic and Protestant. He supposedly warned the assembled that had “the Presbyterians of the north succeeded in their [republican] designs, they would ultimately have had to contend with the Roman Catholics.” It is testament to the sentiment that in the north is to largely expunge the memory of his, and McCracken’s, sacrifice.

Dickey is 22 years old at the time of his execution. His head is placed on a spike outside the Market House on Belfast’s High Street.

Dickey’s brother, John Dickey of Crumlin, is also implicated in the rebellion. He is informed on by neighbours who had noticed that he was making pikes and attending secret meetings of the United Irishmen late at night. Arrested and court-martialed, he refuses the terms granted by the government to the “State Prisoners” in Dublin. He is transported to the West Indies for penal servitude but manages to escape and makes his way to the United States.


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Birth of Austin Stack, Irish Republican & Politician

Augustine Mary Moore Stack, Irish republican and politician who serves as Minister for Home Affairs from 1921 to 1922, is born on December 7, 1879, in Ballymullen, Tralee, County Kerry. He is a Teachta Dála (TD) from 1918 to 1927.

Stack is born to William Stack, an attorney’s clerk, and Nanette O’Neill. He is educated at the Christian Brothers School in Tralee. At the age of fourteen, he leaves school and becomes a clerk in a solicitor‘s office. A gifted Gaelic footballer, he captains the Kerry team to All-Ireland victory in 1904. He also serves as President of the Kerry Gaelic Athletic Association County Board.

Stack becomes politically active in 1908 when he joins the Irish Republican Brotherhood (IRB). In 1916, as commandant of the Kerry Brigade of the Irish Volunteers, he makes preparations for the landing of arms by Roger Casement. He is made aware that Casement was arrested on Easter Saturday and was being held in Tralee. He makes no attempt to rescue him from Ballymullen Barracks.

Stack is arrested and sentenced to death for his involvement in the Easter Rising, however, this is later commuted to penal servitude for life. He is released under general amnesty in June 1917 and is elected as an abstentionist Sinn Féin MP for West Kerry at the 1918 Irish general election, becoming a member of the First Dáil. He is elected unopposed as an abstentionist member of the House of Commons of Southern Ireland and a member of the Second Dáil as a Sinn Féin TD for Kerry–Limerick West at the 1921 Irish elections.

Stack, as part of his role as Minister for Home Affairs, is widely credited with the creation and administration of the Dáil Courts. These are courts run by the Irish Republican Army (IRA) in parallel and opposition to the judicial system being run by the British government. The IRA and Sinn Féin are highly successful in both getting the civilian population of Ireland to use the courts and accept their rulings. The success of this initiative gives Sinn Féin a large boost in legitimacy and supports their goals in creating a “counter-state” within Ireland as part of their overarching goals in the Irish War of Independence.

Stack opposes the Anglo-Irish Treaty of 1921 and takes part in the subsequent Irish Civil War. He is captured in 1923 and goes on hunger strike for forty-one days before being released in July 1924.

Stack is elected to the Third Dáil at the 1922 Irish general election and subsequent elections as an Anti-Treaty Sinn Féin TD for the Kerry constituency. When Éamon de Valera founds Fianna Fáil in 1926, Stack remains with Sinn Féin, being re-elected to the Dáil at the June 1927 Irish general election. He does not contest the September 1927 Irish general election.

In 1925, Stack marries Winifred (Una) Gordon, (née Cassidy), the widow of a Royal Irish Constabulary (RIC) district inspector, Patrick Gordon.

Stack’s health never recovers following his hunger strike and he dies at the age of 49 in a Dublin hospital on April 27, 1929.

Austin Stack Park in his hometown of Tralee, one of the Gaelic Athletic Association’s stadiums, is named in his honour, as is the Austin Stacks GAA hurling and Gaelic football club.


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Death of Piaras Béaslaí, Author, Playwright & Politician

Piaras Béaslaí, author, playwright, biographer and translator, who is a member of the Irish Republican Brotherhood (IRB), fights in the Easter Rising and serves as a member of Dáil Éireann, dies on June 22, 1965.

Béaslaí is born Percy Frederick Beazley in Liverpool, England on February 15, 1881, to Irish Catholic parents, Patrick Langford Beazley, originally from Killarney, County Kerry, and Nannie Hickey, from Newcastle West, County Limerick. During his summer holidays in his younger years, he spends time in Ireland (near Kenmare, County Kerry) with his paternal uncle, Father James Beazley, where he begins to learn the Irish language. He is educated at St. Francis Xavier’s College in Liverpool, where he develops his keen interest in Irish. By the time he is aged 17 his Irish proficiency is exceptional.

After finishing his education at St. Francis Xavier’s, Béaslaí is encouraged to begin Irish poetry by Tadhg Ó Donnchadha. He follows his father’s footsteps into journalism, initially working for the local Wallasey News. In 1906 he moves to Dublin, and within a year becomes a freelance writer for the Irish Peasant, Irish Independent, Freeman’s Journal and Express. He is offered a permanent position with Independent Newspapers, as assistant leader writer and special reporter for the Dublin Evening Telegraph. He writes regularly for the Freeman’s Journal, including a daily half-column in Irish.

After his early introduction to Irish poetry Béaslaí becomes involved in staging Irish-language amateur drama at the Oireachtas annual music festival. He begins to write both original works and adaptations from foreign languages. One of these works, Eachtra Pheadair Schlemiel (1909), is translated from German into Irish.

Later Béaslaí continues to write poetry, such as the collection “Bealtaine 1916” agus Dánta Eile (1920), and short stories such as “Earc agus Aine agus Scéalta Eile.” Between 1913 and 1939 he writes many plays, including Cliuche Cartaí (1920), An Sgaothaire agus Cúig Drámaí Eile (1929), An Danar (1929) and An Bhean Chródha (1931). He writes two books about his comrade Michael Collins: Michael Collins and the Making of a New Ireland (2 volumes, 1926) and Michael Collins: Soldier and Statesman (1937).

Béaslaí’s works revolve around the Irish language movement and the Irish Republican Army (IRA), focusing on the independence struggle of Ireland. He writes about these topics in newspapers such as the Standard and The Kerryman. His most notable work in newspapers during his later life includes his contribution to the Irish Independent, which publishes a section called ‘A Veteran Remembers’ five days a week from May 16 to June 1957, as well as a weekly section called ‘Moods and Memories’ on Wednesdays from May 24, 1961, to June 16, 1965.

One of the awards Béaslaí gains during his career is on August 14, 1928, a gold medal at the Tailteann Literary Awards. While in Dublin, he joins the Keating Branch of the Gaelic League, and after he moves to Ireland, he begins using the Irish form of his name, Piaras Béaslaí, rather than Percy Beazley.

Béaslaí is a founding member of the Irish Volunteers in 1913. In January 1916 he serves as a courier for political activist and revolutionary leader Seán Mac Diarmada. By the time of the Easter Rising that year, he is deputy commanding officer of the 1st Dublin Battalion. In an audio recording to which he contributes in 1958, he details his experience in the Rising, describing the rebels assembling before noon in Blackhall Street at battalion headquarters. After midday they march out to the Four Courts, erecting barricades as they do so. The Four Courts is his main station.

In the audio, Béaslaí recalls a green flag with a gold harp in the centre. This is the non-Sinn Féin flag at the time. He is in direct charge of the Four Courts area, and at one point during the fight he orders a complete blackout. He recalls, “things were going badly for the English soldiers” and describes the whole event as “a weird experience.” He remembers the streets being lit up with fires in the darkness as if it were bright as day. He speaks of the intensity of the firing line and then how it suddenly ceases on the Friday. He remembers falling asleep and when he awakens being presented with Patrick Pearse‘s order to surrender. The rebels are brought to Richmond Barracks. He then spends fifteen months in English prisons.

Béaslaí serves three years of penal servitude divided between a stringent HM Prison Portland and a more lenient HM Prison Lewes. He is then imprisoned two times within four months during 1919, both terms ending in celebrated escapes. After his final prison release, Michael Collins approaches him about editing An tOglach, the Irish Volunteer newspaper. This sees communication between GHQ and local volunteers drastically improve.

Later, Béaslaí becomes director of publicity for the Irish Republican Army, and at the 1918 Irish general election he is elected to the First Dáil as Sinn Féin MP for East Kerry. Sinn Féin MPs elected in the Westminster elections of 1918 refuse to recognise the Parliament of the United Kingdom, and instead assemble the following January at the Mansion House in Dublin as a revolutionary parliament, Dáil Éireann. Béaslaí is noted for his translation of the democratic programme of the First Dáil, which he reads aloud at the inaugural sitting.

Béaslaí is a member of the Sinn Féin party for five years. Between 1919 and 1921 he represents the East Kerry constituency in the First Dáil. Then, at the 1921 Irish elections, he is returned unopposed to the Second Dáil as a Sinn Féin Teachta Dála (TD) for Kerry–Limerick West. Following the signing of the Anglo-Irish Treaty, he is re-elected there unopposed at the 1922 Irish general election as a pro-Treaty Sinn Féin candidate, and is thus a member of the Third Dáil, which is Pro-Treaty at this stage. In 1922 he goes to the United States to explain the Treaty to Sinn Féin’s Irish American supporters. He does not contest the 1923 Irish general election.

Béaslaí and Con Collins share the distinction of having been elected in three Irish general elections unopposed by any other candidates.

During Béaslaí’s time in London, he gives a lot of his time to the Gaelic League. In the Keating branch of the league, in Ireland, he develops an interest in the IRB. Cathal Brugha, a branch member, asks him to join the IRB. The Keating branch is where Béaslaí meets Michael Collins, eventually introducing Collins to his cousin and fellow branch member, Elizabeth Mernin. He is also instrumental in establishing An Fáinne, an Irish-speaking league whose members vow to speak solely Irish among themselves and wear a membership badge of a circle. This coincides with his involvement in the IRB. His love of the Irish language gives him an opportunity to delve into his other hobbies. He writes for Banba, an Irish journal published by the Gaelic League. He is able to express his love for theatre, in the Gaelic League, forming a group of men called “Na hAisteoirí.”

Béaslaí dies, unmarried, at the age of 84 on June 22, 1965, in a nursing home in Dublin. He is buried in a plot in Glasnevin Cemetery, after a Requiem Mass in St. Columba’s Church, Iona Road, Glasnevin.


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Birth of Brian Cleeve, Writer of Novels & Short Stories

Brian Brendon Talbot Cleeve, writer whose published works include twenty-one novels and over a hundred short stories, is born in Southend-on-Sea, Essex, England, on November 22, 1921. He is also an award-winning television broadcaster on RTÉ One.

Cleeve is the second of three sons to Charles Edward Cleeve and his wife Josephine (née Talbot). His father, who was born in Limerick, County Limerick, is a scion of a famous and wealthy family that runs several successful Irish enterprises in the late-nineteenth and early twentieth centuries. His mother is a native of Essex. The Cleeves came from Canada originally and emigrated to Ireland in the mid-nineteenth century. As a result of labour troubles and the effects of the Irish Civil War, the Cleeve business fails, and the family moves to England.

Cleeve’s mother dies in 1924 and his maternal grandparents, Alfred and Gertrude Talbot, take over responsibility for his upbringing. At age eight, he is sent as a boarder to Selwyn House in Kent, followed at age 12 by three years at St. Edward’s School, Oxford. He is by nature a free-thinker and rejects the assumptions and prejudices that are then part of upper-middle class English life. His unwillingness to conform means that school life is very difficult for him. In the late summer of 1938, he decides not to return to St. Edward’s for his final year. Instead, he runs away to sea.

Cleeve leads an eventful life during the next fifteen years. He serves on the RMS Queen Mary as a commis waiter for several months. At age 17 he joins the Queen’s Own Cameron Highlanders as a private soldier, and, because of his age, just misses being sent to Europe as part of the British Expeditionary Force (BEF) when World War II breaks out. In 1940, he is selected for officer training, is commissioned into the Somerset Light Infantry, and sent to Kenya as a second lieutenant in the King’s African Rifles. A year later he is court-martialed as a result of his objections to the treatment by colleagues of an African prisoner. Stripped of his commission and sentenced to three years’ penal servitude, he is transferred to Wakefield Prison in West Yorkshire. There, through the intervention of Sir Alexander Paterson, he is offered parole if he agrees to work for British Intelligence. For the remainder of the war, he serves as a counterspy in neutral ports such as Lisbon and Dublin. As cover, he works as an ordinary seaman in the Merchant Navy.

In 1945, Cleeve takes an Irish passport and comes to Ireland where, in the space of three weeks, he meets and marries Veronica McAdie. A year later, they leave Ireland with baby daughter Berenice on a protracted odyssey that takes them to London, Sweden, the West Indies, and finally South Africa. In 1948, the family settles in Johannesburg where they set up their own perfume business. A second daughter, Tanga, is born to the couple there in 1953. As a result of his friendship with Fr. Trevor Huddleston, he witnesses the conditions in which the black population has to live in townships such as Sophiatown. He becomes an outspoken critic of Apartheid, and, in 1954, he is branded by the authorities as a ‘political intractable’ and ordered to leave South Africa. He returns to Ireland where he lives for the remainder of his life.

Cleeve starts writing poems in his teens, a few of which are published in his school paper, the St. Edward’s Chronicle. During the war he continues to produce poems of a spiritual or metaphysical nature, most of which are never published. In 1945, he turns to novel-writing. After his first two attempts are rejected, his third novel, The Far Hills, is published in 1952. Two further novels about South Africa follow and their unvarnished descriptions of the reality of life for the native population probably contributes to his eventual expulsion from the country.

In the mid-1950s, Cleeve begins to concentrate on the short story form. During the next 15 years over 100 of his short stories are published in magazines and periodicals across five continents. He sells nearly thirty to The Saturday Evening Post alone. In 1966, his story Foxer is honoured with a scroll at the annual Edgar Awards.

During the 1960s and 1970s, Cleeve returns to writing novels with considerable success. He produced a series of well-received mystery and spy thrillers that do not sacrifice character to plot. In 1971, he publishes Cry of Morning, his most controversial and successful novel to date. It is a panoramic depiction of the economic and social changes that affected Ireland during the 1960s as seen through the eyes of a disparate collection of well-drawn characters. He subsequently achieves even greater commercial success, especially in the United States, with a number of historical novels featuring a strong female character as protagonist.

Cleeve also writes several works of non-fiction, principally the Dictionary of Irish Writers. This is a 20-year project to provide to scholars and the general public alike a comprehensive resource on Irish writers at an affordable price. It is a labour of love that consumes a great deal of his time and is effectively subsidised by his more commercial pursuits. The last edition is published in 1985.

On December 31, 1961, Telefís Éireann is launched as the Republic of Ireland‘s first indigenous television station. Cleeve joins the station as a part-time interviewer on the current affairs programme, Broadsheet. Following appearances on two additional programmes, Telefís Éireann does not renew his contract when it expires in 1973.

Following his wife’s death in 1999, Cleeve moves to the village of Shankill, Dublin. His health deteriorates rapidly following a series of small strokes. In November 2001, he marries his second wife, Patricia Ledwidge, and she cares for him during his final months. He suddenly dies of a heart attack on March 11, 2003. His body now lies under a headstone bearing the inscription “Servant of God.”


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“Public Safety Bill” Passed by Dáil Éireann

The Free State’s Provisional Government puts the “Public Safety Bill” before Dáil Éireann on September 27, 1922, which passes by 41 votes to 18. This is emergency legislation which allows for the execution of those captured bearing arms against the State. The legislation passes to the National Army powers of punishment for anyone “taking part in or aiding and abetting attacks on the National Forces,” having possession of arms or explosives “without the proper authority” or disobeying an Army General Order.

The legislation gives the Military Courts the right to impose the sentence of death, imprisonment or penal servitude on those found to be guilty of such offences, the sentence only requiring the signatures of two officers. By time the bill is a year old, 81 men are executed under its terms and over 12,000 men and women imprisoned.

The reason for such punitive legislation is the dragging on of the Irish Civil War caused by the Anglo-Irish Treaty. A pro-Treaty offensive against the anti-Treaty Irish Republican Army (IRA) in the summer of 1922 appears to have won the war for the government but the anti-Treatyites or republicans subsequently fall back on guerrilla tactics which the newly formed Free State or National Army have great difficulty in suppressing. Ernest Blythe, the Minister for Finance in the Provisional Government, later recalls, “there was for some time a feeling that the Civil War would speedily end as major resistance was broken, but actually it began to assume a chronic character.”

In the week preceding the Dáil’s motion, on September 21, six National Army soldiers are killed in a prolonged engagement with Republican fighters near Ballina, County Mayo. On the same day, the Free State barracks in Drumshambo, County Leitrim, is attacked and taken and one soldier is killed. On September 22, a National Army soldier is killed and several soldiers and three civilians injured in a gun and grenade attack by Republicans on Free State troops on Eden Quay in central Dublin. And on the day of the Bill itself coming before the Dáil, in County Kerry several hundred anti-Treaty IRA guerrillas attack the town of Killorglin and are only repulsed after 24 hours of fighting, when Free State troops arrive from Tralee.

At the time and since, the legislation passed in 1922 is known as the Public Safety Bill. However, no such Bill or Act can be found in the records of the Irish state. The Provisional Government have no legal right under the Treaty to enact new legislation without royal assent, the King being represented in the person of the Governor-General. And in theory the Provisional Government’s powers do not apply after the Treaty formally passes into law on December 6, 1922.

So technically speaking the Public Safety Bill is not a law but simply a resolution passed in the Dáil. However, since there was, as yet no Governor-General who could give his assent and as the government felt the situation was too grave for legal niceties, the legislation setting up military courts was passed anyway. It is not until August 1923, when the Free State passes an Act of Indemnity for all actions committed during the Irish Civil War and also pass new, formal special powers legislation – The Emergency Powers Act – that retrospectively legalises what it had enacted in the autumn of 1922.

After an amnesty of two weeks, in which anti-Treaty fighters could surrender without consequences, the legislation comes into force in mid-October. Republicans at first do not believe that the government is serious about enforcing what its foes term “the Murder Bill.” It is in practice nearly two months before it is used in earnest.

On November 17, 1922, four IRA men who had been captured in Dublin are shot by firing squad. By the end of the week, Erskine Childers, who had served as secretary to the delegation which signed the Treaty but later organized Republican propaganda against it, is also dead. He had been captured at his home in County Wicklow on November 11 in possession of a small pistol Michael Collins had given him before he departed for Treaty negotiations in London. He is sentenced and shot on November 24. On November 30 another three Republican prisoners are executed in Dublin.

Liam Lynch, IRA Chief of Staff, issues a general order that Teachtaí Dála (TDs) who had voted for the Bill be shot on sight. On December 6, in retaliation for the executions, IRA members assassinate the TD Sean Hales in Dublin. In reprisal for that four senior republicans, Rory O’Connor, Liam Mellows, Richard Barrett and Joe McKelvey, who had been captured long before the Public Safety legislation is passed are summarily shot.

The legislation passed on September 27, 1922, may well have helped, as its supporters claimed, to break anti-Treaty resistance and to bring the Irish Civil War to an end. However, it also helped to convert the conflict into a feud as bitter and as personal as a vendetta.

(From: “The passing of legislation allowing for executions during the Irish Civil War” by John Dorney, The Irish Story (www.theirishstory.com), September 27, 2013 | Photo: Richard Mulcahy, shown inspecting soldiers in Dublin, argued that permitting official executions would prevent National Army troops from carrying out unofficial killings)


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The Clerkenwell Explosion

The Clerkenwell explosion, also known as the Clerkenwell Outrage, is a bombing that takes place in London on December 13, 1867. The Irish Republican Brotherhood (IRB), nicknamed the “Fenians“, explode a bomb to try to free one of their members being held on remand at Clerkenwell Prison. The explosion damages nearby houses, kills 12 people and causes 120 injuries. None of the prisoners escape.

The whole of Ireland has been under British rule since the end of the Nine Years’ War in 1603. The Irish Republican Brotherhood is founded on March 17, 1858 with the aim of establishing an independent democratic republic in Ireland, and the Fenian Brotherhood, ostensibly the American wing of the Irish Republican Brotherhood, is founded in New York City in 1859.

On November 20, 1867, Ricard O’Sullivan Burke and his companion Joseph Casey are arrested in Woburn Square in London. Burke had purchased weapons for the Fenians in Birmingham. Burke is charged with treason and Casey with assaulting a constable. They are remanded in custody pending trial, and imprisoned at the Middlesex House of Detention, also known as Clerkenwell Prison.

Burke’s IRB colleagues try to free him on Thursday, December 12, without success. They try to blow a hole in the prison wall while the prisoners are exercising in the prison yard but their bomb fails to explode. They try again at about 3:45 PM the following day, December 13, using a barrel of gunpowder concealed on a costermonger‘s barrow. The explosion demolishes a 60-foot section of the wall, but no one escapes. The prison authorities had been forewarned and the prisoners were exercised earlier in the day, so they are locked in their cells when the bomb explodes. The blast also damages several nearby tenement houses on Corporation Lane on the opposite side of the road, killing 12 people and causing many injuries, with estimates ranging from around 30 to over 120.

Charges are laid against eight, but two turn Queen’s evidence. Michael Barrett and five others are tried at the Old Bailey in April 1868. Lord Chief Justice Sir Alexander Cockburn and Baron George Bramwell preside with a jury. The prosecution is led by the Attorney General Sir John Karslake and the Solicitor General Sir William Baliol Brett supported by Hardinge Giffard QC and two junior counsel. Defence barristers included Montagu Williams and Edward Clarke.

Barrett, a native of County Fermanagh, protests his innocence, and some witnesses testify that he was in Scotland on December 13, but another identifies him as being present at the scene. Two defendants are acquitted on the instructions of the presiding judges in the course of the trial, leaving four before the jury. Following deliberations, three of the defendants are acquitted, but Barrett is convicted of murder on April 27 and sentenced to death. Barrett is hanged by William Calcraft on the morning of Tuesday, May 26, 1868, outside Newgate Prison. He is the last man to be publicly hanged in England, with the practice being ended from May 29, 1868, by the Capital Punishment Amendment Act 1868.

The trial of Burke and Casey, and a third defendant, Henry Shaw, begains on April 28, all charged with treason. The prosecution claims that Burke had been involved in finding arms for the Fenians in Birmingham in late 1865 and early 1866, where he was using the name “Edward C Winslow.” The case against Casey is ultimately withdrawn, but Burke and Shaw are found guilty of treason on April 30 and sentenced to 15 years and 7 years of penal servitude respectively.

The bombing enrages the British public, souring relations between England and Ireland and causing a panic over the Fenian threat. The radical, Charles Bradlaugh, condemns the incident in his newspaper, the National Reformer, as an act “calculated to destroy all sympathy, and to evoke the opposition of all classes.” The Metropolitan Police form a Special Irish Branch at Scotland Yard in March 1883, initially as a small section of the Criminal Investigation Department, to monitor Fenian activity.

In April 1867, the supreme council of the Irish Republican Brotherhood condemns the Clerkenwell Outrage as a “dreadful and deplorable event,” but the organisation returns to bombings in Britain in 1881 to 1885, with the Fenian dynamite campaign.

(Pictured: The House of Detention in Clerkenwell after the bombing as seen from within the prison yard)


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Death of Poet & Journalist John Boyle O’Reilly

john-boyle-o-reilly

John Boyle O’Reilly, Irish American poet, journalist, author and activist, dies on August 10, 1890, in Hull, Massachusetts, due to accidental poisoning. His literature and work with civil rights have been celebrated throughout the years.

O’Reilly is born on June 28, 1844, at Dowth Castle to William David O’Reilly (1808–1871) and Eliza O’Reilly (née Boyle) (1815–1868) near Drogheda. His father is a headmaster. He is the third of six children. A year after his birth, the Great Famine begins, an event that shapes his life and beliefs. Most of his closest family manage to survive the famine, however many of his classmates lose their lives to the famine.

O’Reilly moves to his aunt’s residence in England as a teenager and becomes involved in journalism and shortly after becomes involved in the military. He leaves the military, however, in 1863 after becoming angry with the military’s treatment of the Irish and returns to Ireland the same year.

In 1864 O’Reilly joins the Irish Republican Brotherhood under an assumed name and is part of the group for two years until he and many others are arrested by authorities in early 1866. After a trial that same year he is sentenced to death, but the sentence is later commuted to 20 years’ penal servitude. In 1867 he is transported to Western Australia and moves to the town of Bunbury where he escapes two years later. He is assisted in escaping by a Fr. Patrick McCabe from Arnaghan, Gowna, County Cavan.

Following his escape O’Reilly moves to Boston, Massachusetts and embarks on a successful writing and journalism career that produces works such as Moondyne (1879) and Songs from the Southern Seas (1873), and poems such as The Cry of the Dreamer and The White Rose and In Bohemia (1886). He becomes a prominent spokesperson for the Irish community and culture through his editorship of the Boston newspaper The Pilot, his prolific writing and his lecture tours.

O’Reilly marries Mary Murphy (1850-1897), a journalist who writes for the Young Crusader under the name of Agnes Smiley, on August 15, 1872, and has four daughters. In the final four years of his life, he suffers various health issues.

On August 9, 1890, O’Reilly takes an early boat to his residence in Hull, Massachusetts. He has been suffering from bouts of insomnia during this time. That evening he takes a long walk with his brother-in-law, John R. Murphy, hoping that physical fatigue will induce the needed sleep. Later on that night he takes some of his wife’s sleeping medicine, which contains chloral hydrate.

In the early morning hours of August 10 his wife wakes up to find O’Reilly unconscious, sitting in a chair with one hand resting on the table near a book and a cigar in the other. She sends a servant for the family’s physician, Dr. Litchfield, and he spends nearly an hour trying to revive him, but O’Reilly dies shortly before 5:00 AM. Public announcements attribute O’Reilly’s death to heart failure but the official death register claims “accidental poisoning.” His memorial service held at Tremont Temple in Boston is a major public event.

The song “Van Diemen’s Land” on U2‘s Rattle and Hum (1988) album refers to and is dedicated to O’Reilly.


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Imprisonment of Fenian Charles Kickham

charles-kickham

Sentenced to fourteen years hard labour for treason, Irish nationalist and Fenian Charles Kickham is incarcerated in Pentonville Prison on February 10, 1865. He is released in 1869, partly due to ill health. He is a contributor to The Irish People and the organiser of the Fenian movement and the Irish Republican Brotherhood (IRB), which the English authorities deem seditious. He also authors a number of novels including the critically acclaimed Knocknagow (1873).

The revolutionary movement which comes to be known as Fenianism is unlike that of 1848 in the character of its leaders. The older political agitation is associated with a brilliant outburst of intellectual effort. The majority of the leaders have left behind high intellectual heritage, or asserted under other skies, and in more favourable circumstances, their possession of great intellectual powers. The Fenian movement, on the other hand, is poor in its literary products. Few of its leading spirits reach to any lofty position since its collapse. The best part of Fenian literature is found in The Irish People, the journalistic organ of the association. Along with Kickham, the chief contributors to the journal are Thomas Clarke Luby and John O’Leary.

Kickham is born at Mullenahone, County Tipperary on May 9, 1828. At the age of thirteen he meets with an accident that deprives him of his hearing. He probably owes the many fine productions of his pen to this accident. At around 18 years of age, he begins to contribute poems and tales to Irish journals and magazines and when The Irish People is started, he becomes one of its chief lead writers. As a result of his involvement in the Fenian movement, he draws the attention of the government and is tried, convicted and sentenced to fourteen years of penal servitude. His comment at the conclusion of the trial is terse: “I have endeavoured to serve Ireland, and now I am prepared to suffer for Ireland.” Four years after his conviction he is released.

Kickham publishes two complete stories, Sally Cavanagh, or The Untenanted Graves, and Knocknagow, or The Homes of Tipperary. These stories have been read wherever there is an Irish home and have made sad or joyous thousands of Irish hearts. They have also found approval in the columns of English and not friendly journals, which have found themselves able to meet him in friendliness on the impartial ground of literature. His books deserve their popularity with the peasant and the approval of the critic. His pictures of life, especially of peasant life, are wonderfully true to nature, full of keen observation, humour, and fidelity. In his attention to minute details and homely incident he resembles in a great degree the style of Erckmann-Chatrian.

Kickham’s ballads are equally popular and are just what ballads for the people should be – simple in language, direct in purpose, and in an easy and common measure. A collected edition of his works is published by Duffy & Son of Dublin.

Charles Kickham dies at the age of 54 on August 22, 1882, at the house of James O’Connor, a former member of the IRB and afterwards MP for Wicklow, 2 Montpelier Place, Blackrock, Dublin, where he had been living for many years and had been cared for by the poet Rose Kavanagh. He is buried in Mullinahone, County Tipperary.

(From: The Cabinet of Irish Literature, Volume 4, edited by T. P. O’Connor)