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Monthly Archives: September 2024


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The Battle of Moyry Pass

The Battle of Moyry Pass begins on September 20, 1600, ending on October 9, in counties Armagh and Louth, in the north of Ireland, during the Nine Years’ War. It is the first significant engagement of forces following the cessation of arms agreed in the previous year between the Irish leader Hugh O’Neill and the English Crown commander, Robert Devereux, 2nd Earl of Essex.

The battle is fought by the armies of O’Neill and Charles Blount, 8th Baron Mountjoy, a follower of the late Earl of Essex. Mountjoy is determined to pierce O’Neill’s heartland in central and western Ulster by the Moyry Pass. In the course of the two-week assault the English troops establish a garrison near Armagh, taking heavy casualties, and Mountjoy retires with difficulty to Dundalk.

Mountjoy’s strategy for putting down O’Neill’s rebellion is gradually to constrict his territory in Ulster with a ring of fortified garrisons on the borders. To this end, he lands seaborne forces at Derry in the north of the province and at Carrickfergus in the east of Ulster. In September 1600, Mountjoy moves north from Dublin and concentrates at Dundalk in order to mount an expedition further into Ulster and re-establish a garrison at Armagh, which position had been evacuated by the English Crown forces after O’Neill’s victory at the Battle of the Yellow Ford in 1598.

On September 17, 1600, Mountjoy sets out from Dundalk, intending to march to Newry and then on to Armagh. The Moyry Pass (or “Gap of the North”) is the sole point of entry to Ulster as much of the terrain is wooded and mountainous, and it has been well fortified by O’Neill with trenches and barricades. There are three lines of trenches, barricaded with earth and stone, and on the flanks the Irish have made further earth and stone works and “plashed” (twisted) the branches of low-growing trees in order to provide cover for themselves and prevent the English occupying the heights on either side of the Pass.

The English reach the pass on September 20 and set up camp just outside, to the south on Faughart Hill. Taking advantage of a misty day on the 25th, an officer named Thomas Williams (who had commanded the Blackwater Fort during the Battle of the Yellow Ford) makes a sortie into the pass. After heavy fighting he identifies the Irish defence works and returns to the English camp with 12 dead and 30 wounded. For six days heavy rain holds up the fighting, until the weather clears on October 2. The weather is important because the matchlock muskets of the day do not work in wet conditions. On October 2, Sir Samuel Bagnall leads his regiment of infantry into the Pass at the head of four other regiments. The English breach the first barricade, and Thomas Bourke’s regiment leads the way to the second and third lines of defence. The English take the second line only to find themselves in a trap, with gunfire concentrated from three sides. They try to dislodge the Irish from their remaining positions for three more hours before retreating, with the Irish in close pursuit. The English admit 46 killed and 120 wounded, but it is thought that they understated their losses throughout the campaign.

On October 5, Mountjoy sends two regiments on a flanking march over the hill to the west, with one further regiment supported by horsemen advancing up the centre of the Pass. No significant gains are made, and the regiments turn back, reporting casualties of 50 dead and 200 wounded.

By October 9 the privy councilor Geoffrey Fenton complains, “we are now but where we were in the beginning.” Mountjoy retires to Dundalk on either October 8 or 9, but on October 14 word reaches the English camp that O’Neill has abandoned the Pass and retreated to a crannog stronghold at Lough Lurcan. The most likely explanation for O’Neill’s withdrawal from his position of strength is that he is short of ammunition and food and fears a flanking attack on his rear from Newry.

Mountjoy occupies the Moyry Pass on October 17 and dismantles O’Neill’s earthworks. He marches on to Carrickban, just outside Newry, and by Sunday, November 2, sets up camp at Mountnorris, halfway between Newry and Armagh. There he builds an earthwork fort and leaves a garrison of 400 men under the command of Captain Edward Blaney. He then marches back to Dundalk via Carlingford, but is attacked on November 13 by O’Neill, close to the Fathom Pass. Mountjoys men force their way through, and the Lord Deputy claims the army lost 15–20 killed and 60–80 wounded, but a later report suggests the losses are much heavier, with 80 killed.

The battle of Moyry Pass is a stalemate as Mountjoy cannot take the Pass and O’Neill cannot keep it. Mountjoy does establish a garrison at Mountnorris, but has to retire to Dundalk after taking substantial casualties. Mountjoy claims his force lost only 200 men killed and 400 wounded in the fighting from September 20 to November 13, though this may be a considerable underestimate. More, he says, died of disease. The Irish casualties are given by the English as an incredible 900–1,200 killed and wounded, but this is questionable given that the Irish were in a strong defensive position of their own choosing, behind the protection of fieldworks. These figures probably say more about what Mountjoy wanted Queen Elizabeth I to hear than about the actual casualty figures. The following year Mountjoy builds Moyry Castle to secure the pass.

(Pictured: View of the entrance to the Moyry Pass looking north from Faghart Hill)


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The Battle of Chickamauga

On September 19, 1863, the 5th Confederate Infantry, consisting of a large number of Irish from Memphis, fight in one of the bloodiest battles of the American Civil War at Chickamauga, Georgia. One of the commanders is Cork-born Patrick Cleburne whom historians universally recognize as one of the most capable officers on either side during the awful conflict, although Chickamauga might not have been his finest hour. Cleburne is known as the “Stonewall of the West.” He is one of six Confederate generals to die in the Battle of Franklin.

The Battle of Chickamauga marks the end of a Union Army offensive, the Chickamauga campaign, in southeastern Tennessee and northwestern Georgia. It is the first major battle of the war fought in Georgia, the most significant Union Army defeat in the Western Theater, and involves a high number of casualties, second only to the casualties suffered at the Battle of Gettysburg.

The battle is fought between the Army of the Cumberland, one of the principal Union armies in the Western Theater, under Major General William Rosecrans and the Confederate Army of Tennessee under General Braxton Bragg and is named for Chickamauga Creek. The West Chickamauga Creek meanders near and forms the southeast boundary of the battle area and the park in northwest Georgia. The South Chickamauga ultimately flows into the Tennessee River about 3.5 miles northeast of downtown Chattanooga.

After his successful Tullahoma campaign, Rosecrans renews the offensive, aiming to force the Confederates out of Chattanooga. In early September, he consolidates his forces scattered in Tennessee and Georgia and forces Bragg’s army out of Chattanooga, heading south. The Union troops follow it and brush with it at Davis’s Cross Roads. Bragg is determined to reoccupy Chattanooga and decides to meet a part of Rosecrans’s army, defeat it, and then move back into the city. On September 17 he heads north, intending to attack the isolated XXI Corps. As Bragg marches north on September 18, his cavalry and infantry fight with Union cavalry and mounted infantry, which are armed with Spencer repeating rifles. The two armies fight at Alexander’s Bridge and Reed’s Bridge, as the Confederates try to cross the West Chickamauga Creek.

Fighting begins in earnest on the morning of September 19. Bragg’s men strongly assault but cannot break the Union Army line. The next day, Bragg resumes his assault. In late morning, Rosecrans is misinformed that he has a gap in his line. In moving units to shore up the supposed gap, Rosecrans accidentally creates an actual gap directly in the path of an eight-brigade assault on a narrow front by Confederate Lieutenant General James Longstreet, whose corps has been detached from the Army of Northern Virginia. In the resulting rout, Longstreet’s attack drives one-third of the Union Army, including Rosecrans himself, from the field.

Union Army units spontaneously rally to create a defensive line on Horseshoe Ridge (“Snodgrass Hill“), forming a new right wing for the line of Major General George H. Thomas, who assumes overall command of remaining forces. Although the Confederates launch costly and determined assaults, Thomas and his men hold until twilight. Union forces then retire to Chattanooga while the Confederates occupy the surrounding heights, besieging the city.

Thomas withdraws the remainder of his units to positions around Rossville Gap after darkness falls. The Army of Tennessee camps for the night, unaware that the Union Army has slipped from their grasp. Bragg is not able to mount the kind of pursuit that would be necessary to cause Rosecrans significant further damage. Many of his troops had arrived hurriedly at Chickamauga by rail, without wagons to transport them, and many of the artillery horses had been injured or killed during the battle. The Tennessee River is now an obstacle to the Confederates and Bragg has no pontoon bridges to affect a crossing. Bragg’s army pauses at Chickamauga to reorganize and gather equipment lost by the Union Army. Although Rosecrans had been able to save most of his trains, large quantities of ammunition and arms are left behind.

Army of Tennessee historian Thomas L. Connelly has criticized Bragg’s performance, claiming that for over four hours on the afternoon of September 20, he missed several good opportunities to prevent the Union escape, such as by a pursuit up the Dry Valley Road to McFarland’s Gap, or by moving a division to the north to seize the Rossville Gap or McFarland’s Gap via the Reed’s Bridge Road.

The battle is damaging to both sides in proportions roughly equal to the size of the armies: Union losses are 16,170 (1,657 killed, 9,756 wounded, and 4,757 captured or missing), Confederate losses are 18,454 (2,312 killed, 14,674 wounded, and 1,468 captured or missing). Among the dead are Confederate generals Benjamin Hardin Helm (husband of Abraham Lincoln‘s sister-in-law), James Deshler, and Preston Smith, and Union general William H. Lytle. Confederate general John Bell Hood, who had already lost the use of his left arm from a wound at Gettysburg, is severely wounded with a bullet in his leg, requiring it to be amputated. Although the Confederates are technically the victors, driving Rosecrans from the field, Bragg did not achieve his objectives of destroying Rosecrans or of restoring Confederate control of East Tennessee, and the Confederate Army suffers casualties that they can ill afford.


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Birth of Sir Thomas Drew, Anglo-Irish Architect

Sir Thomas Drew, Anglo-Irish architect, is born in Victoria Place, Belfast, on September 18, 1838.

Drew is the son of the Rev. Thomas Drew, son of a Limerick grocer, and Isabella Drew (née Dalton), daughter of a Dublin attorney. He is one of four sons and eight daughters of the couple, although most of the children die young. His sister, Catherine Drew, is a prominent London journalist and an early champion of women’s rights.

Drew is trained under Sir Charles Lanyon before moving to work in Dublin, where he becomes principal assistant to William George Murray. In 1865, he becomes the diocesan architect of the united dioceses of Down, Connor and Dromore, and from that point forward Church architecture is his principal activity. He is consulting architect for both St. Patrick’s Cathedral and Christ Church Cathedral in Dublin.

Drew marries Adelaide Anne, sister of William George Murray, in 1871.

Among other projects, Drew is responsible for the design of the Ulster Bank on Dame Street, Rathmines Town Hall (completed 1899) and the Graduates Memorial Building at Trinity College Dublin (TCD). He takes an interest in historic buildings and is the first to draw serious attention to the architectural and historic importance of the St. Audoen’s Church, Dublin’s oldest parish church, in 1866. He produces detailed plans of the church for which he wins an award from the Royal Institute of the Architects of Ireland (RIAI), carries out excavations and draws up a paper on the church and its history.

From 1885 to 1892, Richard Orpen works with Drew as a managing assistant. Drew’s most significant work in Belfast is St. Anne’s Cathedral, completed in 1899.

Drew is knighted in the 1900 Birthday Honours and is inaugural president of the Royal Society of Ulster Architects, serving from 1901 to 1903. In addition, he is president of the Royal Institute of the Architects of Ireland (RIAI), the Royal Society of Antiquaries of Ireland (RSAI) and the Royal Hibernian Academy (RHA) and holds the chair in architecture at the National University of Ireland. He lives in Gortnadrew, Monkstown, County Dublin.

Drew dies on March 13, 1910, a month after an unsuccessful operation for appendicitis. He is buried in Dean’s Grange Cemetery.

Selected works:


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Birth of Thomas Finlay, Judge, Politician & Barrister

Thomas Aloysius Finlay, Irish judge, politician and barrister, is born on September 17, 1922, in Blackrock, Dublin. He serves as a Teachta Dála (TD) for the Dublin South-Central constituency from 1954 to 1957, a Judge of the High Court from 1971 to 1985, President of the High Court from 1974 to 1985 and Chief Justice of Ireland and a Judge of the Supreme Court from 1985 to 1994.

Finlay is the second son of Thomas Finlay, a politician and senior counsel whose career is cut short by his early death in 1932. He is educated at Clongowes Wood College, University College Dublin (UCD) and King’s Inns. While attending UCD, he is elected Auditor of the University College Dublin Law Society. His older brother, William Finlay, serves as a governor of the Bank of Ireland.

Finlay is called to the Bar in 1944, practicing on the Midlands circuit and becomes a senior counsel in 1961.

Finlay is elected to Dáil Éireann as a Fine Gael TD for the Dublin South-Central constituency at the 1954 Irish general election. He loses his seat at the 1957 Irish general election.

Following his exit from politics in 1957, having lost his Dáil seat, Finlay resumes practicing as a barrister. He successfully defends Captain James Kelly in the infamous 1970 arms trial.

In 1971, Finlay is tasked by the Fianna Fáil government with representing Ireland before the European Commission of Human Rights, when, in response to the ill treatment of detainees by security forces in Northern Ireland, they charge the British government with torture. Despite the notional recourse such prisoners would have within the British legal system, the Commission rules the complaint admissible.

Finlay is subsequently appointed a High Court judge and President of the High Court in January 1974. In 1985, Taoiseach Garret FitzGerald and his government nominates him to the Supreme Court and to the office of Chief Justice of Ireland. On October 10, 1985, he is appointed by President Patrick Hillery to both roles.

During this period Finlay presides over a number of landmark cases, including Attorney General v X in 1992, when he overturns a High Court injunction preventing a pregnant teenage rape victim travelling to the UK for an abortion.

When, in the same year, Judge Liam Hamilton of the High Court, chair of the Beef Tribunal, seeks disclosure of the cabinet’s minutes for a particular meeting, Chief Justice Finlay along with the majority of the Supreme Court deny the request ruling that the concept of collective government responsibility in the Constitution takes precedence.

Finlay announces his resignation as Chief Justice of Ireland and retirement as a judge in 1994.

After his retirement, Finlay presides over a number of public inquiries.

In 1996, Finlay oversees the inquiry into the violence by English fans at the aborted 1995 friendly soccer match versus the Republic of Ireland at Lansdowne Road. His report to Bernard Allen, Minister for Sport, is critical of security arrangements on the night and recommends improvements to ticketing, seat-allocation, fan-vetting and policing arrangements. The Irish Government shares his report with the British Home Office.

After the collapse of The Irish Press group in 1995, the Minister for Enterprise and Employment, John Bruton, receives a damming report from the Competition Authority that Independent Newspapers has abused its dominant position and acted in an anti-competitive manner by purchasing a shareholding in The Irish Press. In September 1995, Bruton announces the Commission on the Newspaper Industry with an extremely wide remit to examine diversity and ownership, competitiveness, editorial freedom and standards of coverage in Irish newspapers as well as the impact of the sales of the British press in Ireland. Minister Bruton appoints 21 people to the commission and appoints Finlay chair. Due to the wide remit and huge number of submissions, the commission’s report is delayed but is eventually published at the end of July recommending widespread reforms.

Following the discovery of the BTSB anti-D scandal, in 1996, Finlay is appointed the chair and singular member of the Tribunal of Inquiry into the Blood Transfusion Service Board. The speed and efficiency with which his BTSB Tribunal conducts its business, restores confidence in the Tribunal as a mechanism of resolving great controversies in the public interest.

Finlay also sits on an Irish Rugby Football Union (IRFU) panel to adjudicate on the cases of Rugby players accused of using banned performance-enhancing substances.

Finlay is married to Alice Blayney, who predeceases him in 2012. They have five children, two of whom follow in his family’s legal tradition: his son John being a Senior Counsel and his daughter Mary Finlay Geoghegan a former judge of the High Court, Court of Appeal and Supreme Court. Whenever his work schedule allows, he escapes to County Mayo where he indulges his passion for fishing.

Thomas Finlay dies at the age of 95 in Irishtown, Dublin, on December 3, 2017.


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Birth of Liam Ó Briain, Irish Language Expert & Political Activist

Liam Ó Briain, Irish language expert and political activist, is born at 10 Church Street, North Wall, Dublin, on September 16, 1888.

Christened as William O’Brien, the seventh child of Arthur O’Brien, clerk, and Mary O’Brien (née Christie), who is from County Meath, Ó Briain takes an interest in the Irish language from an early age and begins learning Irish by himself from a grammar book, as it is not encouraged by his teachers at the Christian Brothers’ O’Connell School nor spoken by his parents. While still at the O’Connell School, he starts using the Irish version of his name. He also attends meetings of the Gaelic League, then attends University College Dublin (UCD) on a scholarship, where he studies French, English and Irish, receiving a BA (1909) and an MA (1910).

UCD decides to start awarding one annual scholarship for overseas travel in 1911, and Ó Briain wins the first one, using it to visit Germany and study under Kuno Meyer and Rudolf Thurneysen. After three years, he returns home, where he rejoins the Gaelic League and begins teaching French at UCD. He also joins the Irish Volunteers then, the following year, Seán T. O’Kelly convinces him to join the Irish Republican Brotherhood (IRB).

During the 1916 Easter Rising, Ó Briain sees action with the Irish Citizen Army. He comes into conflict with his commander, Michael Mallin, as he wants to pursue a strategy without the Dublin brigade being “cooped up in the city.” However, Mallin overrules him and insists they should focus on taking Dublin Castle. He spends two months in Wandsworth Prison in London and six months in Frongoch internment camp in Wales before being released to discover that he has been fired from his job. However, he quickly obtains a professorship in Romance languages at University College Galway (UCG).

Around this time, Ó Briain joins Sinn Féin, and he stands unsuccessfully for the party in Mid Armagh at the 1918 United Kingdom general election in Ireland, taking 5,689 votes. His campaign leads, indirectly, to his arrest and three months in jail in Belfast. In 1920, following his release, he is appointed a judge in the then-illegal republican court system in Galway, and visits both France and Italy to try to source weapons for the Irish Republican Army (IRA). In November 1920, he is arrested in the UCG dining room by Black and Tans, and is imprisoned for thirteen months, first in Galway and then in the Curragh camp in County Kildare, thereby missing the conclusion of the Irish War of Independence. By the time he is released, the Anglo-Irish Treaty has been signed. He supports the treaty and takes no further part in militant activity.

In the newly independent Ireland, Ó Briain remains a professor at Galway. He also stands in the 1925 Seanad election, although he is not successful. He is the founding secretary of the Taibhdhearc na Gaillimhe theatre, also acting in many of its productions, and spends much time translating works from English and the Romance languages into Irish. He stands to become president of UCG in 1945, but is not elected, and in the 1940s and 1950s is best known for his many appearances on television and radio.

From his retirement in 1959, Ó Briain lives in Dublin. In 1974, the National University of Ireland (NUI) confers an honorary doctorate on him. He dies on August 12, 1974, at St. Gabriel’s Hospital, Cabinteely, County Dublin. His funeral to Glasnevin Cemetery is almost a state occasion, with a huge attendance of public figures, and a military firing party at the graveside, where the oration is given by Micheál Mac Líammóir and a lesson is read by Siobhán McKenna. For days after his death, the newspapers carry tributes to his many-sided career and personality. On the one hundredth anniversary of his birth, Proinsias Mac Aonghusa and Art Ó Beoláin write commemorative articles in Feasta.

On September 1, 1921, Ó Briain marries Helen Lawlor, of Dublin, who dies two years before him. The couple’s only child is Eibhlín Ní Bhriain, who is a journalist for The Irish Times and other periodicals.


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Birth of Liam O’Flynn, Uilleann Piper & Traditional Musician

Liam O’Flynn, Irish uilleann piper and Irish traditional musician, is born on September 15, 1945, in Kill, County Kildare. In addition to a solo career and as a member of Planxty, he records with Christy Moore, Dónal Lunny, Andy Irvine, Kate Bush, Mark Knopfler, The Everly Brothers, Emmylou Harris, Mike Oldfield, Mary Black, Enya and Sinéad O’Connor.

O’Flynn is acknowledged as Ireland’s foremost exponent of the uilleann pipes and brings the music of the instrument to a worldwide audience. In 2007, he is named TG4 Musician of the Year at the Gradam Ceoil TG4, considered to be the foremost recognition given to traditional Irish musicians.

O’Flynn is born to musical parents. His father, Liam, is a teacher and fiddle player. His mother, Maisie (née Scanlan), who comes from a family of musicians from County Clare, plays and teaches piano. From an early age, he shows musical talent, and is encouraged to pursue his interest in the uilleann pipes by the piper Tom Armstrong. At the age of 11, he begins taking classes with Leo Rowsome. He is also influenced by Willie Clancy and Séamus Ennis. In the 1960s, he begins to receive recognition of his talent, winning prizes at the Oireachtas na Gaeilge and the Fleadh Cheoil. During his early years, he is sometimes billed as Liam Óg Ó Flynn.

In 1972, O’Flynn co-founds the Irish traditional music group Planxty, alongside Christy Moore, Andy Irvine and Dónal Lunny and remains a member throughout the band’s various incarnations. While Seán Ó Riada and The Chieftains had reinvigorated Irish traditional instrumental music in an ensemble format during the 1960s, Planxty builds on that foundation and takes it one step further. They bring a punch and vitality to acoustic music that draws heavily on O’Flynn’s piping virtuosity.

As O’Flynn grows in his skill as a musician and as he begins to meet pipers like Willie Clancy and Séamus Ennis, he becomes acutely aware of his position in the tradition of piping. His subsequent close friendship with Ennis, which starts as a master/pupil relationship, teaches him that there is much more to being a piper than playing tunes. He notes, “Seamus Ennis gave me much more than a bag of notes.”

“When I’m playing, I’m certainly lost within it. The only way to describe it, is that it’s like looking inwards. I think when a performer engages with the audience, and vice versa, it’s like a spell is cast and a terrific passage of feelings moves from the musician to the audience and back again.”

Following the break-up of Planxty in 1983, O’Flynn finds work as a session musician with such prominent artists as The Everly Brothers, Enya, Kate Bush, Nigel Kennedy, Rita Connolly, and Mark Knopfler. He also works on film scores, including Kidnapped (1979) and A River Runs Through It (1992). He is adventurous enough to work with avant-garde composer John Cage, but his most natural alliance is with neo-romantic composer Shaun Davey.

The Bothy Band are natural successors to the original Planxty, and one of its members, Matt Molloy, who subsequently joins The Chieftains, plays with The Chieftains’ fiddler Seán Keane on O’Flynn’s album, The Piper’s Call, which is performed in the 1999 BBC Proms season at the Royal Albert Hall. He also works on projects with Seamus Heaney, mixing poetry with music.

O’Flynn’s name is mentioned in Christy Moore’s song “Lisdoonvarna.”

O’Flynn dies in a Dublin hospital on March 14, 2018, following a long illness. His cremated remains rest at Newlands Cross Cemetery and Crematorium in Dublin.

The Liam O’Flynn Award is awarded each year by the Arts Council and the National Concert Hall to recognise individual creativity in Traditional Irish music. Awardees include Úna Monaghan, Barry Kerr, Jack Talty, Louise Mulcahy and Strange Boy (aka Jordan Kelly).


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Birth of Janet McNeill, Novelist & Playwright

Janet McNeill, prolific Irish novelist and playwright, is born on September 14, 1907, in Dublin. Author of more than 20 children’s books, as well as adult novels, plays, and two opera libretti, she is best known for her children’s comic fantasy series My Friend Specs McCann.

McNeill is born to Rev. William McNeill, a minister at Adelaide Road Presbyterian Church, and Jeannie Patterson (Hogg) McNeill. In 1913, the family moves to Birkenhead, Merseyside, England, where her father becomes minister at Trinity Road Church. She attends public school in Birkenhead and studies classics at the University of St. Andrews in St. Andrews, Scotland, completing a MA degree in 1929. While at university, she is involved in writing and acting with the College Players. In 1924, the family returns to Ireland due to her father’s failing health, and Rev. McNeill becomes the minister of a village church in Rostrevor, County Down, Northern Ireland, while Janet joins the Belfast Telegraph as a secretary.

In 1933, McNeill marries Robert Alexander, the chief engineer in the Belfast city surveyor’s department, and the couple settles in Lisburn, where they raise their four sons. One son is the zoologist Professor Robert McNeill Alexander, CBE, FRS. Though she plans to write her first novel early on, she finds it impossible to write seriously until the children grow up, saying, “It was four years before I had a baby and twenty-five before I produced the book.”

In 1946, McNeill wins a prize in a BBC competition for her play Gospel Truth. She begins writing radio dramas, which are broadcast by the BBC. She suffers an intracerebral hemorrhage in 1953. During her recovery, she begins writing novels both for adults and children, producing a large body of work between 1955 and 1964. Her popular children’s character, Specs McCann, who debuts in a 1955 book and makes several reappearances, also inspires a newspaper cartoon strip by Rowel Friers, a Belfast artist and friend of hers.

Her 1944 novel The Maiden Dinosaur is her first to be published in the United States, twenty-two years later. She also has three writing credits on television with series and plays. Several of her plays are staged at the Ulster Group Theatre.

In 1964, McNeill’s husband retires, and the couple moves to Bristol, South West England. She writes one more novel after she leaves Northern Ireland but continues to write children’s books for another decade. During this time, she writes her only children’s play, published as Switch On, Switch Off, and other plays (1968), which presents different moral themes in scenes set in “domestic and workplace settings in contemporary England.” Her children’s book The Battle of St. George Without is televised by the BBC in 1969.

In her adult fiction, McNeill focuses on the lifestyle and social mores of Belfast and Ulster in the mid-twentieth century. Her characters are primarily “menopausal, middle-aged, middle-class Protestants.” She depicts the “dreary, Ulster religiosity” of ministers and laymen alike, and the class conventions and sexual repression of middle-aged, upper-middle-class women. The theme of suppressing self-identity and goals, both by wives in deference to their husbands and parents on behalf of their children, pervades her adult novels.

McNeill has a number of health problems and dies in Bristol in October 1994.


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The Siege of Jadotville

As part of the larger Congo Crisis (1960–1964), the siege of Jadotville begins on September 13, 1961, lasting for five days. While serving under the United Nations Operation in the Congo (Opération des Nations Unies au Congo, ONUC), a small contingent of the Irish Army‘s 35th Battalion, designated “A” Company, are besieged at the UN base near the mining town of Jadotville (modern-day Likasi) by Katangese forces loyal to the secessionist State of Katanga. The siege takes place during the seven-day escalation of hostilities between ONUC and Katangese forces during Operation Morthor. Although the contingent of 156 Irish soldiers repels attacks by a 3,000-strong Katangese force, they are eventually forced to surrender after running out of ammunition and water. “A” Company is subsequently held as prisoners of war for approximately one month, before being released on October 15 as part of a prisoner exchange. The Irish forces inflict approximately 1,300 casualties (including up to 300 killed) on the Katangan force, with no deaths amongst “A” Company.

On the morning of Wednesday, September 13, 1961, the soldiers stationed at Jadotville are informed of Operation Morthor by UN Headquarters at Elisabethville. At 07:40 twenty Katangese troops attack while many of the UN Irish troops of A Company are attending an open-air Mass. Expecting to take the men off-guard, the first attackers move in rapidly. However, they are spotted by an Irish sentry, and a warning shot by Private Billy Ready alerts the company to the threat. Ready is wounded in a later exchange of fire.

The paramilitary Katangese Gendarmerie, which is a combined force of mercenaries, Belgian settlers and local tribesmen, attack the Irish company. The attackers have a strength of 3,000–5,000 men – consisting of mostly Katangese and settlers, but with many Belgian, French and Rhodesian mercenaries armed with a mix of weapons. Additionally, these forces have limited air support from a Fouga CM.170 Magister trainer-light ground attack jet fitted with a pair of underwing bombs and twin 7.5 mm machine guns, which repeatedly attacks the UN position. The Irish soldiers are armed with personal weapons, several water-cooled Vickers machine guns, 60 mm mortars and two Irish-built Ford Mark VI armoured cars under the command of Lieutenant Kevin Knightly.

The Katangese attack in waves of 600 or so, preceded by bombardment from 81 mm mortars and a French 75mm field gun. The Irish Support Platoon of “A” Company knocks out most of the Katangese mortar and artillery positions, including the 75mm gun, with counter-battery fire from 60mm mortars. The fire from the UN Irish positions proves accurate and effective. Mercenary officers are reportedly observed shooting native gendarmes to stem the rout caused in Katangese lines.

The 500 Irish and Swedish UN troops based in Kamina, and Indian army Gurkhas make several attempts to relieve the besieged Irish soldiers. The supporting force of mercenaries beat back these efforts. They have been brought in by Moïse Tshombe, Katanga’s premier, whose secessionist government has been supported by Belgium.

Attempting to reach the besieged “A” Company, the relief column, named “Force Kane” after its commander Commandant John Kane, is stymied in a series of battles at a pinch point called the Lufira Bridge. It carries the Jadotville-to-Elisabethville Highway across the Lufira River. The Katangese forces dig in here and bring heavy and sustained ground and air fire onto the relief column, killing three Indian UN troops, injuring a number of Irish UN troops and ultimately forcing the column off the bridge. Additionally, during the effort to reach the trapped company, the Katanga forces set off charges on the railway bridge to impede potential relief efforts.

On September 14, the Katangan Fouga jet flies passes over the battlefield, dropping bombs that rendered the Company’s vehicles inert and cause injuries to Privates Tahaney and Gormley.

During the siege, the Irish radio to their headquarters: “We will hold out until our last bullet is spent. Could do with some whiskey.”

On September 16, a second attempt to reach the Irish Company is made but fails with another three Indian troops being killed and a further eight soldiers suffering injuries. The Katangese ask Commandant Pat Quinlan for a ceasefire, as their own forces have been seriously diminished. By this time their effective strength may have been reduced to 2,000 men. Later that same day, a ceasefire agreement is reached between Commandant Quinlan and the Burgomaster of the Katangan forces, enabling the Irish troops to re-supply with water. The Gendarmerie retreat from their positions surrounding the UN.

Quinlan lacks any clear direction or communication from his superiors, and the Katangese gradually infringe on the ceasefire agreement to undermine “A” Company’s position. With his position untenable, without any clear orders or promise of assistance, having run out of ammunition and food and being low on water, Quinlan accepts their second offer to surrender. On September 17, Quinlan meets with Katanga Minister Munongo, in which a formal written ceasefire and surrender agreement is made, which contains the proviso that the Irish Company will keep their weapons and be unharmed.

“A” Company, 35th Battalion, suffers five wounded in action during the siege. The Katangese suffered up to 300 killed, including 30 mercenaries and an indeterminate number of wounded, with figures ranging from 300 to 1,000.

The Irish soldiers are held as hostages for approximately one month, in an effort to extort terms of ceasefire that are embarrassing to the United Nations.

After being released, the troops are returned to their base in Elisabethville. Some weeks later, however, “A” Company finds itself in active combat again, this time with the support of Swedish UN troops. Eventually, they are reinforced with fresh troops from Ireland, their replacement being the 36th Battalion. After weeks of fighting and their six-month tour of duty now complete, “A” Company is rotated out of the battle zone and are home in Ireland that December.

In 2016, the Irish government awards a Presidential Unit Citation to “A” Company, the first in the State’s history. In October 2017, a plaque commemorating Quinlan is unveiled in his native County Kerry, by former Taoiseach Enda Kenny. The decision of the State to honour individually the soldiers of Jadotville or their next of kin is one of the last decisions taken by Kenny before he retires as Taoiseach in June 2017. They are presented with newly designed Siege of Jadotville Medals in Athlone on December 2, 2017.

(Pictured: No.3 Platoon, A Company, 35th Battalion, pose in front of a UN relief helicopter, September 17, 1961)


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Birth of Alexander Campbell, Ulster Scots Minister

Alexander Campbell, an Ulster Scots immigrant who becomes an ordained minister in the United States, is born on September 12, 1788, near Ballymena, in the parish of Broughshane, County Antrim.

Campbell is the eldest son of Thomas Campbell and Jane Campbell (née Corneigle), who marry in 1787 and later have four daughters and two younger sons. His father, the son of soldier Archibald Campbell and his wife Alice McNally, is born on February 1, 1763, at Sheepbridge, near Newry, County Down. The Presbyterian minister William Campbell may have been a relation.

Archibald Campbell is born Catholic but joins the Church of Ireland, while his son joins the seceding branch of the Presbyterian church and studies at the University of Glasgow, graduating with a Master of Arts degree in 1786, although he does not appear in the published records of the university. He becomes a teacher but is determined to become a minister, and studies in the Anti-Burgher Divinity Hall in Whitburn, West Lothian (or the Seceder Theological Seminary in Whithorn, Wigtownshire, according to another source) for two months each year for five years. He is ordained a minister in the seceding congregation of Ahorey, County Armagh, probably in 1798. Although at first a member of the Anti-Burgher party in his church, Thomas Campbell begins to believe that divisions between and within denominations are prejudicial to true Christianity. He writes a report in 1804 suggesting that Burgher and Anti-Burgher Presbyterians in Ireland should unite. When this is vetoed in 1805 by the General Associate Synod of Scotland, Thomas Campbell, then moderator of the Irish Seceding Synod, initiates an unsuccessful move to seek independence from Scottish control. His experiences with church authorities undoubtedly increase his belief in the need to rediscover the scriptural basis of religion, freed from man-made creeds.

In 1804, Thomas Campbell sets up an academy at Richhill, County Armagh. In 1798, he is one of the founders of the Evangelical Society of Ulster in which clergymen from differing sects cooperate but resigns when this enterprise is frowned on by seceding authorities.

In poor health in 1806, Thomas Campbell resigns from Ahorey, and goes to the United States in 1807, where he preaches in small congregations around Washington, Pennsylvania. He is soon accused of doctrinal unsoundness, of disciplinary laxity and of administering the sacraments to non-Presbyterians. His appeal to the Associate Synod of North America is unsuccessful, and in 1809 he ceases to be a minister of the seceder church. His liberal views on Christian unity and on the paramount importance of the Bible attract supporters, and in 1809 they found the Christian Association of Washington. He publishes a declaration and address in which he sets out the principles of this body. His followers claim it represents a “second reformation” or a “restoration.” It forms the basis of the doctrine of what becomes America’s most important indigenous religious development, and is regarded as significant in the history of the wider ecumenical movement. He publishes a great many other tracts and articles. Thomas Campbell dies in Bethany, West Virginia, on January 4, 1854.

Thomas had married Jane Corneigle in 1787 and their eldest son Alexander is born on September 12, 1788, in Broughshane, County Antrim, where his father is teaching. His parents intend him for the ministry, and he receives a good education, partly from his father, and religious training from both parents. He is greatly influenced by his strongminded and pious mother. In October 1808 his family sets sail for America to join his father. The ship is wrecked on the island of Islay, off Scotland. All on board are saved, partly thanks to Alexander’s strength and leadership. Rather than continuing the voyage by other means, Alexander spends eight months in the University of Glasgow to prepare himself for the ministry.

In the summer of 1809, the family finally arrives in Pennsylvania, among many emigrants from Ulster. On January 1, 1812, Campbell is ordained as a minister by his father’s Brush Run Church, and quickly takes over the leadership of the fledgling church. By 1812, most of their followers, thenceforth often called Campbellites, have undergone baptism by immersion; a union with the Baptist denomination results, but does not survive after 1830, by which date Campbell’s work on a translation of the Greek New Testament has convinced him that baptism is unscriptural. Controversy between the two groups continues for many years.

A very able preacher and debater, whose public discussions attract much attention, Campbell attacks the creeds and governance of established churches. In 1823, he founds the journal the Christian Baptist. Subsequently in 1830, after the break with the Baptists, he starts the Millennial Harbinger. Both periodicals are largely written by Campbell and his father, Thomas, and are widely influential. He is convinced that church unity will usher in a millennial age of peace and harmony. Primitive Christianity is thus to bring about a utopian future. His book Christianity Restored (1835) is widely read, in Britain as well as in the United States. In 1826, a translation of the Greek New Testament is printed by Campbell’s press in Bethany, West Virginia. Largely based on recent translations by others, it nonetheless contains variant readings by Campbell and furthers his aim of providing followers with authoritative texts on which to base their beliefs. In 1841, he founds Bethany College, West Virginia, and is its president until his death in Bethany on March 4, 1866, when he leaves it $10,000 and a large library.

In 1832, several fledgling churches join the Campbellites, and form a new body called the Christian Church, or Disciples of Christ, which today has over 3,000 congregations in the United States. The two guiding principles of the lifelong beliefs of the Campbells are in the end irreconcilable. An emphasis on the literal interpretation of scripture allows believers to form beliefs at variance from those of co-religionists, and neither Alexander Campbell’s great authority in the denomination nor Thomas Campbell’s emphasis on the need for church unity are enough to prevent the fissions inevitable in a church that so strongly opposes man-made creeds. There are now at least six major divisions of the Church of Christ, one of several alternative names.

On March 2, 1811, Campbell marries Margaret Brown, and thenceforth derives his income from the large farm that had belonged to her family. They have eight children, who all die in their father’s lifetime. Margaret Brown Campbell dies on October 22, 1827. On July 31, 1828, in fulfilment of his wife’s dying request, the widower marries the English-born Selina Huntington Bakewell, and has six children with her. Four of those children survive him. Selina Campbell writes a memoir of her husband, published in 1882, and lives until 1897.

(From: “Campbell, Alexander” by Linde Lunney, Dictionary of Irish Biography, http://www.dib.ie, last revised May 2021)


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Death of John Harty, Catholic Archbishop of Cashel

John Harty, Catholic Archbishop of Cashel, dies in Thurles, County Tipperary, on September 11, 1946.

Harty is born on August 11, 1867, in Knocknagurteeny, Murroe, County Limerick, the son of Francis Harty and his wife, Johana (née Ryan). He is educated locally and at the Jesuits‘ Crescent College, Limerick. In 1884, he goes to St. Patrick’s College, Thurles, and two years later proceeds to Maynooth College, where he trains for the priesthood. After ordination at Clonliffe College, Dublin, on May 20, 1894, he returns to Maynooth. The following year he is appointed to the chair of philosophy and theology there. However, he defers this for a year while he attends lectures at the Ecclesiastical university in Rome, as one of two professors who has been granted the new privilege of leave of absence on full salary to study abroad.

Back at Maynooth Harty is a prominent member of staff. In 1906, he co-founds the Irish Theological Quarterly, of which he is for many years editor, and is also editor for a time of the Irish Ecclesiastical Record. His contributions to these and other periodicals are numerous and include an essay on the “Sacredness of fetal life” for the Irish Theological Quarterly in 1906. As a founder member of the Maynooth manuscripts publication committee, which runs from 1906 to 1915, he helps oversee the publication of the edition of the Black Book of Limerick (1907) by his colleague James MacCaffrey and of some impressive student publications, including Gadaidhe Géar na Geamh-oidche (1915), a volume of tales from the Fenian cycle from manuscripts in the library. He is appointed senior professor of moral theology but ceases teaching after he is consecrated Archbishop of Cashel on January 18, 1914.

Harty is early involved with the Gaelic Athletic Association – he had been a hurler in his youth – and is a strong supporter of the Irish Parliamentary Party (IPP). In late 1915 he furnishes John Redmond with a letter of support, and a few months later is denouncing the Easter Rising and congratulating the people of Cashel for abstaining from insurrection. Later that year he is involved in a French propaganda drive to boost the war effort in Ireland. As one of the four bishop delegates to the 1917 Irish Convention, he speaks against a Methodist delegate’s call for mixed education. Criticising the Protestant educational system in Belfast, he claims the Catholic church has a right to teach its own children, and effectively closes down the discussion. By April 1918 he has moved toward tacit acceptance of Sinn Féin and is at the forefront of the anti-conscription campaign. In a speech he calls conscription unjust and hypocritical and calls for “every man with a drop of Irish blood in his veins” to sign the protest against it.

On the establishment of the Free State, Harty preaches support for Cumann na nGaedheal, but by the 1930s is closer to Éamon de Valera, and is a strong advocate of protectionism, which he feels will ensure a self-sufficient Ireland of traditional values. In 1933, he applauds the tax set on imported daily papers, as he believes English papers are corrupting the young. At the golden jubilee of the GAA the following year he makes a speech in Cashel calling for Irish industries, Irish music, and Irish dances. As president of the congress committee, he is a key organiser of the massive Eucharistic Congress of 1932. His other great concerns are the foreign missions and the promotion of Catholic literature – he is president of the Catholic Truth Society of Ireland. His practical work for his diocese includes heading a deputation to the minister for agriculture in October 1932 to press Thurles’s claims for the new sugar beet factory. It opens there in December 1934.

Although tall, athletic, and fond of open air, Harty is for many years in poor health and from about 1933 petitions the Holy See for a coadjutor-archbishop. This finally comes about in 1942 when Bishop Jeremiah Kissane of Waterford comes to Cashel as his dean and coadjutor. Four years later Harty dies at his residence in Thurles on September 11, 1946, and is buried at the Cathedral of the Assumption, Thurles. He is survived by a brother and a sister. The GAA ground in his native Murroe is named after him.

(From: “Harty, John” by Bridget Hourican, Dictionary of Irish Biography, www. dib.ie, October 2009)