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Birth of Seamus Twomey, Two Time Chief of Staff of the Provisional IRA

Seamus Twomey (Irish: Séamus Ó Tuama), Irish republican activist, militant, and twice chief of staff of the Provisional Irish Republican Army, is born on November 5, 1919 on Marchioness Street in Belfast.

Twomey lives at 6 Sevastopol Street in the Falls district. Known as “Thumper” owing to his short temper and habit of banging his fist on tables, he receives little education and is a bookmaker‘s “runner.” His father is a volunteer in the 1920s. In Belfast he lives comfortably with his wife, Rosie, whom he marries in 1946. Together they have sons and daughters.

Twomey begins his involvement with the Irish Republican Army in the 1930s and is interned in Northern Ireland during the 1940s on the prison ship HMS Al Rawdah and later in Crumlin Road Jail in Belfast. Rosie, his wife, is also held prisoner at the women prison, Armagh Jail, in Northern Ireland. He opposes the left-wing shift of Cathal Goulding in the 1960s, and in 1968, helps set up the breakaway Andersonstown Republican Club, later the Roddy McCorley Society.

In 1969, Twomey is prominent in the establishment of the Provisional Irish Republican Army. By 1972, he is Officer Commanding (OC) of the Provisional IRA Belfast Brigade when it launches its bomb campaign of the city, including Bloody Friday when nine people are killed. During the 1970s, the leadership of the Belfast Brigade of the IRA is largely in the hands of Twomey and Ivor Bell.

In March 1973, Twomey is first appointed IRA Chief of Staff after the arrest of Joe Cahill. He remains in this position until his arrest in October 1973 by the Garda Síochána. Three weeks later, on October 31, 1973, the IRA organises the helicopter escape of Twomey and his fellow IRA members J. B. O’Hagan and Kevin Mallon, when an active service unit hijacks and forces the pilot at gunpoint to land the helicopter in the training yard of Mountjoy Prison. After his escape, he returns to his membership of IRA Army Council.

By June/July 1974, Twomey is IRA Chief of Staff for a second time. He takes part in the Feakle talks between the IRA and Protestant clergymen in December 1974. In the IRA truce which follows in 1975, he is largely unsupportive and wants to fight on in what he sees as “one big push to finish it once and for all.”

IRA informer Sean O’Callaghan claims that on January 5, 1976, Twomey and Brian Keenan give the go-ahead for the sectarian Kingsmill massacre, when ten unarmed Ulster Protestant workmen are executed by the Provisional IRA in retaliation for a rash of loyalist killings of Catholics in the area. It is Keenan’s view, O’Callaghan claims, that “The only way to knock the nonsense out of the Prods is to be ten times more savage.”

Twomey is dedicated to paramilitarism as a means of incorporating Northern Ireland into the Republic of Ireland. In an interview with French television on July 11, 1977, he declares that although the IRA had waged a campaign for seven years at that point, it can fight on for another 70 against the British state in Northern Ireland and in England. He supports the bombing of wealthy civilian targets, which he justifies on class lines. On October 29, 1977, for example, a no-warning bomb at an Italian restaurant in Mayfair kills one diner and wounds 17 others. Three more people are killed in similar blasts in Chelsea and Mayfair the following month. He says, “By hitting Mayfair restaurants, we were hitting the type of person that could bring pressure to bear on the British government.”

In December 1977, Twomey is captured in Sandycove, Dublin, by the Garda Síochána, who had been tipped off by Belgian police about a concealed arms shipment, to be delivered to a bogus company with an address in the area. They swoop on a house in Martello Terrace to discover Twomey outside in his car, wearing his trademark dark glasses. After a high-speed pursuit, he is recaptured in the centre of Dublin. The Gardaí later find documents in his possession outlining proposals for the structural reorganisation of the IRA according to the cell system. His arrest ends his tenure as IRA chief of staff. In the 1986 split over abstentionism, Twomey sides with the Gerry Adams leadership and remains with the Provisionals.

After a long illness from a heart condition, Twomey dies in Dublin on September 12, 1989. He is buried in the family plot in Milltown Cemetery, Belfast. His funeral is attended by about 2,000 people.


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Dom Columba Marmion Beatified by Pope John Paul II

Dom Columba Marmion, a Dublin priest who is credited with curing an American woman of cancer, is beatified by Pope John Paul II on September 3, 2000.

Marmion is born April 1, 1858, in Dublin, the seventh of nine children of William Marmion and Herminie Marmion (née Cordier). He attends St. Laurence O’Toole’s, a primary school run by the Augustinian Fathers of John’s Lane. On January 11, 1869, he transfers to Belvedere College, where he receives an excellent grounding in Greek and Latin from the Jesuit Fathers. From there, he proceeded in January 1874 to Clonliffe College, where he remains until December 1879, when the new Archbishop of Dublin, Dr. Edward MacCabe, selects him for further theological studies in Rome.

Marmion is in Rome at the Pontifical Irish College, studying theology at the Propaganda College, for eighteen months (December 1879 – July 1881). Although invited by the authorities at Propaganda to present himself for the doctorate degree, he turns down the offer for health reasons, on account of the necessary extra year in Rome which this would entail. On returning to Dublin he spends the first year as curate in Dundrum parish. This is followed by four years (1882–86) as professor of philosophy at Clonliffe. On October 25, 1886, he receives from the newly appointed Archbishop of Dublin, Dr. William Walsh, his dimissorial letters, granting him permission to join the Benedictine order. On November 21, 1886, he enters the newly founded Belgian Maredsous Abbey, with which, by virtue of the Benedictine vow of stability, he is to be associated for the rest of his life.

The first thirteen years of his monastic life (1886–99) are spent at Maredsous Abbey itself. After an unsuccessful start in the abbey school as a kind of housemaster to the junior boys, he finds his feet within the community through congenial work, notably the teaching of Thomistic philosophy to the junior monks. He also gradually builds up a reputation as a spiritual guide through the exercise of ministry on a small scale in the surrounding area. The next decade (1899–1909) finds him in Louvain as prior and professor of dogmatic theology at Mont César Abbey, which is founded and staffed by Maredsous. This decade provides a wide outlet for his matured spiritual doctrine through his lectures on dogmatic theology in Mont César, his retreats to priests and religious, and his private correspondence. The third and final phase of his monastic life begins when the chapter of Maredsous elects him as its third abbot in 1909.

An invitation is received from the Belgian government from December 1909 to April 1910 to undertake a Benedictine foundation in Katanga, part of the Belgian Congo. In spite of pressure from government quarters the chapter of Maredsous refuses the offer, and Marmion accepts this negative decision. In 1913 the entire community of Anglican Benedictines of Caldey Island, Wales, transfer their allegiance from Canterbury to Rome. Marmion becomes deeply involved in the spiritual and canonical process of the reception of the community into the Catholic church.

The outbreak of World War I ushers in four years of grave anxiety for Marmion. Belgium is not completely occupied, but retains sovereignty over an area extending inland about twenty miles to the Ypres Salient. This enables the young monks of Maredsous, for whom Marmion had found a temporary home in Edermine, County Wexford, to travel to and from the Western Front, where they are being called up to serve as stretcher bearers in the Belgian army. He does his utmost to maintain the unity of his community between those who had remained in Maredsous and the Edermine group.

The first of Marmion’s great spiritual books, Christ, the Life of the Soul, appears in 1916, and its phenomenal success has been described as a silent plebiscite. This is followed by Christ in His Mysteries (1919), Christ the Ideal of the Monk (1922), and Sponsa Verbi (1923). The books are able to appear in rapid succession since they are compiled from his existing conference notes.

One final piece of important monastic and ecclesiastical and even political business absorbs much of Marmion’s energies, although strictly speaking it is not of his remit. His strenuous efforts to install Belgian monks in the Abbey of the Dormition on Mount Zion in Jerusalem following the internment (November 1918) of the original German Benedictine community by the victorious British forces are of no avail, the question being finally settled by the reinstallation of the German (Beuronese) monks in 1921.

Marmion dies at Maredsous on January 30, 1923, following a brief illness which originates in a chill and is aggravated by influenza.

Marmion is beatified by Pope John Paul II on September 3, 2000. This is the outcome of a popular reputation for holiness which had increased steadily since his death and the procedures for beatification prompted in 1954 by Mgr. Montini, the future Pope Paul VI. The canonical steps are: diocesan process at Namur (1957–61); examination at Rome of Marmion’s writings (1960–73); a critical biography (1987–94), written by Mark Tierney, OSB, for the Roman process on the ‘heroicity’ of Marmion’s virtues which concluded in June 1999; and finally an inexplicable cure of cancer through Marmion’s intercession, judged as miraculous by Rome on January 25, 2000.

The originality of Marmion’s spiritual doctrine lay in his truly central emphasis on the doctrine of our adoption as the children of God in baptism. Many of his predecessors had also emphasised this doctrine, but few had made it the focus from which everything radiated and to which everything returned. The second characteristic of Marmion’s teaching, a much more personal trait, is the conviction of authenticity communicated by his writings, of the greatness of our sharing in the sonship of the Word. This makes a deep and lasting impression on the reader, and gives an infinitely sacred meaning to the title ‘children of God’ and thereby to the whole of life. The third characteristic of Marmion’s teaching is the simplicity with which the deepest theological truths are presented – truths which preachers often feel their people cannot ‘take,’ and hence are left unsaid. Marmion presents these truths directly from St. John and St. Paul, and not merely in familiar extracts but in the whole sweep of their texts.

(From: “Marmion, Dom Columba” by Placid Murray, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of Sir Roger Casement, Diplomat & Irish Nationalist

Sir Roger Casement, in full Sir Roger David Casement, diplomat and Irish nationalist, is born on September 1, 1864, in Kingstown (now Dún Laoghaire), County Dublin. Following his execution for treason in 1916, he becomes one of the principal Irish martyrs in the revolt against British rule in Ireland.

Casement is born into an Anglo-Irish family, and lives his very early childhood at Doyle’s Cottage, Lawson Terrace, Sandycove. His father, Captain Roger Casement of the (King’s Own) Regiment of Dragoons, is the son of Hugh Casement, a Belfast shipping merchant who goes bankrupt and later moves to Australia. After the family moves to England, Casement’s mother, Anne Jephson (or Jepson), of a Dublin Anglican family, purportedly has him secretly baptised at the age of three as a Roman Catholic in Rhyl, Wales.

The family lives in England in genteel poverty. Casement’s mother dies when he is nine years old. His father takes the family back to County Antrim in Ireland to live near paternal relatives. His father dies when he is thirteen years old. He is educated at the Diocesan School, Ballymena (later the Ballymena Academy). He leaves school at 16 and goes to England to work as a clerk with Elder Dempster Lines, a Liverpool shipping company headed by Alfred Lewis Jones.

Casement is a British consul in Portuguese East Africa (1895–98), Angola (1898–1900), Congo Free State (1901–04), and Brazil (1906–11). He gains international fame for revealing atrocious cruelty in the exploitation of native labour by white traders in the Congo and the Putumayo River region of Peru. His Congo report, published in 1904, leads to a major reorganization of Belgian rule in the Congo in 1908, and his Putumayo report of 1912 earns him a knighthood, which is ultimately forfeited on June 29, 1916.

Ill health forces Casement to retire to Ireland in 1912. Although he comes from an Ulster Protestant family, he has always sympathized with the predominantly Roman Catholic Irish nationalists. Late in 1913 he helps form the National Volunteers, and in July 1914 he travels to New York City to seek American aid for that anti-British force. After World War I breaks out in August, he hopes that Germany might assist the Irish independence movement as a blow against Great Britain. On arriving in Berlin in November 1914, he finds that the German government is unwilling to risk an expedition to Ireland and that most Irish prisoners of war would refuse to join a brigade that he intends to recruit for service against England.

Later, Casement fails to obtain a loan of German army officers to lead the Irish rising planned for Easter 1916. In a vain effort to prevent the revolt, he sails for Ireland on April 12 in a German submarine. Put ashore near Tralee, County Kerry, he is arrested on April 24 and taken to London, where, on June 29, he is convicted of treason and sentenced to death. An appeal is dismissed, and he is hanged at London’s Pentonville Prison on August 3, 1916, despite attempts by influential Englishmen to secure a reprieve in view of his past services to the British government. During this time, diaries reputedly written by Casement and containing detailed descriptions of homosexual practices are circulated privately among British officials. After years of dispute over their authenticity, the diaries are made available to scholars by the British home secretary in July 1959. It is generally considered that the passages in question are in Casement’s handwriting.

In 1965 Casement’s remains are repatriated to Ireland. Despite the annulment, or withdrawal, of his knighthood in 1916, the 1965 UK Cabinet record of the repatriation decision refers to him as “Sir Roger Casement.”

Casement’s last wish is to be buried at Murlough Bay on the north coast of County Antrim, in present-day Northern Ireland, but Prime Minister Harold Wilson‘s government had released the remains only on condition that they could not be brought into Northern Ireland, as “the government feared that a reburial there could provoke Catholic celebrations and Protestant reactions.”

Casement’s remains lay in state at the Garrison Church, Arbour Hill (now Arbour Hill Prison) in Dublin for five days, close to the graves of other leaders of the 1916 Easter Rising. After a state funeral, his remains are buried with full military honours in the Republican plot in Glasnevin Cemetery in Dublin, alongside other Irish republicans and nationalists. The President of Ireland, Éamon de Valera, then the last surviving leader of the Easter Rising, attends the ceremony, along with an estimated 30,000 others.