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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Author Archives: Jim Doyle


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Birth of David Whyte, Anglo-Irish Poet

David Whyte, Anglo-Irish poet, is born in Mirfield, West Yorkshire, England on November 2, 1955. He has said that all of his poetry and philosophy are based on “the conversational nature of reality.” His book The Heart Aroused: Poetry and the Preservation of the Soul in Corporate America (1994) topped the best-seller charts in the United States.

Whyte’s mother is from Waterford, County Waterford, and his father is a Yorkshireman. He attributes his poetic interest to both the songs and the poetry of his mother’s Irish heritage and to the landscape of West Yorkshire. He grows up in West Yorkshire and comments that he had “a Wordsworthian childhood,” in the fields and woods and on the moors. He has a degree in marine zoology from Bangor University, a public university in Bangor, Gwynedd, Wales.

During his twenties, Whyte works as a naturalist and lives in the Galápagos Islands, where he experiences a near drowning on the southern shore of Hood Island. He leads anthropological and natural history expeditions in the Andes, the Amazon and the Himalayas.

Whyte moves to the United States in 1981 and begins a career as a poet and speaker in 1986. From 1987, he begins taking his poetry and philosophy to larger audiences, including consulting and lecturing on organisational leadership models in the United States and UK exploring the role of creativity in business. He has worked with companies such as Boeing, AT&T, NASA, Toyota, the Royal Air Force and the Arthur Andersen accountancy group.

Work and vocation, and “Conversational Leadership” are the subjects of several of Whyte’s prose books, including Crossing the Unknown Sea: Work as Pilgrimage of Identity, The Three Marriages: Reimagining Work, Self and Relationship, and The Heart Aroused: Poetry and the Preservation of The Soul in Corporate America which tops the business best seller lists, selling 155,000 copies.

Whyte has written ten volumes of poetry and four books of prose. Pilgrim, published in May 2012, is based on the human need to travel, “From here to there.” The House of Belonging looks at the same human need for home. He describes his collection Everything Is Waiting For You (2003) as arising from the grief at the loss of his mother. His latest book is Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words, an attempt to ‘rehabilitate’ many everyday words we often use only in pejorative or unimaginative ways. He has also written for newspapers, including The Huffington Post and The Observer. He leads group poetry and walking journeys regularly in Ireland, England and Italy.

Whyte has an honorary degree from Neumann College, Pennsylvania, and from Royal Roads University, British Columbia, and is Associate Fellow of both Templeton College, Oxford, and the Saïd Business School, Oxford.

Whyte has spent a portion of every year for the last twenty-five years in County Clare. Over the years and over a number of volumes of poetry he has built a cycle of poems that evoke many of the ancient pilgrimage sites of The Burren mountains of North Clare and of Connemara.

Whyte runs the “Many Rivers” organisation and “Invitas: The Institute for Conversational Leadership,” which he founds in 2014. He has lived in Seattle and on Whidbey Island and currently lives in the U.S. Pacific Northwest. He holds U.S., British and Irish citizenship. He is married to Gayle Karen Young, former Chief Talent and Culture Officer of the Wikimedia Foundation. He has a son, Brendan, from his first marriage to Autumn Preble and a daughter, Charlotte, from his second marriage to Leslie Cotter. He has practised Zen and was a regular rock climber. He is a close friend of the late Irish poet John O’Donohue.


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The Hanging of IRA Soldier Kevin Barry

Kevin Gerard Barry, an 18-year-old Irish Republican Army (IRA) soldier, is executed by the British Government on November 1, 1920, during the Irish War of Independence. He is sentenced to death for his part in an attack upon a British Army supply lorry which results in the deaths of three British soldiers.

Barry’s execution inflames nationalist public opinion in Ireland, largely because of his age. The timing of the execution, only seven days after the death by hunger strike of Terence MacSwiney, the republican Lord Mayor of Cork, brings public opinion to a fever-pitch. His pending death sentence attracts international attention, and attempts are made by United States and Vatican officials to secure a reprieve. His execution and MacSwiney’s death precipitate an escalation in violence as the Irish War of Independence enters its bloodiest phase, and Barry becomes an Irish republican martyr.

Barry is born on January 20, 1902, at 8 Fleet Street, Dublin, to Thomas and Mary (née Dowling) Barry. The fourth of seven children, two boys and five sisters, he is baptised in St. Andrew’s Church, Westland Row. As a child he attends the National School in Rathvilly, County Carlow, and the O’Connell Schools in Dublin, before enrolling in the Preparatory Grade at St. Mary’s College, Dublin, in September 1915. He remains at that school until May 31, 1916, when it is closed by its clerical sponsors. With the closure of St. Mary’s College, he transfers to Belvedere College, a Jesuit school in Dublin.

In October 1917, during his second year at Belvedere, Barry joins Company C, 1st Battalion of the Dublin Brigade of the Irish Volunteers. When Company C is later reorganized, he is reassigned to the newly formed Company H, under the command of Captain Seamus Kavanagh. The following year he is introduced by Seán O’Neill and Bob O’Flanagan to the Clarke Luby Club of the Irish Republican Brotherhood (IRB), and at some point in time he is sworn as a member of this secret society which is led by Michael Collins.

Two Dublin Volunteers notice that a British army lorry guarded by an armed party of soldiers makes twice weekly trips to Monk’s Bakery on Church Street to obtain bread. Based on these observations, John Joe Carroll of Company H conducts a reconnaissance of the bakery. In addition to its main entrance on Church Street, he observes that the bakery yard is also accessible by a corridor leading from a shop on North King Street. He concludes that this makes the bakery an attractive site for an ambush.

On the morning of September 20, 1920, Barry goes to Mass, then joins a party of IRA volunteers on Bolton Street in Dublin. Their orders are to ambush a British army lorry as it picks up a delivery of bread from the bakery and capture their weapons. The ambush is scheduled for 11:00 AM, which gives him enough time to take part in the operation and return to class in time for an examination he has at 2:00 PM. The truck arrives late and is under the command of Sergeant Banks.

Armed with a .38 Mauser Parabellum, Barry and members of C Company are to surround the lorry, disarm the soldiers, take the weapons and escape. He covers the back of the vehicle and, when challenged, the five soldiers comply with the order to lay down their weapons. A shot is then fired, possibly a warning shot from an uncovered soldier in the front. Barry and the rest of the ambush party then open fire. His gun jams twice and he dives for cover under the vehicle. His comrades flee and he is left behind. He is then spotted and arrested by the soldiers. One soldier is killed and two other later die of their wounds.

The War Office orders that Barry be tried by court-martial under the Restoration of Order in Ireland Act 1920, which received royal assent on August 9, 1920. Barry is charged on three counts of the murder of Private Marshall Whitehead. In accordance with military procedure the verdict is not announced in court. He is returned to Mountjoy Prison. Later that night the district court-martial officer enters his cell and reads out the sentence: death by hanging. The public learns on October 28 that the date of execution has been fixed for November 1.

Barry is hanged on November 1, 1920, after hearing two Masses in his cell. Canon Waters, who walks with him to the scaffold, writes to Barry’s mother later, “You are the mother, my dear Mrs. Barry, of one of the bravest and best boys I have ever known. His death was one of the most holy, and your dear boy is waiting for you now, beyond the reach of sorrow or trial.”

Barry’s body is buried at 1:30 PM, in a plot near the women’s prison. His comrade and fellow-student Frank Flood is buried alongside him four months later. A plain cross marks their graves and those of Patrick Moran, Thomas Whelan, Thomas Traynor, Patrick Doyle, Thomas Bryan, Bernard Ryan, Edmond Foley and Patrick Maher who are hanged in the same prison before the Anglo-Irish Treaty of July 1921 which ends hostilities between Irish republicans and the British. The men are buried in unconsecrated ground on the jail property and their graves are unidentified until 1934. They become known as the Forgotten Ten by republicans campaigning for the bodies to be reburied with honour and proper rites. On October 14, 2001, the remains of these ten men are given a state funeral and moved from Mountjoy Prison to be re-interred at Glasnevin Cemetery in Dublin.


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Ulster Rebels Take Dundalk During the Irish Rebellion of 1641

Ulster rebels take Dundalk on October 31, 1641 during the Irish Rebellion of 1641. The rebellion is an uprising by Irish Catholics in the Kingdom of Ireland, who want an end to anti-Catholic discrimination, greater Irish self-governance, and to partially or fully reverse the plantations of Ireland. They also want to prevent a possible invasion or takeover by anti-Catholic English Parliamentarians and Scottish Covenanters, who are defying the king, Charles I.

The rebellion begins on October 23, 1641 as an attempted coup d’état by Catholic gentry and military officers, who try to seize control of the English administration in Ireland. However, it develops into a widespread rebellion and ethnic conflict with English and Scottish Protestant settlers, leading to Scottish military intervention. The rebels eventually found the Irish Catholic Confederacy.

The plan to seize Dublin Castle is foiled, but the rebels swiftly capture numerous towns (including Dundalk), forts and fortified houses in the northern province of Ulster. Within days they hold most of the province. Rebel leader Felim O’Neill of Kinard issues a forged proclamation, the Proclamation of Dungannon, claiming he has the king’s blessing to secure Ireland against the king’s opponents. The uprising spreads southward and soon most of Ireland is in rebellion. In November, rebels besiege Drogheda and defeat an English relief force at Julianstown. The following month, many Anglo-Irish Catholic lords join the rebellion. In these first months, especially in Ulster, some Catholic rebels drive out or kill thousands of Protestant settlers (most notably the Portadown massacre), and settlers respond in kind. Reports of rebel massacres outrage Protestants in Britain, and leave a lasting impact on the Ulster Protestant community.

King Charles and the English parliament both seek to quell the rebellion, but parliament does not trust the king with command of any army raised to do so. This is one of the issues that lead to the English Civil War. Charles orders forces to be raised in Ireland, and the English parliament drafts a bill to give itself the power to raise armed forces. Eventually, in April 1642, following negotiations between the English and Scottish parliaments, the Scots send a Covenanter army to Ireland. It swiftly captures most of eastern Ulster, while a Protestant settler army holds northwestern Ulster. Government forces meanwhile recapture much of the Pale, and hold the region around Cork. Most of the rest of Ireland is under rebel control.

In May 1642, Ireland’s Catholic bishops meet at Kilkenny, declare the rebellion to be a just war and take steps to control it. With representatives of the Catholic nobility in attendance, they agree to set up an alternative government known as the Irish Catholic Confederacy and draw up the Confederate Oath of Association. The rebels, now known as Confederates, hold most of Ireland against the Protestant Royalists, Scottish Covenanters and English Parliamentarians. The rebellion is thus the first stage of the Irish Confederate Wars and part of the wider Wars of the Three Kingdoms, which lasts for the next ten years.

(Pictured: Depiction of the massacre of Ulster Protestants during the 1641 rebellion, the LIFE Picture Collection via Getty Images)


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Birth of Author Gerard Beirne

Author Gerard Beirne is born on October 30, 1962 in County Tipperary. He attends Trinity College, Dublin and holds Irish and Canadian citizenship.

Beirne is the writer in residence for the 2008-2009 academical year at the University of New Brunswick, where he previously worked in the English Department. He is a Fiction Editor of The Fiddlehead, Canada’s longest surviving literary magazine. He also curates the on-line magazines The Irish Literary Times and The New Brunswick Literary Times.

Beirne’s novel The Eskimo in the Net is published by Marion Boyars in 2003 and is short-listed for the 2004 Kerry Group Irish Fiction Award. It is selected by the Daily Express as Book of the Year.

Beirne’s collection of poetry, Digging My Own Grave, published by Dedalus Press, is runner-up for the Patrick Kavanagh Poetry Award. His story, “Sightings of Bono”, is adapted for Irish film and features Bono of the Irish rock band U2. His most recent collection of poems, Games of Chance – A Gambler’s Manual, is published by Oberon Press, Fall 2011.

Beirne’s CD of spoken word poetry, If it’s words you’re after, is released in 2006. He is a past winner of two Sunday Tribune/Hennessey Literary Awards including as New Irish Writer of the Year 1996. His collaboration with classical composer Siobhán Cleary, Hum!, is called “a theatrical tour de force” by The Irish Times.

In 2009, Oberon Press published Beirne’s second novel, Turtle.

Beirne’s first short story collection, In a Time of Drought and Hunger, is published in 2015 and is a shortlisted nominee for the 2016 Danuta Gleed Literary Award.


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Record Number of Participants Take Part in the 2017 Dublin Marathon

A record 20,000 people take part in the Dublin Marathon on October 29, 2017, making it the fifth largest marathon in Europe. The first Dublin Marathon takes place in 1980 with just over 2,000 runners participating.

The Dublin Marathon is an annual 26.2 mile (42.2 km) road marathon in Dublin held on the last Sunday in October. Prior to 2016, the race takes place on the last Monday in October, which is a public holiday in Ireland. In October 2015, it is announced that from 2016 the marathon will be held on Sunday rather than the October Bank Holiday Monday to attract more overseas runners. Held each year since 1980, the marathon has a record 22,500 registrants for the 2019 race, including over 5,000 entrants from outside Ireland.

The race is founded in 1980 by a group led by Noel Carroll, who persuades the Business Houses Athletic Association (BHAA) to take up the idea. In the first year, 2,100 take part, of whom 1,420 finish. Dick Hooper of Raheny club Raheny Shamrock Athletic Club claims first place, in a time of 2:16:14. The women’s winner is Carey May who finishes in 2:42:11. That year’s runner-up is Neil Cusack, who returns in 1981 to post a winning time of 2:13:59.

Jerry Kiernan‘s 1982 time of 2:13:45 is a long-standing men’s course record. This is finally improved upon by Lezan Kipkosgei Kimutai over twenty years later in 2004, but Russian runner Aleksey Sokolov twice breaks the record with consecutive wins in 2006 and 2007, running 2:11:39 and 2:09:07 respectively. Moses Kangogo Kibet becomes the first man under 2:09 in Dublin with his win in 2:08:58. The current men’s record is 2:08:06 set by Othmane El Goumri in 2019.

Moira O’Neill is the first woman under two hours and forty minutes with her win of 2:37:06 in 1988 and home athlete Christine Kennedy improves this with a run of 2:35:56 three years later. Kenyan Ruth Kutol‘s win in 2:27:22 in 2003 is the first sub-2:30 time and Russian Tatyana Aryasova breaks this record in 2010 with her current women’s record of 2:26:13.

The participation level of the race has followed an upward trend: by 1988 the number of participants increases to 8,700 – up from 4,000 the previous year. It is not until 2000 that the 1988 participation record is finally broken when 8,900 take part. An increasing number of people take part every year in the late 2000s, with 11,000 at the 2007 edition. Entry levels have since increased significantly year-on-year with 19,500 completing the 2016 event.

In 2001 the marathon becomes part of the Dublin Race Series, which includes pre-marathon events of 5 miles, 10 kilometres, 10 miles and half marathon distance over the preceding months, run in the Phoenix Park and Swords, Dublin.

The 2020 and 2021 editions of the race are canceled due to the coronavirus pandemic, with all entries made valid for the following year and all registrants given the option of obtaining a full refund.


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Birth of Nicholas Brady, Clergyman & Poet

Nicholas Brady, Anglican clergyman and poet, is born in Bandon, County Cork, on October 28, 1659.

Brady is the second son of Major Nicholas Brady and his wife Martha Gernon, daughter of the English-born judge and author Luke Gernon. His great-grandfather is Hugh Brady, the first Protestant Bishop of Meath. He receives his education at Westminster School and at Christ Church, Oxford. He earns degrees from Trinity College, Dublin (BA 1685, MA 1686, BD & DD 1699).

Brady is a zealous promoter of the Glorious Revolution and suffers for his beliefs in consequence. When the Williamite War in Ireland breaks out in 1690, he, by his influence, thrice prevented the burning of the town of Bandon, after James II gives orders for its destruction following the Capture of Bandon. The same year he is employed by the people of Bandon to lay their grievances before the Parliament of England. He soon afterward settles in London, where he obtains various preferments. At the time of his death, he holds the livings of Clapham and Richmond.

Brady’s best-known work, written with his collaborator Nahum Tate, is New Version of the Psalms of David, a metrical version of the Psalms. It is licensed in 1696 and largely ousts the old Sternhold and Hopkins Psalter. His ode Hail! Bright Cecilia, based on a similar ode by John Dryden, is written in 1692 in honour of the feast day of Saint Cecilia, patron saint of musicians. It is set to music by Henry Purcell in 1697. Like Dryden, he also translates Virgil‘s Aeneid, and writes several smaller poems and dramas, as well as sermons.

Brady marries Letitia Synge and has four sons and four daughters. He dies on May 20, 1726, and is buried in the church at Richmond, London. Notable descendants of Brady include Maziere Brady, Lord Chancellor of Ireland.

(Pictured: “Portrait of Nicholas Brady (1659-1726),” oil on canvas by Hugh Howard (1675-1737), circa 1715, National Gallery of Ireland)


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The Beginning of the 1980 Hunger Strike

Irish political prisoners confined in the infamous H-Blocks of Long Kesh Detention Centre commence a hunger strike on October 27, 1980. The hunger strike is to continue until their demands for political status and for an end to British torture are met, or until death.

It begins with seven republican volunteers: Brendan Hughes, the IRA commanding officer in the prison, Sean McKenna, Tommy McKearney, Tommy McFeely, Leo Green, and Raymond McCartney, all of the Irish Republican Army (IRA), and John Nixon of the Irish National Liberation Army (INLA).

On December 1, three female prisoners, Mary Doyle, Mairéad Farrell and Mairéad Nugent, join the strike in Armagh Prison. Thirty more republican prisoners join later.

Despite being deceived into ending prematurely after 53 days, it sets the scene for a second hunger strike the following March, led by Bobby Sands. The first hunger strike announcement is made in a statement which is reprinted in full below.

“We the Republican POWs in the H-Blocks, Long Kesh, demand the right of political recognition and that we be accorded the status of political prisoners. We claim this right as captured combatants in the continuing struggle for national liberation and self-determination. We refute most strongly the tag of criminal with which the British have attempted to label us and our struggle, and we point to the devisive, partitionist institution of the six-county state as the sole criminal aspect of the present conflict.

“All of us were arrested under repressive laws, interrogated and often tortured in RUC barracks, and processed through special non-jury courts, where we were sentenced to lengthy terms of imprisonment. After this we were put in the H-Blocks and were expected to bow the knee before the British administration and wear their criminal uniform. Attempts to criminalise us were designed to depoliticise the Irish national struggle.

“We don’t have to recite again the widespread, almost total forms of punishment, degradations and deprivations we have been subjected to. All have failed to break our resistance.

“For the past four years we have endured this brutality in deplorable conditions. We have been stripped naked and robbed of our individuality, yet we refuse to be broken. Further repression only serves to strengthen our resolve and that of our gallant female comrades’ enduring the same hardships in Armagh jail.

“During this period many individuals, religious figures and political organisations and sections of the media have condemned the way we have been treated. Yet despite appeals for a resolution of the H-Block protest, the British government has remained intransigent and has displayed vindictive arrogance in dealing with the problem. They refuse to treat this issue in a realistic manner which is just another reflection of their attitude to the entire Irish question.

“Bearing in mind the serious implications of our final step, not only for us but for our people, we wish to make it clear that every channel has now been exhausted, and not wishing to break faith with those from whom we have inherited our principles, we now commit ourselves to a hunger strike.

“We call on the Irish people to lend us their support for our just demands and we are confident that this support will be very much in evidence in the coming days.

“We call on all solidarity and support groups to intensify their efforts and we also look forward with full confidence to the support of our exiled countrymen in America and Australia.

“We declare that political status is ours of right and we declare that from Monday, October 27th, 1980, a hunger strike by a number of men representing H- Blocks 3, 4, and 5 will commence.

“Our widely recognised resistance has carried us through four years of immense suffering, and it shall carry us through to the bitter climax of death, if necessary.”

Signed: PRO, H-Block blanket men, Long Kesh camp

(From: “The 1980 H-Block hunger strike,” Irish Republican News, http://www.republican-news.org, October 31, 2020)


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Birth of English Playwright John Arden

John Arden, English playwright, is born in Barnsley, South Yorkshire, England, on October 26, 1930. At the time of his death he is lauded as “one of the most significant British playwrights of the late 1950s and early 60s.”

Arden is the son of the manager of a glass factory. He is educated at Sedbergh School in Cumbria, King’s College, Cambridge and the Edinburgh College of Art, where he studies architecture. He first gains critical attention for the radio play The Life of Man in 1956 shortly after finishing his studies.

Arden is initially associated with the English Stage Company at the Royal Court Theatre in London. His 1959 play, Serjeant Musgrave’s Dance, in which four army deserters arrive in a northern mining town to exact retribution for an act of colonial violence, is considered to be his best. His work is influenced by Bertolt Brecht and epic theatre as in Left-Handed Liberty (1965, on the anniversary of Magna Carta). Other plays include Live Like Pigs, The Workhouse Donkey, and Armstrong’s Last Goodnight, the last of which is performed at the 1963 Chichester Festival by the Royal National Theatre after it was rejected by the Royal Court.

Arden’s 1978 radio play Pearl is considered in a Guardian survey to be one of the best plays in that medium. He also writes several novels, including Silence Among the Weapons, which is shortlisted for the Booker Prize in 1982, and Books of Bale, about the Protestant apologist John Bale. He is a member of the Royal Society of Literature.

With his wife and co-writer Margaretta D’Arcy, Arden pickets the Royal Shakespeare Company (RSC) premiere of his Arthurian play The Island of the Mighty, because they believe the production to be pro-imperialist. They write several plays together which are highly critical of British presence in Ireland, where he and D’Arcy live from 1971 onward.

In 1961, Arden is a founder member of the anti-nuclear Committee of 100, and he also chairs the pacifist weekly Peace News. In Ireland, he is for a while a member of Official Sinn Féin. He is an advocate of civil liberties, and opposes anti-terror legislation, as demonstrated in his 2007 radio play The Scam.

Arden is elected to Aosdána in 2011 before dying in Galway, County Galway on March 28, 2012. He is waked in a wicker casket.

(Pictured: Photograph of John Arden in 1966, credit to Sam Falk/The New York Times)


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Adoption of the Constitution of the Irish Free State

The Constitution of the Irish Free State (Irish: Bunreacht Shaorstát Eireann) is adopted by Act of Dáil Éireann sitting as a constituent assembly on October 25, 1922. In accordance with Article 83 of the Constitution, the Irish Free State Constitution Act 1922 of the British Parliament, which comes into effect upon receiving the royal assent on December 5, 1922, provides that the Constitution will come into effect upon the issue of a Royal Proclamation, which is done on December 6, 1922. In 1937 the Constitution of the Irish Free State is replaced by the modern Constitution of Ireland following a referendum.

Shortly after the British evacuate their troops from Dublin Castle in January 1922, Michael Collins sets about establishing a committee to draft a new constitution for the nascent Irish Free State which would come into being in December 1922. Collins chairs the first meeting of that committee and at that point is its chairman, but is assassinated before the constitution is finalised. Darrell Figgis, the vice-chairman becomes acting Chair. The committee produces three draft texts, designated A, B and C. Draft A is signed by Figgis, James McNeill and John O’Byrne. Draft B is signed by James G. Douglas, C.J. France and Hugh Kennedy and it differs substantially from draft A only in proposals regarding the Executive. Draft C is the most novel of the three. It is signed by Alfred O’Rahilly and James Murnaghan, and provides for the possibility of representation for the people of the northern counties in the Dáil in the event of that area opting out of the proposed free state.

On March 31, 1922, an act of the United Kingdom Parliament called the Irish Free State (Agreement) Act 1922 is passed. It gives the force of law to the Anglo-Irish Treaty, which had been negotiated between the British government and Irish leaders in 1921. It also provides by for the election of a body to be called the “House of the Parliament,” sometimes called the “Provisional Parliament,” to which the Provisional Government establishes under that act will be responsible. The act gives no power to the Provisional Parliament to enact a constitution for the Irish Free State. In due course, “the House of the Parliament,” provided for by that act, is elected and meets on September 9, 1922, and calling itself Dáil Éireann, proceeds to sit as a constituent assembly for the settlement of what becomes the Constitution of the Irish Free State.

The Constitution establishes a parliamentary system of government under a form of constitutional monarchy, and contains guarantees of certain fundamental rights. It is intended that the constitution would be a rigid document that, after an initial period, could be amended only by referendum. However, amendments are made to the Constitution’s amendment procedure, so that all amendments can be and are in fact made by a simple Act of the Oireachtas (parliament).

Following a change of government in 1932 and the adoption of the Statute of Westminster 1931, a series of amendments progressively removes many of the provisions that had been required by the Anglo-Irish Treaty.

(Pictured: The Constitution Committee meeting at the Shelbourne Hotel, Dublin, 1922)


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Death of Sculptor Alexandra Wejchert

Alexandra Wejchert, Polish-Irish sculptor known for her use of perspex (plexiglass), stainless steel, bronze and neon colours, dies in Dún Laoghaire, County Dublin, on October 24, 1995.

Wejchert was born in Kraków, Poland on October 16, 1921. Her father is Tedeusz Wejchert, who ran a shipping business out of Gdańsk. She enters University of Warsaw to study architecture in 1939, and while there witnesses the German invasion of Poland during World War II. Having graduated in 1949, she works as a town planner and architect in Warsaw, where she graduates from the Academy of Fine Arts in 1956 with a degree before moving to Italy.

Wejchert holds her first solo show in 1959 in the Galeria dell’ Obelisco, Rome. She then returns to Warsaw where she is featured in the National Museum “Fifteen years of Polish art” exhibition in 1961. At this time she is still working as an architect, but does not support the social realism of Soviet architecture, which leads her to decide to concentrate solely on art from 1963. She leaves communist Poland in 1964, when she accompanies her younger brother, the architect Andrej Wejchert, when he and his wife Danuta moved to Dublin.

She holds her first solo show in Dublin in November 1966 with an exhibition of 30 paintings at The Molesworth Gallery. In 1967 she shows Blue relief at the Irish Exhibition of Living Art, which is a wall relief of “sculpted paintings” which are precursors to her later free-standing sculpture. She wins the Carroll Open award of £300 at the 1968 Irish Exhibition of Living Art for Frequency No. 5. Also in 1968 she holds a solo exhibition in the Galerie Lamert, Paris, becoming a regular exhibitor there. During this period her work is used as a setting for an electronic music concert with the critic Dorothy Walker noting her designs have a rhythmic quality.

From the 1970s, Wejchert wins commissions for public art, starting with the 1971 wood and acrylic wall relief in the arts building at University College Dublin. In the same year, the Bank of Ireland purchases Blue form 1971 and then Flowing relief in 1972. Her 1971 triptych, Life, is commissioned for the Irish Life headquarters in Abbey Street. The Lombard and Ulster Bank in Dublin commissions untitled in 1980, and Allied Irish Banks (AIB) purchases Freedom in 1985 for their branch in Ballsbridge. Her entry wins a competition in 1975 for a stamp marking International Women’s Year, and features an image of hands reaching for a dove with an olive branch.

Wejchert becomes an Irish citizen in 1979, a member of Aosdána in 1981, and a member of the Royal Hibernian Academy (RHA) in 1995. She is recognised internationally when she is the only Irish sculptor included in Louis Redstone’s new directions (1981). She is shown at the Solomon gallery from 1989 numerous times, including a solo show in 1992. A number of her most important pieces are for Irish universities, such as Geometric form at the University of Limerick and Flame at the University College Cork in 1995, her last work.

Wejchert dies suddenly at her home on Tivoli Road, Dún Laoghaire on October 24, 1995. She has one son, Jacob. The RHA holds a posthumous exhibition of her work in 1995. She is said to have influenced the younger generation of Irish sculptors, including Vivienne Roche, Eilis O’Connell, and Michael Warren. Flame is selected to be a part of the Irish Artists’ Century exhibition at the RHA in 2000.

(Pictured: “Flame,” 1995, brass and granite, University College Cork. This sculpture commemorates the people who bequested their bodies to the UCC Anatomical Gift Programme for the purpose of science and learning. It represents the flame of knowledge which leads to the light of understanding.)