Known as “Van the Man,” Morrison starts his professional career when, as a teenager in the late 1950s, he plays a variety of instruments including guitar, harmonica, keyboards and saxophone for various Irish showbands, covering the popular hits of the time. He rises to prominence in the mid-1960s as the lead vocalist of the Northern Irish R&B band Them, with whom he records the garage band classic “Gloria.” His solo career begins under the pop-hit oriented guidance of Bert Berns with the release of the hit single “Brown Eyed Girl” in 1967. After Berns’ death, Warner Bros. Records buys out his contract and allows him three sessions to record Astral Weeks (1968). Though this album gradually garners high praise, it is initially a poor seller.
Moondance (1970) establishes Morrison as a major artist, and he builds on his reputation throughout the 1970s with a series of acclaimed albums and live performances. He continues to record and tour, producing albums and live performances that sell well and are generally warmly received, sometimes collaborating with other artists, such as Georgie Fame and The Chieftains.
Van Morrison has received six Grammy Awards, the 1994 Brit Award for Outstanding Contribution to Music, and has been inducted into both the Rock and Roll Hall of Fame and the Songwriters Hall of Fame. In 2016, he is knighted for his musical achievements and his services to tourism and charitable causes in Northern Ireland.
(Pictured: Van Morrison performing at Glasgow Royal Concert Hall on January 26, 2015 | Image: Getty)
Heaney is born near Castledawson, County Londonderry, in Northern Ireland. The family moves to nearby Bellaghy when he is a boy. After attending Queen’s University Belfast, Heaney becomes a lecturer at St. Joseph’s College in Belfast in the early 1960s and begins to publish poetry. He lives in Sandymount, Dublin from 1976 until his death. He also lives part-time in the United States from 1981 to 2006. Heaney is recognised as one of the principal contributors to poetry during his lifetime.
American poet Robert Lowell describes Heaney as “the most important Irish poet since Yeats,” and many others, including the academic John Sutherland, have said that he is “the greatest poet of our age.” Robert Pinsky has stated that “with his wonderful gift of eye and ear Heaney has the gift of the storyteller.” Upon his death in 2013, The Independent describes him as “probably the best-known poet in the world.” One of his best-known works is Death of a Naturalist, published in 1966.
Seamus Heaney dies in the Blackrock Clinic in Dublin on August 30, 2013, aged 74, following a short illness. After a fall outside a restaurant in Dublin, he enters the hospital for a medical procedure, but dies at 7:30 the following morning before it takes place. His funeral is held in Donnybrook, Dublin, on the morning of September 2, 2013, and he is buried in the evening in the Cemetery of St. Mary’s Church, Bellaghy, County Londonderry, Northern Ireland, in the same graveyard as his parents, young brother, and other family members. His son Michael reveals at the funeral mass that his father texted his final words, “Noli timere” (Latin: “Do not be afraid”), to his wife, Marie, minutes before he died. Shortly after Heaney’s death, graffiti artist Maser paints a mural in Dublin referencing this message.
On September 1, the day after his death, a crowd of 81,553 spectators applaud Heaney for three minutes at a semi-final match of the 2013 All-Ireland Senior Football Championship. His funeral is broadcast live the following day on RTÉ television and radio and is streamed internationally at RTÉ’s website. RTÉ Radio 1 Extra transmits a continuous broadcast, from 8:00 AM until 9:15 PM on the day of the funeral, of his Collected Poems album, recorded in 2009. His poetry collections sell out rapidly in Irish bookshops immediately following his death.
Neilson is born in Ballyroney, County Down, the son of Presbyterian minister Alexander, and Agnes Neilson. He is educated locally. He is the second son in a family of eight sons and five daughters. At the age of 16, he is apprenticed to his elder brother, John, in the business of woolen drapery in Belfast. Eight years later he establishes his own business.
Despite his commercial success, Neilson is naturally drawn to politics and is early on a member of the reformist Irish Volunteers movement. In 1791, inspired by the French Revolution, he suggests to Henry Joy McCracken the idea of a political society of Irishmen of every religious persuasion. He establishes the Society of United Irishmen in Belfast. The following year he launches the newspaper of the United Irishmen, the Northern Star, which effectively throws away his fortune. As its editor he is a high-profile target for the authorities and is prosecuted for libel several times, being twice imprisoned between 1796 and 1798.
Along with several other state prisoners, Neilson is released in February 1798 following several petitions by influential friends, on grounds of bad health. Upon release he immediately involves himself in the United Irishmen aligning with the radicals among the leadership who are pressing for immediate rebellion and oppose the moderates who wish to wait for French assistance before acting.
The United Irishmen are however, severely penetrated by informants who keep Dublin Castle abreast of their plans and discussions. In March 1798, information of a meeting of the United Irish executive at the house of Oliver Bond leads to the arrest of most of the leadership, leaving Neilson and Lord Edward FitzGerald as the only figures of national importance still at liberty. They decide to press ahead as soon as possible and settled on May 23 as the date for the rebellion to begin.
As the date looms closer, the authorities go into overdrive to sweep up the rump leadership and on May 18 Lord Edward is betrayed in his hiding place and critically wounded while resisting capture. Neilson, now with responsibility for finalising plans for the looming rebellion, decides that Fitzgerald is too valuable to do without, and decides to try and rescue him from Newgate Prison in Dublin. Wary of confiding his plans too early for fear of betrayal, Neilson goes on a reconnaissance of the prison but is spotted by chance by one of his former jailers and after a fierce struggle, he is overpowered and dragged into the prison.
Neilson is indicted for high treason and held in Kilmainham Gaol with other state prisoners for the duration of the doomed rebellion outside. After the execution of Oliver Bond, and the brothers John and Henry Sheares, Neilson and the remaining prisoners agree to provide the authorities with details of the organisation of the United Irishmen, plans for the rebellion, etc. in return for exile.
Following the suppression of the rebellion, Neilson is transferred to Fort George in Inverness-shire, Scotland, and in 1802 he is deported to the Netherlands. From there he makes his way to the United States, arriving in December 1802, and settling in Poughkeepsie, New York. He has little time to enjoy his liberty before his sudden death on August 29, 1803, of yellow fever, or possibly a stroke.
Nielson is not idle during his short life in America as he completes plans to start a new evening newspaper in Poughkeepsie and also has plans in the works to establish a version of the Society of United Irishmen in the United States. Since his death, his remains have been moved to three different cemeteries before coming to rest in the Poughkeepsie Rural Cemetery in 1880.
(Photograph: (c) National Museums Northern Ireland; Supplied by The Public Catalogue Foundation)
Powered by a combination of steam and sail, RMS Oceanic has twelve boilers generating steam for a single four-cylinder compound steam engine. A single funnel exhausts smoke and four masts carry sails. The hull is constructed of iron and divided into eleven watertight compartments. Passenger accommodations are located on the two decks concealed within the hull. RMS Oceanic can carry 166 First Class passengers, referred to as Saloon Passengers in the day and 1,000 Steerage Passengers, along with a 143-man crew. White Star spares no expense in her construction, and the contemporary press describes the ship as an “imperial yacht.”
RMS Oceanic leaves Liverpool for her maiden voyage on March 2, 1871 carrying only 64 passengers, under Captain Sir Digby Murray. Not long after departing, she has to return because of overheated bearings. Her voyage restarts on March 16. From that point onward, RMS Oceanic is a success for The White Star Line.
In January, 1872, RMS Oceanic undergoes a refit, during which a large forecastle is added to help prevent the bow being inundated during high seas. Two new boilers are added to increase steam pressure and thus engine power, and the four masts are shortened.
RMS Oceanic continues sailing with the White Star line on the Liverpool to New York City route until March 11, 1875, when she is chartered to the Occidental & Oriental Steamship Company, for service between San Francisco, Yokohama and Hong Kong. White Star provides the officers, while the crew is Chinese. The ship itself remains in White Star colours, but flies the O&O flag. During the repositioning voyage from Liverpool to Hong Kong, RMS Oceanic sets a speed record for that route. Later, she also sets a speed record for Yokohama to San Francisco in December 1876, and then breaks her own record over that route in November, 1889, with a time of 13 days, 14 hours and 5 minutes.
On August 22, 1888, RMS Oceanic collides with the coastal liner SS City of Chester just outside the Golden Gate. The SS City of Chester sinks, killing 16 on board.
On January 7, 1890, Nellie Bly boards RMS Oceanic in Yokohama to cross the Pacific as part of her voyage Around the World in Seventy-Two Days. She arrives in San Francisco on January 21, 1890, which is a day behind schedule as a result of rough weather.
In 1895, RMS Oceanic is returned to White Star, which plans to put her back into service. She is sent back to Harland and Wolff for re-engining, but when the ship is inspected closely, it is found to be uneconomical to perform all the work needed. Instead, RMS Oceanic is sold for scrap, leaving Belfast for the last time on February 10, 1896, under tow, for a scrapyard on the River Thames.
During the French and Indian War, Thomson is an opponent of the Pennsylvania proprietors’ American Indian policies. He serves as secretary at the Treaty of Easton (1758) and writes An Enquiry into the Causes of the Alienation of the Delaware and Shawanese Indians from the British Interest (1759), which blames the war on the proprietors. He is allied with Benjamin Franklin, the leader of the anti-proprietary party, but the two men part politically during the Stamp Act crisis in 1765. Thomson becomes a leader of Philadelphia’s Sons of Liberty. He is married to the sister of Benjamin Harrison V, another signer, as delegate, of the Declaration of Independence.
Thomson is a leader in the revolutionary crisis of the early 1770s. John Adams calls him the “Samuel Adams of Philadelphia.” Thomson serves as the secretary of the Continental Congress through its entirety. Through those 15 years, the Congress sees many delegates come and go, but Thomson’s dedication to recording the debates and decisions provides continuity. Along with John Hancock, president of the Congress, Thomson’s name (as secretary) appears on the first published version of the Declaration of Independence in July 1776.
Thomson’s role as secretary to Congress is not limited to clerical duties. Thomson is also noted for designing, with William Barton, the Great Seal of the United States. The Great Seal plays a prominent role in the January 14, 1784, ratification of the Treaty of Paris (1783). Britain’s representatives in Paris initially dispute the placement of the Great Seal and Congressional President Thomas Mifflin‘s signature, until mollified by Benjamin Franklin.
But Thomson’s service is not without its critics. James Searle, a close friend of John Adams, and a delegate, begins a cane fight on the floor of Congress against Thomson over a claim that he is misquoted in the “Minutes” that results in both men being slashed in the face. Such brawls on the floor are not uncommon, and many of them are promoted by argument over Thomson’s recordings. Political disagreements prevent Thomson from getting a position in the new government created by the United States Constitution. Thomson resigns as secretary of Congress in July 1789 and hands over the Great Seal, bringing an end to the Continental Congress.
Thomson spends his final years at Harriton House in Bryn Mawr, Pennsylvania working on a translation of the Bible. He also publishes a synopsis of the four evangelists in 1815. In retirement, Thomson also pursues his interests in agricultural science and beekeeping. According to Thomas Jefferson, writing to John Adams, Thomson becomes senile in his old age, unable to recognize members of his own household.
On the day of the bombing, the bombers drive a car, loaded with 230 kilograms (510 lb) of fertiliser-based explosives, across the Irish border. At approximately 2:19 PM they park the vehicle outside S.D. Kells’ clothes shop in Omagh’s Lower Market Street, on the southern side of the town centre, near the crossroads with Dublin Road. They are unable to find a parking space near the intended target, the Omagh courthouse. The two male occupants arm the bomb and, upon exiting the car, walk east down Market Street towards Campsie Road.
Three telephone calls are made warning of a bomb in Omagh, using the same codeword that had been used in the Real IRA’s bomb attack in Banbridge two weeks earlier. At 2:32 PM, a warning is telephoned to Ulster Television saying, “There’s a bomb, courthouse, Omagh, Main Street, 500 lb., explosion 30 minutes.” One minute later, the office receives a second warning saying, “Martha Pope (which is the RIRA’s code word), bomb, Omagh town, 15 minutes.” The caller claims the warning on behalf of “Óglaigh na hÉireann.” One minute later, the Coleraine office of the Samaritans receives a call stating that a bomb will go off on “Main Street” about 200 yards (180 m) from the courthouse. The recipients pass the information on to the Royal Ulster Constabulary (RUC) but are claimed to be inaccurate and police inadvertently move people towards the bomb.
The car bomb detonates at 3:10 PM in the crowded shopping area. The bombing kills 29 people, including a woman pregnant with twins, and injures some 220 others. Twenty-one people who are in the vicinity of the vehicle die at the scene. Eight more people die on the way to or in the hospital. The death toll is higher than that of any single incident during what are considered “the Troubles.”
The bombing causes outrage both locally and internationally, spurs on the Northern Ireland peace process, and deals a severe blow to the Dissident republican campaign. The Real IRA apologises and declares a ceasefire shortly afterwards. The victims include people from many backgrounds: Protestants, Catholics, a Mormon teenager, five other teenagers, six children, a mother pregnant with twins, two Spanish tourists, and others on a day trip from the Republic of Ireland. Both unionists and Irish nationalists are killed and injured.
It is alleged that the British, Irish and U.S. intelligence agencies have information which could have prevented the bombing, most of which comes from double agents inside the Real IRA. This information is not given to the local police, the Royal Ulster Constabulary (RUC). In 2008 it is revealed that British intelligence agency, Government Communications Headquarters, was monitoring conversations between the bombers as the bomb was being driven into Omagh.
A 2001 report by the Police Ombudsman says that the RUC Special Branch failed to act on prior warnings and slammed the RUC’s investigation of the bombing. The RUC has obtained circumstantial and coincidental evidence against some suspects, but it has not come up with anything to convict anyone of the bombing. Colm Murphy is tried, convicted, and then released after it is revealed that Garda Síochána forged interview notes used in the case. Murphy’s nephew, Sean Hoey, is also tried and found not guilty.
In June 2009, the victims’ families win a GB£1.6 million civil action against four defendants. In April 2014, Seamus Daly is charged with the murders of those killed, however, the case against him is withdrawn in February 2016.
The battle acquires its distinctive name due to the supplies of the Crown forces, largely hard biscuits, which are scattered and left floating in the river. The battle is an early exchange in the Nine Years’ War and exposes the vulnerability of Crown forces to ambushes in the wilder parts of Ulster with its thick woods and bogs.
The relief force is under the joint command of Sir Henry Duke and Sir Edward Herbert, who have 600 infantrymen and 40 horses. Duke and Herbert believe this to be insufficient and write to the Lord Deputy that “to go without a thousand men at the least or otherwise we shall dearly repent our going.” No reinforcements are forthcoming therefore the column sets north from Cavan on August 4. Burdened with supplies, the army is expected to take four days to march twenty-nine miles north to Enniskillen. The night before the battle the English camp is pestered by Irish gunfire and incessant skirmishing which causes the English troops to be poorly rested when the set out on August 7 to relieve the beleaguered garrison. As the thin column starts to snake its way north, almost immediately it comes under attack on both flanks as Irish skirmishes hurl javelins, but this is not the main attack.
As the relief expedition approaches Enniskillen from the south, Maguire and Cormac MacBaron lay in wait for them on the Arney River. The Army’s cavalry scouts fail to detect the Irish lying in wait for them. The ground is boggy near the Arney ford; therefore, they are forced to dismount. Consequently, the infantry escorting the supply wagons for Enniskillen run straight into the ambush. Around eleven o’clock the head of the column approaches the ford. Without warning intense Irish gunfire tears into the lead English elements from concealed positions on the opposite bank. With the advance stalled, Maguire and MacBaron assail the rear of the column with the bulk of their forces. Wings of English shot deploy to skirmish with the Irish, but withering Irish fire pushes them back to their pike stands in the column.
The English rear falls into disorder causing the Irish pike and Scots mercenaries to charge, forcing them to flee pell mell onto the centre of the column. The English collapse continues as the column concertinaed towards the head of the army stalled at the ford. Fortunately, the leading English pike has forced the crossing, pushing back the Irish shot, giving the English some room to reorder and regroup north of the river.
The English are engaged by Irish shot from the surrounding hills, but a counterattack is stillborn when its leader, Captain Fuller, is killed. With most of the supplies abandoned at the river, Duke and Herbert decide their only option is to retreat. However, their retreat to the ford is met with renewed gunfire and the disintegrating army is compelled to cross on another ford an “arrow shot” upstream.
Luckily for Duke and Herbert’s men they are not pursued as most of the Irish have fallen to looting the baggage train which gives the battle its name, Béal-Átha-na-mBriosgadh or The Ford of the Biscuits.
The badly mauled Crown forces retreat to Cavan. News of the defeats causes some alarm due to the small size of the peacetime Royal Irish Army, which is scattered in garrisons across the island. Although this can be supplemented by forces of loyal Gaelic chiefs, fresh troops need to be raised in England and sent across the Irish Sea to contain the developing northern rebellion. In addition, a force of soldiers who have been serving in Brittany is brought to Ireland.
A second relief expedition, this time led by the Lord Deputy of Ireland William Russell, 1st Baron Russell of Thornhaugh, manages to reach Enniskillen and re-supply it. However, Enniskillen does fall to the rebels in May of the following year and the garrison is massacred, despite having been promised their lives when they surrendered.
Longley is renowned for the quiet beauty of his compact, meditative lyrics. Known for using classical allusions to cast provocative light on contemporary concerns, including Northern Ireland’s “Troubles,” his poetry is also marked by sharp observation of the natural world, deft use of technique, and deeply felt emotion. His debut volume, No Continuing City (1969), heralds the arrival of a new talent from a region which has already produced recognized talents like Seamus Heaney and Derek Mahon. However, his early influences are English poets like Philip Larkin, Louis MacNeice, and the First World War poets, as well as masters from the classical tradition. The critic Langdon Hammer describes Longley’s poems as masterpieces of “lucidity, economy, sincerity…by means of meticulous, unpretentious technique.”
Longley’s work engages diverse subjects, including Homeric literature, the landscape of Carrigskeewaun, jazz, Walter Mitty, and the politics of Northern Ireland. On the public and political responsibilities of being a Northern Irish poet, he says, “Though the poet’s first duty must be to his imagination, he has other obligations, and not just as a citizen. He would be inhuman if he did not respond to tragic events in his own community, and a poor artist if he did not seek to endorse that response imaginatively.” Reviewing his Selected Poems (1993), critic Fran Brearton praises in particular Longley’s more political poems, noting his “use of a compassionate yet unsentimental voice, and an attention to detail which restores specificity at a point in history when it is most in danger of being lost in abstraction – numbers, dates, death-tolls counted beyond comprehension.”
The Quinn family, consisting of mother Chrissie and sons Richard, Mark and Jason, live in the Carnany estate in the predominantly Protestant town of Ballymoney. The family is of a mixed religious background. Mother Chrissie is Roman Catholic from a mixed background and the boys’ father Jim Dillon is Catholic. After separating from her estranged husband, Chrissie rears the boys as Protestant “to avoid the hassle.” Chrissie lives with her Protestant partner Raymond Craig in Carnany which is predominately Protestant, reflecting the religious make-up of Ballymoney itself. The boys, aged 9, 10 and 11, attend a local state school and on the evening before their deaths had been helping to build the estate’s Eleventh Night loyalist bonfire. A fourth brother, Lee, is staying with his grandmother in Rasharkin at the time of the attack.
The killings take place at the height of the stand-off over the Orange Order march at Drumcree, which creates a tense atmosphere in various towns across Northern Ireland. In the weeks leading up to the fatal attack, the children’s mother expresses fear that she is not welcome in the area and that there is a possibility the family home might be attacked by loyalists. The Ballymoney Times reports a story the week of the deaths, stating that a resident of the Carnany estate had called in and was concerned about tension in the area adding something serious might happen “unless Catholic residents were left alone.”
The attack occurs at approximately 4:30 in the morning as the inhabitants of the house sleep. A car containing members of the Ulster Volunteer Force (UVF), a loyalist paramilitary organisation, arrive at the house and throw a petrol bomb through a window at the rear of the house. The petrol bomb is made from a whiskey bottle. The sounds of the boys’ shouting awake their mother, who finds her bedroom full of smoke. Chrissie Quinn, Raymond Craig and family friend Christina Archibald escape the resulting fire with minor injuries. Chrissie believes the boys have escaped the fire as she is unable to locate them in the dense smoke before she jumps to safety from a first-floor window. Two of the brother’s bodies are found in their mother’s bedroom and the other in another bedroom. Chrissie is taken to the hospital and released the next day after receiving minor injuries and shock in the attack.
One man, Garfield Gilmour, is found guilty of murdering the three brothers fifteen months later and is sentenced to life imprisonment after admitting that he had driven three other men to the house to commit the fatal petrol-bombing. Although Gilmour names the three alleged killers, they are never charged due to a lack of concrete evidence. Gilmour’s conviction for murder is reduced to manslaughter on appeal on June 5, 2000, and he is released six years later. Nine days after his release, his life sentence is replaced by a fixed prison sentence of 14 years.
(Pictured: The Quinn brothers. Left to right: Jason, Mark, Richard)
Belfast sees almost 500 people die in political violence between 1920 and 1922. Violence in the city breaks out in the summer of 1920 in response to the Irish Republican Army (IRA) killing of Royal Irish Constabulary Detective Oswald Swanzy after Sunday services outside a Protestant church in nearby Lisburn. Seven thousand Catholics and some Protestant trade unionists are driven from their jobs in the Belfast shipyards and over 50 people are killed in rioting between Catholics and Protestants.
Violence in Belfast wanes until the following summer of 1921. At the time, Irish republican and British authorities are negotiating a truce to end the war but fighting flares up in Belfast. On June 10, an IRA gunman, Jack Donaghy, ambushes three RIC constables on the Falls Road, fatally wounding one, Thomas Conlon, a Roman Catholic from County Roscommon, who, ironically, is viewed as “sympathetic” to the local nationalists. Over the following three days, at least 14 people lose their lives and 14 are wounded in fighting in the city, including three Catholics who are taken from their homes and killed by uniformed police.
Low-level attacks continue in the city over the next month until another major outbreak of violence that leads to “Bloody Sunday.” On July 8, the RIC attempt to carry out searches in the mainly Catholic and republican enclave around Union Street and Stanhope Street. However, they are confronted by about fifteen IRA volunteers in an hour-long firefight.
On July 9, a truce to suspend the war is agreed in Dublin between representatives of the Irish Republic and the British government, to come into effect at noon on July 11. Many Protestants/unionists condemn the truce as a “sell-out” to republicans.
On the night of July 9/10, hours after the truce is announced, the RIC attempt to launch a raid in the Lower Falls district of west Belfast. Scouts alert the IRA of the raid by blowing whistles, banging dustbin lids and flashing a red light. On Raglan Street, a unit of about fourteen IRA volunteers ambush an armoured police truck, killing one officer and wounding at least two others.
This sparks an outbreak of ferocious fighting between Catholics and Protestants in west Belfast the following day, Sunday July 10, in which 16 civilians lose their lives and up to 200 houses are destroyed. Of the houses destroyed, 150 are owned by Catholics. Most of the dead are civilians and at least four of the Catholic victims are ex-World War I servicemen.
Protestants, fearful of absorption into a Catholic Ireland and blindly angered by the presence of heresy and treason in their midst, strike at the Catholic community while vengeful Catholics strike back with counter-terror. Gun battles rage all day along the sectarian “boundary” between the Catholic Falls and Protestant Shankill districts and rival gunmen use rifles, machine guns and grenades in the clashes. Gunmen are seen firing from windows, rooftops and street corners. A loyalist mob, several thousand strong, attempt to storm the Falls district, carrying petrol and other flammable materials.
A tram travelling from the Falls into the city centre is struck by snipers’ bullets, and the service has to be suspended. Catholics and republicans claim that police, mostly from the Ulster Special Constabulary (USC), drive through Catholic enclaves in armoured cars firing indiscriminately at houses and bystanders. The police return to their barracks late on Sunday night, allegedly after a ceasefire has been agreed by telephone between a senior RIC officer and the commander of the IRA’s Belfast Brigade, Roger McCorley.
The truce is due to come into effect at midday on Monday, July 11, but violence resumes that morning. Three people are shot dead that day, including an IRA volunteer who is shot minutes before midday. In the north the official truce does not end the fighting. While the IRA is involved in the violence, it does not control the actions of the Catholic community. Tuesday July 12 sees the Orange Order‘s annual Twelfth marches pass off peacefully and there are no serious disturbances in the city. However, sporadic violence resumes on Wednesday, and by the end of the week 28 people in all have been killed or fatally wounded in Belfast.
The violence of the period in Belfast is cyclical, and the events of July 1921 are followed by a lull until a three-day period beginning on August 29, when another 20 lives are lost in the west and north of the city. The conflict in Belfast between the IRA and Crown forces and between Catholics and Protestants continues until the following summer, when the northern IRA is left isolated by the outbreak of the Irish Civil War in the south and weakened by the rigorous enforcement of internment in Northern Ireland.
At the time the day is referred to as “Belfast’s Bloody Sunday.” However, the title of “Bloody Sunday” is now more commonly given in Ireland to events in Dublin in November 1920 or Derry in January 1972.
Sir George Ivan Morrison, best known as Van Morrison, Northern Irish singer-songwriter, instrumentalist and producer, is born on August 31, 1945 in Bloomfield, Belfast, Northern Ireland. He is the only child of George Morrison, a shipyard electrician, and Violet Stitt Morrison, who had been a singer and tap dancer in her youth.
seamus dubhghaill 