Traynor works as a boot maker and is married with ten children. At the time of his death the eldest is 18 years and the youngest 5 months. The eldest son, Frank, represents Ireland at the 1928 Summer Olympics in Amsterdam, competing as a bantamweight boxer.
Traynor is captured during an ambush on Auxiliaries in Brunswick Street, Dublin, on March 14, 1921, and is tried on April 5 at City Hall. He is part of a party of IRA volunteers keeping watch outside a meeting at 144 Brunswick Street that includes Seán MacBride. During the fight an IRA volunteer, Leo Fitzgerald, is killed, as are Constable James O’Farrell and Cadet Bernard Beard of the Dublin Metropolitan Police. Traynor is reportedly badly beaten by members of the Igoe Gang.
Traynor is hanged in Mountjoy Prison in Dublin on April 25, 1921, one of a group of men, commonly referred to as the Forgotten Ten, hanged in Mountjoy Prison from 1920–21, during the Irish War of Independence. He is 38 years old at the time of his death.
Mark Sturgis, assistant to the Under-Secretary for Ireland, writes, “Traynor, captured red handed with an attacking party when Auxiliaries were killed in Brunswick Street, was executed this morning. I don’t think they will make much fuss as there is no sort of ‘alibi’ business this time – nor is he the usual ‘youth’, dear to ‘The Freeman‘, as he is over 40 and has a pack of children, the poor deluded idiot.”
On the day following Traynor’s death, Gilbert Potter, a Royal Irish Constabulary (RIC) District Inspector based in Cahir, County Tipperary, and being held for Traynor’s safe treatment is executed in reprisal by members of the 3rd Tipperary Brigade of the IRA. Another IRA volunteer, Jack Donnelly, captured with Traynor, is sentenced to death but is reprieved by the declaration of an impending truce in June 1921.
In 1965 a statue is erected to honor Traynor in his native town of Tullow. The Ballad of Thomas Traynor is written in his memory.
Keane is born Mary Nesta Skrine on July 20, 1904 in Ryston Cottage, Newbridge, County Kildare. Her mother is a poet who writes under the pseudonym Moira O’Neill. Her father is a fanatic for horses and hunting. She grows up at Ballyrankin House on the banks of the River Slaney, a few miles southeast of Bunclody, County Wexford and refuses to go to boarding school in England as her siblings had done. She is educated by her mother, governesses, and at a boarding school in Bray, County Wicklow. Relationships between her and her parents are cold and she states that she had no fun in her life as a child. Her own passion for hunting and horses is born out of her need for fun and enjoyment. Reading does not feature much in her family, and, although her mother writes poetry, it is of a sentimental nature, “suitable to a woman of her class.”
Keane claims she had never set out to be a writer, but at seventeen she is bed bound due to suspected tuberculosis, and turns to writing out of sheer boredom. It is then she writes her first book, The Knight of Cheerful Countenance, which is published by Mills & Boon. She writes under the pseudonym “M. J. Farrell,” a name over a pub that she had seen on her return from hunting. She explains writing anonymously because “for a woman to read a book, let alone write one was viewed with alarm: I would have been banned from every respectable house in County Carlow.”
In her teenage years Keane spends much of her time in the Perry household in Woodruff, County Tipperary. Here she befriends the two children of the house, Sylvia and John Perry. She later collaborates with John in writing a number of plays. Among them is Spring Meeting, directed by John Gielgud in 1938, and one of the hits of the West End that year. She and Gielgud become life long friends.
It is through the Perry family that Keane meets Bobby Keane, whom she marries in 1938. He belongs to a Waterford squirearchical family, the Keane baronets. The couple goes on to have two daughters, Sally and Virginia.
Keane loves Jane Austen, and like Austen’s, her ability lay in her talent for creating characters. This, with her wit and astute sense of what lay beneath the surface of people’s actions, enables her to depict the world of the big houses of Ireland in the 1920s and 1930s. She “captured her class in all its vicious snobbery and genteel racism.” She uses her married name for her later novels, several of which (including Good Behaviour and Time After Time) have been adapted for television. Between 1928 and 1956, she writes eleven novels, and some of her earlier plays, under the pseudonym “M. J. Farrell.” She is a member of Aosdána.
Keane’s husband dies suddenly in 1946, and, following the failure of a play, she publishes nothing for twenty years. In 1981 Good Behaviour comes out under her own name. The manuscript, which had languished in a drawer for many years, is loaned to a visitor, the actress Peggy Ashcroft, who encourages Keane to publish it. The novel is warmly received and is short-listed for the Booker Prize.
Following the death of her husband, Keane moves to Ardmore, County Waterford, a place she knows well, and lives there with her two daughters. She dies on April 22, 1996 in her Cliffside home in Ardmore at the age of 91. She is buried beside the Church of Ireland church, near the centre of the village.
Eugene Rutherford Watters is the eldest of two sons and two daughters born to Thomas Watters, a soldier, and his wife, Maud Sproule. His second name comes from his grandfather, Rutherford Sproule. He is educated at Garbally College. He enters St. Patrick’s Teacher Training College, Drumcondra, Dublin, in 1939, graduating with a Diploma in Education in 1945. He is awarded an MA, by University College Dublin in 1947.
Ó Tuairisc writes novels, verse, drama and criticism in both Irish and English. His first major publication is his controversial novel Murder in Three Moves (1960), followed by the Irish-language prose epic L’Attaque (1962), which wins an Irish Book Club award. Both works have a strong poetic flavour. His next book is a volume of verse entitled Week-End. His narrative poem The Weekend of Dermot and Grace (1964), an Irish version of Venus and Adonis, is considered his finest work.
Ó Tuairisc’s first wife, the Irish artist Una McDonnell, dies in 1965. He produces little during the five years following McDonnell’s death, which is an unsettled period of limited productivity, changing residence and jobs, and, ultimately, serious depression. In 1972 he marries the writer Rita Kelly, also of Ballinasloe. They live in the lock house at the Maganey Lock on the River Barrow that he had bought near Carlow, County Carlow.
In 1981 Ó Tuairisc publishes The Road to Brightcity: and other stories (Swords: Poolbeg Press, 1981), a translation of nine of the best short stories written originally in Irish by Máirtín Ó Cadhain. Also in 1981, he and Rita Kelly publish a joint collection of their poems, Dialann sa Díseart.
Like Diarmaid Ó Súilleabháin, Ó Tuairisc “challenged the critical orthodoxy by openly proclaiming that their standards could not be those of the Gaeltacht and by demanding a creative freedom that would acknowledge hybridity and reject the strictures of the linguistic purists.”
Ó Tuairisc is an inaugural member of Aosdána, when it is founded in 1981, and the first of its members to die. He is a recipient of an Arts Council of Ireland prize, as well as an Abbey Theatre prize for a Christmas pantomime in Irish.
Ó Tuairisc dies on August 24, 1982. He is survived by his second wife, Rita. A bibliography of his work, together with biographical information, is published in Irish in 1988.
Gearóid O’Sullivan, soldier and politician, is born on January 28, 1891, at Coolnagrane, near Skibbereen, County Cork, fourth son among six sons and three daughters of Michael O’Sullivan, farmer, of Loughine, and Margaret Sullivan (née McCarthy) of Coolnagrane.
Christened Jeremiah but known in later life as Gearóid, O’Sullivan is an outstanding pupil at national school and secondary school in Skibbereen. Encouraged by his teachers, he acquires a love of the Irish language. Not yet ten, he joins the Gaelic League in Skibbereen in October 1900. He takes part in the Oireachtas debates of 1909. In 1911 he qualifies at St. Patrick’s College, Dublin, as a national schoolteacher and teaches at Kildorrery, County Cork, but returns to Dublin in 1912 to take up a post at St. Peter’s National School, Phibsborough. He takes an honours degree in Celtic studies at University College Dublin (UCD) (1913), an H.Dip.Ed. (1914), and an M.Ed. (1915). At the same time, he is an organiser and teacher with the Gaelic League, a member of its Keating branch at Parnell Square, Dublin, and a founder of the League’s “fáinne” proficiency badge.
O’Sullivan joins the F Company, 1st Battalion, Dublin Brigade of the Irish Volunteers at their foundation in November 1913, is aide-de-camp to Seán Mac Diarmada during the 1916 Easter Rising and is ordered by Patrick Pearse to raise the flag of rebellion over the General Post Office (GPO) stronghold in Dublin. Interned at Frongoch internment camp in Wales after the rising, he belongs to the Irish Republican Brotherhood (IRB) group of prisoners closely linked with Michael Collins, a proximity that continues throughout the crisis years to follow. Released in the amnesty of December 1916, he intensifies his Volunteer activity, playing a prominent role in Carlow Brigade, for which he is briefly detained while working as a teacher at St. Mary’s Knockbeg College, County Carlow. When the Irish Volunteers become the Irish Republican Army (IRA) in 1919, he is arrested again and goes on hunger strike at Mountjoy Prison, which leads to his release. Active throughout the Irish War of Independence (1919–21) and narrowly avoiding recapture during meetings with Collins, he joins the supreme council of the IRB in November 1921, remaining there for the remainder of his military career.
From February 1920, O’Sullivan replaces Collins as adjutant general of the IRA, a position he retains until the Anglo–Irish Treaty of December 1921 (which he supports), resuming it a month later as a lieutenant general of the new National Army, responsible for personnel and promotions. He is also elected to Dáil Éireann for Carlow–Kilkenny in 1921 and again in 1922, retiring in 1923. His intellectual and organisational abilities guarantee that his position within the army is safe after the death in August 1922 of Collins, to whom he owes much for his initial rise to prominence. On August 28 he is appointed to the newly created army council, whose most draconian prerogative becomes the military execution of republican prisoners.
After the Irish Civil War (1922–23), wholesale demobilisation of officers and other ranks takes place, but O’Sullivan and his council colleagues Richard Mulcahy, Seán Mac Mahon, and Seán Ó Murthuile survive the fiscal axe. Their privileged position angers some officers, led by Major GeneralLiam Tobin, alarmed at the rate of demobilisation and the state’s apparent abandonment of Collins’s republican ideals. Through the Irish Republican Army Organisation, they deplore the devaluation of their pre-treaty IRA service and the retention of certain former British Army officers and instructors. O’Sullivan’s brief time as adjutant general places him in the role of personnel manager. As the Defence Forces (Temporary Provisions) Act, 1923, transforms the National Army into the defence forces of an Irish dominion, he is clearly in the sights of those who disagree with how these forces took shape.
As demobilisation continues and former British personnel become more evident, O’Sullivan and his colleagues become targets of suspicion that a hostile IRB clique had controlled the army council since its formation after the death of Collins. Exaggerated or not, such claims precipitate the army crisis of March 1924, in which O’Sullivan personally orders a raiding party under Colonel Hugo MacNeill to arrest its leaders. To defuse the crisis, he and his army council colleagues are forced to stand down, while the arrested dissidents are summarily retired. The subsequent army inquiry (April–June 1924) absolves him and his colleagues of any wrongdoing, but their active military careers are over. O’Sullivan, however, is for some time secretary of the military service pensions board.
Civilian life treats O’Sullivan well, as he enters a legal career and in 1926 is called to the bar. In 1927 he is appointed Judge Advocate General and remains so until 1932. After the assassination of Minister for JusticeKevin O’Higgins in July 1927, he fills the vacated Dublin County seat in a by-election in August, retaining it at subsequent elections until 1937. In August 1928 he is a Free State delegate to the Empire Parliamentary Association conference in Canada. Openly supporting Gen. Eoin O’Duffy and the short-lived ‘Blueshirts’ vanguard of the fledgling Fine Gael party during 1933–34, he pointedly refuses to surrender his legally held revolver when gardaí demand it as a precaution against a feared Blueshirt coup d’étât. In 1937 he becomes a barrister on the western circuit, and in 1940 commissioner for special purposes of the income tax acts, a post he holds for life.
O’Sullivan lives at St. Kevin’s Park, Dartry, Dublin, where he dies at the age of 57 on March 26, 1948. His military funeral to Glasnevin Cemetery, with his coffin draped in the same flag that had covered the coffin of Michael Collins, reflects his high national profile.
In 1922, O’Sullivan marries Maude Kiernan, sister of Kitty Kiernan and daughter of Peter and Bridget Kiernan, whose family is closely involved with the Irish political leadership, notably Michael Collins and Harry Boland. After Maude’s death he marries Mary Brennan of Belfast. They have three daughters and a son, all of whom survive him. O’Sullivan is commemorated in County Cork by a plaque at Skibbereen town hall.
Barry’s execution inflames nationalist public opinion in Ireland, largely because of his age. The timing of the execution, only seven days after the death by hunger strike of Terence MacSwiney, the republicanLord Mayor of Cork, brings public opinion to a fever-pitch. His pending death sentence attracts international attention, and attempts are made by United States and Vatican officials to secure a reprieve. His execution and MacSwiney’s death precipitate an escalation in violence as the Irish War of Independence enters its bloodiest phase, and Barry becomes an Irish republican martyr.
Barry is born on January 20, 1902, at 8 Fleet Street, Dublin, to Thomas and Mary (née Dowling) Barry. The fourth of seven children, two boys and five sisters, he is baptised in St. Andrew’s Church, Westland Row. As a child he attends the National School in Rathvilly, County Carlow, and the O’Connell Schools in Dublin, before enrolling in the Preparatory Grade at St. Mary’s College, Dublin, in September 1915. He remains at that school until May 31, 1916, when it is closed by its clerical sponsors. With the closure of St. Mary’s College, he transfers to Belvedere College, a Jesuit school in Dublin.
In October 1917, during his second year at Belvedere, Barry joins Company C, 1st Battalion of the Dublin Brigade of the Irish Volunteers. When Company C is later reorganized, he is reassigned to the newly formed Company H, under the command of Captain Seamus Kavanagh. The following year he is introduced by Seán O’Neill and Bob O’Flanagan to the Clarke Luby Club of the Irish Republican Brotherhood (IRB), and at some point in time he is sworn as a member of this secret society which is led by Michael Collins.
Two Dublin Volunteers notice that a British army lorry guarded by an armed party of soldiers makes twice weekly trips to Monk’s Bakery on Church Street to obtain bread. Based on these observations, John Joe Carroll of Company H conducts a reconnaissance of the bakery. In addition to its main entrance on Church Street, he observes that the bakery yard is also accessible by a corridor leading from a shop on North King Street. He concludes that this makes the bakery an attractive site for an ambush.
On the morning of September 20, 1920, Barry goes to Mass, then joins a party of IRA volunteers on Bolton Street in Dublin. Their orders are to ambush a British army lorry as it picks up a delivery of bread from the bakery and capture their weapons. The ambush is scheduled for 11:00 AM, which gives him enough time to take part in the operation and return to class in time for an examination he has at 2:00 PM. The truck arrives late and is under the command of Sergeant Banks.
Armed with a .38 MauserParabellum, Barry and members of C Company are to surround the lorry, disarm the soldiers, take the weapons and escape. He covers the back of the vehicle and, when challenged, the five soldiers comply with the order to lay down their weapons. A shot is then fired, possibly a warning shot from an uncovered soldier in the front. Barry and the rest of the ambush party then open fire. His gun jams twice and he dives for cover under the vehicle. His comrades flee and he is left behind. He is then spotted and arrested by the soldiers. One soldier is killed and two other later die of their wounds.
The War Office orders that Barry be tried by court-martial under the Restoration of Order in Ireland Act 1920, which received royal assent on August 9, 1920. Barry is charged on three counts of the murder of Private Marshall Whitehead. In accordance with military procedure the verdict is not announced in court. He is returned to Mountjoy Prison. Later that night the district court-martial officer enters his cell and reads out the sentence: death by hanging. The public learns on October 28 that the date of execution has been fixed for November 1.
Barry is hanged on November 1, 1920, after hearing two Masses in his cell. Canon Waters, who walks with him to the scaffold, writes to Barry’s mother later, “You are the mother, my dear Mrs. Barry, of one of the bravest and best boys I have ever known. His death was one of the most holy, and your dear boy is waiting for you now, beyond the reach of sorrow or trial.”
Barry’s body is buried at 1:30 PM, in a plot near the women’s prison. His comrade and fellow-student Frank Flood is buried alongside him four months later. A plain cross marks their graves and those of Patrick Moran, Thomas Whelan, Thomas Traynor, Patrick Doyle, Thomas Bryan, Bernard Ryan, Edmond Foley and Patrick Maher who are hanged in the same prison before the Anglo-Irish Treaty of July 1921 which ends hostilities between Irish republicans and the British. The men are buried in unconsecrated ground on the jail property and their graves are unidentified until 1934. They become known as the Forgotten Ten by republicans campaigning for the bodies to be reburied with honour and proper rites. On October 14, 2001, the remains of these ten men are given a state funeral and moved from Mountjoy Prison to be re-interred at Glasnevin Cemetery in Dublin.
Keane’s mother is a poet who writes under the pseudonym Moira O’Neill. Her father is a fanatic for horses and hunting. She grows up at Ballyrankin in County Wexford and refuses to go to boarding school in England as her siblings had done. She is educated by her mother, governesses, and at a boarding school in Bray, County Wicklow. Relationships between her and her parents are cold and she states that she had no fun in her life as a child. Her own passion for hunting and horses is born out of her need for fun and enjoyment. Reading does not feature much in her family and, although her mother writes poetry, it is of a sentimental nature, “suitable to a woman of her class.”
Keane claims she had never set out to be a writer, but at seventeen she is bedbound due to suspected tuberculosis, and turns to writing out of sheer boredom. It is then she writes her first book, The Knight of Cheerful Countenance, which is published by Mills & Boon. She writes under the pseudonym “M. J. Farrell,” a name over a pub that she had seen on her return from hunting. She explains writing anonymously because “for a woman to read a book, let alone write one was viewed with alarm: I would have been banned from every respectable house in County Carlow.”
In her teenage years Keane spends much of her time in the Perry household in Woodruff, County Tipperary. Here she befriends the two children of the house, Sylvia and John Perry. She later collaborates with John in writing a number of plays. Among them is Spring Meeting, directed by John Gielgud in 1938, and one of the hits of the West End that year. She and Gielgud become life long friends.
It is through the Perry family that Molly meets Bobby Keane, whom she marries in 1938. He belongs to a County Waterfordsquirearchical family, the Keane baronets. The couple goes on to have two daughters, Sally and Virginia.
Keane loves Jane Austen, and like Austen’s, her ability lay in her talent for creating characters. This, with her wit and astute sense of what lay beneath the surface of people’s actions, enables her to depict the world of the big houses of Ireland in the 1920s and 1930s. She “captured her class in all its vicious snobbery and genteel racism.” She uses her married name for her later novels, several of which, including Good Behaviour and Time After Time, have been adapted for television. Between 1928 and 1956, she writes eleven novels, and some of her earlier plays, under the pseudonym “M. J. Farrell.” She was a member of Aosdána.
Keane’s husband dies suddenly in 1946, after which she moves to Ardmore, County Waterford, a place she knows well, and lives there with her two daughters. Following the failure of a play shortly after her husband’s death, she publishes nothing for twenty years. In 1981 Good Behaviour comes out under her own name. The manuscript, which had languished in a drawer for many years, is lent to a visitor, the actress Peggy Ashcroft, who encourages her to publish it. The novel is warmly received and is short-listed for the Man Booker Prize.
Keane dies at the age of 91 on April 22, 1996 in her Cliffside home in Ardmore. She is buried beside the Church of Ireland church, near the centre of the village.
By 1860, a twenty-year-old Keogh volunteers, along with over one thousand of his countrymen, to rally to the defence of Pope Pius IX following a call to arms by the Catholic clergy in Ireland. By August 1860, Keogh is appointed second lieutenant of his unit in the Battalion of St. Patrick, Papal Army under the command of General Christophe Léon Louis Juchault de Lamoricière. Once the fighting is over and duties of the Pontifical Swiss Guard become more mundane, Keogh sees little purpose in remaining in Rome. In March 1862, with civil war raging in America, he resigns his commission in the Company of St. Patrick and sets out for New York City, arriving on April 2.
Perhaps the strongest testimony to Keogh’s bravery and leadership ability comes at the Battle of the Little Bighorn, also known as Custer’s Last Stand, on June 25, 1876. The senior captain among the five companies wiped out with General George Armstrong Custer that day, and commanding one of two squadrons within the Custer detachment, Keogh dies in a “last stand” of his own, surrounded by the men of Company I. When the sun-blackened and dismembered dead are buried three days later, Keogh’s body is found at the center of a group of troopers. The slain officer is stripped but not mutilated, perhaps because of the “medicine” the Indians see in the Agnus Dei (“Lamb of God”) he wears on a chain about his neck or because many of Sitting Bull‘s warriors are believed to be Catholic. Keogh’s left knee has been shattered by a bullet that corresponds to a wound through the chest and flank of his horse, indicating that horse and rider may have fallen together prior to the last rally.
The badly injured animal is found on the fatal battlefield and nursed back to health as the 7th Cavalry’s regimental mascot, which he remains until his death in 1890. This horse, Comanche, is considered the only U.S. military survivor of the battle, though several other badly wounded horses are found and destroyed at the scene. Keogh’s bloody gauntlet and the guidon of his Company I are recovered by the army three months after Little Bighorn at the Battle of Slim Buttes.
Originally buried on the battlefield, Keogh’s remains are disinterred and taken to Auburn, New York as he had requested in his will. He is buried at Fort Hill Cemetery on October 26, 1877, an occasion marked by citywide official mourning and an impressive military procession to the cemetery.
Tongue River Cantonment in southeastern Montana is renamed after him to be Fort Keogh. The fort is first commanded by Nelson A. Miles. The 55,000-acre fort is today an agricultural experiment station. Miles City, Montana is located two miles from the old fort.
Le Fanu is born at 45 Lower Dominick Street in Dublin to Thomas Philip Le Fanu and Emma Lucretia Dobbin, a literary family of Huguenot, Irish, and English descent. Within a year of his birth the family moves to the Royal Hibernian Military School in Phoenix Park where his father, a Church of Ireland clergyman, is appointed to the chaplaincy of the establishment.
In 1826, the family moves to Abington, County Limerick, where Le Fanu’s father takes up his second rectorship. Le Fanu uses his father’s library to educate himself and by the age of fifteen he was writing poetry.
The disorders of the Tithe War (1831–1836) affect the region in 1832 and the following year the family temporarily moves back to Dublin, where Le Fanu works on a government commission. Although Thomas Le Fanu tries to live as though he is well-off, the family is in constant financial difficulty. At his death, Thomas has almost nothing to leave to his sons and the family has to sell his library to pay off some of his debts.
Le Fanu studies law at Trinity College, Dublin, where he is elected Auditor of the College Historical Society. He is called to the bar in 1839 but never practices and soon abandons law for journalism. In 1838 he begins contributing stories to the Dublin University Magazine, including his first ghost story, The Ghost and the Bone-Setter (1838). He becomes owner of several newspapers from 1840, including the Dublin Evening Mail and the Warder.
In 1856 the family moves from Warrington Place to the house of his wife Susanna’s parents at 18 Merrion Square. His personal life becomes difficult at this time, as his wife suffers from increasing neurotic symptoms. She suffers from anxiety after the deaths of several close relatives, including her father two years previous. In April 1858, Susanna suffers a “hysterical attack” and dies the following day. She is buried in the Bennett family vault in Mount Jerome Cemetery beside her father and brothers. He does not write any fiction from this point until the death of his mother in 1861.
He becomes the editor and proprietor of the Dublin University Magazine in 1861 and begins to take advantage of double publication, first serializing in the Dublin University Magazine, then revising for the English market. He publishes both The House by the Churchyard and Wylder’s Hand in this manner. After lukewarm reviews of The House by the Churchyard, which is set in the Phoenix Park area of Dublin, Le Fanu signs a contract with Richard Bentley, his London publisher, which specifies that future novels be stories “of an English subject and of modern times,” a step Bentley thinks necessary for Le Fanu to satisfy the English audience. Le Fanu succeeds in this aim in 1864, with the publication of Uncle Silas, which is set in Derbyshire. In his very last short stories, however, Le Fanu returns to Irish folklore as an inspiration and encourages his friend Patrick Kennedy to contribute folklore to the Dublin University Magazine.
Le Fanu dies in his native Dublin on February 7, 1873, at the age of 58. Today there is a road and a park in Ballyfermot, near his childhood home in south-west Dublin, named after him.
Tyndall is born into a poor Protestant Irish family. After a thorough basic education, he works as a surveyor in Ireland and England from 1839 to 1847. When his ambitions turn from engineering to science, he spends his savings on gaining a Ph.D. from the University of Marburg in Marburg, Hesse, Germany (1848–1850), but then struggles to find employment.
An outstanding experimenter, particularly in atmospheric physics, Tyndall examines the transmission of both radiant heat and light through various gases and vapours. He discovers that water vapor and carbon dioxide absorb much more radiant heat than the gases of the atmosphere and argues the consequent importance of those gases in moderating Earth’s climate, that is, in the natural greenhouse effect. He also studies the diffusion of light by large molecules and dust, known as the Tyndall effect, and he performs experiments demonstrating that the sky’s blue color results from the scattering of the Sun’s rays by molecules in the atmosphere.
Tyndall is passionate and sensitive, quick to feel personal slights and to defend underdogs. Physically tough, he is a daring mountaineer. His greatest fame comes from his activities as an advocate and interpreter of science. In collaboration with his scientific friends in the small, private X Club, he urges greater recognition of both the intellectual authority and practical benefits of science.
In his last years Tyndall often takes chloral hydrate to treat his insomnia. When bedridden and ailing, he dies from an accidental overdose of this drug on December 4, 1893, at the age of 73 and was buried at Haslemere, Surrey, England.
Tyndall is commemorated by a memorial, the Tyndalldenkmal, erected at an elevation of 7,680 ft. on the mountain slopes above the village of Belalp, where he had his holiday home, and in sight of the Aletsch Glacier, which he had studied.
Samuel Haughton, scientist, mathematician, and doctor, is born in Carlow, County Carlow on December 21, 1821. He is “famous” for calculating the drop required to kill a hanged man instantly.
Haughton has a distinguished career at Trinity College, Dublin and in 1844 he is elected a fellow. Working on mathematical models under James MacCullagh, he is awarded in 1848 the Cunningham Medal by the Royal Irish Academy. In 1847 he has his ordination to the priesthood, but he is not someone who preaches. He is appointed as professor of geology at Trinity College in 1851 and holds the position for thirty years. He begins to study medicine in 1859. He earns his MD degree in 1862 from the University of Dublin.
Haughton becomes registrar of the Medical School. He focuses on improving the status of the school and representing the university on the General Medical Council from 1878 to 1896. In 1858 he is elected fellow of the Royal Society. He gains honorary degrees from Oxford, Cambridge and Edinburgh. At Trinity College Dublin he moves the first-ever motion at the Academic Council to admit women to the University on March 10, 1880. Through his work as Professor of Geology and his involvement with the Royal Zoological Society, he has witnessed the enthusiasm and contribution of women in the natural sciences. Although thwarted by opponents on the Council he continues to campaign for the admission of women to TCD until his death in 1897. It is 1902 before his motion is finally passed, five years after his death.
In 1866, Haughton develops the original equations for hanging as a humane method of execution, whereby the neck is broken at the time of the drop, so that the condemned person does not slowly strangle to death. “On hanging considered from a Mechanical and Physiological point of view” is published in the London, Edinburgh, and Dublin Philosophical Magazine and Journal of Science, Vol. 32 No. 213 (July 1866), calling for a drop energy of 2,240 ft-lbs. From 1886 to 1888, he serves as a member of the Capital Sentences Committee, the report of which suggests an Official Table of Drops based on 1,260 ft-lbs. of energy.
Haughton is president of the Royal Irish Academy from 1886 to 1891, and secretary of the Royal Zoological Society of Ireland for twenty years. In 1880 he gives the Croonian Lecture on animal mechanics to the Royal Society.
Haughton is also involved in the Dublin and Kingstown Railway company, in which he looks after the building of the first locomotives. It is the first railway company in the world to build its own locomotives.
Samuel Haughton dies on October 31, 1897, and is buried in the Church of the Holy Cross Cemetery in Killeshin, County Laois.
seamus dubhghaill 