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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Signing of the Anglo-Irish Agreement

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The Anglo-Irish Agreement, an accord that gives the government of Ireland an official consultative role in the affairs of Northern Ireland, is signed by Taoiseach Garret FitzGerald and British Prime Minister Margaret Thatcher on November 15, 1985, at Hillsborough Castle in County Down, Northern Ireland. Considered one of the most significant developments in British-Irish relations since the establishment of the Irish Free State in 1922, the agreement provides for regular meetings between ministers in the Irish and British governments on matters affecting Northern Ireland. It outlines cooperation in four areas: political matters, security and related issues, legal matters, including the administration of justice, and the promotion of cross-border cooperation.

The agreement is negotiated as a move toward easing long-standing tension between Britain and Ireland on the subject of Northern Ireland, although Northern Irish unionists, who are in favour of remaining part of the United Kingdom, are themselves strongly opposed to giving their southern neighbour a say in domestic matters. Many political leaders, including Thatcher, who has been strongly committed to British sovereignty in Northern Ireland, have come to believe that a solution to years of sectarian violence in Northern Ireland can only be achieved by means of an all-Ireland arrangement.

Such an attempt had previously been made in 1973. A power-sharing executive, composed of Irish nationalists as well as unionists, was set up in Northern Ireland, and Taoiseach Liam Cosgrave participated in talks with British Prime Minister Edward Heath that resulted in the Sunningdale Agreement. That accord recognized that Northern Ireland’s relationship with Britain could not be changed without the agreement of a majority of its population, and it provided for the establishment of a Council of Ireland composed of members from both the Dáil Éireann (the lower chamber of the Oireachtas) and the Northern Ireland Assembly. That agreement collapsed in May 1974 because of a general strike inspired by unionist opponents of power sharing.

In 1981 FitzGerald launches a constitutional crusade to make the reunification of Ireland more attractive to Northern Ireland’s Protestants. At the end of the year, the Irish and British governments set up an Anglo-Irish intergovernmental council to discuss matters of common concern, especially security. In 1984 the report of the New Ireland Forum, a discussion group that includes representatives of political parties in Ireland and Northern Ireland, sets out three possible frameworks for political development in Ireland: a unitary state, a federal state, and joint sovereignty. Of Ireland’s major political parties, Fianna Fáil prefers a unitary state, which Fine Gael and the Irish Labour Party regard as unrealistic. They prefer the federal option.

Also in the early 1980s, in Northern Ireland, John Hume, the leader of the Social Democratic and Labour Party (SDLP) and a member of the British Parliament, gathers the support of prominent Irish American political leaders in condemning the use of violence and urging Irish Americans not to support the Irish Republican Army (IRA), a paramilitary organization that often uses violent means to bring an end to British rule in Northern Ireland. Hume’s group also encourages United States President Ronald Reagan to persuade Thatcher to pursue closer relations with Ireland.

In the improved political climate between Britain and Ireland, leaders of the two countries sit down to negotiations. Ireland and Britain agree that any change in the status of Northern Ireland would come about only with the consent of the majority of the people of Northern Ireland, and an intergovernmental conference is established to deal with political, security, and legal relations between the two parts of the island. The agreement is a blow to Northern Ireland’s unionists, because it establishes a consultative role for the government of Ireland in the affairs of Northern Ireland through the Anglo-Irish Secretariat. The Ulster Unionist Party (UUP) and other unionists denounce the agreement, and UUP members of Parliament resign their seats over the issue, although 14 are returned in by-elections in 1986. The party organizes mass protests and boycotts of local councils and files a lawsuit challenging the legality of the agreement. However, these efforts, which are joined by the Democratic Unionist Party, fail to force abrogation of the agreement.

Contacts between the Irish and British governments continue after February 1987 within the formal structure of the intergovernmental conference. Fears that the violence in Northern Ireland would spill into Ireland as a consequence of closer Anglo-Irish cooperation in the wake of the agreement proves unfounded, and the UUP decides to participate in new negotiations on the constitutional future of Northern Ireland in 1990–93. After republican and unionist forces declare cease-fires in 1994, the UUP reluctantly joins discussions with the British and Irish governments and other political parties of Northern Ireland. No deal accepted by all sides is reached until the Good Friday Agreement in April 1998, which creates the Northern Ireland Assembly and new cross-border institutions.

(From: “Anglo-Irish Agreement,” Lorraine Murray, Encyclopaedia Britannica, http://www.britannica.com, November 12, 2010)


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Execution of Thomas Russell, United Irishmen Co-founder

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Thomas Paliser Russell, co-founder and leader of the Society of United Irishmen, is executed for his part in Robert Emmet‘s rebellion on October 21, 1803.

Born in Dromahane, County Cork to an Anglican family, Russell joins the British army in 1783 and serves in India. He returns to Ireland in 1786 and commences studies in science, philosophy and politics. In July 1790 he meets Theobald Wolfe Tone in the visitors’ gallery in the Irish House of Commons and they become firm friends.

In 1790 Russell resumes his military career as a junior officer in the 64th Regiment of Foot and is posted to Belfast. The French Revolution in 1789 is warmly greeted in Belfast as are its ideals of liberty, equality, and fraternity. With his keen mind and radical ideas, Russell soon becomes a confidante of Henry Joy McCracken, James Hope, Samuel Neilson and others who are to play a prominent role in the United Irish movement. With them he develops ideas of parliamentary reform, to include the bulk of the people, and Catholic emancipation.

Russell leaves the army in July 1791 and attends a convention of the Whig Club in Belfast to mark Bastille Day. The convention is addressed by William Drennan, who proposes a brotherhood promoting separation from England and co-operation with the increasingly radical Cisalpine Club in the pursuit of political and social reforms. However, Russell notes the lack of trust between Dissenters and Catholics which is due to fears that Catholic radicalism can be bought off by religious concessions. Informing Wolfe Tone of his observations, within weeks leads to Wolfe Tone’s publication of Argument on Behalf of the Catholics of Ireland to address these suspicions. The pamphlet is extremely well received and provides the impetus for the founding of the Society of United Irishmen in Belfast on October 18, 1791.

Pressure from Dublin Castle later forces the United Irish movement to become a clandestine organisation as the would-be revolutionaries seek to continue their slow progress towards challenging the occupying British.

In 1795 Russell, Andrew Henderson, Henry Joy McCracken and Samuel Neilson lead a band of United Irishmen to the top of Cavehill overlooking the town of Belfast where they swear an oath “never to desist in our effort until we have subverted the authority of England over our country and asserted her independence” prior to Wolfe Tone’s exile to the United States. The event is noted in Dublin Castle although there is no immediate move to disband or arrest the members of the United Irishmen.

In 1796, Russell publishes an ambitious and far-sighted document, Letter to the People of Ireland, which lays out his vision of social and economic reform for the Irish nation. In addition to his stance on religious freedom, he makes clear his anti-slavery views in the Northern Star on March 17, 1792.

Russell takes an active part in organising the Society of United Irishmen becoming the United Irish commander in County Down. However, the outbreak of the French Revolution in 1793 leads to an ongoing campaign against the United Irishmen and in 1796 he is arrested and imprisoned as a “state prisoner” in Dublin. In March 1799 he and the other state prisoners are transferred to Fort George in Scotland, an extensive fortress some miles north of Inverness built in the wake of the failed Jacobite rebellion of 1745-46. He is released on condition of exile to Hamburg in June 1802 following a brief cessation in the war with France.

Not content to sit things out in Hamburg, Russell soon makes his way to Paris where he meets Robert Emmet who is planning another insurrection pending the French renewal of the war against England. He agrees to return to Ireland in March 1803 to organise the North in conjunction with James Hope. However, he meets with little success as much of the north is subdued following the suppression of the Irish Rebellion of 1798 and displays little appetite for a renewed outbreak. Finally, finding some support in the vicinity of Loughinisland, he prepares to take to the field on July 23, 1803, the date set by Emmett.

However, the plan is badly thought out and quickly collapses, forcing Russell to flee to Dublin before a shot is fired in anger. He manages to hide for a number of weeks, but Dublin is a hard place in which to hide in the days following the failure of Emmett’s rebellion as the shocked authorities have launched a massive campaign of raids and arrests in an effort to finally eradicate the United Irishmen.

Thomas Russell is promptly arrested and sent to Downpatrick Gaol where he is executed by hanging then beheaded on October 21, 1803.


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Bill Clinton Receives Honorary Doctorate at DCU

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Former United States president Bill Clinton is conferred with an honorary doctorate at Dublin City University on October 17, 2017, for his crucial role in the Northern Ireland peace process.

“It was really quite something, there’s never been any peace agreement exactly like it before,” says Clinton on the Good Friday Agreement. “It broke like a thunder cloud across the world and other people were fighting in other places and they had this talk to say ‘well really do I want to put our children’s generation through this? Or if they can pull this off after all those decades maybe we could too.’”

Clinton says universities should be a place for open discussion about if people should live in individual tribes, or as communities with shared values and respect for one another, especially in today’s political climate.

“It is no exaggeration to say that the success of the Northern Ireland peace process is in very many ways due to the fact that President Clinton took the view that it was a conflict that could be resolved by his personal input and by the power and influence of the United States of America,” said Gary Murphy, from the School of Law and Government in the president’s introductory citation.

“There can be little doubt that the conflict in Northern Ireland was ultimately resolved because that great beacon of liberty, the United States of America, decided that it could use its influence to make a vital difference. That fateful decision was taken in the Oval Office by President Bill Clinton.”

“There was no electoral gain for him taking it. If anything, his initial forays into the Northern Ireland peace process were greeted with skepticism by both republicans and unionists in Northern Ireland and by downright distrust and suspicion in the corridors of power in London. But Bill Clinton persevered, and thanks to that perseverance we have peace in Ireland today.”

Also celebrated at the ceremony is Dr. Martin Naughton, KBE, founder of Glen Electric and one of Ireland’s most successful entrepreneurs and business leaders. From humble roots in Newry, County Down he becomes the global leader in electric heating and credits his success to his family ethos of honesty, morality, decency and integrity.

Sr. Stanislaus Kennedy is awarded the honorary doctorate for her longstanding work with the homeless and marginalised. She is the founder of Focus Ireland, which is now the largest voluntary organisation in Ireland, and has written many books on mindfulness and the importance of spirituality.

“As president I am often asked why DCU awards honorary doctorates, but Ireland has no national honours system, so it’s important that we recognise and honour outstanding achievements and role model individuals,” says Brian MacCraith.

(From The College View, http://www.thecollegeview.com, October 22, 2017)


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Birth of Dolores Keane, Folk Singer & Actress

dolores-keane

Dolores Keane, folk singer and occasional actress, is born on September 26, 1953, in the small village of Sylane, near Tuam, in rural County Galway. She is a founding member of the successful group De Dannan and has since embarked on a very successful solo career, establishing herself as one of the most loved interpreters of Irish song.

Keane is raised from the age of four by her aunts Rita and Sarah Keane, who are also well-known sean-nós singers. She starts her singing at a very young age, due to the influence of her musical aunts. She makes her first recording for Radio Éireann in 1958 at the age of five. This early start sets her on the path to a career in music. Her brother, Seán, also goes on to enjoy a successful music career.

In 1975, Keane co-founds the traditional Irish band De Dannan, and they release their debut album Dé Danann in that same year. The group gains international recognition and enjoys major success in the late 1970s in the United States. She tours with the band and their single “The Rambling Irishman” is a big hit in Ireland. In early 1976, after a short two-year spell, she leaves De Dannan and is replaced by Andy Irvine, who records live with the band on April 30, 1976, during the 3rd Irish Folk Festival in Germany. Soon thereafter, she marries multi-instrumentalist John Faulkner, with whom she subsequently records three albums of folk music.

Keane lives and works in London for several years with Faulkner before they move to Ireland in the early 1980s. They work on a series of film scores and programmes for the BBC and form two successful bands, The Reel Union and Kinvara. During this period, she records her first solo album, There Was a Maid in 1978. This is followed by two other releases, Broken Hearted I’ll Wander (1979) and Farewell to Eirinn (1980), which gives credit to Faulkner. In the mid-1980s she rejoins De Dannan and records the albums Anthem and Ballroom with them.

Keane turns her attention, once again, to her solo career in 1988. It sees the release of the eponymous Dolores Keane album. Her follow-up album, A Lion in a Cage (1989), features a song written by Faulkner called “Lion in a Cage” protesting the imprisonment of Nelson Mandela. It serves as Keane’s second Irish number one, and she performs the hit at the celebration of his release. This exposure expands her reputation and popularity worldwide. A new facet is added to her career when she plays the female lead in the Dublin production of Brendan Behan‘s The Hostage. The opening night is attended by Mary Robinson, the President of Ireland at the time.

In 1992, Keane is among the many female Irish singers to lend their music to the record-smashing anthology A Woman’s Heart. The album goes on to become the biggest-selling album in Irish history. A Woman’s Heart Vol.2 is released in late 1994 and emulates its predecessor in album charts the world over. Also in 1994, a solo album, Solid Ground, is released on the Shanachie Records label and receives critical acclaim in Europe and America.

In August 1995, Keane is awarded the prestigious Fiddler’s Green Hall of Fame award in Rostrevor, County Down, for her “significant contribution to the cause of Irish music and culture.” In that same year, she takes to the stage in the Dublin production of John Millington Synge‘s The Playboy of the Western World. She contributes to the RTÉ/BBC television production “Bringing It All Back Home,” a series of programmes illustrating the movement of Irish music to America.

In August 1997, Keane goes to number one again in the Irish album charts with a compilation album with her most loved songs. And another studio album, Night Owl, is released in 1998. It sees her returning to her traditional Irish roots and it does well in Europe and America. Despite a healthy solo career, she goes on tour with De Dannan again in the late 1990s, where she plays to packed audiences in venues such as Birmingham, Alabama and New York City.

Keane puts an end to recording and touring in the late 1990s, due to depression and alcoholism, for which she receives extensive treatment. As of June 2014, she is given the all clear after suffering from cancer.


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Birth of James Hope, United Irishmen Leader

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James “Jemmy” Hope, Society of United Irishmen leader who fights in the Irish Rebellions of 1798 and 1803 against British rule in Ireland, is born in Templepatrick, County Antrim on August 25, 1764.

Hope is born to a Presbyterian family originally of Covenanter stock. He is apprenticed as a linen weaver but attends night school in his spare time. Influenced by the American Revolution, he joins the Irish Volunteers, but upon the demise of that organisation and further influenced by the French Revolution, he joins the Society of the United Irishmen in 1795.

Hope quickly establishes himself as a prominent organiser and is elected to the central committee in Belfast, becoming close to leaders such as Samuel Neilson, Thomas Russell, and Henry Joy McCracken. He is almost alone among the United Irish leaders in targeting manufacturers as well as landowners as the enemies of all radicals. In 1796, he is sent to Dublin to assist the United Irish organisation there to mobilise support among the working classes, and he is successful in establishing several branches throughout the city and especially in The Liberties area. He also travels to counties in Ulster and Connacht, disseminating literature and organizing localities.

Upon the outbreak of the 1798 rebellion in Leinster, Hope is sent on a failed mission to Belfast by Henry Joy McCracken to brief the leader of the County Down United Irishmen, Rev. William Steel Dickson, with news of the planned rising in County Antrim, unaware that Dickson had been arrested only a couple of days before. He manages to escape from Belfast in time to take part in the Battle of Antrim where he plays a skillful and courageous role with his “Spartan Band,” in covering the retreat of the fleeing rebels after their defeat.

Hope manages to rejoin McCracken and his remaining forces after the battle at their camp upon Slemish mountain, but the camp gradually disperses, and the dwindling band of insurgents are then forced to go on the run. He successfully eludes capture, but his friend McCracken is captured and executed on July 17. Upon the collapse of the general rising, he refuses to avail of the terms of an amnesty offered by Charles Cornwallis, 1st Marquess Cornwallis on the grounds that to do so would be “not only a recantation of one’s principles, but a tacit acquiescence in the justice of the punishment which had been inflicted on thousands of my unfortunate associates.”

Hope lives the years following 1798 on the move between counties Dublin, Meath and Westmeath but is finally forced to flee Dublin following the failure of Robert Emmet‘s rebellion in 1803. He returns to the north and evades the authorities attentions in the ensuing repression by securing employment with a sympathetic friend from England. He is today regarded as the most egalitarian and socialist of all the United Irish leadership.

James Hope dies in 1846 and is buried in the Mallusk cemetery, Newtownabbey. His gravestone features the outline of a large dog, which supposedly brought provisions to him and his compatriots when they were hiding following the Battle of Antrim.


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Birth of Robert Nugent, Civil War and Indian Wars Officer

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Brigadier General Robert Nugent, Irish-born American United States Army officer during the American Civil War and the American Indian Wars, is born on June 27, 1824, in Kilkeel, County Down, in what is now Northern Ireland.

Nugent serves with the Irish Brigade‘s 69th Infantry Regiment, from its days as a National Guard unit and into its incorporation into the Union Army at the start of the war. He is one of its senior officers at the First Battle of Bull Run.

When the unit is originally mustered out of service, the 90-day enlistment terms having expired, Nugent accepts a commission as a captain in the regular army. He is immediately assigned to the 13th Infantry Regiment whose commanding officer, Colonel William Tecumseh Sherman, personally requests. Taking a leave of absence to return to New York, he assists Thomas Francis Meagher in organizing the Irish Brigade. The newly reformed 69th Infantry Regiment is the first unit assigned to the Irish Brigade and, with Nugent as its colonel, he leads the “Fighting 69th” at the Battles of Fair Oaks, Gaines’ Mill, Savage’s Station, White Oak Swamp, Glendale and Malvern Hill.

Nugent is shot in the stomach at the Battle of Fredericksburg and is eventually forced to resign his command. He is appointed acting assistant provost marshal for the southern district of New York, which includes New York City and Long Island, by the United States War Department. An Irishman and Democrat, his appointment is thought to assure the Irish American population that conscription efforts would be carried out fairly. The Irish American, a popular Irish language newspaper, writes that the selection is a “wise and deservedly popular one.” He encounters resistance from city officials wanting to remain uninvolved, however by mid-June reports to his superior officer and provost marshal general Colonel James Barnet Fry that conscription efforts are “nearing completion without serious incident.”

Understanding the seriousness of the situation, Nugent attempts to keep the draft selections quiet and in isolated parts of the city. In Manhattan however, lotteries are placed in the heart of Irish tenement and shanty neighborhoods where the draft is most opposed.

In the ensuing New York City draft riots, Nugent takes command of troops and attempts to defend the city against the rioters. Despite issuing the cancellation of the draft, the riots continue for almost a week. His home on West 86th Street is looted and burned by the rioters during that time, his wife and children barely escaping from their home. Upon breaking into his house, furniture is destroyed, and paintings of Nugent and Meagher are slashed, although a painting of Brigadier General Michael Corcoran is reportedly left untouched.

On October 28, Nugent is relieved of his post and succeeded by General William Hays. Returning to active duty, he assumes command of the Irish Brigade in November 1864, shortly after the death of Corcoran. He is present at the battle of Battle of Spotsylvania Court House, the Siege of Petersburg and the Appomattox Campaign. As its last commanding officer, he and the Irish Brigade also march in the victory parade held in Washington, D.C. following Robert E. Lee‘s surrender at Appomattox Court House.

Nugent is brevetted Brigadier General for distinguished leadership of the 69th Regiment on March 13, 1865. The veterans of the Irish Brigade are honorably discharged and mustered out three months later. Nugent remains in the regular U.S. Army for the next twenty years, a formidable “Indian fighter” during the American Indian Wars with the 13th and 24th Infantry Regiments. In 1879, he retires at the rank of major and resides in New York where he is involved in the Grand Army of the Republic, the War Veterans’ Association of the 7th Regiment and an honorary member of The Old Guard.

Nugent becomes ill in his old age, complications arising from his wounds suffered at Fredericksburg, and remains bedridden for two months before his death at his McDonough Street home in Brooklyn on June 20, 1901. In accordance with his last wishes, he is buried at Cypress Hills National Cemetery.


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Birth of Kevin Lynch, Irish Republican Hunger Striker

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Kevin Lynch, Irish republican hunger striker and member of the Irish National Liberation Army (INLA), is born on May 25, 1956 in Park near Dungiven, County Londonderry, Northern Ireland.

Lynch is the youngest in a family of eight children born to Paddy and Bridie Lynch. His older brother, Frank, is an amateur boxer and he also participates in the sport as well as Gaelic football and hurling. He is a member of the winning Dungiven GAC team which wins the Féile na nGael Division 3 in Thurles, County Tipperary in 1971. In 1972 he captains the Derry Hurling team to an Under-16 All-Ireland title at Croke Park in Dublin by defeating the Armagh GAA club.

Lynch is tried, convicted and sentenced to ten years for stealing shotguns, taking part in a punishment shooting and conspiring to take arms from the security forces. He is sent to the Maze Prison in County Down, Northern Ireland in December 1977. He becomes involved with the blanket protest and joins the 1981 hunger strike at the Maze on May 23, 1981. Kevin Lynch dies at Maze Prison 71 days later on August 1, 1981.

The Dungiven hurling team is renamed Kevin Lynch’s Hurling Club in his honour after his death.


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The Murder of Outlaw Redmond O’Hanlon

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Redmond O’Hanlon, Irish guerrilla outlaw and an important figure in the Irish Rebellion of 1641, is shot and killed by his foster brother on April 25, 1681.

O’Hanlon is born in 1620 near Poyntzpass, County Armagh, in what is now Northern Ireland, the son of Loughlin O’Hanlon, rightful heir to Tandragee Castle. As a young man he is sent for a “proper” education in England and later works as a footman to Sir George Acheson of Markethill, but is dismissed for stealing horses. After the Irish Rebellion of 1641, he joins the Irish Catholic rebel forces. He serves under Owen Roe O’Neill at the Irish victory at the Battle of Benburb in 1646 but flees to France after the defeat of the Irish Confederation in the Cromwellian conquest of Ireland. O’Hanlon’s family lands are confiscated under the Act for the Settlement of Ireland 1652.

O’Hanlon spends several years in exile as an officer with the French army and is awarded the title of Count of the French Empire. He returns to Ireland around 1660, after the Restoration of King Charles II of England. After realizing there will be no restitution of his family’s lands, he takes to the hills around Slieve Gullion and becomes a notorious highwayman.

Although O’Hanlon is often compared to a real-life Robin Hood, the truth is more complex. Protestant landlords, militia officers, and even Anglican and Catholic priests work as informal members of the O’Hanlon gang, giving him information and scouting sites for him to rob. He also forces the landlords and merchants of northern Ireland to pay protection money. It is stated that the criminal activities of O’Hanlon are bringing in more money than the King’s revenue collectors.

In 1674 the colonial authorities in Dublin put a price on O’Hanlon’s head with posters advertising for his capture, dead or alive. The Anglo-Irish landowner Henry St. John, who had been granted the traditional lands of the O’Hanlon clan, receives O’Hanlon’s undying hatred when he begins evicting his clansmen in large numbers. St. John responds by waging a private war against the O’Hanlon Gang. The loss of his 19-year-old son while pursuing O’Hanlon only makes Henry St. John increasingly brutal toward anyone suspected of aiding Redmond O’Hanlon. On September 9, 1679, St. John is riding on his estate with a manservant and the Reverend Lawrence Power, the Church of Ireland Rector of Tandragee. A party of O’Hanlon’s associates ride into view and seize him, warning that he would be killed if a rescue is attempted. Then, a group of the family’s retainers ride into view and open fire on the kidnappers. As a result, Henry St. John receives two pistol balls in the forehead.

At the landlord’s funeral, an outraged Reverend Power denounces the outlaws and the landowners who do business with them. Outraged, James Butler, 1st Duke of Ormond, the Lord Deputy of Ireland, orders the assassination of O’Hanlon.

Count Redmond O’Hanlon is murdered in his sleep by his foster brother and close associate Art MacCall O’Hanlon at Eight Mile Bridge near Hilltown, County Down, on April 25, 1681. Art receives a full pardon and two hundred pounds from the Duke of Ormond for murdering his leader. William Lucas, the militia officer who had recruited Art and arranges the killing, receives a Lieutenant’s commission in the British Army.

As is the custom of the day, there are gruesome displays of his body parts including his head which is placed on a spike over Downpatrick jail. His remains are eventually removed to lie in a family plot in Conwal Parish Church cemetery in Letterkenny, County Donegal, where his parents had fled from Henry St. John. His bones, however, are not left to rest in peace there and his grave is constantly desecrated by the duke’s supporters. His remains are finally removed by his family and interred in his final secret resting place, somewhere within Lurgan Parish.


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Birth of Minister William Dool Killen

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William Dool Killen, a minister of the Presbyterian Church in Ireland and church historian, is born at Church Street, Ballymena, County Antrim, on April 16, 1806.

Killen is the third of four sons and nine children of John Killen (1768–1828), a grocer and seedsman in Ballymena, by his wife Martha, daughter of Jesse Dool, a farmer in Duneane. His paternal grandfather, a farmer at Carnmoney, marries Blanche Brice, a descendant of Edward Brice. A brother, James Miller Killen (1815–1879), is a minister in Comber, County Down. Thomas Young Killen is his father’s great-nephew.

After attending local primary schools, Killen goes to Ballymena Academy around 1816, and in November 1821 enters the collegiate department of the Royal Belfast Academical Institution, under James Thomson. In 1827, he is licensed to preach by the Presbytery of Ballymena, and on November 11, 1829 he is ordained minister at Raphoe, County Donegal.

In July 1841 Killen is appointed, by the General Assembly of the Presbyterian Church in Ireland, its professor of church history, ecclesiastical government, and pastoral theology, in succession to James Seaton Reid. He concentrates on history. When Assembly’s College, Belfast is set up in 1853, he becomes one of the professors there. In 1869 he is appointed president of the college, in succession to Henry Cooke, and undertakes fundraising for professorial endowments and new buildings. In 1889 he resigns his chair but continues as president.

During his career Killen receives the degrees of D.D. (1845) and of LL.D. (1901) from the University of Glasgow. His portrait, painted by Richard Hooke, hangs in the Gamble library of the college.

William Dool Killen dies on January 10, 1902, and is buried in Balmoral Cemetery, Belfast, where a monument marks his resting place.


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Birth of William Reeves, Bishop of Down, Connor & Dromore

bishop-william-reeves

William Reeves, Irish antiquarian and the Church of Ireland Bishop of Down, Connor and Dromore from 1886 until his death, is born on March 16, 1815. He is the last private keeper of the Book of Armagh and at the time of his death is President of the Royal Irish Academy.

Reeves is born at Charleville, County Cork, the eldest child of Boles D’Arcy Reeves, an attorney, whose wife Mary is a daughter of Captain Jonathan Bruce Roberts, land agent to the Edmund Boyle, 8th Earl of Cork. This grandfather had fought at the Battle of Bunker’s Hill, and Reeves is born at his house in Charleville.

From 1823, Reeves is educated at the school of John Browne in Leeson Street, Dublin, and after that at a school kept by the Rev. Edward Geoghegan. In October 1830, he enters Trinity College, Dublin, where he quickly gains a prize for Hebrew. In his third year, he becomes a scholar and goes on to graduate BA in 1835. He proceeds to read medicine, wins the Berkeley Medal, and graduates MB in 1837. His object in taking his second degree is that he intends to become a clergyman and to practice the medical profession among the poor of his parish.

In 1838, Reeves is appointed Master of the diocesan school in Ballymena, County Antrim, and is ordained a deacon of Hillsborough, County Down. The following year, he is ordained a priest of the Church of Ireland at Derry.

In 1844, Reeves rediscovers the lost site of Nendrum Monastery when he visits Mahee Island in Strangford Lough, County Down, searching for churches recorded in 1306, and recognises the remains of a round tower. By 1845, he is corresponding with the Irish scholar John O’Donovan, and an archive of their letters between 1845 and 1860 is preserved at University College, Dublin. In July 1845, Reeves visits London.

Reeves resides in Ballymena from 1841 to 1858, when he is appointed vicar of Lusk following the success of his edition of Adomnán‘s Life of Saint Columba (1857), for which the Royal Irish Academy awards him their Cunningham Medal in 1858. In 1853, he purchases from the Brownlow family the important 9th-century manuscript known as the Book of Armagh, paying three hundred pounds for it. He sells the book for the same sum to Archbishop Beresford, who has agreed to present it to Trinity College, Dublin.

In 1875 Reeves is appointed Dean of Armagh, a position he holds until 1886 when he is appointed as Bishop of Down, Connor and Dromore. In 1891 he is elected as President of the Royal Irish Academy. As bishop, he resides at Conway House, Dunmurry, County Antrim, and signs his name “Wm. Down and Connor.”

William Reeves dies in Dublin on January 12, 1892, while still President of the Academy. At the time of his death, he is working on a diplomatic edition of the Book of Armagh, by then in the Trinity College Library. The work is completed by Dr. John Gwynn and published in 1913.