Lacey is born on May 31, 1889 in the village of Attybrick, near Annacarty, County Tipperary. He joins the Irish Volunteers in 1913 and is sworn into the secretive Irish Republican Brotherhood (IRB) in 1914. He is introduced to the IRB by Seán Treacy. During the War of Independence (1919–1921) he is selected to command an IRA flying column of the 3rd Tipperary Brigade, in September 1920. The flying column mounts two successful ambushes of British forces – killing six British soldiers at Thomastown near Golden, and four Royal Irish Constabulary (RIC) men at Lisnagaul in the Glen of Aherlow.
In April 1921, following another ambush of British troops near Clogheen, he captures RIC inspector Gilbert Potter, whom he later executes in reprisal of the British hanging of republican prisoners.
In December 1921, Lacey’s unit splits over the Anglo-Irish Treaty. He opposes the Treaty and most of his men follow suit. He takes over command of the 3rd Tipperary Brigade as Séamus Robinson is appointed to commanded the anti-Treaty IRA’s Second Southern Division. In the ensuing civil war (June 1922-May 1923), he organises guerrilla activity in the Tipperary area against Pro-Treaty Irish Free State forces.
Denis Lacey is killed in an action against Free State troops at Ballydavid, near Bansha in the Glen of Aherlow on February 18, 1923. He is 33 years old at the time of his death. Over 1,000 Free State troops drawn from Cahir, Cashel, Clonmel, and Tipperary, under the command of General John T. Prout, with the intention of breaking up Lacey’s guerrilla unit, converge on the Glen where he and four other men from his column are billeted. Lacey and one of his men are killed and others are captured. Two National Army soldiers are killed in the action.
A memorial in Annacarty commemorates Lacey’s war service and subsequent death in action.
The Derrynaflan Chalice, an 8th- or 9th-century chalice, is found as part of the Derrynaflan Hoard of five liturgical vessels on February 17, 1980 near Killenaule, County Tipperary. According to art historian Michael Ryan the hoard “represents the most complex and sumptuous expression of the ecclesiastical art-style of early-medieval Ireland as we know it in its eighth- and ninth-century maturity.” The group is among the most important surviving examples of Insular metalwork.
The hoard is probably secreted during the turbulent 10th to 12th centuries, when Viking raids and dynastic turmoil create many occasions when valuables are hidden. The early and later 10th century is marked by a particular concentration of hoarding in Ireland.
Derrynaflan, the site of an early Irish abbey, is a small island of dry land situated in a surrounding area of peat bogs, in the townland of Lurgoe, County Tipperary, northeast of Cashel. The monastery is an important foundation in the period preceding the Viking raids. The present modest ruins of a small Cistercian nave-and-chancel abbey church there, however, date from a later period.
The Derrynaflan Hoard is discovered on February 17, 1980 by Michael Webb from Clonmel and his son, also Michael, while they are exploring the ancient monastic site of Derrynaflan with a metal detector. They have permission of the owners of the land on which the ruins stand to visit the site but they have no permission to dig on the lands. A preservation order had been made in respect of the ruin under the National Monuments Act, 1930, so that it is an offence to injure or to interfere with the site. The discovery is initially kept secret for three weeks.
The behaviour of the Webbs, and nearly seven years of litigation, culminating in the Supreme Court action where they unsuccessfully seek over £5,000,000 for the find, leads to the replacement of Irish laws of treasure trove by the law in the National Monuments (Amendment) Act, 1994, with a new Section 2 being included in the legislation.
The Ardagh Chalice dates from around the same period, perhaps a century earlier, of the Derrynaflan Hoard and is found close by in neighbouring County Limerick. At the time, the ruling dynasty in Tipperary and most of Munster are the Eóganachta, while their longtime allies and possible cousins the Uí Fidgenti rule in the Limerick area. Feidlimid mac Cremthanin, king-bishop of Cashel, who becomes King of Munster in 821 and dies in 847, is a patron of the monastic foundation at Derrynaflan and has been suggested as a possible patron of the chalice.
As a masterpiece of Insular art, the Derrynaflan chalice is included in the exhibition “The Work of Angels: Masterpieces of Celtic Metalwork, 6th–9th Centuries AD” (London, 1989). The Derrynaflan Hoard is donated to the Irish State and the items are now on display in the National Museum of Ireland.
Delia Murphy Kiernan, singer and collector of Irish ballads, is born on February 16, 1902, in Ardroe, Roundfort, County Mayo. She records several 78 rpm records in the 1930s, 1940s and 1950s. In 1962 she records her only LP, The Queen of Connemara, for Irish Prestige Records, New York, on the cover of which her name appears alongside the LP title.
Delia’s father, John Murphy, from nearby Hollymount, makes his fortune in the Klondike Gold Rush. While in America, he marries Ann Fanning from Roscrea, County Tipperary. They return to Ireland in 1901 and purchase the large Mount Jennings Estate in Hollymount. John encouraged Delia’s interest in singing ballads from a young age. He also allows Irish travelers to camp on the estate. According to her own account, she learns her first ballads at their campfires.
Delia is educated at Presentation Convent in Tuam, Dominican College in Dublin and University College Galway (UCG), where she graduates with a Bachelor of Commerce degree. In UCG she meets Dr. Thomas J. Kiernan, and they marry in 1924, on her 22nd birthday. Kiernan then joins the Irish diplomatic service, where his first posting is to London. While there Delia sings at many venues including many gatherings of Irish emigrants and becomes quite well-known. In 1939 she records The Blackbird, The Spinning Wheel and Three Lovely Lassies for HMV.
In 1941 Kiernan is appointed Irish Minister Plenipotentiary to the Holy See in Rome. The Irish legation is the only English-speaking legation to remain open after the United States enters World War II. Delia becomes one of those who assist Hugh O’Flaherty in hiding Jews and escapes allied soldiers from the Nazis. In 1943, when Italy changes sides, many escaped POWs are helped by the legation to leave Italy. In 1946 she is awarded to Dame Commander of the Equestrian Order of the Holy Sepulchre.
Kiernan later serves as Irish High Commissioner and later first Ambassador in Australia, and later to West Germany, Canada, and the United States. In 1961, while she is living in Ottawa, Delia makes the recording of The Queen of Connemara produced by Ken Goldstein. The Kiernans purchase a farmhouse in Jasper, Ontario, near the Rideau Canal where she spends most of her time, even after Kiernan is posted to Washington, D.C. Tom Kiernan dies in December 1967.
By 1969 Delia’s health is in decline. In November of that year, she sells her farmhouse in Canada and returns to Ireland. She lives in a cottage in Strawberry Beds, Chapelizod, County Dublin. She dies of a massive heart attack on February 11, 1971, five days before her 69th birthday. She records upwards of 100 songs during her lifetime.
The destruction of country houses in Ireland is a phenomenon of the Irish revolutionary period (1919–1923), which sees at least 275 country houses deliberately burned down, blown up, or otherwise destroyed by the Irish Republican Army.
The vast majority of the houses, known in Ireland as Big Houses, belong to the Anglo-Irish aristocracy of the Protestant Ascendancy. The houses of some Roman Catholic unionists, suspected informers, and members or supporters of the new Irish Free State government are also targeted. Although the practice by the IRA of destroying country houses begins in the Irish War of Independence, most of the buildings are destroyed during the Irish Civil War (1922–23).
Attacks are planned and organised, and generally focused on Irish peers who have sat in the House of Lords, members of the Senate of the Irish Free State and former Irish Unionist Party politicians. The assault on the “Big Houses” is part of a wider campaign against Free State supporters as a reprisal for the executions policy of the Government.
At least 76 country houses are destroyed in the War of Independence as thirty “Big Houses” are burned in 1920 and another 46 in the first half of 1921, mostly in the conflict’s Munster heartland which includes counties Cork, Kerry, Tipperary, Clare and Limerick. It is believed that 199 country houses are destroyed during the Irish Civil War. Some houses are destroyed in the fighting of the early months of the war, but the campaign against them begins in earnest in late 1922.
In most cases, no one is injured during the destruction of the house. It is recorded that in several cases, members of the IRA help the targeted family to remove their possessions from the house before it is destroyed. When Dermot Bourke’s house is attacked on January 29, 1923, he describes the IRA guerrillas as being “excessively polite” and apologetic. Nonetheless, there are incidents of violence and deaths in such attacks. The Church of Ireland Gazette records numerous instances of Unionists and Loyalists being shot, burned out or otherwise forced from their homes during the early 1920s.
Today, most of the targeted buildings are in ruins or have been demolished. Some have been restored by their owners, albeit often smaller in size, or have been rebuilt and are now used for other purposes.
O’Sullivan Beare conceals 300 of the women, children and aged of his community in a stronghold on Dursey Island, but this position is attacked, and the defenders hanged. In what is later termed the Dursey Massacre, Philip O’Sullivan Beare, nephew of O’Sullivan Beare, writes that the women and children of the Dursey stronghold are massacred by the English, who tie them back-to-back, throw them from the cliffs, and shoot at them with muskets.
After the fall of Dursey and Dunboy, O’Sullivan Beare, Lord of Beara and Bantry, gathers his remaining followers and sets off northwards on December 31, 1602, on a 500-kilometre march with 1,000 of his remaining people. He hopes to meet Hugh O’Neill on the shores of Lough Neagh.
O’Sullivan Beare fights a long rearguard action northwards through Ireland, through Munster, Connacht and Ulster, during which the much larger English force and their Irish allies fight him all the way. The march is marked by the suffering of the fleeing and starving O’Sullivans as they seek food from an already decimated Irish countryside in winter. They face equally desperate people in this, often resulting in hostility, such as from the Mac Egans at Redwood Castle in County Tipperary and at Donohill in O’Dwyer’s country, where they raid the Earl of Ormonde‘s foodstore.
O’Sullivan Beare marches through Aughrim, where he raids villages for food and meets local resistance. He is barred entrance to Glinsk Castle and leads his refugees further north. On their arrival at Brian Oge O’Rourke‘s castle in Leitrim on January 4, 1603, after a fortnight’s hard marching and fighting, only 35 of the original 1,000 remain. Many had died in battles or from exposure and hunger, and others had taken shelter or fled along the route. O’Sullivan Beare had marched over 500 kilometres, crossed the River Shannon in the dark of a midwinter night, having taken just two days to make a boat of skin and hazel rods to carry 28 at a time the half-kilometre across the river, fought battles and constant skirmishes, and lost almost all of his people during the hardships of the journey.
In Leitrim, O’Sullivan Beare seeks to join with other northern chiefs to fight the English, and organises a force to this end, but resistance ends when Hugh O’Neill, 2nd Earl of Tyrone signs the Treaty of Mellifont. O’Sullivan Beare, like other members of the Gaelic nobility of Ireland who flees and seeks exile, making his escape to Spain by ship. O’Sullivan Beare settles in Spain and continues to plead with the Spanish government to send another invasion force to Ireland. King Phillip III gives him a knighthood, pension, and the title Earl of Bearhaven, but never that which he desires most, another chance to free his homeland.
Many generations of O’Sullivan Beare’s family later achieve prominence in Spain. In 1618, Donal Cam O’Sullivan Beare is killed in Madrid by John Bathe, an Anglo-Irishman, but the legend of “O’Sullivan’s March” lives on.
The Beara-Breifne Way long-distance walking trail follows closely the line of the historical march.
When Clifford is three years old, his family moves to Limerick. He attends CBS Sexton Street secondary school, where he participates in the school hurling team.
Clifford, at the age of fifteen, makes his senior début for Young Munster at fullback in a friendly match against Constitution. He makes his Munster Senior Cup début in 1943 as a wing forward. During his time at the club, Young Munster wins the Munster Senior League on two occasions, 1944 and 1952 and twice reaches the final of the Munster Senior Cup in 1947 and 1948, but loses both times.
Clifford makes his début for Ireland against France at Landsdowne Road on January 29, 1949 in Ireland’s first game of the 1949 Five Nations Championship. He plays in all four of Ireland’s matches in the 1949 tournament which ends with Ireland being crowned the champions and winning the Triple Crown. He also plays in all of Ireland’s games during the 1950 Five Nations Championship.
Clifford is named in the squad for the 1950 British Lions tour to New Zealand and Australia, the first post-war tour by a British Isles combined team and the first where the team is officially called British Lions. The touring party travels by boat, departing in April and not returning until October. Out of the 29 games played during the tour, Clifford is featured in twenty of them, including all five test matches – three against New Zealand and two against Australia. On his return to Limerick, a crowd of around 8,000 people turn out at Limerick railway station to greet him.
The 1951 Five Nations Championship is again won by Ireland, with Clifford playing in the games against France and England. Clifford’s only appearance at home outside of the Five Nations Championship comes in December 1951, as South Africa plays Ireland as part of their European tour. His final international appearances come during the 1952 Five Nations Championship, with his last game being against Wales on March 8.
Clifford retires from playing rugby in 1957. He dies in Phippsboro on October 1, 1990, at the age of 66. Young Munster’s home group, Tom Clifford Park, is named after him.
TaoiseachBertie Ahern officially inaugurates the institute on April 7, 2000. The college uses Tipperary Institute as its trading name. In 2010 the Irish government introduces rationalization measures to cut costs of third level bodies, and commences a merger between Tipperary Institute and Limerick Institute of Technology. The formal integration of Tipperary Institute into LIT on September 1, 2011, sees the two campuses become LIT Tipperary.
The college has two academic departments: Business, Education and Social Science and Technology, Media and Science. It is fully accredited by the Higher Education and Training Awards Council (HETAC) and offers National Framework of Qualifications Level 7 and Level 8 full-time degree courses, as well as a number of part-time and evening courses. The college also facilitates the joint-run BSc (Hons) in Strength & Conditioning (level 8) in conjunction with online sports college Setanta College.
Clancy is Robert Joseph Clancy and Joanna McGrath’s ninth and youngest surviving child. He receives a Christian Brothers education before taking a job as an insurance man in Dublin. While there he also takes night classes at the National College of Art and Design.
Clancy begins singing with his brothers, Paddy and Tom Clancy, at fund-raising events for the Cherry Lane Theatre and the Guthrie benefits. The Clancy Brothers and Tommy Makem, begin recording on Paddy Clancy’s Tradition Records label in the late 1950s. Liam plays guitar in addition to singing and also records several solo albums. They record their seminal The Rising of the Moon album in 1959. There are international tours, which include performances at Carnegie Hall and the Royal Albert Hall. The quartet records numerous albums for Columbia Records and enjoys great success during the 1960s folk revival. In 1964, thirty percent of all albums sold in Ireland are Clancy Brothers and Tommy Makem records.
After The Clancy Brothers split up, Liam has a solo career in Canada. In 1975, he is booked to play a festival in Cleveland, Ohio, where Tommy Makem is also playing. The two play a set together and form the group Makem and Clancy, performing in numerous concerts and recording several albums together until 1988. The original Clancy Brothers and Tommy Makem line-up also get back together in the 1980s for a reunion tour and album.
In later life, Liam maintains a solo career accompanied by musicians Paul Grant and Kevin Evans, while also engaging in other pursuits. In 2001, Clancy publishes a memoir titled The Mountain of the Women. He is also in No Direction Home, the 2005 Bob Dylan documentary directed by Martin Scorsese. In 2006, Clancy is profiled in a two-hour documentary titled The Legend of Liam Clancy, produced by Anna Rodgers and John Murray with Crossing the Line Films, which wins the award for best series at the Irish Film and Television Awards in Dublin. His final album, The Wheels of Life, is released in 2009. It includes duets with Mary Black and Gemma Hayes as well as songs by Tom Paxton and Donovan.
Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.
Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.
Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.
Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.
O’Rahilly is educated in Clongowes Wood College. As an adult, he becomes a republican and a language enthusiast. He joins the Gaelic League and becomes a member of An Coiste Gnotha, its governing body. He is well travelled, spending at least a decade in the United States and in Europe before settling in Dublin.
O’Rahilly is a founding member of the Irish Volunteers in 1913, which is organized to work for Irish independence and resist the proposed Home Rule. He serves as the IV Director of Arms. He personally directs the first major arming of the Irish Volunteers, the landing of 900 Mausers at the Howth gun-running on July 26, 1914.
O’Rahilly is not party to the plans for the Easter Rising, nor is he a member of the Irish Republican Brotherhood (IRB), but he is one of the main people who train the Irish Volunteers for the coming fight. The planners of the Rising go to great lengths to prevent those leaders of the Volunteers who are opposed to unprovoked, unilateral action from learning that a rising is imminent, including its Chief-of-Staff Eoin MacNeill, Bulmer Hobson, and O’Rahilly. When Hobson discovers that an insurrection is planned, he is kidnapped by the Military Council leadership.
Learning this, O’Rahilly goes to Patrick Pearse‘s school, Scoil Éanna, on Good Friday. He barges into Pearse’s study, brandishing his revolver as he announces, “Whoever kidnaps me will have to be a quicker shot!” Pearse calms O’Rahilly, assuring him that Hobson is unharmed, and will be released after the rising begins.
O’Rahilly takes instructions from MacNeill and spends the night driving throughout the country, informing Volunteer leaders in Cork, Kerry, Tipperary, and Limerick that they are not to mobilise their forces for planned manoeuvres on Sunday.
O’Rahilly fights with the General Post Office (GPO) garrison during Easter Week. On Friday, April 28, with the GPO on fire, O’Rahilly volunteers to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street, now Parnell Street. A British machine-gun at the intersection of Great Britain and Moore streets cuts him and several of the others down. Wounded and bleeding badly, O’Rahilly slumps into a doorway on Moore Street, but hearing the English marking his position, makes a dash across the road to find shelter in Sackville Lane, now O’Rahilly Parade. He is wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.
The specific timing of O’Rahilly’s death is very difficult to pin down but understanding can be gained from his final thoughts. Despite his obvious pain, he takes the time to write a message to his wife on the back of a letter he received from his son in the GPO. It is this last message to Nancy that artist Shane Cullen etches into his limestone and bronze sculpture. The text reads:
Written after I was shot. Darling Nancy I was shot leading a rush up Moore Street and took refuge in a doorway. While I was there, I heard the men pointing out where I was and made a bolt for the laneway I am in now. I got more [than] one bullet, I think. Tons and tons of love dearie to you and the boys and to Nell and Anna. It was a good fight anyhow. Please deliver this to Nannie O’ Rahilly, 40 Herbert Park, Dublin. Goodbye Darling.
The Tipperary Rural & Business Development Institute (TRBDI), a 
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