seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Singer Delia Murphy Kiernan

delia-murphy

Delia Murphy Kiernan, singer and collector of Irish ballads, is born on February 16, 1902, in Ardroe, Roundfort, County Mayo. She records several 78 rpm records in the 1930s, 1940s and 1950s. In 1962 she records her only LP, The Queen of Connemara, for Irish Prestige Records, New York, on the cover of which her name appears alongside the LP title.

Delia’s father, John Murphy, from nearby Hollymount, makes his fortune in the Klondike Gold Rush. While in America, he marries Ann Fanning from Roscrea, County Tipperary. They return to Ireland in 1901 and purchase the large Mount Jennings Estate in Hollymount. John encouraged Delia’s interest in singing ballads from a young age. He also allows Irish travelers to camp on the estate. According to her own account, she learns her first ballads at their campfires.

Delia is educated at Presentation Convent in Tuam, Dominican College in Dublin and University College Galway (UCG), where she graduates with a Bachelor of Commerce degree. In UCG she meets Dr. Thomas J. Kiernan, and they marry in 1924, on her 22nd birthday. Kiernan then joins the Irish diplomatic service, where his first posting is to London. While there Delia sings at many venues including many gatherings of Irish emigrants and becomes quite well-known. In 1939 she records The Blackbird, The Spinning Wheel and Three Lovely Lassies for HMV.

In 1941 Kiernan is appointed Irish Minister Plenipotentiary to the Holy See in Rome. The Irish legation is the only English-speaking legation to remain open after the United States enters World War II. Delia becomes one of those who assist Hugh O’Flaherty in hiding Jews and escapes allied soldiers from the Nazis. In 1943, when Italy changes sides, many escaped POWs are helped by the legation to leave Italy. In 1946 she is awarded to Dame Commander of the Equestrian Order of the Holy Sepulchre.

Kiernan later serves as Irish High Commissioner and later first Ambassador in Australia, and later to West Germany, Canada, and the United States. In 1961, while she is living in Ottawa, Delia makes the recording of The Queen of Connemara produced by Ken Goldstein. The Kiernans purchase a farmhouse in Jasper, Ontario, near the Rideau Canal where she spends most of her time, even after Kiernan is posted to Washington, D.C. Tom Kiernan dies in December 1967.

By 1969 Delia’s health is in decline. In November of that year, she sells her farmhouse in Canada and returns to Ireland. She lives in a cottage in Strawberry Beds, Chapelizod, County Dublin. She dies of a massive heart attack on February 11, 1971, five days before her 69th birthday. She records upwards of 100 songs during her lifetime.


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Palmerstown House Burned by the IRA

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Palmerstown House in Johnstown, County Kildare, the home of Dermot Bourke, 7th Earl of Mayo, is burned and destroyed by the Irish Republican Army (IRA) on January 29, 1923.

The destruction of country houses in Ireland is a phenomenon of the Irish revolutionary period (1919–1923), which sees at least 275 country houses deliberately burned down, blown up, or otherwise destroyed by the Irish Republican Army.

The vast majority of the houses, known in Ireland as Big Houses, belong to the Anglo-Irish aristocracy of the Protestant Ascendancy. The houses of some Roman Catholic unionists, suspected informers, and members or supporters of the new Irish Free State government are also targeted. Although the practice by the IRA of destroying country houses begins in the Irish War of Independence, most of the buildings are destroyed during the Irish Civil War (1922–23).

Attacks are planned and organised, and generally focused on Irish peers who have sat in the House of Lords, members of the Senate of the Irish Free State and former Irish Unionist Party politicians. The assault on the “Big Houses” is part of a wider campaign against Free State supporters as a reprisal for the executions policy of the Government.

At least 76 country houses are destroyed in the War of Independence as thirty “Big Houses” are burned in 1920 and another 46 in the first half of 1921, mostly in the conflict’s Munster heartland which includes counties Cork, Kerry, Tipperary, Clare and Limerick. It is believed that 199 country houses are destroyed during the Irish Civil War. Some houses are destroyed in the fighting of the early months of the war, but the campaign against them begins in earnest in late 1922.

In most cases, no one is injured during the destruction of the house. It is recorded that in several cases, members of the IRA help the targeted family to remove their possessions from the house before it is destroyed. When Dermot Bourke’s house is attacked on January 29, 1923, he describes the IRA guerrillas as being “excessively polite” and apologetic. Nonetheless, there are incidents of violence and deaths in such attacks. The Church of Ireland Gazette records numerous instances of Unionists and Loyalists being shot, burned out or otherwise forced from their homes during the early 1920s.

Today, most of the targeted buildings are in ruins or have been demolished. Some have been restored by their owners, albeit often smaller in size, or have been rebuilt and are now used for other purposes.


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The Retreat of Donal Cam O’Sullivan Beare

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Donal Cam O’Sullivan Beare and his clan begin their epic march to Ulster on December 31, 1602. O’Sullivan has supported Hugh O’Neill, Earl of Tyrone, in his fight against Elizabethan England‘s attempts to destroy Gaelic Ireland once and for all. The cause O’Neill and O’Sullivan fight for is probably doomed after O’Neill’s defeat in the Battle of Kinsale in 1601, but the fight goes on, nonetheless.

O’Sullivan Beare conceals 300 of the women, children and aged of his community in a stronghold on Dursey Island, but this position is attacked, and the defenders hanged. In what is later termed the Dursey Massacre, Philip O’Sullivan Beare, nephew of O’Sullivan Beare, writes that the women and children of the Dursey stronghold are massacred by the English, who tie them back-to-back, throw them from the cliffs, and shoot at them with muskets.

After the fall of Dursey and Dunboy, O’Sullivan Beare, Lord of Beara and Bantry, gathers his remaining followers and sets off northwards on December 31, 1602, on a 500-kilometre march with 1,000 of his remaining people. He hopes to meet Hugh O’Neill on the shores of Lough Neagh.

O’Sullivan Beare fights a long rearguard action northwards through Ireland, through Munster, Connacht and Ulster, during which the much larger English force and their Irish allies fight him all the way. The march is marked by the suffering of the fleeing and starving O’Sullivans as they seek food from an already decimated Irish countryside in winter. They face equally desperate people in this, often resulting in hostility, such as from the Mac Egans at Redwood Castle in County Tipperary and at Donohill in O’Dwyer’s country, where they raid the Earl of Ormonde‘s foodstore.

O’Sullivan Beare marches through Aughrim, where he raids villages for food and meets local resistance. He is barred entrance to Glinsk Castle and leads his refugees further north. On their arrival at Brian Oge O’Rourke‘s castle in Leitrim on January 4, 1603, after a fortnight’s hard marching and fighting, only 35 of the original 1,000 remain. Many had died in battles or from exposure and hunger, and others had taken shelter or fled along the route. O’Sullivan Beare had marched over 500 kilometres, crossed the River Shannon in the dark of a midwinter night, having taken just two days to make a boat of skin and hazel rods to carry 28 at a time the half-kilometre across the river, fought battles and constant skirmishes, and lost almost all of his people during the hardships of the journey.

In Leitrim, O’Sullivan Beare seeks to join with other northern chiefs to fight the English, and organises a force to this end, but resistance ends when Hugh O’Neill, 2nd Earl of Tyrone signs the Treaty of Mellifont. O’Sullivan Beare, like other members of the Gaelic nobility of Ireland who flees and seeks exile, making his escape to Spain by ship. O’Sullivan Beare settles in Spain and continues to plead with the Spanish government to send another invasion force to Ireland. King Phillip III gives him a knighthood, pension, and the title Earl of Bearhaven, but never that which he desires most, another chance to free his homeland.

Many generations of O’Sullivan Beare’s family later achieve prominence in Spain. In 1618, Donal Cam O’Sullivan Beare is killed in Madrid by John Bathe, an Anglo-Irishman, but the legend of “O’Sullivan’s March” lives on.

The Beara-Breifne Way long-distance walking trail follows closely the line of the historical march.


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Birth of Tom Clifford, Irish Rugby Union Player

Tom Clifford, Irish rugby union player who plays in the prop position, is born in Phippsboro, County Tipperary, on November 15, 1923. Clifford plays club rugby with Young Munster, represents the Munster Rugby provincial team, is capped fourteen times for Ireland, and is a member of the British and Irish Lions team that tours in 1950.

When Clifford is three years old, his family moves to Limerick. He attends CBS Sexton Street secondary school, where he participates in the school hurling team.

Clifford, at the age of fifteen, makes his senior début for Young Munster at fullback in a friendly match against Constitution. He makes his Munster Senior Cup début in 1943 as a wing forward. During his time at the club, Young Munster wins the Munster Senior League on two occasions, 1944 and 1952 and twice reaches the final of the Munster Senior Cup in 1947 and 1948, but loses both times.

Clifford makes his début for Ireland against France at Landsdowne Road on January 29, 1949 in Ireland’s first game of the 1949 Five Nations Championship. He plays in all four of Ireland’s matches in the 1949 tournament which ends with Ireland being crowned the champions and winning the Triple Crown. He also plays in all of Ireland’s games during the 1950 Five Nations Championship.

Clifford is named in the squad for the 1950 British Lions tour to New Zealand and Australia, the first post-war tour by a British Isles combined team and the first where the team is officially called British Lions. The touring party travels by boat, departing in April and not returning until October. Out of the 29 games played during the tour, Clifford is featured in twenty of them, including all five test matches – three against New Zealand and two against Australia. On his return to Limerick, a crowd of around 8,000 people turn out at Limerick railway station to greet him.

The 1951 Five Nations Championship is again won by Ireland, with Clifford playing in the games against France and England. Clifford’s only appearance at home outside of the Five Nations Championship comes in December 1951, as South Africa plays Ireland as part of their European tour. His final international appearances come during the 1952 Five Nations Championship, with his last game being against Wales on March 8.

Clifford retires from playing rugby in 1957. He dies in Phippsboro on October 1, 1990, at the age of 66. Young Munster’s home group, Tom Clifford Park, is named after him.


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Opening of the Tipperary Rural & Business Development Institute in Thurles

The Tipperary Rural & Business Development Institute (TRBDI), a college of higher education, development agency and research centre founded by the Irish Government in 1998, opens in Thurles, County Tipperary on September 27, 1999. It is one of the five constituent schools of Limerick Institute of Technology (LIT).

Taoiseach Bertie Ahern officially inaugurates the institute on April 7, 2000. The college uses Tipperary Institute as its trading name. In 2010 the Irish government introduces rationalization measures to cut costs of third level bodies, and commences a merger between Tipperary Institute and Limerick Institute of Technology. The formal integration of Tipperary Institute into LIT on September 1, 2011, sees the two campuses become LIT Tipperary.

The college has two academic departments: Business, Education and Social Science and Technology, Media and Science. It is fully accredited by the Higher Education and Training Awards Council (HETAC) and offers National Framework of Qualifications Level 7 and Level 8 full-time degree courses, as well as a number of part-time and evening courses. The college also facilitates the joint-run BSc (Hons) in Strength & Conditioning (level 8) in conjunction with online sports college Setanta College.


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Birth of Liam Clancy

William “Liam” Clancy, Irish folk singer and actor, is born in Carrick-on-Suir, County Tipperary on September 2, 1935. He is the youngest and last surviving member of the influential folk group The Clancy Brothers, who are regarded as Ireland’s first pop stars. They record 55 albums, achieve global sales of millions and appear in sold-out concerts at such prominent venues as Carnegie Hall and the Royal Albert Hall.

Clancy is Robert Joseph Clancy and Joanna McGrath’s ninth and youngest surviving child. He receives a Christian Brothers education before taking a job as an insurance man in Dublin. While there he also takes night classes at the National College of Art and Design.

Clancy begins singing with his brothers, Paddy and Tom Clancy, at fund-raising events for the Cherry Lane Theatre and the Guthrie benefits. The Clancy Brothers and Tommy Makem, begin recording on Paddy Clancy’s Tradition Records label in the late 1950s. Liam plays guitar in addition to singing and also records several solo albums. They record their seminal The Rising of the Moon album in 1959. There are international tours, which include performances at Carnegie Hall and the Royal Albert Hall. The quartet records numerous albums for Columbia Records and enjoys great success during the 1960s folk revival. In 1964, thirty percent of all albums sold in Ireland are Clancy Brothers and Tommy Makem records.

After The Clancy Brothers split up, Liam has a solo career in Canada. In 1975, he is booked to play a festival in Cleveland, Ohio, where Tommy Makem is also playing. The two play a set together and form the group Makem and Clancy, performing in numerous concerts and recording several albums together until 1988. The original Clancy Brothers and Tommy Makem line-up also get back together in the 1980s for a reunion tour and album.

In later life, Liam maintains a solo career accompanied by musicians Paul Grant and Kevin Evans, while also engaging in other pursuits. In 2001, Clancy publishes a memoir titled The Mountain of the Women. He is also in No Direction Home, the 2005 Bob Dylan documentary directed by Martin Scorsese. In 2006, Clancy is profiled in a two-hour documentary titled The Legend of Liam Clancy, produced by Anna Rodgers and John Murray with Crossing the Line Films, which wins the award for best series at the Irish Film and Television Awards in Dublin. His final album, The Wheels of Life, is released in 2009. It includes duets with Mary Black and Gemma Hayes as well as songs by Tom Paxton and Donovan.

Liam Clancy dies from pulmonary fibrosis on December 4, 2009, in Bon Secours Hospital, Cork. He is buried in the new cemetery in An Rinn, County Waterford, where he spent the last number of years of his life, owning a successful recording studio.


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Death of Thomas Croke, Archbishop of Cashel & Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, dies on July 22, 1902. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is born in Castlecor, County Cork, on May 28, 1824. He is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a Doctor of Divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.


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Birth of Michael Joseph O’Rahilly, Republican & Nationalist

Michael Joseph O’Rahilly, Irish republican and nationalist known as The O’Rahilly, is born in BallylongfordCounty Kerry, on April 22, 1875.

O’Rahilly is educated in Clongowes Wood College. As an adult, he becomes a republican and a language enthusiast. He joins the Gaelic League and becomes a member of An Coiste Gnotha, its governing body. He is well travelled, spending at least a decade in the United States and in Europe before settling in Dublin.

O’Rahilly is a founding member of the Irish Volunteers in 1913, which is organized to work for Irish independence and resist the proposed Home Rule. He serves as the IV Director of Arms. He personally directs the first major arming of the Irish Volunteers, the landing of 900 Mausers at the Howth gun-running on July 26, 1914.

O’Rahilly is not party to the plans for the Easter Rising, nor is he a member of the Irish Republican Brotherhood (IRB), but he is one of the main people who train the Irish Volunteers for the coming fight. The planners of the Rising go to great lengths to prevent those leaders of the Volunteers who are opposed to unprovoked, unilateral action from learning that a rising is imminent, including its Chief-of-Staff Eoin MacNeillBulmer Hobson, and O’Rahilly. When Hobson discovers that an insurrection is planned, he is kidnapped by the Military Council leadership.

Learning this, O’Rahilly goes to Patrick Pearse‘s school, Scoil Éanna, on Good Friday. He barges into Pearse’s study, brandishing his revolver as he announces, “Whoever kidnaps me will have to be a quicker shot!” Pearse calms O’Rahilly, assuring him that Hobson is unharmed, and will be released after the rising begins.

O’Rahilly takes instructions from MacNeill and spends the night driving throughout the country, informing Volunteer leaders in CorkKerryTipperary, and Limerick that they are not to mobilise their forces for planned manoeuvres on Sunday.

Arriving home, O’Rahilly learns that the Rising is about to begin in Dublin on the next day, Easter Monday, April 24, 1916. Despite his efforts to prevent such action which he feels can only lead to defeat, he sets out to Liberty Hall to join Pearse, James ConnollyThomas MacDonaghTom ClarkeJoseph PlunkettCountess MarkieviczSeán Mac DiarmadaEamonn Ceannt and their Irish Volunteers and Irish Citizen Army troops. Arriving in his De Dion-Bouton motorcar, he gives one of the most quoted lines of the rising, “Well, I’ve helped to wind up the clock — I might as well hear it strike!”

O’Rahilly fights with the General Post Office (GPO) garrison during Easter Week. On Friday, April 28, with the GPO on fire, O’Rahilly volunteers to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street, now Parnell Street. A British machine-gun at the intersection of Great Britain and Moore streets cuts him and several of the others down. Wounded and bleeding badly, O’Rahilly slumps into a doorway on Moore Street, but hearing the English marking his position, makes a dash across the road to find shelter in Sackville Lane, now O’Rahilly Parade. He is wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.

The specific timing of O’Rahilly’s death is very difficult to pin down but understanding can be gained from his final thoughts. Despite his obvious pain, he takes the time to write a message to his wife on the back of a letter he received from his son in the GPO. It is this last message to Nancy that artist Shane Cullen etches into his limestone and bronze sculpture. The text reads:

Written after I was shot. Darling Nancy I was shot leading a rush up Moore Street and took refuge in a doorway. While I was there, I heard the men pointing out where I was and made a bolt for the laneway I am in now. I got more [than] one bullet, I think. Tons and tons of love dearie to you and the boys and to Nell and Anna. It was a good fight anyhow. Please deliver this to Nannie O’ Rahilly, 40 Herbert Park, Dublin. Goodbye Darling.


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Death of St. Ruadhán of Lorrha

St. Ruadhán mac Fergusa Birn, also known as Rowan and Rodan, Irish Christian abbot who founds the monastery of Lorrha near Terryglass in County Tipperary, dies at the monastery on April 5, 584. Known for his prophesies, he is venerated as a saint and as one of the “Twelve Apostles of Ireland” after his death.

Ruadhán is educated in Clonard, County Meath, by St. Finnian and is known as one of the Twelve Apostles of Ireland. He is said to replace St. Brendan the Navigator at Lorrha after Brendan precedes to cross the River Shannon and set up his monastery at ClonfertCounty Galway.

Ruadhán founds a monastic settlement at Lorrha that consists of a monastery and various other buildings including cells for the many monks that live there. Also a ditch or large mound is built around the settlement to keep animals in and intruders out, the outlines of which remain visible today. Life for the monks is tough but simple, rising early from their beds which consist of rushes or straw placed on the bare ground. They then pray and fast between their domestic chores. The settlement is self-sufficient providing everything from food, clothing, to shelter. Villages and towns, such as the village of Lorrha, often pop up around monastic settlements as trade and refuge attracts the local people.

His embassy in 556 to King Diarmait mac Cerbaill at Tara, is worked into a legend known as the “Curse of Tara”, but the high-king continues to reside at Tara until his death in 564. Diarmuid Mac Cerbhaill violates the sanctity of the church by taking a hostage from its protection. The downfall of Tara from a once thriving royal residence is credited to Ruadhán.

Ruadhán gives the prophecy that Diarmait will be killed by the roof-beam of his hall at Tara. Diarmait has the beam cast into the sea. Diarmait then asks his druids to find the manner of his death, and they foretell that he will die of slaughter, drowning, and burning, and that the signs of his death will be a shirt grown from a single seed of flax and a mantle of wool from a single sheep, ale brewed from one seed of corn, and bacon from a sow which has never farrowed.

On a circuit of Ireland, Diarmait comes to the hall of Banbán at Ráith Bec, and there the fate of which he is warned comes to pass. The roof beam of Tara has been recovered from the sea by Banbán and set in his hall, the shirt, mantle, ale, and bacon are duly produced for Diarmait. Diarmait goes to leave Banbán’s hall, but Áed Dub mac Suibni, waiting at the door, strikes him down and sets fire to the hall. Diarmait crawls into an ale vat to escape the flames and is duly killed by the falling roof beam. Thus, all the prophecies are fulfilled.

The bell of St. Ruadhán is found in a well named after the Saint and is preserved in the British Museum. This well is situated across the road from the present day Church of Ireland.

(Pictured: Lorrha Priory of St. Ruadhán)


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Birth of Patrick Michael Clancy

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Patrick Michael Clancy, Irish folk singer best known as a member of The Clancy Brothers and Tommy Makem, is born on March 7, 1922, at Carrick-on-Suir, County Tipperary. In addition to singing and storytelling, Clancy plays the harmonica with the group, which is widely credited with popularizing Irish traditional music in the United States and revitalizing it in Ireland. He also starts and runs the folk music label Tradition Records, which records many of the key figures of the American folk music revival.

Clancy is one of eleven children and the eldest of four boys born to Johanna McGrath and Bob Clancy. During World War II he serves as a flight engineer in the Royal Air Force in India. After his demobilization, Clancy works as a baker in London. In 1947 he emigrates to Toronto, Canada with his brother Tom Clancy. The following year, the two brothers move to Cleveland, Ohio to stay with relatives. Later, they attempt to move to California, but their car breaks down and they relocate to the New York City area instead.

After moving to Greenwich Village in 1951, both Patrick and Tom devote themselves primarily to careers in the theater. In addition to appearing in various Off-Broadway productions and television shows, they produce and star in plays at the Cherry Lane Theatre in Greenwich Village and at a playhouse in Martha’s Vineyard. After losing money on some unsuccessful plays, the brothers begin singing concerts of folk songs after their evening acting jobs are over. They soon dub these concerts “Midnight Specials” and the “Swapping Song Fair.” Patrick and Tom are often joined by other prominent folk singers of the day, including Pete Seeger, Woody Guthrie, and Jean Ritchie.

In 1956 their younger brother, Liam Clancy, immigrates to New York, where he teams up with Tommy Makem, whom he had met while collecting folk songs in Ireland. The two begin singing together at Gerde’s Folk City, a club in Greenwich Village. Patrick and Tom sing with them on occasion, usually in informal folk “sing-songs” in the Village. Around the same time, Patrick founds Tradition Records with folk-song collector and heiress Diane Hamilton, and in 1956 the Clancy Brothers and Tommy Makem release their first album, The Rising of the Moon, with only Patrick’s harmonica as musical accompaniment. However, the Clancys and Makem do not become a permanent singing group until 1959.

In the late 1950s, Clancy with his brothers and Makem begin to take singing more seriously as a permanent career, and soon they record their second album, Come Fill Your Glass with Us. This album proves to be more successful than their debut album, and they begin receiving job offers as singers at important nightclubs, including the Gate of Horn in Chicago and the Blue Angel in New York City. The group garners nationwide fame in the United States after an appearance on The Ed Sullivan Show, which leads to a contract with Columbia Records in 1961. Over the course of the 1960s, the Clancy Brothers and Tommy Makem record approximately two albums a year for Columbia. By 1964, Billboard magazine reports that the group was outselling Elvis Presley in Ireland.

The group performs together on stage, recordings, and television to great acclaim in the United States, Ireland, the United Kingdom, Canada, and Australia until Tommy Makem leaves to pursue a solo career in 1969. They continue performing first with Bobby Clancy and then with Louis Killen until Liam leaves in 1976 also to pursue a solo career. In 1977 after a short hiatus, the group reforms with Patrick, Tom, and Bobby Clancy and their nephew Robbie O’Connell. Liam returns in 1990 after the death of Tom Clancy.

In 1968, after two decades in North America, Clancy returns to live in Carrick-on-Suir, where he purchases a dairy farm and breeds exotic cattle. When not on tour or working on his farm, he spends much of his time fishing, reading, and doing crossword puzzles. In the late 1990s, he is diagnosed with a brain tumor. The tumor is successfully removed, but he is also stricken with terminal lung cancer around the same time. He continues performing until his failing health prevents him from doing so any longer.

Patrick Clancy dies at home of lung cancer on November 11, 1998, at the age of 76. He is buried, wearing his trademark white cap, in the tiny village of Faugheen, near Carrick-on-Suir.