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Tag Archives: County Tipperary


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Death of Thomas Croke, Archbishop of Cashel & Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, dies on July 22, 1902. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is born in Castlecor, County Cork, on May 28, 1824. He is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a Doctor of Divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.


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Birth of Michael Joseph O’Rahilly, Republican & Nationalist

Michael Joseph O’Rahilly, Irish republican and nationalist known as The O’Rahilly, is born in Ballylongford, County Kerry, on April 22, 1875.

O’Rahilly is educated in Clongowes Wood College. As an adult, he becomes a republican and a language enthusiast. He joins the Gaelic League and becomes a member of An Coiste Gnotha, its governing body. He is well travelled, spending at least a decade in the United States and in Europe before settling in Dublin.

O’Rahilly is a founding member of the Irish Volunteers in 1913, which is organized to work for Irish independence and resist the proposed Home Rule. He serves as the IV Director of Arms. He personally directs the first major arming of the Irish Volunteers, the landing of 900 Mausers at the Howth gun-running on July 26, 1914.

O’Rahilly is not party to the plans for the Easter Rising, nor is he a member of the Irish Republican Brotherhood (IRB), but he is one of the main people who train the Irish Volunteers for the coming fight. The planners of the Rising go to great lengths to prevent those leaders of the Volunteers who are opposed to unprovoked, unilateral action from learning that a rising is imminent, including its Chief-of-Staff Eoin MacNeill, Bulmer Hobson, and O’Rahilly. When Hobson discovers that an insurrection is planned, he is kidnapped by the Military Council leadership.

Learning this, O’Rahilly goes to Patrick Pearse‘s school, Scoil Éanna, on Good Friday. He barges into Pearse’s study, brandishing his revolver as he announces, “Whoever kidnaps me will have to be a quicker shot!” Pearse calms O’Rahilly, assuring him that Hobson is unharmed, and will be released after the rising begins.

O’Rahilly takes instructions from MacNeill and spends the night driving throughout the country, informing Volunteer leaders in Cork, Kerry, Tipperary, and Limerick that they are not to mobilise their forces for planned manoeuvres on Sunday.

Arriving home, O’Rahilly learns that the Rising is about to begin in Dublin on the next day, Easter Monday, April 24, 1916. Despite his efforts to prevent such action which he feels can only lead to defeat, he sets out to Liberty Hall to join Pearse, James Connolly, Thomas MacDonagh, Tom Clarke, Joseph Plunkett, Countess Markievicz, Seán Mac Diarmada, Eamonn Ceannt and their Irish Volunteers and Irish Citizen Army troops. Arriving in his De Dion-Bouton motorcar, he gives one of the most quoted lines of the rising, “Well, I’ve helped to wind up the clock — I might as well hear it strike!”

O’Rahilly fights with the General Post Office (GPO) garrison during Easter Week. On Friday, April 28, with the GPO on fire, O’Rahilly volunteers to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street, now Parnell Street. A British machine-gun at the intersection of Great Britain and Moore streets cuts him and several of the others down. Wounded and bleeding badly, O’Rahilly slumps into a doorway on Moore Street, but hearing the English marking his position, makes a dash across the road to find shelter in Sackville Lane, now O’Rahilly Parade. He is wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.

The specific timing of O’Rahilly’s death is very difficult to pin down but understanding can be gained from his final thoughts. Despite his obvious pain, he takes the time to write a message to his wife on the back of a letter he received from his son in the GPO. It is this last message to Nancy that artist Shane Cullen etches into his limestone and bronze sculpture. The text reads:

Written after I was shot. Darling Nancy I was shot leading a rush up Moore Street and took refuge in a doorway. While I was there, I heard the men pointing out where I was and made a bolt for the laneway I am in now. I got more [than] one bullet, I think. Tons and tons of love dearie to you and the boys and to Nell and Anna. It was a good fight anyhow. Please deliver this to Nannie O’ Rahilly, 40 Herbert Park, Dublin. Goodbye Darling.


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Death of St. Ruadhán of Lorrha

St. Ruadhán mac Fergusa Birn, also known as Rowan and Rodan, Irish Christian abbot who founds the monastery of Lorrha near Terryglass in County Tipperary, dies at the monastery on April 5, 584. Known for his prophesies, he is venerated as a saint and as one of the “Twelve Apostles of Ireland” after his death.

Ruadhán is educated in Clonard, County Meath, by St. Finnian and is known as one of the Twelve Apostles of Ireland. He is said to replace St. Brendan the Navigator at Lorrha after Brendan precedes to cross the River Shannon and set up his monastery at Clonfert, County Galway.

Ruadhán founds a monastic settlement at Lorrha that consists of a monastery and various other buildings including cells for the many monks that live there. Also a ditch or large mound is built around the settlement to keep animals in and intruders out, the outlines of which remain visible today. Life for the monks is tough but simple, rising early from their beds which consist of rushes or straw placed on the bare ground. They then pray and fast between their domestic chores. The settlement is self-sufficient providing everything from food, clothing, to shelter. Villages and towns, such as the village of Lorrha, often pop up around monastic settlements as trade and refuge attracts the local people.

His embassy in 556 to King Diarmait mac Cerbaill at Tara, is worked into a legend known as the “Curse of Tara”, but the high-king continues to reside at Tara until his death in 564. Diarmuid Mac Cerbhaill violates the sanctity of the church by taking a hostage from its protection. The downfall of Tara from a once thriving royal residence is credited to Ruadhán.

Ruadhán gives the prophecy that Diarmait will be killed by the roof-beam of his hall at Tara. Diarmait has the beam cast into the sea. Diarmait then asks his druids to find the manner of his death, and they foretell that he will die of slaughter, drowning, and burning, and that the signs of his death will be a shirt grown from a single seed of flax and a mantle of wool from a single sheep, ale brewed from one seed of corn, and bacon from a sow which has never farrowed.

On a circuit of Ireland, Diarmait comes to the hall of Banbán at Ráith Bec, and there the fate of which he is warned comes to pass. The roof beam of Tara has been recovered from the sea by Banbán and set in his hall, the shirt, mantle, ale, and bacon are duly produced for Diarmait. Diarmait goes to leave Banbán’s hall, but Áed Dub mac Suibni, waiting at the door, strikes him down and sets fire to the hall. Diarmait crawls into an ale vat to escape the flames and is duly killed by the falling roof beam. Thus, all the prophecies are fulfilled.

The bell of St. Ruadhán is found in a well named after the Saint and is preserved in the British Museum. This well is situated across the road from the present day Church of Ireland.

(Pictured: Lorrha Priory of St. Ruadhán)


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Birth of Patrick Michael Clancy

patrick-michael-clancy

Patrick Michael Clancy, Irish folk singer best known as a member of The Clancy Brothers and Tommy Makem, is born on March 7, 1922, at Carrick-on-Suir, County Tipperary. In addition to singing and storytelling, Clancy plays the harmonica with the group, which is widely credited with popularizing Irish traditional music in the United States and revitalizing it in Ireland. He also starts and runs the folk music label Tradition Records, which records many of the key figures of the American folk music revival.

Clancy is one of eleven children and the eldest of four boys born to Johanna McGrath and Bob Clancy. During World War II he serves as a flight engineer in the Royal Air Force in India. After his demobilization, Clancy works as a baker in London. In 1947 he emigrates to Toronto, Canada with his brother Tom Clancy. The following year, the two brothers move to Cleveland, Ohio to stay with relatives. Later, they attempt to move to California, but their car breaks down and they relocate to the New York City area instead.

After moving to Greenwich Village in 1951, both Patrick and Tom devote themselves primarily to careers in the theater. In addition to appearing in various Off-Broadway productions and television shows, they produce and star in plays at the Cherry Lane Theatre in Greenwich Village and at a playhouse in Martha’s Vineyard. After losing money on some unsuccessful plays, the brothers begin singing concerts of folk songs after their evening acting jobs are over. They soon dub these concerts “Midnight Specials” and the “Swapping Song Fair.” Patrick and Tom are often joined by other prominent folk singers of the day, including Pete Seeger, Woody Guthrie, and Jean Ritchie.

In 1956 their younger brother, Liam Clancy, immigrates to New York, where he teams up with Tommy Makem, whom he had met while collecting folk songs in Ireland. The two begin singing together at Gerde’s Folk City, a club in Greenwich Village. Patrick and Tom sing with them on occasion, usually in informal folk “sing-songs” in the Village. Around the same time, Patrick founds Tradition Records with folk-song collector and heiress Diane Hamilton, and in 1956 the Clancy Brothers and Tommy Makem release their first album, The Rising of the Moon, with only Patrick’s harmonica as musical accompaniment. However, the Clancys and Makem do not become a permanent singing group until 1959.

In the late 1950s, Clancy with his brothers and Makem begin to take singing more seriously as a permanent career, and soon they record their second album, Come Fill Your Glass with Us. This album proves to be more successful than their debut album, and they begin receiving job offers as singers at important nightclubs, including the Gate of Horn in Chicago and the Blue Angel in New York City. The group garners nationwide fame in the United States after an appearance on The Ed Sullivan Show, which leads to a contract with Columbia Records in 1961. Over the course of the 1960s, the Clancy Brothers and Tommy Makem record approximately two albums a year for Columbia. By 1964, Billboard magazine reports that the group was outselling Elvis Presley in Ireland.

The group performs together on stage, recordings, and television to great acclaim in the United States, Ireland, the United Kingdom, Canada, and Australia until Tommy Makem leaves to pursue a solo career in 1969. They continue performing first with Bobby Clancy and then with Louis Killen until Liam leaves in 1976 also to pursue a solo career. In 1977 after a short hiatus, the group reforms with Patrick, Tom, and Bobby Clancy and their nephew Robbie O’Connell. Liam returns in 1990 after the death of Tom Clancy.

In 1968, after two decades in North America, Clancy returns to live in Carrick-on-Suir, where he purchases a dairy farm and breeds exotic cattle. When not on tour or working on his farm, he spends much of his time fishing, reading, and doing crossword puzzles. In the late 1990s, he is diagnosed with a brain tumor. The tumor is successfully removed, but he is also stricken with terminal lung cancer around the same time. He continues performing until his failing health prevents him from doing so any longer.

Patrick Clancy dies at home of lung cancer on November 11, 1998, at the age of 76. He is buried, wearing his trademark white cap, in the tiny village of Faugheen, near Carrick-on-Suir.


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William Smith O’Brien Pardoned from Deportation

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William Smith O’Brien, leader of the Young Ireland Rebellion of 1848, is pardoned from his deportation to Van Diemen’s Land on February 26, 1854, on the condition of exile from Ireland.

From April 1828 to 1831 O’Brien serves as Conservative MP for Ennis. He becomes MP for Limerick County in 1835, holding his seat in the House of Commons until 1849.

Although a Protestant country-gentleman, O’Brien supports Catholic Emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O’Connell, he joins O’Connell’s anti-union Repeal Association.

Three years later, O’Brien withdraws the Young Irelanders from the association. In January 1847, along with Thomas Francis Meagher, he founds the Irish Confederation, although he continues to preach reconciliation until O’Connell’s death in May 1847. He is active in seeking relief from the hardships of the famine. In March 1848, he speaks out in favour of a National Guard and tries to incite a national rebellion. He is tried for sedition on May 15, 1848, but is not convicted.

On July 29, 1848, O’Brien and other Young Irelanders lead landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O’Brien’s subsequent trial, the jury finds him guilty of high treason. He is sentenced to be hanged, drawn, and quartered. Petitions for clemency are signed by 70,000 people in Ireland and 10,000 people in England.

In Dublin on June 5, 1849, the sentences of O’Brien and other members of the Irish Confederation are commuted to transportation for life to Van Diemen’s Land, which is Tasmania in present-day Australia.

O’Brien attempts to escape from Maria Island off Tasmania but is betrayed by Captain Ellis of the schooner hired for the escape. He is sent to Port Arthur where he meets up with John Mitchel, who had been transported prior to the rebellion. The cottages which O’Brien lives in on Maria Island and Port Arthur have been preserved in their 19th century state as memorials.

Having emigrated to the United States, Ellis is tried by another Young Irelanders leader, Terence MacManus, at a lynch court in San Francisco for the betrayal of O’Brien. He is freed for lack of evidence.

In 1854, after five years in Tasmania, O’Brien is released on the condition he never return to Ireland. He settles in Brussels. In May 1856, he is granted an unconditional pardon and returns to Ireland that July. He contributes to The Nation newspaper but plays no further part in politics.

In 1864 he visits England and Wales, with the view of rallying his failing health, but no improvement takes place, and he dies at Bangor, Wales on June 16, 1864.


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Death of Singer Delia Murphy Kiernan

delia-murphy

Delia Murphy Kiernan, singer and collector of Irish ballads, dies of a massive heart attack on February 11, 1971, five days before her 69th birthday. She records several 78 RPM records in the 1930s, 1940s, and 1950s. In 1962 she records her only LP record, The Queen of Connemara, for Irish Prestige Records, New York, on the cover of which her name appears alongside the LP title. Her notable voice gives her the nickname the “Queen of Connemara.”

Murphy is born on February 16, 1902, in Ardroe, Roundfort, County Mayo, to a well-off family. Her father, John Murphy, from nearby Hollymount, makes his fortune in the Klondike Gold Rush. While in America, he marries Ann Fanning from Roscrea, County Tipperary. They return to Ireland in 1901 and purchase the large Mount Jennings Estate in Hollymount. Murphy’s father encourages her interest in singing ballads from a young age. He also allows Irish travellers to camp on the estate. According to her own account, she learns her first ballads at their campfires.

Murphy is educated at Presentation Convent in Tuam, Dominican College in Dublin, and University College Galway (UCG), where she graduates with a Bachelor of Commerce degree. While at UCG she meets Dr. Thomas J. Kiernan, and they marry in 1924, on her 22nd birthday. Kiernan then joins the Irish diplomatic service, where his first posting is to London. While there Murphy sings at many venues including many gatherings of Irish emigrants and becomes quite well-known. In 1939 she records The Blackbird, The Spinning Wheel, and Three Lovely Lassies for HMV.

In 1941, Kiernan is appointed Irish Minister Plenipotentiary to the Holy See in Rome. The Irish legation is the only English-speaking legation to remain open after the United States enters World War II. Murphy becomes one of those who assist Monsignor Hugh O’Flaherty in saving the lives of 6,500 Allied soldiers and Jews. In 1943, when Italy changes sides, many escaped POWs are helped by the legation to leave Italy.

In 1946, Murphy is awarded to Dame Commander of the Equestrian Order of the Holy Sepulchre.

Kiernan later serves as Irish High Commissioner and later first Ambassador in Australia, and later to West Germany, Canada, and the United States. In 1961, while living in Ottawa, Murphy makes the recording of The Queen of Connemara produced by Ken Goldstein. Murphy and Kiernan purchase a farmhouse in Jasper, Ontario, near the Rideau Canal where she spends most of her time, even after Kiernan is posted to Washington, D.C. Tom Kiernan dies in December 1967.

By 1969 Murphy’s health is in decline. In November of that year, she sells her farmhouse in Canada and returns to Ireland. She lives in a cottage in Strawberry Beds, Chapelizod, County Dublin, until her death. During her lifetime she records upwards of 100 songs.


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Death of Dan Breen, Irish Patriot & Politician

Irish republican Dan Breen (1967)

Daniel “Dan” Breen, volunteer in the Irish Republican Army during the Irish War of Independence and the Irish Civil War, dies in Dublin on December 27, 1969. In later years, he was a Fianna Fáil politician.

Breen is born in Grange, Donohill parish, County Tipperary, on August 11, 1894. His father dies when he is six, leaving the family very poor. He is educated locally before becoming a plasterer and later a linesman on the Great Southern Railways.

Breen is sworn into the Irish Republican Brotherhood in 1912 and the Irish Volunteers in 1914. On January 21, 1919, the day the First Dáil meets in Dublin, Breen takes part in the Soloheadbeg Ambush. The ambush party of eight men, led by Seán Treacy, attacks two Royal Irish Constabulary (RIC) men who are escorting explosives to a quarry. The two policemen, James McDonnell and Patrick O’Connell, are fatally shot during the incident. The ambush is considered to be the first incident of the Irish War of Independence.

During the conflict, the British put a £1,000 price on Breen’s head, which is later increased to £10,000. He quickly establishes himself as a leader within the Irish Republican Army (IRA). He is known for his courage. On May 13, 1919 he helps rescue his comrade Seán Hogan at gunpoint from a heavily guarded train at Knocklong station in County Limerick. Breen, who is wounded, remembers how the battalion is “vehemently denounced as a cold-blooded assassins” and roundly condemned by the Catholic Church. After the fight, Treacy, Séamus Robinson, and Breen meet Michael Collins in Dublin, where they are told to make themselves scarce although they do not necessarily agree.

Breen and Sean Treacy shoot their way out through a British military cordon in the northern suburb of Drumcondra (Fernside). They escape, only for Treacy to be killed the next day. Breen is shot at least four times, twice in the lung.

The British reaction is to make Tipperary a “Special Military Area,” with curfews and travel permits. Volunteer GHQ authorises entrerprising attacks on barracks. The British policy forces Breen and Treacy to retreat to Dublin. They join Michael Collins’ Squad of assassins, later known as the Dublin Guard, and Dublin becomes the centre of the war.

Breen is present in December 1919 at the ambush in Ashtown beside Phoenix Park in Dublin where Martin Savage is killed while trying to assassinate the Lord Lieutenant of Ireland, Viscount John French. The IRA hides behind hedges and a dungheap as the convoy of vehicles drives past. They have been instructed to ignore the first car but this contains their target, Lord French. Their roadblock fails as a policeman removes the horse and cart intended to stop the car.

Breen utterly rejects the Anglo-Irish Treaty, which makes him, like many others, angry and embittered. In the June 1922 elections Breen is nominated as a candidate by both the pro- and anti-Treaty sides, but is not elected.

Breen is elected to Dáil Éireann at the 1923 general election as a Republican anti-Treaty Teachta Dála (TD) for the Tipperary constituency. Following the Anglo-Irish Treaty, Breen joins the Anti-Treaty IRA in the civil war, fighting against those of his former comrades in arms who support the Treaty. He is arrested by the National Army of the Irish Free State and interned at Limerick Prison. He spends two months there before going on hunger strike for six days followed by a thirst strike of six days, prompting his release.

Breen writes a best-selling account of his guerrilla days, My Fight for Irish Freedom, in 1924. He represents Tipperary from the Fourth Dáil in 1923 as a Republican with Éamon de Valera and Frank Aiken. He is defeated in the June 1927 general election and travels to the United States where he opens a prohibition speakeasy. In 1932 he returns to Ireland and regains his seat as a member of Fianna Fáil in the Dáil at that year’s general election. During World War II he is said to hold largely pro-Axis views. He represents his Tipperary constituency without a break until his retirement at the 1965 election.

Breen dies in Dublin on December 27, 1969 and is buried in Donohill, near his birthplace. His funeral is the largest seen in west Tipperary since that of his close friend and comrade-in-arms Seán Treacy at Kilfeacle in October 1920. An estimated attendance of 10,000 mourners assemble in the tiny hamlet, giving ample testimony to the esteem in which he was held.

Breen is the subject of a 2007 biography Dan Breen and the IRA by Joe Ambrose.


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Birth of Shane MacGowan, Lead Singer of The Pogues

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Shane Patrick Lysaght MacGowan, Anglo-Irish musician and singer, best known as the lead singer and songwriter of Celtic trad punk band The Pogues, is born to Irish parents in Pembury, Kent, England, on December 25, 1957.

MacGowan spends his early childhood in County Tipperary, before his family moves back to England when he is six years old. He lives in many parts of the southeast of England, including Brighton and London.

MacGowan’s father, Maurice, works for a department store. MacGowan’s mother, Therese, is a singer and traditional Irish dancer, and has worked as a model in Dublin. In 1971, after attending Holmewood House School at Langton Green, Tunbridge Wells, MacGowan earns a literature scholarship and is accepted into Westminster School. He is found in possession of drugs and is expelled in his second year.

MacGowan gets his first taste of fame in 1976 at a concert by British punk band The Clash, when his earlobe is damaged by Jane Crockford, later to be a member of Mo-dettes. A photographer snaps a picture of him covered in blood and it makes the papers, with the headline “Cannibalism at Clash Gig.” Shortly after this, he forms his own punk rock band, The Nipple Erectors, later renamed The Nips.

MacGowan draws upon his Irish heritage when founding The Pogues and changes his early “punk” voice for a more authentic sound with tutoring from his extended family. Many of his songs are influenced by Irish nationalism, Irish history, the experiences of the Irish in London and the United States, and London life in general.

Between 1985 and 1987, he co-writes “Fairytale of New York,” which he performs with Kirsty MacColl. In the coming years MacGowan and The Pogues release several albums.

After The Pogues throw MacGowan out for unprofessional behaviour, he forms a new band, Shane MacGowan & The Popes, recording two studio albums, a live album, three tracks on The Popes Outlaw Heaven (2010) and a live DVD, and touring internationally. From December 2003 until May 2005, Shane MacGowan & The Popes tour extensively in the UK, Ireland, and Europe.

The Pogues and MacGowan reform for a sell-out tour in 2001 and each year from 2004 to 2009 for further tours, including headline slots at GuilFest in England and the Azkena Rock Festival in Basque Country. In May 2005, he rejoins The Pogues permanently.

The Pogues’ last performance on British soil occurs on July 5, 2014 at the British Summer Time festival in London’s Hyde Park.

For many years MacGowan suffers from binge drinking and heroin use. In 2001, Sinéad O’Connor reports MacGowan to the police in London for drug possession in what she says is an attempt to discourage him from using heroin. Initially furious, MacGowan later expresses gratitude towards O’Connor and claims that the incident helped him kick his heroin habit.

MacGowan has long been known for having very bad teeth. He loses the last of his natural teeth around 2008. In 2015, he has 28 new dentures on a titanium frame fitted in a nine-hour procedure which is the subject of an hour-long television programme. Dr. Darragh Mulrooney, the dental surgeon who carries out the procedure, comments that MacGowan recorded most of his great works while he still had some teeth: “We’ve effectively re-tuned his instrument and that will be an ongoing process.”

In the summer of 2015, MacGowan falls as he is leaving a Dublin studio, fracturing his pelvis. He is seen in public on crutches by December 2015, and continues to experience difficulty with general mobility.


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Founding of the Gaelic Athletic Association

gaelic-athletic-associationThe Gaelic Athletic Association (GAA) is founded on November 1, 1884, by a group of Irishmen gathered in the billiard room of the Hayes’ Hotel in Thurles, County Tipperary. The architects and founding members are Michael Cusack of County Clare, Maurice Davin, Joseph K. Bracken, Thomas St. George McCarthy, P.J. Ryan of Tipperary, John Wyse Power, and John McKay. Their goal is to to formulate a plan and establish an organisation to foster and preserve Ireland’s unique games and athletic pastimes.

The GAA focuses primarily on promoting Gaelic games, which include the traditional Irish sports of hurling, camogie, Gaelic football, handball, and rounders. The Association also promotes Irish music and dance, as well as the Irish language.

It has more than 500,000 members worldwide, assets in excess of €2.6 billion, and declares total revenues of €94.8 million in 2010, with a total gross profit of €78.5 million.

Gaelic football and hurling are the most popular activities promoted by the organisation, and the most popular sports in the Republic of Ireland in terms of attendances. Gaelic football is also the largest participation sport in Northern Ireland. GAA competitions, activities, and structures are organised on an all-Ireland basis, without reference to the border drawn in 1921. The women’s version of these games, ladies’ Gaelic football and camogie, are organised by the independent but closely linked Ladies’ Gaelic Football Association and the Camogie Association respectively. GAA Handball is the Irish governing body for the sport of handball, while the other Gaelic sport, rounders, is managed by the GAA Rounders National Council.

Since its foundation in the late 19th century, the Association has grown to become a major influence in Irish sporting and cultural life with considerable reach into communities throughout Ireland and among the Irish diaspora.


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Birth of Catholic Teetotalist Reformer Theobald Mathew

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Theobald Mathew, Irish Catholic teetotalist reformer popularly known as Father Mathew and “The Apostle of Temperance,” is born at Thomastown, near Golden, County Tipperary, on October 10, 1790.

Mathew receives his schooling in Kilkenny, then moves for a short time to Maynooth. From 1808 to 1814 he studies in Dublin, where in the latter year he is ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joins the mission in Cork.

The movement with which his name is associated begins on April 10, 1838, with the establishment of the Cork Total Abstinence Society, which in less than nine months enrolls no fewer than 150,000 names. It rapidly spreads to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to take the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine, his movement enrolls some 3 million people, or more than half of the adult population of Ireland. In 1844 he visits Liverpool, Manchester, and London with almost equal success.

His work has a remarkable impact on the condition of the people in Ireland. The number committed to jail falls from 12,049 in 1839 to 9,875 by 1845. Sentences of death fall from 66 in 1839 to 14 in 1846, and transportations fall from 916 to 504 over the same period.

Mathew visits the United States in 1849, returning in 1851. While there, he finds himself at the center of the Abolitionist debate. Many of his hosts are pro-slavery and want assurances that their influential guest will not stray outside his remit of battling alcohol consumption. But Mathew has signed a petition encouraging the Irish in the U.S. to not partake in slavery in 1841 during Charles Lenox Remond‘s tour of Ireland. Now however, in order to avoid upsetting his slave-owning friends in the U.S., he snubs an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defends his position by pointing out that there is nothing in the scripture that prohibits slavery. He is condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845.

Mathew dies on December 8, 1856, in Queenstown, County Cork, after suffering a stroke. He is buried at St. Joseph’s Cemetery, Cork City, which he had established himself.

Statues of Mathew stand on St. Patrick’s Street, Cork by John Henry Foley (1864), and on O’Connell Street, Dublin by Mary Redmond (1893). There is also a Fr. Mathew Bridge in Limerick, County Limerick, which is named after the temperance reformer when it is rebuilt in 1844-1846.