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Birth of George Berkeley, Anglican Bishop of Cloyne

George Berkeley, Bishop of Cloyne of the Anglican Church of Ireland known as Bishop Berkeley, is born at his family home, Dysart Castle, near Thomastown, County Kilkenny, on March 12, 1685. He is an Anglo-Irish philosopher whose primary achievement is the advancement of a theory he calls “immaterialism” (later referred to as “subjective idealism” by others). This theory denies the existence of material substance and instead contends that familiar objects like tables and chairs are ideas perceived by the mind and, as a result, cannot exist without being perceived. He is also known for his critique of abstraction, an important premise in his argument for immaterialism.

Berkeley is the eldest son of William Berkeley, a cadet of the noble family of Berkeley whose ancestry can be traced back to the Anglo-Saxon period and who had served as feudal lords and landowners in Gloucester, England. Little is known of his mother. He is educated at Kilkenny College and attends Trinity College Dublin, where he is elected a Scholar in 1702, being awarded BA in 1704 and MA and a Fellowship in 1707. He remains at Trinity College after completion of his degree as a tutor and Greek lecturer.

Berkeley’s earliest publication is on mathematics, but the first that brings him notice is his An Essay Towards a New Theory of Vision, first published in 1709. In the essay, he examines visual distance, magnitude, position and problems of sight and touch. While this work raises much controversy at the time, its conclusions are now accepted as an established part of the theory of optics.

The next publication to appear is A Treatise Concerning the Principles of Human Knowledge in 1710, which has great success and gives him a lasting reputation, though few accept his theory that nothing exists outside the mind. This is followed in 1713 by Three Dialogues between Hylas and Philonous, in which he propounds his system of philosophy, the leading principle of which is that the world, as represented by our senses, depends for its existence on being perceived.

For this theory, the Principles gives the exposition and the Dialogues the defence. One of his main objectives is to combat the prevailing materialism of his time. The theory is largely received with ridicule, while even those such as Samuel Clarke and William Whiston, who do acknowledge his “extraordinary genius,” are nevertheless convinced that his first principles are false.

Shortly afterwards, Berkeley visits England and is received into the circle of Joseph Addison, Alexander Pope and Richard Steele. In the period between 1714 and 1720, he intersperses his academic endeavours with periods of extensive travel in Europe, including one of the most extensive Grand Tours of the length and breadth of Italy ever undertaken. In 1721, he takes holy orders in the Church of Ireland, earning his doctorate in divinity, and once again chooses to remain at Trinity College Dublin, lecturing this time in Divinity and in Hebrew. In 1721-22 he is made Dean of Dromore and, in 1724, Dean of Derry.

In 1723, following her violent quarrel with Jonathan Swift, who had been her intimate friend for many years, Esther Vanhomrigh names Berkeley her co-heir along with the barrister Robert Marshall. Her choice of legatees causes a good deal of surprise since she does not know either of them well, although Berkeley as a very young man had known her father. Swift says generously that he does not grudge Berkeley his inheritance, much of which vanishes in a lawsuit in any event. A story that Berkeley and Marshall disregarded a condition of the inheritance that they must publish the correspondence between Swift and Vanhomrigh is probably untrue.

In 1725, Berkeley begins the project of founding a college in Bermuda for training ministers and missionaries in the colony, in pursuit of which he gives up his deanery with its income of £1100.

In 1728, Berkeley marries Anne Forster, daughter of John Forster, Chief Justice of the Irish Common Pleas, and his first wife Rebecca Monck. He then goes to America on a salary of £100 per annum. He lands near Newport, Rhode Island, where he buys a plantation at Middletown – the famous “Whitehall.” He purchases several enslaved Africans to work on the plantation. He also brings John Smibert to New England, the Scottish artist he “discovered” in Italy, who is generally regarded as the founding father of American portrait painting. Meanwhile, he draws up plans for the ideal city he plans to build on Bermuda. He lives at the plantation while he waits for funds for his college to arrive. The funds, however, are not forthcoming and he leaves America and returns to London in 1732.

Berkeley and his wife have four children who survive infancy: Henry, George, William and Julia, and at least two other children who die in infancy. William’s death in 1751 is a great cause of grief to his father.

Berkeley is nominated to be the Bishop of Cloyne in the Church of Ireland on January 18, 1734. He is consecrated as such on May 19, 1734. He is the Bishop of Cloyne until his death on January 14, 1753, although he dies at Oxford.

While living in London’s Saville Street, Berkeley takes part in efforts to create a home for the city’s abandoned children. The Foundling Hospital is founded by royal charter in 1739, and Berkeley is listed as one of its original governors.

Berkeley’s last two publications are Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tarwater, And divers other Subjects connected together and arising one from another (1744) and Further Thoughts on Tar-water (1752). Pine tar is an effective antiseptic and disinfectant when applied to cuts on the skin, but he argues for the use of pine tar as a broad panacea for diseases. His 1744 work on tar-water sells more copies than any of his other books during Berkeley’s lifetime.

Berkeley remains at Cloyne until 1752, when he retires. With his wife and daughter Julia, he goes to Oxford to live with his son George and supervise his education. He dies soon afterwards and is buried in Christ Church Cathedral, Oxford. His affectionate disposition and genial manners make him much loved and held in warm regard by many of his contemporaries. Anne outlives her husband by many years, dying in 1786.

(Pictured: “Bishop George Berkeley,” oil on canvas portrait by John Smibert, c. 1727)


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The 1973 Old Bailey Bombing

The 1973 Old Bailey bombing, a car bomb attack carried out by the Provisional Irish Republican Army (IRA) and dubbed as Bloody Thursday by newspapers in Britain, takes place outside the Central Criminal Court of England and Wales, commonly referred to as the Old Bailey, in London on March 8, 1973. This is the Provisional IRA’s first major attack in England since the Troubles began in the late 1960s. The unit also explodes a second bomb outside the Ministry of Agriculture building near Whitehall at around the same time the bomb at the Old Bailey explodes.

The Troubles had been ongoing in Northern Ireland and to a lesser extent in the Republic of Ireland since the late 1960s. Rioting, protests, gun battles, sniper attacks, bombings and punishment beatings became part of everyday life in many places in Northern Ireland, especially in the poorer working-class areas of Belfast and Derry. These events and others help to heighten sectarianism and boost recruitment into Irish republican and Ulster loyalist paramilitary groups and the security forces, mainly the newly created Ulster Defence Regiment (UDR).

England had been relatively untouched by the violence up until the beginning of 1973, but the IRA Army Council draws up plans for a bombing campaign to take place in England some time early in 1973. In the late 1960s and early 1970s, loyalist paramilitaries had bombed Dublin and other parts of the Republic of Ireland a number of times before the IRA began its bombing campaign in England. Following the Dublin bombings in late 1972 and in January 1973 carried out by Loyalists which killed three people and injured over 150, the media attention these bombings received helped the IRA decide to take its campaign to Britain in return. The arrest of top IRA personnel in both the Republic and Northern Ireland like Máire Drumm, Seán Mac Stíofáin, Ruairí Ó Brádaigh and Martin McGuinness in late 1972 help to convince the IRA to bomb England to take the heat off of the IRA in Ireland.

The IRA selects the volunteers who constitute the Active Service Unit (ASU) for the England bombing operation, which is scheduled to take place on March 8, 1973, the same day that a border poll, boycotted by Nationalists and Roman Catholics, is being held in Belfast. Volunteers from all three of the IRA’s Belfast Brigade Battalions are selected for the bombing mission. The team includes Gerry Kelly (19), Robert “Roy” Walsh (24), an expert bomb maker from Belfast, Hugh Feeney, a Belfast-born IRA volunteer and explosives expert, and two sisters, Marian (19) and Dolours Price (22) from Belfast and are from a staunchly Republican family, along with five other lesser-known volunteers from Belfast: Martin Brady (22), William Armstrong (29), Paul Holmes (19), William McLarnon (19), and Roisin McNearney (18).

Several days before the bombing, the leaders of the IRA ASU, which includes sisters Marian and Dolours Price, go to London and pick out four targets: the Old Bailey, the Ministry of Agriculture, an army recruitment office near Whitehall and New Scotland Yard. They then report back to their Officer Commanding (OC) in Belfast, and the IRA Army Council gives the go ahead. The bombs are made in Ireland and transported to London via ferry, according to Marian Price.

The Royal Ulster Constabulary (RUC) warns the British that the ASU is traveling to England, but are unable to provide specifics as to the target.

The drivers and the volunteers who are to prime the bombs wake up at 6:00 a.m. and drive the car bombs to their various targets. Gerry Kelly and Roy Walsh drive their car bomb to the Old Bailey. It is planned that by the time the bombs go off around 3:00 p.m., the ASU will be back in Ireland. The bomb at New Scotland Yard is found at 8:30 a.m. by a policeman who notices a discrepancy in the licence plate. The bomb team starts lifting out 5-pound (2.3 kg) bags of explosives and separates them, so that if the bomb does go off, the force of the explosion will be greatly reduced. The bomb squad eventually finds the detonating cord leads, which run under the front passenger seat of the car. Peter Gurney, a senior member of New Scotland Yard, cuts the detonator cord leads, defusing the bomb.

However, at the Old Bailey the bomb explodes, injuring many and causing extensive damage. Scotland Yard states it had warned the City of London police at 2:01 p.m. to search near the Old Bailey for a green Ford Cortina. The car is not located until 2:35 p.m. and explodes at 2:49 p.m. while police are evacuating the area. Several more people are injured by the car bomb near the Ministry of Agriculture, which brings the total number injured to over two hundred. A British man, Frederick Milton (60), dies of a heart attack. Dolours Price writes in her memoir, “There were warnings phoned in but people had stood about, curious to see… If people ignored the warnings and stood around gawking, they were stupid. The numbers of injured came about through curiosity and stupidity.” The ASU is caught trying to leave the country at Heathrow Airport prior to the explosions, as the police had been forewarned about the bombings and are checking all passengers to Belfast and Dublin. All ten give false names that do not match their documents and they are detained. The IRA Volunteer who gave a warning about the bombs an hour before they exploded is the only one not captured.

The IRA volunteers have to be tried at Winchester Crown court in Winchester Castle as the Old Bailey is wrecked by the car bomb. The trial takes ten weeks and is set amid extremely strict security. William McLarnon pleads guilty to all charges on the first day of the trial. On November 14, 1973, a jury convicts six men and two women of the bombings. The jury acquits Roisin McNearney in exchange for information and she is given a new identity. As her verdict is handed down, the other defendants begin to hum the “Dead March” from Saul, and one throws a coin at her, shouting, “Take your blood money with you” as she leaves the dock in tears. Six of the nine people convicted admit to Provisional IRA membership.

The judge sentences the eight to life imprisonment for the bombings and 20 years for conspiracy, while William McLarnon, whose family was forced out of their home in August 1969, is sentenced to 15 years. When his sentence is read he shouts, “Up The Provisional IRA.” As the eight are led to the cells below the court, several give raised fist salutes to relatives and friends in the public gallery. The Price sisters immediately go on hunger strike, soon followed by Feeney and Kelly, for the right not to do prison work and to be repatriated to a jail in Ireland. The bombers on hunger strike are eventually moved to jails in Ireland as part of the 1975 IRA truce agreed with the British. In 1983, Kelly escapes from Maze Prison and becomes part of an IRA ASU in the Netherlands. He is recaptured three years later by the Dutch authorities and extradited.

The Old Bailey bomb is the beginning of a sustained bombing campaign in England. The next major bombing by the IRA in England is the King’s Cross station and Euston station bombings which injured 13 people and do widespread damage. Another significant attack that year is the 1973 Westminster bombing which injures 60 people. Two more people die in England from IRA bombings in 1973, bringing the total to three for the year in that part of United Kingdom. The next year, 1974, is the bloodiest year of the Troubles outside of Northern Ireland with over 70 people being killed in the Republic of Ireland and England combined. Thirty-four are killed in the Dublin and Monaghan bombings, 21 from the Birmingham pub bombings, 12 from the M62 coach bombing, and several people are killed by the IRA’s Balcombe Street Gang.

One of the Old Bailey bombers, Marian Price, explains the IRA’s reasoning for bombing England. “It doesn’t seem to matter if it’s Irish people dying.” So if the armed struggle was to succeed then it was necessary to “bring it to the heart of the British Establishment.” Hence symbolic targets such as the Old Bailey “were carefully chosen.”


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Birth of Playwright Michael Joseph Molloy

Michael Joseph Molloy, Irish playwright, is born March 3, 1914, in Milltown, County Galway, the son of William Molloy, originally of Glenamaddy, County Galway, who runs a shop at Milltown, and Maria Molloy (née Tucker), a native of Claremorris, County Mayo, and a teacher at Milltown girls’ school.

Molloy is the fifth in a family of five boys and three girls. Two other children die at birth. He is educated at Milltown national school and St. Jarlath’s College, Tuam, County Galway, from 1927 to 1931. His father dies when he is six years old and his uncle, Sonny Tucker, becomes an important influence, encouraging his life-long habit of extensive reading. In 1931 he goes to St. Columba’s Seminary at Dalgan Park, Shrule, County Mayo, but discontinues his studies for the priesthood when he contracts tuberculosis. He undergoes several operations, has to use crutches for three years, and is left with a permanent limp. While under the care of the sanatorium in Newcastle, County Wicklow, in the late 1930s, he is encouraged by a friend to attend a performance of two plays by George Bernard Shaw, Candida and Village Wooing, at the Abbey Theatre, Dublin. He becomes a regular playgoer and is inspired to begin a career as a dramatist.

Having lived in the family home at Milltown until 1955, he takes up residence at a nearby farmhouse on the marriage of his brother Christy. Despite his handicap, he works the small farm for the rest of his life to supplement the irregular income from his plays. He never marries and is attended by his housekeeper, Agnes Johnston. He is a familiar sight as he travels around his local area on the high bicycle he had fitted with one fixed pedal. The purpose of these journeys is to collect folklore, which provides a rich body of material for his plays and which he gathers into a prose volume, though this remains unpublished and privately held.

Molloy has nine of his thirteen plays produced at the Abbey Theatre, from Old Road in 1943 to Petticoat Loose in 1979. His plays reveal him as a folklorist in the line of John Millington Synge and draw on the same mixture of Christian and pagan beliefs, but with a more sympathetic understanding of his characters’ Catholicism. There is also the same strong vein of grotesque physical humour. His accomplished one-act play The Paddy Pedlar (1953) is based on a folk tale about a man carrying the body of his dead mother around in a sack and takes its bearings from an extraordinary amalgam of beliefs about the afterlife.

Molloy’s history plays re-create a world that shows the oppressions of colonialism on a subject race who respond with a wild anarchy mixed with subdued acceptance. His plays with a contemporary setting most often take emigration as their theme and are prophetic of later work by John B. Keane and Brian Friel. He writes in a heightened folk idiom, which only rarely loses touch with natural speech. Old Road wins an Abbey Prize and is staged in 1943 with Cyril Cusack as the young farm labourer trying to decide whether to emigrate to England or to stay in Ireland. Joseph Holloway gives a touching account of the shy author taking his curtain at this first production, who, though his lips move, is unable to say anything. The Visiting House follows in 1946, and dramatises a night of singing, dancing, and storytelling, peopled by a richly diverse cast of characters.

Molloy’s first masterpiece, The King of Friday’s Men, is launched in 1948. It takes the uncompromising theme of the droit du seigneur exercised by an eighteenth-century Anglo-Irish landlord on the most beautiful young women on his estate. His latest prey seeks to evade her fate by enticing the aged faction fighter, Bartley Dowd, to fight the landlord on her behalf. The play recreates that eighteenth-century world with colour, immediacy, and a strong sense of how the colonial system envelops all of the characters save the marginalised Bartley, who in the first production is played by the actor and author Walter Macken.

Molloy’s even greater The Wood of the Whispering follows in 1953 at the Queen’s Theatre, where the Abbey company is now playing. It is his most probing treatment of the effects of emigration, an issue of which Molloy, living in Galway, is only too aware. It is the most Beckettian of Irish plays, with its old tramp, Sanbatch Daly, and a host of older characters who are not so much eccentric as damaged in some profound way. At the play’s close Sanbatch feigns madness to gain entry to the asylum, though he is not in truth far from genuine madness. The various younger couples agree to stay and marry in Ireland rather than go their separate ways back to England. This idea of cultural renewal also underscores the importance Molloy places on the staging of his plays by amateur drama companies.

From the 1960s onwards Molloy’s plays are less readily accepted by the Abbey Theatre and a Dublin audience, but they still find a ready reception in his native place. In later works, such as Daughter from Over the Water (1963), the older characters retain their exuberance, but the younger ones seem beyond his reach. His last play, The Bachelor’s Daughter, is given its first performance by the Tuam Theatre Guild on March 3, 1985. The revival by Galway’s Druid Theatre of The Wood of the Whispering in 1983, which Molloy lives to see, is a revelation, and a reminder to the wider theatrical and academic world of the continuing importance of this playwright, not just as the ‘missing link’ between Synge and Keane but as an original in his own right.

In later years Molloy is a member of Aosdána. He dies of aortic aneurysms at Galway Hospital on May 27, 1994. He remains a committed Catholic all his life and his tombstone reads: “Woe to those who call evil good and who call good evil” (Isaiah, 5: 20).

(From: “Molloy, Michael Joseph” by Anthony Roche, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of Bethel Solomons, Medical Doctor & Rugby Player

Bethel Albert Herbert Solomons, gynaecologist and international rugby player for the Ireland national rugby union team, is born into a prominent Jewish family, one of the oldest continuous Jewish families in Ireland, at 32 Waterloo Road, Dublin, on February 27, 1885. He is also a supporter of the 1916 Easter Rising.

The Solomons come to Ireland from England in 1824. Solomons is the son of Maurice Solomons (1832–1922), an optician whose practice is mentioned in James Joyce‘s Ulysses. His grandmother, Rosa Jacobs Solomons (1833–1926), is born in Hull in England. His elder brother Edwin (1879–1964) is a stockbroker and prominent member of the Dublin Jewish community. His sister Estella Solomons (1882–1968) is a leading artist, and a member of Cumann na mBan during the 1916 Easter Rising. She marries poet and publisher Seumas O’Sullivan. His younger sister Sophie is a trained opera singer.

Solomons attends St. Andrew’s College, Dublin, where he is very interested in rugby. He earns ten international rugby caps for Ireland between 1908 and 1910. He studies medicine at Trinity College, Dublin, becomes a medical doctor, and is Master of the Rotunda Hospital in Dublin from 1926 to 1933, surprising those who felt that a Jew would never hold the post. When his term ends in 1933, his name is intimately linked with that of the hospital when James Joyce writes in Finnegans Wake, “in my bethel of Solyman’s I accouched my rotundaties.” He serves as president of the Royal College of Physicians of Ireland (RCPI) in the late 1940s and practices from No. 30 Lower Baggot Street.

In a biography of Solomons he is described as “World famous obstetrician & gynaecologist, Rugby international, horseman, leader of Liberal Jewry & of Irish literary & artistic renaissance.”

Following a brief courtship, Solomons marries Gertrude Levy, who had studied with his sister Sophie at the Royal Academy of Music, London, in the liberal synagogue in London in 1916. His second son, Dr. Michael Solomons (1919–2007), is a distinguished gynaecologist, a pioneer of family planning in Ireland, and a veteran of the bitter and divisive 1983 constitutional amendment campaign.

Solomons is a friend of the founder of Sinn Féin and TD, Arthur Griffith. He contributes to the purchase of a house for Griffith. He is a founding member and the first president of the Liberal Synagogue in Dublin. He establishes a dispensary for Jewish women with Ada Shillman. In retirement he is inspector of qualifying examinations and visitor of medical schools in midwifery for the general medical council. A volume of memoirs is published in 1956. He is an art collector, including the works of Jean Cooke.

Solomons dies on September 11, 1965, at his home, Laughton Beg, Rochestown Avenue, Dún Laoghaire. The Bethel Solomons medal is awarded annually to an outstanding student in midwifery at the hospital.


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Death of Edmund Pery, 1st Viscount Pery

Edmund Sexton Pery, 1st Viscount Pery, Irish politician who serves as Speaker of the Irish House of Commons between 1771 and 1785, dies on February 24, 1806, at his home at Park Street, London.

Pery is born in Limerick, County Limerick on April 8, 1719, into one of Limerick’s most politically influential families, the elder son of the Rev. Stackpole Pery and Jane Twigge. His maternal grandfather is William Twigge, Archdeacon of Limerick.

A trained barrister, Pery becomes a member of the Irish House of Commons for the Wicklow Borough constituency in 1751. On the dissolution of the house following the death of George II, he is elected for the constituency of Limerick City and serves from 1761 until 1785, becoming Speaker of the House in 1771. In 1783, he stands also for Dungannon, however chooses to sit for Limerick City. He is considered one of the most powerful politicians in Ireland in his time, leading a faction which includes his nephew, the future Earl of Limerick, and his relatives by marriage, the Hartstonges. Following his resignation, he is created Viscount Pery, of Newtown Pery, near the City of Limerick, in the Peerage of Ireland, entitling him to a seat in the Irish House of Lords. As he has no male heirs, his title becomes extinct on his death in 1806.

Pery is also noted for his part in the history of the architecture of Limerick. In 1765, he commissions the engineer Davis Ducart to design a town plan for land that he owns on the southern edge of the existing city, which leads to the construction of the Georgian area of the city later known as Newtown Pery. He is also commemorated in the naming of Pery Square.

Pery marries Patricia (Patty) Martin of Dublin in 1756, who dies a year later, and secondly Elizabeth Vesey, daughter of John Vesey, 1st Baron Knapton, and Elizabeth Brownlow. He and Elizabeth have two daughters:

Pery dies on February 24, 1806, at his home at Park Street, London, and is buried at Furnam, Pelham, Hertfordshire, England.

Pery’s younger brother, William, is a leading figure in the Church of Ireland, becoming Bishop of Killala and Achonry and subsequently Bishop of Limerick, Ardfert and Aghadoe, and also ennobled as Baron Glentworth. William’s son, Edmund, is made Earl of Limerick in 1803 as a result of his support for the Act of Union. Pery’s younger sister is Lucy Hartstonge, the founder of what is now St. John’s Hospital, Limerick.

(Pictured: “Portrait of Edmund Sexton, later 1st Viscount Pery” by Gilbert Stuart, oil on canvas, circa 1790, National Gallery of Ireland)


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Giovanni Battista Rinuccini, Nuncio to Ireland, Returns to Rome

Giovanni Battista Rinuccini, an Italian Roman Catholic archbishop in the mid-seventeenth century, returns to Rome on February 23, 1649, after spending just over three years in Ireland supporting Catholics with arms, money, and diplomacy.

Rinuccini is born in Rome on September 15, 1592. He is educated by the Jesuits in Rome and studies law at the Universities of Bologna and Perugia. In due course, he is ordained a priest, having at the age of twenty-two obtained his doctor’s degree from the University of Pisa. He is named a camariere (chamberlain) by Pope Gregory XV and in 1625 becomes Archbishop of Fermo. In 1631 he carefully refuses an offer to be made Archbishop of Florence.

On September 15, 1644, a new pope, Pope Innocent X, is elected. He decides to step up the help for the Irish Catholic Confederates. He sends Rinuccini as nuncio to Ireland to replace the envoy Friar Pierfrancesco Scarampi, who had been sent to Ireland by his predecessor, Pope Urban VIII, in 1643.

Rinuccini departs France from Saint-Martin-de-Ré near La Rochelle on October 18, 1645, on the frigate San Pietro and arrives in Kenmare, County Kerry, on October 21, 1645, with a retinue of twenty-six Italians, several Irish officers, and the Confederation’s secretary, Richard Bellings. He proceeds to Kilkenny, the Confederate capital, where Richard Butler, 3rd Viscount Mountgarret, the president of the Confederation, receives him at the castle. He speaks Latin to Montgarret, but all the official business of the Confederates is done in English. He asserts in his discourse that the object of his mission is to sustain the King, but above all to help the Catholic people of Ireland in securing the free and public exercise of their religion, and the restoration of the churches and church property to the Catholic Church.

Rinuccini had sent ahead arms and ammunition: 1,000 braces of pistols, 4,000 cartridge belts, 2,000 swords, 500 muskets and 20,000 pounds of gunpowder. He arrives twelve days later with a further two thousand muskets and cartridge-belts, four thousand swords, four hundred braces of pistols, two thousand pike-heads, and twenty thousand pounds of gunpowder, fully equipped soldiers and sailors and 150,658 livres tournois to finance the Irish Catholic war effort. These supplies give him a huge input into the Confederate’s internal politics because he doles out the money and arms for specific military projects, rather than handing them over to the Confederate government, or Supreme Council.

Rinuccini hopes that by doing so he can influence the Confederates’ strategic policy away from making a deal with Charles I and the Royalists in the English Civil War and towards the foundation of an independent Catholic-ruled Ireland. In particular, he wants to ensure that churches and lands taken in the rebellion would remain in Catholic hands. This is consistent with what happened in Catholic-controlled areas during the Thirty Years’ War in Germany. His mission can be seen as part of the Counter-Reformation in Europe. He also has unrealistic hopes of using Ireland as a base to re-establish Catholicism in England. However, apart from some military successes such as the Battle of Benburb on June 5, 1646, the main result of his efforts is to aggravate the infighting between factions within the Confederates.

The Confederates’ Supreme Council is dominated by wealthy landed magnates, predominantly of “Old English” origin, who are anxious to come to a deal with the Stuart monarchy that will guarantee them their land ownership, full civil rights for Catholics, and toleration of Catholicism. They form the moderate faction, which is opposed by those within the Confederation, who want better terms, including self-government for Ireland, a reversal of the land confiscations of the plantations of Ireland and establishment of Catholicism as the state religion. A particularly sore point in the negotiations with the English Royalists is the insistence of some Irish Catholics on keeping in Catholic hands the churches taken in the war. Rinuccini accepts the assurances of the Supreme Council that such concerns will be addressed in the peace treaty negotiated with James Butler, 1st Duke of Ormond, negotiated in 1646, now known as the First Ormond Peace.

However, when the terms are published, they grant only the private practice of Catholicism. Alleging that he had been deliberately deceived, Rinuccini publicly backs the militant faction, which includes most of the Catholic clergy and some Irish military commanders such as Owen Roe O’Neill. On the other side there are the Franciscans Pierre Marchant, and later Raymond Caron. In 1646, when the Supreme Council tries to get the Ormond Peace ratified, Rinuccini excommunicates them and helps to get the Treaty voted down in the Confederate General Assembly. The Assembly has the members of the Supreme Council arrested for treason and elects a new Supreme Council.

However, the following year, the Confederates’ attempts to drive the remaining English (mainly Parliamentarian) armies from Ireland meets with disaster at the battles of Dungan’s Hill on August 8, 1647 and Knocknanuss on November 13, 1647. As a result, the chastened Confederates hastily conclude a new deal with the English Royalists to try to prevent a Parliamentarian conquest of Ireland in 1648. Although the terms of this second deal are better than those of the first one, Rinuccini again tries to overturn the treaty. However, on this occasion, the Catholic clergy are split on whether to accept the deal, as are the Confederate military commanders and the General Assembly. Ultimately, the treaty is accepted by the Confederacy, which then dissolves itself and joins a Royalist coalition. Rinuccini backs Owen Roe O’Neill, who used his Ulster army to fight against his former comrades who had accepted the deal. He tries in vain to repeat his success of 1646 by excommunicating those who support the peace. However, the Irish bishops are split on the issue and so his authority is diluted. Militarily, Owen Roe O’Neill is unable to reverse the political balance.

Despairing of the Catholic cause in Ireland, Rinnuccini leaves the country on February 23, 1649, embarking at Galway on the ship that had brought him to Ireland, the frigate San Pietro. In the same year, Oliver Cromwell leads a Parliamentarian re-conquest of the country, after which Catholicism is thoroughly repressed. Roman Catholic worship is banned, Irish Catholic-owned land is widely confiscated east of the River Shannon, and captured Catholic clergy are executed.

Rinuccini returns to Rome, where he writes an extensive account of his time in Ireland, the Commentarius Rinuccinanus. His account blames personal vainglory and tribal divisions for the Catholic disunity in Ireland. In particular, he blames the Old English for the eventual Catholic defeat. The Gaelic Irish, he writes, despite being less civilised, are more sincere Catholics.

Rinuccini returns to his diocese in Fermo in June 1650 and dies there on December 13, 1653.


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Death of George Derwent Thomson, Philosopher & Scholar of the Irish Language

George Derwent Thomson (Irish: Seoirse Mac Tomáis), English classical scholar, Marxist philosopher, and scholar of the Irish language, dies on February 3, 1987, at his home in Moseley, Birmingham, England.

Thomson is born on August 19, 1903, in West Dulwich, London, the eldest of a family of three sons and two daughters born to William Henry Thomson, an accountant, and his wife Minnie (née Clements). Inheriting an interest in Ireland from his maternal grandfather, an Ulsterman of Orange stock, and his mother, he attends Irish language classes run by the Gaelic League in London while a pupil at Dulwich College (1916–22).

Awarded a scholarship to King’s College, Cambridge, in 1922, Thomson studies classics, where he attains First Class Honours in the Classical Tripos and subsequently wins a scholarship to Trinity College, Dublin (TCD). At TCD he works on his first book, Greek Lyric Metre, and begins visiting the Blasket Islands in the early 1920s. He becomes lecturer and then Professor of Greek at University College Galway.

Thomson moves back to England in 1934, when he returns to King’s College, Cambridge, to lecture in Greek. He becomes a professor at the University of Birmingham in 1936, the year he joins the Communist Party of Great Britain. He pioneers a Marxist interpretation of Greek drama. His Aeschylus and Athens (1941) and Marxism and Poetry (1945) win him international attention. In the latter book he argues a connection between the work song and poetry, and that pre-industrial songs are connected to ritual.

Thomson befriends and is an important influence on Alfred Sohn-Rethel and his theory of the genesis of occidental thought in Ancient Greece through the invention of coining.

Thomson first visits the Blasket Islands off the west coast of Ireland in 1923. Mac Tomáis, as he quickly becomes known to the islanders, had attended rudimentary Irish classes at a branch of Conradh na Gaeilge in London before he went to Cambridge. When he arrives on the island, he immerses himself in the language. In six weeks of walking around, talking with Muiris Ó Súilleabháin and others, he achieves near complete fluency in the language.

Thomson spends several years with the people of the islands studying their language, history and culture. He maintains a special study of the now extinct community in Ireland, in which he perceives elements of surviving cultural resonances with historical society prior to the development of private property as a means of production. He becomes a champion of the Irish language.

Thomson has a role in the publication of the memoirs of Muiris Ó Súilleabháin, Fiche Bliain Ag Fás (Twenty Years Growing) in 1933. The introduction to Ó Súilleabháin’s autobiography by E. M. Forster can also be attributed to Thomson.

When Thomson applies for the new position of lecturer of Greek at the National University of Ireland, Galway, in 1931 he, in the words of Richard Roche, “astonished the interview board with a flow of Blasket Irish” and is awarded the post.

In 1951, Thomson is the only member of the Communist Party’s Executive Committee to vote against the Party’s programme, The British Road to Socialism, because “the dictatorship of the proletariat was missing.” He also serves on the Party’s Cultural Committee.

The Chinese revolution of 1949 has a profound effect on Thomson and leads to differences with the British Communist Party, from which he eventually drifts. He never loses his political beliefs. He is committed to working class education, including giving lectures to factory workers at Birmingham’s Austin car plant. He also maintains a special affection and support for the Morning Star in his later years.

Thomson authors three popular expositions on Marxism published by the China Policy Study Group in the early 1970s. From Marx to Mao Tse-tung: A study in revolutionary dialectics (1971), Capitalism and After: The rise and fall of commodity production (1973), and The Human Essence: The sources of science and art (1974). He is also the author of Marxism and Poetry (1945).


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Birth of Paul “Dingus” Magee, Volunteer in the Provisional Irish Republican Army

Paul “Dingus” Magee, a former volunteer in the Belfast Brigade of the Provisional Irish Republican Army (IRA), is born in the Ballymurphy area of Belfast, Northern Ireland, on January 30, 1948.

Magee joins the Belfast Brigade of the IRA and receives a five-year sentence in 1971 for possession of firearms. He is imprisoned in Long Kesh, where he holds the position of camp adjutant. In the late 1970s and early 1980s he is part of a four-man active service unit, along with Joe Doherty and Angelo Fusco, nicknamed the “M60 gang” due to their use of an M60 general-purpose machine gun. On April 9, 1980, the unit lures the Royal Ulster Constabulary (RUC) into an ambush on Stewartstown Road, killing Constable Stephen Magill and wounding two others. On May 2 the unit is planning another attack and has taken over a house on Antrim Road, when an eight-man patrol from the British Army‘s Special Air Service (SAS) arrives in plain clothes, after being alerted by the RUC. A car carrying three SAS members goes to the rear of the house, and another car carrying five SAS members arrives at the front of the house. As the SAS members at the front of the house exit the car the IRA unit opens fire with the M60 machine gun from an upstairs window, hitting Captain Herbert Westmacott in the head and shoulder. Westmacott is killed instantly and is the highest-ranking member of the SAS killed in Northern Ireland. The remaining SAS members at the front of the house, armed with Colt Commando automatic rifles, submachine guns and Browning pistols, return fire but are forced to withdraw. Magee is apprehended by the SAS members at the rear of the house while attempting to prepare the IRA unit’s escape in a transit van, while the other three IRA members remain inside the house. More members of the security forces are deployed to the scene, and after a brief siege the remaining members of the IRA unit surrender.

The trial of Magee and the other members of the M60 gang begins in early May 1981, with them facing charges including three counts of murder. On June 10 Magee and seven other prisoners, including Joe Doherty, Angelo Fusco and the other member of the IRA unit, take a prison officer hostage at gunpoint in Crumlin Road Jail. After locking the officer in a cell, the eight take other officers and visiting solicitors hostage, also locking them in cells after taking their clothing. Two of the eight wear officer’s uniforms while a third wears clothing taken from a solicitor, and the group moves toward the first of three gates separating them from the outside world. They take the officer on duty at the gate hostage at gunpoint and force him to open the inner gate. An officer at the second gate recognises one of the prisoners and runs into an office and presses an alarm button, and the prisoners run through the second gate towards the outer gate. An officer at the outer gate tries to prevent the escape but is attacked by the prisoners, who escape onto Crumlin Road. As the prisoners are moving toward the car park where two cars are waiting, an unmarked RUC car pulls up across the street outside Crumlin Road Courthouse. The RUC officers open fire, and the prisoners return fire before escaping in the waiting cars. Two days after the escape, Magee is convicted in absentia and sentenced to life imprisonment with a minimum recommended term of thirty years.

Magee escapes across the border into the Republic of Ireland. Eleven days after the escape he appears in public at the Wolfe Tone commemoration in Bodenstown Graveyard, County Kildare, where troops from the Irish Army and the Garda‘s Special Branch attempt to arrest him but fail after the crowd throws missiles and lay down in the road blocking access. He is arrested in January 1982 along with Angelo Fusco and sentenced to ten years imprisonment for the escape under extra-jurisdictional legislation. Shortly before his release from prison in 1989, he is served with an extradition warrant, and he starts a legal battle to avoid being returned to Northern Ireland. In October 1991, the Supreme Court of Ireland in Dublin orders his return to Northern Ireland to serve his sentence for the murder of Captain Westmacott, but Magee jumps bail, and a warrant is issued for his arrest.

Magee flees to England, where he is part of an IRA active service unit. On June 7, 1992, Magee and another IRA member, Michael O’Brien, are traveling in a car on the A64 road between York and Tadcaster, when they are stopped by the police. Magee and O’Brien are questioned by the unarmed police officers, who become suspicious and call for back-up. Magee shoots Special Constable Glenn Goodman, who dies later in hospital, and then shoots the other officer, PC Kelly, four times. Kelly escapes death when a fifth bullet ricochets off the radio he is holding to his ear, and the IRA members drive away. Another police car begins to follow the pair and comes under fire near Burton Salmon. The lives of the officers in the car are in danger, but Magee and O’Brien flee the scene after a member of the public arrives. A manhunt is launched, and hundreds of police officers, many of them armed, search woods and farmland. Magee and O’Brien evade capture for four days by hiding in a culvert, before they are both arrested in separate police operations in the town of Pontefract.

On March 31, 1993, Magee is found guilty of the murder of Special Constable Goodman and the attempted murder of three other police officers and sentenced to life imprisonment. O’Brien is found guilty of attempted murder and receives an eighteen-year sentence. On September 9, 1994, Magee and five other prisoners, including Danny McNamee, escape from HM Prison Whitemoor. The prisoners, in possession of two guns that had been smuggled into the prison, scale the prison walls using knotted sheets. A guard is shot and wounded during the escape, and the prisoners are captured after being chased across fields by guards and the police. In 1996 Magee stages a dirty protest in HM Prison Belmarsh, in protest at glass screens separating prisoners from their relatives during visits. He has refused to accept visits from his wife and five children for two years, prompting Sinn Féin to accuse the British government of maintaining “a worsening regime that is damaging physically and psychologically.”

In January 1997, Magee and the other five escapees from Whitemoor are on trial on charges relating to the escape for a second time, as four months earlier the first trial had been stopped because of prejudicial publicity. Lawyers for the defendants successfully argued that an article in the Evening Standard prejudiced the trial as it contained photographs of Magee and two other defendants and described them as “terrorists,” as an order had been made at the start of the trial preventing any reference to the background and previous convictions of the defendants. Despite the judge saying the evidence against the defendants was “very strong”, he dismisses the case stating, “What I have done is the only thing I can do in the circumstances. The law for these defendants is the same law for everyone else. They are entitled to that, whatever they have done.”

On May 5, 1998, Magee is repatriated to the Republic of Ireland to serve the remainder of his sentence in Portlaoise Prison, along with Liam Quinn and the members of the Balcombe Street Gang. He is released from prison in late 1999 under the terms of the Good Friday Agreement and returns to live with his family in Tralee, County Kerry. On March 8, 2000, he is arrested on the outstanding Supreme Court extradition warrant from 1991 and remanded to Mountjoy Prison. The following day he is granted bail at the High Court in Dublin, after launching a legal challenge to his extradition. In November 2000 the Irish government informs the High Court that it is no longer seeking to return him to Northern Ireland. This follows a statement from Secretary of State for Northern Ireland Peter Mandelson saying that “it is clearly anomalous to pursue the extradition of people who appear to qualify for early release under the Good Friday Agreement scheme, and who would, on making a successful application to the Sentence Review Commissioners, have little if any of their original prison sentence to serve.” In December 2000 Magee and three other IRA members, including two other members of the M60 gang, are granted a Royal Prerogative of Mercy which allows them to return to Northern Ireland without fear of prosecution.


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Premiere of Oliver Goldsmith’s Play “The Good-Natur’d Man”

The Good-Natur’d Man, a play written by Oliver Goldsmith in 1768, is first performed at Central London’s Covent Garden on January 29, 1768. The play is written in the form of a comedy with Mary Bulkley as Miss Richland. It is released at the same time as Hugh Kelly‘s False Delicacy, staged at Drury Lane Theatre. The two plays go head-to-head, with Kelly’s proving the more popular. Goldsmith’s play is a middling success, and the printed version of the play becomes popular with the reading public.

Although his birth date and year and birthplace are not known with any certainty, it is believed that Goldsmith is born on November 10, 1728, in Kilkenny West, County Westmeath. He is an Anglo-Irish essayist, poet, novelist, dramatist, and eccentric, made famous by such works as the series of essays The Citizen of the World, or, Letters from a Chinese Philosopher (1762), the poem The Deserted Village (1770), the novel The Vicar of Wakefield (1766), and the play She Stoops to Conquer (1773).

Goldsmith is the son of an Anglo-Irish clergyman, the Rev. Charles Goldsmith, curate in charge of Kilkenny West. At about the time of his birth, the family moves into a substantial house at nearby Lissoy, where he spends his childhood. Much has been recorded concerning his youth, his unhappy years as an undergraduate at Trinity College Dublin, where he received the BA degree in February 1749, and his many misadventures before he leaves Ireland in the autumn of 1752 to study in the medical school at Edinburgh. By this time his father has died, but several of his relations support him in his pursuit of a medical degree. Later on, in London, he comes to be known as Dr. Goldsmith, Doctor being the courtesy title for one who holds the Bachelor of Medicine, but he takes no degree while at Edinburgh nor, so far as anyone knows, during the two-year period when, despite his meagre funds, which are eventually exhausted, he somehow manages to make his way through Europe. The first period of his life ends with his arrival in London, bedraggled and penniless, early in 1756.

Goldsmith’s rise from total obscurity is a matter of only a few years. He works as an apothecary‘s assistant, school usher, physician, and as a hack writer, reviewing, translating, and compiling. Much of his work is for Ralph Griffiths‘s Monthly Review. It remains amazing that this young Irish vagabond, unknown, uncouth, unlearned, and unreliable, is yet able within a few years to climb from obscurity to mix with aristocrats and the intellectual elite of London. Such a rise is possible because he has one quality, soon noticed by booksellers and the public, that his fellow literary hacks do not possess – the gift of a graceful, lively, and readable style.

Goldsmith’s rise begins with the Enquiry into the Present State of Polite Learning in Europe (1759), a minor work. Soon he emerges as an essayist, in The Bee and other periodicals, and above all in his Chinese Letters. These essays are first published in the journal The Public Ledger and are collected as The Citizen of the World in 1762. The same year brings his The Life of Richard Nash. Already he is acquiring those distinguished and often helpful friends whom he alternately annoys and amuses, shocks and charms – Samuel Johnson, Sir Joshua Reynolds, Thomas Percy, David Garrick, Edmund Burke, and James Boswell.

The obscure drudge of 1759 becomes in 1764 one of the nine founder-members of the famous The Club, a select body, including Reynolds, Johnson, and Burke, which meets weekly for supper and talk. Goldsmith can now afford to live more comfortably, but his extravagance continually runs him into debt, and he is forced to undertake more hack work. He thus produces histories of England and of ancient Rome and Greece, biographies, verse anthologies, translations, and works of popular science.

Goldsmith’s premature death on April 4, 1774, may be partly due to his own misdiagnosis of a kidney infection. He is buried in Temple Church in London. A monument is originally raised to him at the site of his burial, but this is destroyed in an air raid in 1941. A monument to him survives in the centre of Ballymahon, also in Westminster Abbey with an epitaph written by Samuel Johnson.

Among Goldsmith’s papers is found the prospectus of an encyclopedia, to be called the Universal dictionary of the arts and sciences. He wishes this to be the British equivalent of the Encyclopédie and it is to include comprehensive articles by Samuel Johnson, Edmund Burke, Adam Smith, Edward Gibbon, Sir Joshua Reynolds, Sir William Jones, Charles James Fox and Dr. Charles Burney. The project, however, is not realised due to Goldsmith’s death.

(Pictured: “Mr Honeywell introduces the bailiffs to Miss Richland as his friends,”a scene from the play “The Good-Natur’d Man” by Oliver Goldsmith, oil on panel by William Powell Frith)


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Birth of Charlie Kerins, Chief of Staff of the Irish Republican Army

Charlie Kerins, a physical force Irish Republican and Chief of Staff of the Irish Republican Army (IRA), is born in Caherina, Tralee, County Kerry, on January 23, 1918. He is one of six IRA men who are executed by the Irish State between September 1940 and December 1944.

Kerins attends Balloonagh Mercy Convent School and then the CBS, Edward Street. At the age of 13, he wins a Kerry County Council scholarship and completes his secondary education at the Green Christian Brothers and the Jeffers Institute. In 1930, he passes the Intermediate Certificate with honours and the matriculation examination to the National University of Ireland (NUI). He later does a commercial course and takes up employment in a radio business in Tralee.

In 1940, Kerins is sworn into the IRA and is appointed to the GHQ staff in May 1942. At the time, the Fianna Fáil government of Éamon de Valera is determined to preserve Irish neutrality during World War II. Therefore, the IRA’s bombing campaign in England, its attacks against targets in Northern Ireland, and its ties to the intelligence services of Nazi Germany are regarded as severe threats to Ireland’s national security. IRA men who are captured by the Gardaí are interned for the duration of the war by the Irish Army in the Curragh Camp in County Kildare.

On the morning of September 9, 1942, Garda Detective Sergeant Denis O’Brien is leaving his home in Ballyboden, Dublin. He is between his front gate and his car when he is cut down with Thompson submachine guns. O’Brien, an Anti-Treaty veteran of the Irish Civil War, had enlisted in the Garda Síochána in 1933. He is one of the most effective Detectives of the Special Branch division, which has its headquarters at Dublin Castle. The shooting greatly increases public feeling against the IRA, particularly as the murder is carried out in full view of his wife.

Following the arrest of Hugh McAteer in October 1942, Kerins is named Chief of Staff of the IRA. Despite a massive manhunt by Gardaí, he remains at large for two years. He stays at a County Waterford home for two weeks while he is on the run, having given his name as Pat Carney. He is captured several months after he leaves the home.

Kerins had previously left papers and guns hidden at Kathleen Farrell’s house in the Dublin suburb of Rathmines. He telephones the house, as he intends to retrieve them. However, Farrell’s telephone had been tapped by the Gardaí. On June 15, 1944, he is arrested in an early morning raid. He is sleeping when the Gardaí enter his bedroom and does not have an opportunity to reach the Thompson submachine gun which is hidden under his bed.

At a trial before the Special Criminal Court in Collins Barracks, Dublin, Kerins is formally charged on October 2, 1944, for the “shooting at Rathfarnham of Detective Dinny O’Brien.” At the end of his trial, the president of the Military Court delays sentence until later in the day to allow Kerins, if he wishes, to make an application whereby he might avoid a capital sentence. When the court resumes, he says, “You could have adjourned it for six years as far as I am concerned, as my attitude towards this Court will always be the same.” He thus deprives himself of the right to give evidence, to face cross-examination, or to call witnesses.

Despite legal moves initiated by Seán MacBride, public protests, and parliamentary intervention by TDs from Clann na Talmhan, Labour, and Independent Oliver J. Flanagan in Leinster House, the Fianna Fáil government of Éamon de Valera refuses to issue a reprieve. On December 1, 1944, in Mountjoy Prison, Kerins is hanged by British chief executioner Albert Pierrepoint, who is employed by the Irish Government for such occasions.

Kerins is the last IRA member to be executed in the Republic of Ireland. He is buried in the prison yard. In September 1948, his remains are exhumed and released to his family. He is buried in the Republican plot at Rath Cemetery, Tralee, County Kerry.