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Death of Saint Columbanus

saint-columbanus

Columbanus, Irish missionary notable for founding a number of monasteries on the European continent from around 590 in the Frankish and Lombard kingdoms, dies on November 21, 615. He is one of the earliest identifiable Hiberno-Latin writers.

Columbanus is born in 543 in the Kingdom of Meath, now part of Leinster. Well-born, handsome and educated, he is torn between a desire for God and easy access to the pleasures of the world. Acting on advice of a holy anchoress, he decides to withdraw from the world. His family opposes the choice, his mother going so far as to block the door. He leaves home and studies Scripture extensively under Sinell, Abbot of Cluaninis in Lough Erne. He then moves to Bangor Abbey on the coast of Down, where Saint Comgall is serving as the abbot. He stays at Bangor until his fortieth year, when he receives Comgall’s permission to travel to the continent.

In middle age, Columbanus feels a call to missionary life. With twelve companions (Saint Attala, Columbanus the Younger, Cummain, Deicolus, Eogain, Eunan, Saint Gall, Gurgano, Libran, Lua, Sigisbert and Waldoleno) he travels to Scotland, England, and then to France in 585. The area, though nominally Christian, has fallen far from the faith, but are ready for missionaries, and they have some success. They are warmly greeted at the court of King Gontram of Burgundy, and the king invites the band to stay. They choose the half-ruined Roman fortress of Annegray in the Vosges Mountains for their new home with Columbanus as their abbot.

The simple lives and obvious holiness of the group draws disciples to join them and the sick to be healed by their prayers. Columbanus, to find solitude for prayer, often lives for long periods in a cave seven miles from the monastery, using a messenger to stay in touch with his brothers. When the number of new monks over-crowds the old fortress, King Gontram gives them the Gallo-Roman castle called Luxovium in present-day Luxeuil-les-Bains, some eight miles from Annegray, in 590. Soon after, a third house called Ad-fontanas is founded at present-day Fontaine-lès-Luxeuil. Columbanus serves as master of them all, and writes a Rule for them. It incorporates many Celtic practices, is approved by the Council of Mâcon in 627, but is superseded by the Benedictine.

Problems arise early in the 7th century. Many Frankish bishops object to a foreign missionary with so much influence, to the Celtic practices he brought, especially those related to Easter, and his independence from them. In 602 he is summoned to appear before them for judgment. Instead of appearing, he sends a letter advising them to hold more synods and to concern themselves with more important things than which rite he uses to celebrate Easter. The dispute over Easter continues for years, with Columbanus appealing to multiple popes for help. It is only settled when Columbanus abandons the Celtic calender when he moves to Italy.

In addition to his problems with the bishops, Columbanus speaks out against vice and corruption in the royal household and court, which is in the midst of a series of complex power grabs. Brunhilda of Austrasia stirs up the bishops and nobilty against the abbot. Theuderic II orders him to conform to the local ways and shut up. Columbanus refuses and is briefly imprisoned at Besançon, but he escapes and returns to Luxeuil. Theuderic II and Brunhilda send an armed force to force him and his foreign monks back to Ireland. As soon as his ship sets sail, a storm drives them back to shore. The captain takes it as a sign and sets the monks free.

They make their way to King Chlothar II at Soissons, Neustria and then the court of King Theudebert II of Austrasia in 611. Columbanus travels to Metz, France, then Mainz, Germany, where he sails up the Rhine to the lands of the Suebi and Alamanni, and finally Lake Zurich. Their evangelization work there is unsuccessful and the group passes on to Arbon, then Bregenz on Lake Constance. Saint Gall, who knows the local language best, takes the lead in this region. Many are converted to the faith and the group founds a new monastery as their home and base. However, a year later political upheaval causes Columbanus to cross the Alps into Italy, arriving in Milan in 612. The Christian royal family treats him well, and he preaches and writes against Arianism and Nestorianism. In gratitude, King Agilulf, the king of the Lombards, gives him a tract of land called Bobbio between Milan and Genoa in Italy. There he rebuilds a half-ruined church of Saint Peter, and around it he founds an abbey that is to be the source for evangelization throughout northern Italy for centuries to come.

Columbanus always enjoys being in the forests and caves, and as he walks through the woods, birds and squirrels ride on his shoulders. Toward the end of his life comes word that his old enemies are dead and his brothers want him to come back north, but he declines. Knowing that his time is almost done, he retires to his cave on the mountainside overlooking the Trebbia River. Columbanus dies of natural causes at Bobbio, Italy on November 21, 615.

Columbanus’ influence continues for centuries as those he converted hand on the faith, the brothers he taught evangelize untold numbers more, and his brother monks found over one hundred monasteries to protect learning and spread the faith.

(Pictured: Saint Columbanus stained glass window, Bobbio Abbey crypt)


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The Death of Theobald Wolfe Tone

theobald-wolfe-tone

Theobald Wolfe Tone, Irish republican and rebel who sought to overthrow English rule in Ireland and who led a French military force to Ireland during the Irish Rebellion of 1798, dies at Provost’s Prison, Dublin on November 19, 1798, from a stab wound to his neck which he inflicted upon himself on November 12. His attempted suicide is the result of being refused a soldier’s execution by firing squad and being sentenced to death by hanging.

Wolfe Tone is born in Dublin on June 20, 1763. The son of a coach maker, he studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that forces Parliament to pass the Catholic Relief Act of 1793. He himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.

By 1794 Wolfe Tone and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, he goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 he arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.

On December 16, 1796, Wolfe Tone sails from Brest with 43 ships and nearly 14,000 men. But the ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. He again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Wolfe Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, Donegal, with 3,000 men and is captured there.

At his trial in Dublin on November 10, Wolfe Tone defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged. Early in the morning of November 12, 1798, the day he is to be hanged, he cuts his throat with a penknife and dies at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace, and his grave is in the care of the National Graves Association.


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Death of Poet William Allingham

william-allingham

William Allingham, Irish poet, diarist and editor, dies in Hampstead, London, England on November 18, 1889. He writes several volumes of lyric verse, and his poem “The Faeries” is much anthologised. However, he is better known for his posthumously published Diary, in which he records his lively encounters with Alfred Tennyson, Thomas Carlyle and other writers and artists. His wife, Helen Allingham, is a well-known watercolourist and illustrator.

Allingham is born on March 19, 1824, in the small town of Ballyshannon, County Donegal, and is the son of the manager of a local bank who is of English descent. During his childhood his parents move twice within the town, where he enjoys the country sights and gardens, learns to paint and listens to his mother’s piano playing. When he is nine, his mother dies.

Allingham obtains a post in the custom house of his native town and holds several similar posts in Ireland and England until 1870. During this period, he publishes Poems (1850), which includes his well-known poem “The Fairies,” and Day and Night Songs (1855). Laurence Bloomfield in Ireland, his most ambitious, though not his most successful work, a narrative poem illustrative of Irish social questions, appears in 1864. He also edits The Ballad Book for the Golden Treasury series in 1864, and Fifty Modern Poems in 1865.

In April 1870 Allingham retires from the customs service, moves to London and becomes sub-editor of Fraser’s Magazine, eventually becoming editor in succession to James Anthony Froude in June 1874, a post he holds until 1879. On August 22, 1874, he marries the illustrator, Helen Paterson, who is twenty-four years younger than he. His wife gives up her work as an illustrator and becomes well known under her married name as a water-colour painter. At first the couple lives in London, at 12 Trafalgar Square, Chelsea, near Allingham’s friend, Thomas Carlyle, and it is there that they have their first two children – Gerald Carlyle (b. 1875 November) and Eva Margaret (b. 1877 February).

Allingham’s Songs, Poems and Ballads appears in 1877. In 1881, after the death of Carlyle, the Allinghams move to Sandhills near Witley in Surrey, where their third child, Henry William, is born in 1882. At this period Allingham publishes Evil May Day (1883), Blackberries (1884) and Irish Songs and Poems (1887).

In 1888, due to Allingham’s declining health, they move back to the capital, to the heights of Hampstead village. However, on November 18, 1889, he dies at Hampstead. According to his wishes he is cremated. His ashes are interred at St. Anne’s church in his native Ballyshannon.

Posthumously Allingham’s Varieties in Prose is published in 1893. William Allingham A Diary, edited by Mrs. Helen Allingham and D. Radford, is published in 1907. It contains Allingham’s reminiscences of Tennyson, Carlyle and other writers and artists.


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Death of Saint Laurence O’Toole

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Lorcán Ua Tuathail, also known as Saint Laurence O’Toole, Archbishop of Dublin at the time of the Norman invasion of Ireland, dies in Eu, Normandy, France on November 14, 1180.

O’Toole is born in Castledermot in what is now County Kildare in 1128. His father is Maurice O’Toole, King of Hy Murray. It is common practice in the day for princes of one clan to be given as hostages to another clan, as a guarantee of peace. When he is ten years old O’Toole is given as hostage to Dermot McMurrough, King of Leinster, who treats him very badly. He is sent in chains to a remote place, where he gets very little to eat and does not have enough clothes to keep him warm in the winter. For two years, even though he is a king’s son, he learns what it is like to be poor and to be oppressed.

After two years, it is agreed that O’Toole is to be released. He is sent to a monastery at Glendalough, and the monks make him welcome. It is agreed that his father is to come and collect him there. But he soon comes to love Glendalough and likes joining the monks in prayer. After his two years as a hostage, he realises that wealth and power are not important. He feels very close to God in Glendalough. He asks his father’s permission to stay there and become a monk, to which his father agrees. At the age of only 25 years old, he is elected Abbot of the monastery. As the leader of the community, he encourages the monks in their learning. There is always a welcome in the monastery for the poor. When there is a famine in the area, he sells some of the treasures of Glendalough to provide food for those who are hungry.

In 1162 O’Toole becomes the first Irish-born Archbishop of the Danish city of Dublin. In those days, many of the people of Dublin do not take their Christian religion very seriously. He encourages them to become real Christians. He brings monks to Dublin from France, and they live at Christ Church Cathedral. They help many people to come back to Mass and the Sacraments. O’Toole himself never forgets his own days of poverty. He continues to care for the poor, especially homeless children. He makes room for them in his own house, and they share the food at his table.

The Normans land in Ireland in 1169. The following year they besiege Dublin under their leader, Strongbow. O’Toole meets Strongbow to arrange peace but the Normans attack while the talks are going on. They seize the city and begin killing the citizens and looting their houses. O’Toole saves the lives of many people.

As Archbishop of Dublin, O’Toole participates in the Third Council of the Lateran in Rome in 1179, with some of the other Irish bishops. Pope Alexander III knows that Ireland has been going through a bad time. He knows that many people, including priests, are no longer taking their religion seriously. He entrusts to O’Toole the task of reforming the Church in Ireland.

A new dispute breaks out between the King of England and the Irish Kings. In the spring of 1180, O’Toole leaves Ireland to see if he can help settle the dispute. The English King, Henry II, does not have much time for bishops. He has already arranged to have the Archbishop of Canterbury, Thomas Becket, murdered. He does not welcome O’Toole. He sees a chance to get rid of O’Toole as Archbishop of Dublin and does not let him return to Ireland. Henry has control of Normandy as well as England. O’Toole follows him there. As long as there is a chance of peace, he would not give up trying.

In 1180, O’Toole becomes seriously ill. The monks at Eu in Normandy look after him in their monastery but on November 14, 1180, at the age of 52, he dies. His tomb is in the crypt under the Collegial Church at Eu. Many people still go there to pray. Laurence O’Toole is canonized in 1225 by Pope Honorius III.

(From “St. Laurence O’Toole: a spiritual leader for difficult times,” CatholicIreland.net, November 30, 1999)


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Birth of Sophie Mary Peirce-Evans, Irish Aviator

lady-heath

Sophie Mary Peirce-Evans, Lady Heath, Irish aviator, is born on November 10, 1896, in Knockaderry, County Limerick, near the town of Newcastle West. She is one of the best-known women in the world for a five-year period from the mid-1920s.

When Peirce-Evans is one year old, her father, John Peirce-Evans, bludgeons her mother, Kate Theresa Dooling, to death with a heavy stick. He is found guilty of murder and declared insane. She is taken to the home of her grandfather in Newcastle West where she is brought up by two maiden aunts, who discourage her passion for sports.

After schooldays in Rochelle School in Cork, Princess Garden Belfast and St. Margaret’s Hall on Mespil Road in Dublin, where she plays hockey and tennis, Peirce-Evans enrolls in the Royal College of Science for Ireland. The college is designed to produce the educated farmers which the country then needs. One of the few women in the college, she duly takes a top-class degree in science, specialising in agriculture. She also plays with the college hockey team and contributes to a student magazine, copies of which are held in the National Library of Ireland.

Before becoming a pilot, Peirce-Evans has already made her mark. She spends two years as a dispatch rider during World War I, based in England and later France. By that time, she has married the first of her three husbands, Major William Elliot Lynn, and, as Sophie Mary Eliott-Lynn, is one of the founders of the Women’s Amateur Athletic Association after her move to London in 1922. She is Britain’s first women’s javelin champion and sets a disputed world record for the high jump. Alleging cruelty, her marriage to Elliot Lynn ends in divorce.

In 1925, Elliot-Lynn takes her first flying lessons and two years later becomes the first woman to hold a commercial flying licence in Britain. Along the way, she set records for altitude in a small plane and later a Shorts seaplane and is the first woman to parachute from an aeroplane.

In an era when the world has gone aviation-mad due to the exploits of Charles Lindbergh and Amelia Earhart, Elliot-Lynn is more than able to hold her own. “Britain’s Lady Lindy,” as she is known in the United States, makes front-page news as the first pilot, male or female, to fly a small open-cockpit aircraft from Cape Town to London. A scale model of the plane is on display at The Little Museum of Dublin. She writes about the experience later in the book Woman and Flying, which she co-authors with Stella Wolfe Murray. After her great flight from the Cape, she takes a mechanic’s qualification in the United States, the first woman to do so.

On October 11, 1927, Peirce-Evans marries Sir James Heath at Christ Church in Mayfair, London, and assumes the title Lady Heath. In July 1928, she spends a few weeks volunteering as a co-pilot with a civil airline, KLM. She is hoping to be appointed to the newly created Batavia route, which would make her the first female pilot with a commercial airline. The world is not ready for female pilots and her hope is not fulfilled.

In 1929, just when her fame is at its height, with her life a constant whirl of lectures, races and long-distance flights, Lady Heath is badly injured in a crash just before the National Air Races in Cleveland, Ohio. Before the accident Lady Heath applies for American citizenship, intending to remain in the United States where she has made a good living on the lecture circuit and as an agent for Cirrus engines. She is never the same after her accident.

Lady Heath divorces Sir James Heath in Reno, Nevada in January 1930. On 12 November 12, 1931, in Lexington, Kentucky, she marries G.A.R Williams, a horseman and pilot of Caribbean origin. They return to Ireland, and she becomes involved in private aviation, briefly running her own company at Kildonan, near Dublin in the mid-1930s, and helping produce the generation of pilots that would help establish the national airline Aer Lingus.

Lady Heath dies in St Leonard’s Hospital, Shoreditch, London on May 9, 1939, following a fall inside a double-decker tram. Although alcoholism had been a problem in previous years, a pathologist finds no evidence of alcohol but detailed evidence of an old blood clot which might have caused the fall. On May 15, 1939, according to newspaper reports, her ashes are scattered over Surrey from an aircraft flown by her estranged husband although legend has it that her ashes are returned to Ireland where they are scattered over her native Newcastle West.


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Death of Eamonn Andrews, Radio & Television Presenter

eamonn-andrews

Eamonn Andrews, Irish radio and television presenter employed primarily in the United Kingdom from the 1950s to the 1980s, dies in London, England on November 5, 1987. From 1960 to 1964 he chairs the Radio Éireann Authority, which oversees the introduction of a state television service to the Republic of Ireland.

Andrews is born in Synge Street, Dublin, and educated at Synge Street CBS. He begins his career as a clerk in an insurance office. He is a keen amateur boxer and wins the Irish junior middleweight title in 1944.

In 1946 Andrews becomes a full-time freelance sports commentator, working for Radio Éireann, Ireland’s state broadcaster. In 1950, he begins presenting programmes for the BBC, being particularly well known for boxing commentaries, and soon becomes one of television’s most popular presenters. The following year, the game show What’s My Line? begins and Andrews is the host.

Throughout the 1950s, Andrews commentates on the major British heavyweight fights on the BBC Light Programme, with inter-round summaries by W. Barrington Dalby. On January 20 , 1956, he reaches No. 18 in the UK Singles Chart with a “spoken narrative” recording named “The Shifting Whispering Sands (Parts 1 & 2),” which is produced by George Martin with musical backing by the Ron Goodwin Orchestra, released by Parlophone as catalogue number R 4106, a double-sided 78rpm record. The song later reappears on Kenny Everett‘s compilation album The World’s Worst Record Show, which is released in June 1978.

Between 1955 and 1964, Andrews presents the long-running Sports Report on BBC’s Light Programme. In 1965, he leaves the BBC to join the ITV contractor ABC, where he pioneers the talk show format in the UK. He hosts a chat show on ITV, The Eamonn Andrews Show, for five years. He is known for coming up with off-the-cuff linkings that do not work, such as: “Speaking of cheese sandwiches, have you come far?” This is parodied by the character Seamus Android on Round the Horne in the 1960s, performed by Bill Pertwee. In the 1960s and 1970s he presents Thames Television‘s Today news magazine programme.

Andrews is probably best known as the presenter of the UK version of This Is Your Life, between its inception in 1955 and his death in 1987, when he is succeeded by Michael Aspel, who had also succeeded Andrews as the host of Crackerjack! more than twenty years earlier. Andrews is the first This Is Your Life subject on British television when he is surprised by the show’s creator, Ralph Edwards. He also creates a long-running panel game called Whose Baby? that originally runs on the BBC and later on ITV. He is a regular presenter of the early Miss World pageants.

Andrews’ chairs the Radio Éireann Authority between 1960 and 1964, overseeing the introduction of state television to the Republic of Ireland and establishing the broadcaster as an independent semi-state body. About this time, he also acquires a number of business interests in Ireland, including recording studios and a dance hall. He steps down from the RTE Authority amidst a bitter political storm started by the Catholic Church hierarchy over what is seen as the controversial content of The Late Late Show. Before leaving RTÉ, he defends the show as “freedom of expression.”

After months of illness during 1987, originally caused by a virus contracted during a plane journey but which is not recognised at the time, Andrews dies from heart failure on November 5, 1987 at the Cromwell Hospital in London. A funeral service is held at St. Anne’s Church in Portmarnock, where he had his home, and his body is buried in Balgriffin Cemetery to the north of Dublin. A memorial mass is held for him in Westminster Cathedral.

Andrews had recorded his last edition of This Is Your Life six days previously on October 30, 1987. After his death, the show, and two others that had yet to be broadcast, are postponed until, with his widow’s permission, they are broadcast in January 1988.


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Birth of Novelist Rosina Bulwer Lytton

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Novelist Rosina Bulwer Lytton (née Rosina Doyle Wheeler) is born in Ballywhire, County Limerick on November 4, 1802. She writes and publishes fourteen novels, a volume of essays and a volume of letters. Her husband is Edward Bulwer-Lytton, a novelist and politician. She spells her married surname without the hyphen used by her husband.

Rosina Doyle Wheeler’s mother is Anna Wheeler, the advocate of women’s rights and daughter of the Rev. Nicholas Milley Doyle, a Church of Ireland clergyman, Rector of Newcastle, County Tipperary. Her father is Francis Massey Wheeler, an Anglo-Irish landowner. One of her mother’s brothers, Sir John Milley Doyle (1781–1856), leads British and Portuguese forces in the Peninsular War and the War of the Two Brothers.

Rosina Doyle is educated at Reading Abbey Girls’ School in part by Frances Arabella Rowden, who is not only a poet, but, according to Mary Russell Mitford, “had a knack of making poetesses of her pupils.” This ties Rosina to other of Rowden’s pupils such as Caroline Posonby, later Lady Caroline Lamb, the poet Letitia Elizabeth Landon (“L.E.L.”), Emma Roberts, the travel writer and Anna Maria Fielding, who publishes as S.C. Hall.

Rosina Doyle Wheeler marries Edward Bulwer-Lytton, at that time surnamed simply Bulwer, on August 29, 1827. This is against the wishes of his mother, who withdraws his allowance, so that he is forced to work for a living.

His writing and efforts in the political arena take a toll upon their marriage, and the couple legally separates in 1836. Her children are taken from her. In 1839, her novel, Cheveley, or the Man of Honour, in which Edward Bulwer-Lytton is bitterly caricatured, is published.

In June 1858, when her husband is standing as parliamentary candidate for Hertfordshire, she appears at the hustings and indignantly denounces him. To silence her, Edward has her committed “insane.” Under the supervision of Robert Gardiner Hill, a British surgeon who specialises in the treatment of lunacy, she is incarcerated in a psychiatric hospital. She is liberated a few weeks later following a public outcry. This is chronicled in her book A Blighted Life. For years she continues her attacks upon her husband’s character. She outlives him by nine years.

Rosina Bulwer Lytton dies in Upper Sydenham, London, England on March 12, 1882.


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Birth of Actress Sara Ellen Allgood

sara-allgood

Sara Ellen Allgood, Irish American actress,is born to a Catholic mother and Protestant father in Dublin on October 31, 1879.

Allgood joins Inghinidhe na hÉireann (“Daughters of Ireland”), where she first begins to study drama under the direction of Maud Gonne and William Fay. She begins her acting career at the Abbey Theatre and is in the opening of the Irish National Theatre Society. Her first big role is in December 1904 at the opening of Lady Gregory‘s Spreading the News. By 1905 she is a full-time actress, touring England and North America.

In 1915 Allgood is cast as the lead in Peg o’ My Heart which tours Australia and New Zealand in 1916. She marries her leading man, Gerald Henson, in September 1916 in Melbourne, however, her happiness is short lived. She gives birth to a daughter named Mary in January 1918, who dies just a day later. Her husband dies of influenza during an outbreak in November 1918. After her return to Ireland, she continues to perform at the Abbey Theatre. Her most memorable performance is in Seán O’Casey‘s Juno and the Paycock in 1923. She wins acclaim in London when she plays Bessie Burgess in O’Casey’s The Plough and the Stars in 1926.

Allgood is frequently featured in early Alfred Hitchcock films, such as Blackmail (1929), Juno and the Paycock (1930), and Sabotage (1936). She also has a significant role in Storm in a Teacup (1937).

After many successful theatre tours in the United States, she settles in Hollywood in 1940 to pursue an acting career. She is nominated for the Academy Award for Best Supporting Actress for her role as Beth Morgan in the 1941 film How Green Was My Valley. She also has memorable roles in the 1941 retelling of Dr. Jekyll and Mr. Hyde, It Happened in Flatbush (1942), Jane Eyre (1943), The Lodger (1944), The Keys of the Kingdom (1944), The Spiral Staircase (1946), The Fabulous Dorseys (1947), and the original Cheaper by the Dozen (1950).

Allgood becomes a United States citizen in 1945 and dies of a heart attack on September 13, 1950, in Woodland Hills, California.

(Note: Many accounts give October 31, 1879, as her date of birth. Her headstone also gives 1879 as her year of birth. However, her sister Margaret is born on August 1, 1879, meaning she could not have been born in that year. Sara Allgood may have been born on October 31, 1880, but her parents may have been late registering her.)


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Birth of Sir Philip Francis

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Sir Philip Francis, Irish-born British politician and pamphleteer, is born in Dublin on October 22, 1740. He is known as an antagonist of Warren Hastings, the first governor-general of British India.

The son of Dr. Philip Francis, a man known by his translations of Horace, Aeschines and Demosthenes, Francis is educated in Dublin and London and holds a variety of clerical posts in the government from 1756 to 1773. He may have written the Letters of Junius, a series of bitter lampoons against the government of King George III published by a London newspaper from 1769 to 1772, when he was a clerk in the war office. The authorship of the letters has been assigned to Francis on a variety of grounds, including a computer-aided analysis of the Junius texts in the 1960s.

In June 1773 the prime minister, Lord Frederick North, appointed Francis a member of the newly created four-man council that is to rule British possessions in India with Governor-General Hastings. He leads two of his colleagues in a struggle against Hastings, in part because he covets Hastings’ job, but there are also differences between the two men on policy matters, including land-revenue collection. Although Hastings gains the upper hand by 1776 after two of the opposing councilors die, Francis continues his attacks and, in 1780, the governor-general wounds him in a duel.

Returning to England in 1781, Francis turns public opinion against Hastings with a series of anonymous pamphlets. He enters the House of Commons of the United Kingdom in 1784 and is the moving spirit behind Hastings’ impeachment, begun in 1788. The acquittal of Hastings in 1795 embitters Francis deeply and leads to his defeat in a parliamentary election. He served again in Parliament from 1802 to 1807, at which time he retires from politics. He is knighted in 1806.

Sir Philip Francis dies in London on December 23, 1818.


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Execution of Thomas Russell, United Irishmen Co-founder

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Thomas Paliser Russell, co-founder and leader of the Society of United Irishmen, is executed for his part in Robert Emmet‘s rebellion on October 21, 1803.

Born in Dromahane, County Cork to an Anglican family, Russell joins the British army in 1783 and serves in India. He returns to Ireland in 1786 and commences studies in science, philosophy and politics. In July 1790 he meets Theobald Wolfe Tone in the visitors’ gallery in the Irish House of Commons and they become firm friends.

In 1790 Russell resumes his military career as a junior officer in the 64th Regiment of Foot and is posted to Belfast. The French Revolution in 1789 is warmly greeted in Belfast as are its ideals of liberty, equality, and fraternity. With his keen mind and radical ideas, Russell soon becomes a confidante of Henry Joy McCracken, James Hope, Samuel Neilson and others who are to play a prominent role in the United Irish movement. With them he develops ideas of parliamentary reform, to include the bulk of the people, and Catholic emancipation.

Russell leaves the army in July 1791 and attends a convention of the Whig Club in Belfast to mark Bastille Day. The convention is addressed by William Drennan, who proposes a brotherhood promoting separation from England and co-operation with the increasingly radical Cisalpine Club in the pursuit of political and social reforms. However, Russell notes the lack of trust between Dissenters and Catholics which is due to fears that Catholic radicalism can be bought off by religious concessions. Informing Wolfe Tone of his observations, within weeks leads to Wolfe Tone’s publication of Argument on Behalf of the Catholics of Ireland to address these suspicions. The pamphlet is extremely well received and provides the impetus for the founding of the Society of United Irishmen in Belfast on October 18, 1791.

Pressure from Dublin Castle later forces the United Irish movement to become a clandestine organisation as the would-be revolutionaries seek to continue their slow progress towards challenging the occupying British.

In 1795 Russell, Andrew Henderson, Henry Joy McCracken and Samuel Neilson lead a band of United Irishmen to the top of Cavehill overlooking the town of Belfast where they swear an oath “never to desist in our effort until we have subverted the authority of England over our country and asserted her independence” prior to Wolfe Tone’s exile to the United States. The event is noted in Dublin Castle although there is no immediate move to disband or arrest the members of the United Irishmen.

In 1796, Russell publishes an ambitious and far-sighted document, Letter to the People of Ireland, which lays out his vision of social and economic reform for the Irish nation. In addition to his stance on religious freedom, he makes clear his anti-slavery views in the Northern Star on March 17, 1792.

Russell takes an active part in organising the Society of United Irishmen becoming the United Irish commander in County Down. However, the outbreak of the French Revolution in 1793 leads to an ongoing campaign against the United Irishmen and in 1796 he is arrested and imprisoned as a “state prisoner” in Dublin. In March 1799 he and the other state prisoners are transferred to Fort George in Scotland, an extensive fortress some miles north of Inverness built in the wake of the failed Jacobite rebellion of 1745-46. He is released on condition of exile to Hamburg in June 1802 following a brief cessation in the war with France.

Not content to sit things out in Hamburg, Russell soon makes his way to Paris where he meets Robert Emmet who is planning another insurrection pending the French renewal of the war against England. He agrees to return to Ireland in March 1803 to organise the North in conjunction with James Hope. However, he meets with little success as much of the north is subdued following the suppression of the Irish Rebellion of 1798 and displays little appetite for a renewed outbreak. Finally, finding some support in the vicinity of Loughinisland, he prepares to take to the field on July 23, 1803, the date set by Emmett.

However, the plan is badly thought out and quickly collapses, forcing Russell to flee to Dublin before a shot is fired in anger. He manages to hide for a number of weeks, but Dublin is a hard place in which to hide in the days following the failure of Emmett’s rebellion as the shocked authorities have launched a massive campaign of raids and arrests in an effort to finally eradicate the United Irishmen.

Thomas Russell is promptly arrested and sent to Downpatrick Gaol where he is executed by hanging then beheaded on October 21, 1803.