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Death of Charles Stewart Parnell

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Charles Stewart Parnell, Irish nationalist politician and one of the most powerful figures in the British House of Commons in the 1880s, dies of pneumonia at age 45 in Hove, East Sussex, England on October 6, 1891.

Born into a wealthy and powerful Anglo-Irish Protestant landowning family in County Wicklow on June 27, 1846, Parnell enters the House of Commons in 1875. He is a land reform agitator and becomes leader of the Home Rule League in 1880, insisting on operating independently of the Liberals, and winning great influence by his balancing of constitutional, radical, and economic issues, and by his skillful use of parliamentary procedure. He is imprisoned in Kilmainham Gaol in 1882 but, being a very capable negotiator, is released when he renounces violent extra-Parliamentary action in an informal agreement, the Kilmainham Treaty, with British Prime Minister William Ewart Gladstone. That same year he reforms the Home Rule League as the Irish Parliamentary Party, which he controls minutely as Britain’s first disciplined democratic party.

The hung Parliament of 1885 sees him hold the balance of power between Gladstone’s Liberals and Robert Gascoyne-Cecil, 3rd Marquess of Salisbury‘s Conservatives. His power is one factor in Gladstone’s adoption of Home Rule as the central tenet of the Liberal Party. His reputation peaks in 1889-1890 when letters published in The Times linking him to the Phoenix Park murders of 1882 are shown to have been forged by Richard Pigott. However, the Irish Parliamentary Party splits in 1890 after the revelation of Parnell’s long adulterous love affair, causing many English Liberals, many of them nonconformists, to refuse to work with him, and strong opposition from Catholic bishops. He heads a small minority faction until his death in 1891.

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In describing Parnell, Gladstone says, “I do not say the ablest man; I say the most remarkable and the most interesting. He was an intellectual phenomenon.” Liberal leader H. H. Asquith calls him as one of the three or four greatest men of the 19th century, while Richard Haldane, 1st Viscount Haldane describes him as the strongest man the House of Commons has seen in 150 years. Historian A.J.P. Taylor says, “More than any other man he gave Ireland the sense of being an independent nation.”

Charles Stewart Parnell dies of pneumonia at age 45 in his home at 10 Walsingham Terrace, Hove, England on October 6, 1891, in the arms of his wife Katharine. Though an Anglican, his funeral on October 11 is at the Irish National nondenominational Glasnevin Cemetery in Dublin and is attended by more than 200,000 people. His notability is such that his gravestone of unhewn Wicklow granite, erected in 1940, reads only “Parnell.”


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Birth of James Butler, 2nd Earl of Ormond

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James Butler, 2nd Earl of Ormond, a noble in the Peerage of Ireland, is born in Kilkenny Castle, Kilkenny on October 4, 1331. He is Lord Justice of Ireland in 1359, 1364, and 1376, and a dominant political leader in Ireland in the 1360s and 1370s. He is usually called The Noble Earl, being a great-grandson, through his mother, of King Edward I of England.

Butler is the son of James Butler, 1st Earl of Ormond and Lady Eleanor de Bohun. He is given in ward on September 1, 1344 to Maurice FitzGerald, 1st Earl of Desmond for the fine of 2306 marks and afterward to John Darcy, 1st Baron Darcy de Knayth.

On May 15, 1346, Butler marries Elizabeth Darcy, daughter of Sir John Darcy and Joan de Burgh. They have five children: James Butler, 3rd Earl of Ormond (1362-1405), Thomas Butler (1359-1396), Justice of Cork, Eleanor Butler (1350-1392), Joan Butler (1360-1393), and Ralph Butler (1356-1367).

In 1362, Butler slays six hundred of Art Óg Mac Murchadha Caomhánach‘s followers at Tiscoffin in what is now County Kilkenny. On April 22, 1364, he is appointed Lord Deputy of Ireland to Lionel of Antwerp, 1st Duke of Clarence. Clarence, from his first arrival in Ireland, places great trust in him, and for a few years it seems that as Deputy he is almost all-powerful.

In the 1360s Butler clashes with Maurice FitzGerald, 4th Earl of Kildare. In 1364 the Irish House of Commons sends a delegation to England, headed by Kildare, to complain of misgovernment, and to ask for the removal of “corrupt” officials, some of whom have links to Butler. A number of these officials are removed, but Butler’s position is not seriously threatened.

Butler is Lord Justice by July 24, 1376, with a salary of £500 per year, in which office he is continued by King Richard II of England. On April 2, 1372, he is made constable of Dublin Castle, with the fee of £18 5s per year. He is summoned to the Parliaments held by Richard II.

James Butler dies October 18, 1382 at Knocktopher Castle in Kilkenny, Leinster, near which he had founded a priory for Carmelite friars in 1356. He is buried in St. Canice’s Cathedral, Kilkenny.


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Death of Kathleen Clarke, Founder of Cumann na mBan

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Kathleen Clarke (née Daly), a founder member of Cumann na mBan, and one of very few privy to the plans of the Easter Rising in 1916, dies in Dublin on September 29, 1972. She is the wife of Tom Clarke and sister of Edward “Ned” Daly, both of whom are executed for their part in the Rising. She is subsequently a Teachta Dála (TD) and senator with both Sinn Féin and Fianna Fáil, and the first female Lord Mayor of Dublin (1939–41).

Kathleen Daly is born into a prominent Fenian family in Limerick on April 11, 1878, the third daughter of Edward and Catherine Daly. Her paternal uncle, John Daly, is at the time imprisoned for his political activities in Chatham and Portland Prisons in England. He is released in 1896 and returns home to Limerick. When Tom Clarke, who had been imprisoned with her uncle, is released in 1898 he travels to Limerick to receive the Freedom of the City and stays with the Daly family.

In 1901 Daly decides to emigrate to the United States to join Tom, who had been there since 1900, having secured work through his Fenian contacts. They marry on July 16, 1901, in New York City. Through his contacts in the Clan na Gael and the Irish Republican Brotherhood (IRB), Tom Clarke continues to be involved in nationalist activity. Kathleen joins the Gaelic League while in the United States and they return to Ireland in November 1907.

In 1914 Clarke becomes a founder member of Cumann na mBan. Her husband forbids her permission to take an active part in the 1916 Easter Rising as she has orders regardless of how the events pan out. As Tom Clarke is the first signatory of the Proclamation of the Irish Republic, he is chosen to be executed for his part in the Easter Rising. Her younger brother, Ned Daly, is also executed for taking part in the rising. She visits both of them before they are executed. After the Rising, Michael Collins establishes contact with her while in prison in his attempts to re-build the IRB network. She also sets up the Irish National Aid Fund to aid those who had family members killed or imprisoned as a result of the Easter Rising, closely aided by Sorcha MacMahon.

Clarke becomes a member of Sinn Féin and in 1917 is elected a member of the party’s Executive. During the German Plot she is arrested and imprisoned in Holloway Prison for eleven months. During the Irish War of Independence, she serves as a District Judge on the Republican Courts in Dublin. In 1919 she is elected as an Alderman for the Wood Quay and Mountjoy Wards of Dublin Corporation and serves until the Corporation is abolished in 1925.

Clarke is elected unopposed as a Sinn Féin TD to the Second Dáil at the 1921 elections for the Dublin Mid constituency. She is not re-elected at the 1922 Irish general election, however, and supports the Anti-Treaty forces during the Irish Civil War. In 1926 she becomes a founder member of Fianna Fáil and has to resign from Cumann na mBan. She is re-elected to the short-lived 5th Dáil at the June 1927 Irish general election as a Fianna Fáil member for the Dublin Mid constituency but loses her seat at the September 1927 Irish general election and does not regain it. She is elected as one of six Fianna Fáil Senators to the Free State Seanad for nine years at the 1928 Seanad election under the leadership of Joseph Connolly. She remains a member of the Seanad until it is abolished in 1936.

In 1930 Clarke is elected to the re-constituted Dublin Corporation for Fianna Fáil along with Robert Briscoe, Seán T. O’Kelly, Thomas Kelly and Oscar Traynor. She serves as the first Fianna Fáil Lord Mayor of Dublin as well as the first female Lord Mayor, from 1939 to 1941. She opposes the Constitution of Ireland as she feels that several of its sections would place women in a lower position that they had been afforded in the Proclamation of the Irish Republic. She is criticised by many in the Fianna Fáil organisation as a result and, while she resigns from the Thomas Clarke Cumann, she remains a member of the Fianna Fáil Ard Chomhairle.

While Clarke does not support the Irish Republican Army (IRA) bombing in England during World War II, she appeals for those sentenced to death by the Irish Government to be given clemency. Ultimately this leads to her breaking with the party completely after her term as Lord Mayor finishes in 1941. She declines to stand as a Fianna Fáil candidate at the 1943 Irish general election.

In 1966, as part of the celebrations of the Easter Rising, Clarke and other surviving relatives are awarded honorary Doctor of Law by the National University of Ireland. Following her death on September 29, 1972, she receives the rare honour of a state funeral. She is buried at Deans Grange Cemetery, Dublin.


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Charles Stewart Parnell’s Last Public Appearance

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Charles Stewart Parnell makes his last public appearance at Creggs, County Galway on September 27, 1891.

After the split caused by the controversy over his relationship with Katharine O’Shea, Parnell tours the country seeking support. Already ill, his last public meeting is in Creggs, where he attacks his critics at length during heavy rain. He returns to his home in England and dies just over a week later, on October 6, at the age of 45.

Parnell, who is accompanied by J. P. Quinn, travels overnight from Dublin by the night mail train, is seen off by a considerable crowd at the Broadstone terminus and to them he makes a brief speech, expressing the hope that those who listen will give all support in their power to the new Nationalist paper it is intended to produce within a month. Parnell, who did not look at all well the previous night, wears his arm in a sling in consequence of his suffering from a severe attack of rheumatism.

When Parnell reaches Roscommon, he is met by a large crowd of people, who cheer him most enthusiastically. When he arrives at Mitchell’s Hotel, where he remains for the night, he is greeted with much enthusiasm, and, in response to repeated calls for a speech, he says a few words, explaining that on his arrival in Dublin he had been ordered by his doctor to go to bed and to remain there. But he disobeys those orders because of his desire to again meet with the men of Roscommon and Galway.

Parnell starts from Roscommon shortly after noon on September 27 and, in the company of Quinn and Luke Hayden, MP, travels to the meeting place in Creggs where he is met by a very large concourse of people. In fact, considering all the conditions of the district, its desolate character, and the smallness of the village, it is really surprising to find a gathering of between three and four thousand persons assembled.

As Parnell takes to the platform which is erected outside a pub in the village, sprinklings of rain begin to fall. Halfway through his speech the Heavens open and pour down upon the rally. Parnell, who is wearing light clothes and no hat, swats away an umbrella someone on the platform puts over him.

The crowd dwindles as the rain proves too hard to stand under, but Parnell perseveres and does not leave the platform until he has finished his entire speech. When he eventually finishes, he changes into dry clothes but finds such a mundane task difficult as his joints are so stiff and sore. He then joins twelve members of the organising committee for supper. Afterwards, on the train back to Dublin, he states how he regretted sitting at a table for thirteen as it is an extremely unlucky number.


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Drowning of Anna Catherine Parnell

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Anna Catherine Parnell, Irish nationalist and younger sister of Irish Nationalist leader Charles Stewart Parnell, drowns at Ilfracombe, Devon, England on September 20, 1911.

Parnell is born at Avondale House near Rathdrum, County Wicklow, the tenth of eleven children of John Henry Parnell, a landlord, and Delia Tudor Stewart Parnell, an Irish American and daughter of Admiral Charles Stewart of the United States Navy. She has very little formal education as a child, but the family has an extensive library which she is encouraged to read by her mother. After her father dies in 1859, she moves with the family to Dublin. Delia Parnell is an active socialite while in Dublin and exposes her children to a wide variety of political views.

In 1865 the family moves to Paris, but Parnell feels stifled by upper class society rules imposed upon her. She is in Paris when the Franco-Prussian War breaks out in 1870 and is active in the American Ladies’ Committee fundrasing and setting up hospitals. She returns alone to Dublin in 1870 to study art.

Parnell moves to London in 1875 to continue studying art. When her brother Charles is elected as a Member of Parliament (MP) for Meath, she becomes increasingly political. She frequently visits Parliament during debates, sitting in the Ladies’ Gallery. She writes articles about the debates in a column titled Notes From the Ladies’ Cage in the Celtic Monthly. In 1879 she joins her sister, Fanny Parnell, a poet, in New York City where they raise money in support of the Irish National Land League. The sisters work closely with their brother Charles and Michael Davitt but are critical of how the funds raised in America are being used in Ireland. In October 1880 the sisters found the New York Ladies’ Land League with their mother as president. They raised thousands of dollars sent to Ireland.

Parnell returns in Dublin in late 1880. When it seems that the Land League men are likely to be arrested, it is suggested that a women’s league in Ireland could take over the work in their absence. Public opinion at the time is against women in politics, but the Ladies’ Land League is founded on January 31, 1881, with Parnell as its effective leader.

When Charles Parnell and other leaders are imprisoned in 1881, as predicted, the Ladies’ Land League takes over their work. Though it is envisioned as a place holder until the men are released, Parnell organises branches throughout Ireland, encouraging women to play an active role in Land League activities. Offices are given to the ladies but little help. They raise funds for the League and for the support of prisoners and their families. They distribute Land League wooden huts to shelter evicted tenant families and by the beginning of 1882 they have 500 branches, thousands of women members and considerable publicity. They distribute £60,000 in relief aid.

This puts the Ladies’ Land League in serious debt. Parnell approaches her brother Charles, requesting money to settle the debts. Charles, who distrusts her understanding of politics, agrees to provide the money under the condition that the Ladies’ Land League is disbanded. She agrees, disbanding in 1882, but she never forgives Charles.

After her brother’s death in 1891 Parnell lives the rest of her life in the south of England under the assumed name Cerisa Palmer. She writes an angry account of her Land League experiences in Tale of a Great Sham, which is not published until 1986. She makes one last political appearance when she campaigns for a Sinn Féin candidate in a 1907 by-election.

By the summer of 1911, the 59-year-old Parnell is staying in lodgings at Ilfracombe in Devon. An enthusiastic swimmer since childhood, she bathes every day, and on September 20, disregarding a warning of dangerous seas, she goes swimming as usual. She is seen to be in difficulties and the alarm is raised, but by the time rescuers reached her, she is dead. Unlike her brother, whose funeral in Dublin had been the occasion for a massive outpouring of grief and remorse, Anna Parnell was buried quietly in the churchyard of Holy Trinity Church in Ilfracombe, in the presence of just seven strangers, and far away from the scenes of her greatest efforts and notoriety.


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Birth of Thomas Burke, Irish Dominican Preacher

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Thomas Nicholas Burke, Irish Dominican preacher, is born in Galway, County Galway on September 8, 1830.

Burke’s parents, though in moderate circumstances, gave him a good education. He studies at first under the care of the Patrician Brothers and is afterwards sent to a private school. An attack of typhoid fever when he is fourteen years old, and the famine year of 1847 have a sobering effect. Toward the end of that year, he asks to be received into the Order of Preachers and is sent to Perugia in Italy to make his novitiate. On December 29, he is clothed there in the habit of St. Dominic and receives the name of Thomas.

Shortly afterward Burke is sent to Rome to begin his studies at the College of St. Thomas, the future Pontifical University of Saint Thomas Aquinas, where he is a student of philosophy and theology. He passes thence to the Roman convent of Santa Sabina. His superiors send him, while yet a student, as novice-master to Woodchester, the novitiate of the resuscitated English Province. He is ordained into the priesthood on March 26, 1853. On August 3, 1854, he defends publicly the theses in universâ theologiâ. He is made lector at the College of St. Thomas in 1854.

Early in the following year Burke is recalled to Ireland to found the novitiate of the Irish Province at Tallaght, near Dublin. In 1859 he preaches his first notable sermon on “Church Music.” It immediately lifts him into fame.

Elected Prior of Tallaght in 1863, Burke goes to Rome the following year as Rector of the Dominican Convent of San Clemente and attracts great attention by his preaching. He returns to Ireland in 1867 and delivers his oration on Daniel O’Connell at Glasnevin before fifty thousand people.

Bishop Leahy takes him as his theologian to the First Vatican Council in 1870, and the following year he is sent as Visitor to the Dominican convents in America. He is besieged with invitations to preach and lecture. The seats are filled hours before he appears, and his audiences overflow the churches and halls in which he lectures. In New York City he delivers the discourses in refutation of the English historian James Anthony Froude.

In an eighteen-month period Burke gives four hundred lectures, exclusive of sermons, with the proceeds amounting to nearly $400,000. His mission is a triumph, but the triumph is dearly won. When he arrives in Ireland on March 7, 1873, he is spent and broken.

During the next decade Burke preaches in Ireland, England, and Scotland. He begins the erection of the church in Tallaght in 1883, and the following May preaches a series of sermons in the new Dominican church, London. In June he returns to Tallaght in a dying condition and preaches his last sermon in the Jesuit church, Dublin, in aid of the starving children of Donegal. A few days afterwards, on July 2, 1882, he dies. He is buried in the church of Tallaght, now a memorial to him.

(Pictured: Statue of Thomas Nicholas Burke by John Francis Kavanagh by Nimmo’s Pier in Galway)


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Passage of the First Penal Laws

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Penal Laws are passed on September 7, 1695, which restrict the rights of Irish Catholics to have an education, to bear arms, or to possess a horse worth more than five pounds. This is the price the Irish have to pay for their support of King James II in his war against William of Orange.

The Catholic James flees to Ireland and raises an army after he is deposed during England’s Glorious Revolution. His successor, William of Orange, wages war in Ireland from 1689 to 1691, eventually defeating James’s armies and causing the ex-monarch to flee to France. It is Ireland’s last great episode of resistance to British rule until the Society of United Irishmen emerges in the 1790s.

Originally it looks as though the terms will be rather lenient. The draft of the Treaty of Limerick, which ends the war between William and James, contains generous terms for the latter’s defeated supporters in Ireland. Soldiers who fought in James’s army are offered free passage to France to join James in exile. James’s supporters in Ireland are to be allowed to keep their lands and to practice their trades and professions. Finally, Catholics are promised freedom of religion.

William supports these lenient terms because he wants to end the struggle in Ireland. It is costing a great deal of money and diverting military resources he wants to use in his ongoing war against France. Irish Protestants, however, bitterly oppose the treaty’s concessions to Catholics, and successfully water down or remove key provisions from the final draft of the Treaty. They also successfully push for a series of anti-Catholic measures known as the Penal Laws.

The first of the Penal Laws are passed on September 7, 1695. Many more follow over the next 30 years. These “popery laws,” as they are popularly known, sharply curtail the civil, religious, and economic rights of Catholics in Ireland. The most important ones make it illegal for Catholics to marry Protestants, inherit land from Protestants, buy land, carry weapons, teach school, practice law, vote in parliamentary elections, hold public office, practice their religion, own a horse worth more than 5 pounds, and hold a commission in the army or navy.

One particularly devastating law forces Catholic landowners to divide their estates among all their sons, in contrast to the preferred practice of handing most or all of the land to the eldest, unless they convert to the Church of Ireland. This leaves them with a choice between two evils: abandon their Catholic faith in order to save their holdings or allow them to be successively subdivided into oblivion.

It is this law, along with continued land forfeitures, that over the next century and a half push Ireland’s people onto smaller and smaller plots of land. Smaller holdings force Irish peasants to turn to the potato, a high yield crop, for the bulk of their daily diet. By the eve of the Great Famine, more than 60 percent of the Irish people depend on the potato for the main source of food. Thus, the Penal Laws create the conditions that turn an accident of nature — the fungus that ravages Ireland’s potato crop between 1845 and 1850 — into a monumental human tragedy.

Some Penal Laws are either repealed or simply ignored in the course of the eighteenth century. By the late-1700s, for example, Catholics are allowed to buy land and practice their religion. But the most debilitating laws, those that deny Irish Catholics basic political, economic, and civil rights, are kept in full force until Daniel O’Connell launches his successful campaign for Catholic Emancipation in the 1820s.

(Source: The Irish Echo, oldest Irish American newspaper in the United States, February 16, 2011)


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Birth of Marguerite Gardiner, Novelist & Journalist

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Marguerite Gardiner, Countess of Blessington, Irish novelist, journalist, and literary hostess, is born near Clonmel, County Tipperary on September 1, 1789. She becomes acquainted with Lord Byron in Genoa and writes a book about him.

Born Margaret Power, she is a daughter of Edmund Power and Ellen Sheehy, small landowners. She is “haphazardly educated by her own reading and by her mother’s friend Ann Dwyer.” Her childhood is blighted by her father’s character and poverty, and her early womanhood made wretched by a compulsory marriage at the age of fifteen to Captain Maurice St. Leger Farmer, an English officer whose drunken habits finally bring him as a debtor to the King’s Bench Prison, where he dies by falling out of a window in October 1817. She had left him after three months of marriage.

Marguerite later moves to Hampshire, England to live for five years with the family of Thomas Jenkins, a sympathetic and literary sea captain. Jenkins introduces her to the Irishman Charles John Gardiner, 1st Earl of Blessington, a widower with four children and seven years her senior. They marry at St. Mary’s, Bryanston Square, Marylebone, on February 16, 1818, only four months after the death of her first husband.

Of rare beauty, charm and wit, Lady Blessington is no less distinguished for her generosity and for the extravagant tastes she shares with her second husband, which results in encumbering his estates with debt. On August 25, 1822, they set out for a continental tour with Marguerite’s youngest sister, the 21-year-old Mary Anne, and servants. On the way they meet Count Alfred D’Orsay, who had first become an intimate of Lady Blessington in London in 1821, in Avignon on November 20, 1822, before settling at Genoa for four months from March 31, 1823. There they meet Lord Byron on several occasions, giving Lady Blessington material for her Conversations with Lord Byron.

After that they settle for the most part in Naples, where she meets the Irish writer Richard Robert Madden, who is to become her biographer. They also spend time in Florence with their friend Walter Savage Landor, author of Imaginary Conversations which she greatly admires.

It is in Italy, on December 1, 1827, that Count D’Orsay marries Harriet Gardiner, Lord Blessington’s only daughter by his former wife. The Blessingtons and the newlywed couple move to Paris towards the end of 1828, taking up residence in the Hôtel Maréchal Ney, where the Earl suddenly dies at the age of 46 of an apoplectic stroke in 1829. D’Orsay and Harriet then accompanied Lady Blessington to England, but the couple separates soon afterwards amidst much acrimony. D’Orsay continues to live with Lady Blessington until her death. Their home, first at Seymour Place, and afterwards Gore House, Kensington, now the site of the Royal Albert Hall, become a centre of attraction for all that is distinguished in literature, learning, art, science and fashion. Benjamin Disraeli writes Venetia whilst staying there, and it is at her home that Hans Christian Andersen first meets Charles Dickens.

After her husband’s death Lady Blessington supplements her diminished income by contributing to various periodicals as well as by writing novels. She is for some years editor of The Book of Beauty and The Keepsake, popular annuals of the day. In 1834 she publishes her Conversations with Lord Byron. Her Idler in Italy (1839–1840), and Idler in France (1841) are popular for their personal gossip and anecdotes, descriptions of nature and sentiment.

Early in 1849, Count D’Orsay leaves Gore House to escape his creditors. Subsequently the furniture and decorations are sold in a public sale successfully discharging Lady Blessington’s debts. She joins the Count in Paris, where she dies on June 4, 1849, of a burst heart. On examination it is discovered that her heart is three times normal size.

(Pictured: Marguerite, Countess of Blessington, painted by Sir Thomas Lawrence in 1822)


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Birth of James Hope, United Irishmen Leader

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James “Jemmy” Hope, Society of United Irishmen leader who fights in the Irish Rebellions of 1798 and 1803 against British rule in Ireland, is born in Templepatrick, County Antrim on August 25, 1764.

Hope is born to a Presbyterian family originally of Covenanter stock. He is apprenticed as a linen weaver but attends night school in his spare time. Influenced by the American Revolution, he joins the Irish Volunteers, but upon the demise of that organisation and further influenced by the French Revolution, he joins the Society of the United Irishmen in 1795.

Hope quickly establishes himself as a prominent organiser and is elected to the central committee in Belfast, becoming close to leaders such as Samuel Neilson, Thomas Russell, and Henry Joy McCracken. He is almost alone among the United Irish leaders in targeting manufacturers as well as landowners as the enemies of all radicals. In 1796, he is sent to Dublin to assist the United Irish organisation there to mobilise support among the working classes, and he is successful in establishing several branches throughout the city and especially in The Liberties area. He also travels to counties in Ulster and Connacht, disseminating literature and organizing localities.

Upon the outbreak of the 1798 rebellion in Leinster, Hope is sent on a failed mission to Belfast by Henry Joy McCracken to brief the leader of the County Down United Irishmen, Rev. William Steel Dickson, with news of the planned rising in County Antrim, unaware that Dickson had been arrested only a couple of days before. He manages to escape from Belfast in time to take part in the Battle of Antrim where he plays a skillful and courageous role with his “Spartan Band,” in covering the retreat of the fleeing rebels after their defeat.

Hope manages to rejoin McCracken and his remaining forces after the battle at their camp upon Slemish mountain, but the camp gradually disperses, and the dwindling band of insurgents are then forced to go on the run. He successfully eludes capture, but his friend McCracken is captured and executed on July 17. Upon the collapse of the general rising, he refuses to avail of the terms of an amnesty offered by Charles Cornwallis, 1st Marquess Cornwallis on the grounds that to do so would be “not only a recantation of one’s principles, but a tacit acquiescence in the justice of the punishment which had been inflicted on thousands of my unfortunate associates.”

Hope lives the years following 1798 on the move between counties Dublin, Meath and Westmeath but is finally forced to flee Dublin following the failure of Robert Emmet‘s rebellion in 1803. He returns to the north and evades the authorities attentions in the ensuing repression by securing employment with a sympathetic friend from England. He is today regarded as the most egalitarian and socialist of all the United Irish leadership.

James Hope dies in 1846 and is buried in the Mallusk cemetery, Newtownabbey. His gravestone features the outline of a large dog, which supposedly brought provisions to him and his compatriots when they were hiding following the Battle of Antrim.


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Birth of James Caulfeild, 1st Earl of Charlemont

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James Caulfeild, 1st Earl of Charlemont, Irish statesman, soldier and nationalist, is born in Dublin on August 18, 1728.

Caulfeild, the son of the 3rd Viscount Charlemont, succeeds his father as 4th Viscount in 1734. The title of Charlemont descends from Sir Toby Caulfeild, 1st Baron Caulfeild (1565–1627) of Oxfordshire, England, who is given lands in Ireland, and creates Baron Charlemont (the name of a fort on the Blackwater), for his services to King James I in 1620. The 1st Viscount is the 5th Baron (d. 1671), who is advanced by Charles II.

Lord Charlemont is well known for his love of Classical art and culture and spends nine years on the Grand Tour in Italy, Greece, Turkey and Egypt. He returns to Dublin and employs the Scottish architect Sir William Chambers to remodel his main residence Marino House, to design his town house Charlemont House and the unique Neoclassical Garden pavilion building, the Casino at Marino.

Lord Charlemont is historically interesting for his political connection with Henry Flood and Henry Grattan. He is a cultivated man with literary and artistic tastes, and both in Dublin and in London he has considerable social influence. He is the first President of the Royal Irish Academy and is a member of the Royal Dublin Society. He is appointed Custos Rotulorum of County Armagh for life in 1760. For various early services in Ireland, he is made an earl in 1763, but he disregards court favours and cordially joins Grattan in 1780 in the assertion of Irish independence. In 1783 he is made a founding Knight of the Order of St. Patrick.

Lord Charlemont is president of the volunteer convention in Dublin in November 1783, having taken a leading part in the formation of the Irish Volunteers, and he is a strong opponent of the proposals for the Acts of Union 1800. His eldest son, who succeeds him, is subsequently created an English Baron in 1837.

Lord Charlemont dies on August 4, 1799.

(Pictured: Charlemont as painted by Pompeo Batoni, c. 1753-56)