Mathew receives his schooling in Kilkenny, then moves for a short time to Maynooth. From 1808 to 1814 he studies in Dublin, where in the latter year he is ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joins the mission in Cork.
The movement with which his name is associated begins on April 10, 1838, with the establishment of the Cork Total Abstinence Society, which in less than nine months enrolls no fewer than 150,000 names. It rapidly spreads to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to take the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine, his movement enrolls some 3 million people, or more than half of the adult population of Ireland. In 1844 he visits Liverpool, Manchester, and London with almost equal success.
His work has a remarkable impact on the condition of the people in Ireland. The number committed to jail falls from 12,049 in 1839 to 9,875 by 1845. Sentences of death fall from 66 in 1839 to 14 in 1846, and transportations fall from 916 to 504 over the same period.
Mathew visits the United States in 1849, returning in 1851. While there, he finds himself at the center of the Abolitionist debate. Many of his hosts are pro-slavery and want assurances that their influential guest will not stray outside his remit of battling alcohol consumption. But Mathew has signed a petition encouraging the Irish in the U.S. to not partake in slavery in 1841 during Charles Lenox Remond‘s tour of Ireland. Now however, in order to avoid upsetting his slave-owning friends in the U.S., he snubs an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defends his position by pointing out that there is nothing in the scripture that prohibits slavery. He is condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845.
Mathew dies on December 8, 1856, in Queenstown, County Cork, after suffering a stroke. He is buried at St. Joseph’s Cemetery, Cork City, which he had established himself.
The eldest of eight children, Somerville is born on the island of Corfu, then part of the United States of the Ionian Islands, a British protectorate where her father is stationed. A year later, her father retires to Drishane, Castletownshend, County Cork, where Somerville grows up. She receives her primary education at home, and then attends Alexandra College in Dublin. In 1884 she studies art in Paris, and then spends a term at the Westminster School of Art in Dean’s Yard, Westminster. At home, riding and painting are her absorbing interests.
In January 1886, she meets her second cousin, Violet Martin, and their literary partnership begins the following year. Their first book, An Irish Cousin, appears in 1889, under the names Geilles Herring (from the maiden name of her ancestor, the wife of Sir Walter de Somerville of Linton and Carnwath) and Martin Ross, though the pen names are dropped after the first edition. In 1898, Edith Somerville goes to paint at the Etaples art colony, accompanied by Violet. There they profit from their stay by conceiving together the stories later gathered in Some Experiences of an Irish R. M., completed the following year. By the time Violet dies in 1915, they have published fourteen books together. Her cousin’s death stuns Edith, who continues to write as “Somerville and Ross,” claiming that they keep in contact through spiritualist séances.
Somerville is a devoted sportswoman who in 1903 has become master of the Carbery West Foxhounds. She is also active in the suffragist movement, corresponding with Dame Ethel Smyth. She is in London still recovering from the shock of Violet’s death when the 1916 Easter Rising breaks out. On May 9 she writes a letter to The Times, blaming the British government for the state of affairs in Ireland. After that she tends towards Nationalism and, as an adept musician at parties, she specializes in Irish tunes and Nationalist songs.
She has exhibitions of her pictures in Dublin and in London between 1920 and 1938 and is active as an illustrator of children’s picture books and sporting picture books.
Harris is schooled by the Jesuits at Crescent College. He is a talented rugby player; however, his athletic career is cut short when he comes down with tuberculosis in his teens. After recovering from tuberculosis, Harris moves to Britain, wanting to become a director. Unable to find any suitable training courses, he enrolls in the London Academy of Music and Dramatic Art (LAMDA) to learn acting.
Harris performs the role of King Arthur in the film adaptation of the musical play Camelot (1967). He continues to appear on stage in this role for many years, including a successful Broadway run in 1981–1982. In 1970 British exhibitors vote him the 9th most popular star at the UK box office.
Other film performances follow, among them a role as a reluctant police informant in the coal-mining tale The Molly Maguires (1970), also starring Sean Connery. Harris stars in Cromwell (1970), a film based on the life of Oliver Cromwell who leads the Parliamentary forces during the English Civil War and, as Lord Protector, ruled Great Britain and Ireland in the 1650s.
Harris’ film career collapses after the late 1970s and in the next decade he is rarely seen on screen, although he continues to act on stage. During his career Harris appears in two films which win the Academy Award for Best Picture. First, as the gunfighter “English Bob” in the Western Unforgiven (1992); second, as the Roman EmperorMarcus Aurelius in Ridley Scott‘s Gladiator (2000).
Harris is diagnosed with Hodgkin’s disease in August 2002, reportedly after being hospitalised with pneumonia. He dies at University College Hospital in Fitzrovia, London on October 25, 2002, at the age of 72. He was in a coma in his final three days. Harris’ body is cremated, and his ashes are scattered in the Bahamas, where he had owned a home.
Born in London on April 18, 1928, Dickson moves with her family to Northern Ireland at an early age and is educated at Holywood and Richmond Lodge School. After service as the Chair of the Northern Ireland Advisory Board of the Salvation Army she becomes actively involved in politics for the Ulster Unionist Party (UUP). Elected as chair of the Carrick Division Unionist Association she later becomes a member of the Newtownabbey Urban District Council, serving as Vice-Chair from 1967 to 1969.
Dickson is then elected as an Ulster Unionist politician for the Carrick constituency in the Parliament of Northern Ireland at Stormont as a supporter of Prime MinisterTerence O’Neill. After the dissolution of the Stormont Parliament, she is elected in the 1973 Assembly election for South Antrim as an Independent Unionist candidate having resigned from the Ulster Unionist Party in 1972.
After the Ulster Unionist party split in 1974 over the Sunningdale Agreement, Dickson joins the newly formed Unionist Party of Northern Ireland along with other supporters of former Northern Ireland prime minister Brian Faulkner. She retains her seat in South Antrim in the 1975 constitutional convention election. After the retirement of Brian Faulkner in 1976 she becomes leader of the Unionist Party of Northern Ireland, becoming the first woman to lead a major political party in Northern Ireland.
In 1979 Dickson contests the Belfast North constituency in the Westminster election, polling 10% of the vote, the best performance by a UPNI candidate in Northern Ireland, however her intervention is sufficient to split the moderate Unionist vote resulting in the seat being gained by the Democratic Unionist Party (DUP).
The Unionist Party of Northern Ireland disbands in 1981 after poor results in the local government elections and Dickson retires from active politics. Subsequently she is chair of the Northern Ireland Consumer Council from 1985 to 1990.
The New York final matching Cavan against Kerry is also intended to observe the centenary of the Great Famine that triggered mass Irish emigration to the United States and other countries. Around 30,000 people are in attendance for the final. Cavan travels to the U.S. by air and Kerry by sea. The Ulster team credits their victory partially to their shorter time spent travelling. The Cavan team flight, via the Azores, takes 30 hours. Kerry’s trip by Ocean Liner takes far longer.
Mick Higgins, a key member of the Cavan team that day, recalls later in life, “There was no huge send-off for us in Cavan, but both teams got a good reception in New York when we arrived. I remember the team stayed in the Commodore Hotel, but I stayed with my relatives.” He also remembers the “oppressive heat” during the game itself.
After a slow start, Cavan fights back to lead 2-5 to 2-4 at the break and goes on to win by four points. Peter Donohoe scores eight points from frees and is called “the Babe Ruth of Gaelic football” in the New York press. The match commentary was broadcast by radio across the Atlantic Ocean by Michael O’Hehir.
The Cavan team returns to Ireland aboard the RMS Queen Mary. Higgins recalls, “It was only after we arrived in Southampton that we realised the joy of it all. Large numbers of Cavan people turned up to see us in London and Birmingham. We were treated like kings in Cavan.”
John Devoy, one of the most devoted revolutionaries the world has ever seen, is born in Kill, County Kildare, on September 3, 1842. Dedicating over 60 years of his life to the cause of Irish freedom, he is one of the few people to have played a leading role in the Fenian Rising of 1867, the 1916 Easter Rising, and the Irish War of Independence (1919 – 1921).
After the Great Famine, the family moves to Dublin where Devoy’s father obtains at job at Watkins’ brewery. Devoy attends night school at the Catholic University before joining the Fenians. In 1861 he travels to France with an introduction from Timothy Daniel Sullivan to John Mitchel. Devoy joins the French Foreign Legion and serves in Algeria for a year before returning to Ireland to become a Fenian organiser in Naas, County Kildare.
In 1865, when many Fenians are arrested, James Stephens, founder of the Irish Republican Brotherhood (IRB), appoints Devoy Chief Organiser of Fenians in the British Army in Ireland. His duty is to enlist Irish soldiers in the British Army into the IRB. In November 1865 Devoy orchestrates Stephens’ escape from Richmond Prison in Dublin.
In February 1866 an IRB Council of War calls for an immediate uprising but Stephens refuses, much to Devoy’s annoyance, as he calculated the Fenian force in the British Army to number 80,000. The British get wind of the plan through informers and move the regiments abroad, replacing them with regiments from Britain. Devoy is arrested in February 1866 and interned in Mountjoy Gaol, then tried for treason and sentenced to fifteen years penal servitude. In Portland Prison Devoy organises prison strikes and, as a result, is moved to Millbank Prison in Pimlico, London.
In January 1871, he is released and exiled to the United States as one of the “Cuba Five.” He receives an address of welcome from the House of Representatives. Devoy becomes a journalist for the New York Herald and is active in Clan na Gael. Under Devoy’s leadership, Clan na Gael becomes the central Irish republican organisation in the United States. In 1877 he aligns the organisation with the Irish Republican Brotherhood in Ireland.
Devoy’s fundraising efforts and work to sway Irish Americans to physical force nationalism makes possible the Easter Rising in 1916. In 1914, Patrick Pearse visits the elderly Devoy in America, and later the same year Roger Casement works with Devoy in raising money for guns to arm the Irish Volunteers. Though he is skeptical of the endeavor, he finances and supports Casement’s expedition to Germany to enlist German aid in the struggle to free Ireland from English rule. Also, before and during World War I, Devoy is also identified closely with the Ghadar Party, and is accepted to have played a major role in supporting Indian Nationalists, as well as playing a key role in the Hindu-German Conspiracy which leads to the trial that is the longest and most expensive trial in the United States at the time.
In 1916 Devoy plays an important role in the formation of the Clan-dominated Friends of Irish Freedom, a propaganda organization whose membership totals 275,000 at one point. The Friends fail in their efforts to defeat Woodrow Wilson for the presidency in 1916. Fearful of accusations of disloyalty for their cooperation with Germans and opposition to the United States’ entering the war on the side of Great Britain, the Friends significantly lower their profile after April 1917. Sinn Féin‘s election victories and the British government’s intentions to conscript in Ireland in April 1917 help to revitalize the Friends.
With the end of the war, Devoy plays a key role in the Friends’ advocacy for not the United States’ recognition of the Irish Republic but, in keeping with President Wilson’s war aims, self-determination for Ireland. The latter does not guarantee recognition of the Republic as declared in 1916 and reaffirmed in popular election in 1918. American Irish republicans challenge the Friends’ refusal to campaign for American recognition of the Irish Republic. Not surprisingly, Devoy and the Friends’ Daniel F. Cohalan become the key players in a trans-Atlantic dispute with de facto Irish president Éamon de Valera, touring the United States in 1919 and 1920 in hopes of gaining U.S. recognition of the Republic and American funds. Believing that the Americans should follow Irish policy, de Valera forms the American Association for the Recognition of the Irish Republic in 1920 with help from the Philadelphia Clan na Gael.
Devoy returns to Ireland and in 1919 addresses Dáil Éireann. He later supports the Anglo-Irish Treaty of 1921. Devoy is editor of The Gaelic American from 1903 until his death in Atlantic City on September 29, 1928. His body is returned to Ireland and buried in Glasnevin Cemetery. A large memorial to him stands on the road between his native Kill and Johnstown.
The crown forces are organized in six regiments — two forward, two centre, and two rear, and with cavalry at centre. As soon as they leave Armagh garrison, they are all harassed with gunfire from rebel forces concealed in the woods. As a result, the different regiments become separated from one another as they pause to deal with the hit and run attacks. The problem is accentuated when one of their ox-drawn artillery pieces becomes stuck in the bog with a damaged wheel and a rear regiment stays behind to guard it as it is slowly coaxed through the bog. The regiment at the front of the march encounters a mile-long trench, 4 feet wide and 5 feet deep. The regiment succeeds in crossing the trench but then comes under heavy attack from large forces and decides to retreat back across the trench, suffering significant losses during the retreat. This regiment then merges into the ranks of the other forward regiment.
At this point, Henry Bagenal is killed by a shot through the head. Command of the army is assumed by Thomas Maria Wingfield. Further demoralising the crown troops and causing chaos, their gunpowder store explodes, apparently ignited accidentally by the fuse of a matchlock musket. Daunted, Wingfield decides to retreat to Armagh. The commander of the forward part either doesn’t get the command or refuses to obey it or is unable to execute an orderly retreat and judges it necessary to maintain his forward position. Seeing their enemy in confusion, the O’Neill cavalry rushes at the head of the forward part, followed by swordsmen on foot. Crown troops in this part of the field are cut to pieces and any wounded left on the field after the battle are slain as well. The rest of the crown forces have to struggle their way back to the Armagh garrison. They reach it largely intact but are harried all the way by the Irish.
Crown forces lose approximately 1,500 men in the battle, including 18 “captains” or officers. Three hundred soldiers desert to the rebels including two English recruits. Out of 4,000 soldiers who set out from Armagh, just over 2,000 reach the town after the battle and become virtual prisoners inside. The cavalry breaks out and dashes south escaping the Irish.
After three days of negotiations, it is agreed that the crown troops can leave Armagh as long as they leave their arms and ammunition behind and that the garrison of the Blackwater Fort surrenders. O’Neill’s forces suffer perhaps 200 to 300 casualties in the battle, though sources for the number lost on O’Neill’s side are very scanty. In light of the battle’s outcome, the court at London greatly and rapidly increase its military forces in Ireland. Simultaneously, many in Ireland who have been neutral on the sidelines begin to support the rebellion. Thus, the ultimate outcome of the battle is an escalation of the war.
Henry Grattan Guinness, Irish Protestant Christian preacher, evangelist, and author, is born in Kingstown in Taney Parish, Dublin, on August 11, 1835. He is the great evangelist of the Evangelical awakening and preaches during the Ulster Revival of 1859 which draws thousands to hear him. He is responsible for training and sending hundreds of “faith missionaries” all over the world.
In September 1866, while in Keighley, Yorkshire, Guinness sees a notice advertising a series of lectures by the freethinker and communist Harriet Law. For a week he holds a series of meetings at the same time to try to counteract her influence. He is appalled at the “scoffing unbelief” of such speakers. With the help of Professor John Couch Adams, some astronomical tables, and examination of the scriptures, Guinness works out the prophetic chronology of the bible in terms of a series of “solilunar cycles.” This proves to him that he is living at the end of the sixth unsabbatic day of creation, 6,000 years from Adam, and that the “redemption Sabbath” will soon arrive. This revelation becomes the subject of many of his books and sermons.
In March 1873, Henry and his wife Fanny start the famous East London Missionary Training Institute, also known as Harley College, at Harley House in Bromley-by-Bow, East End of London with just six students. The renowned Dr. Thomas John Barnardo is co-director with Dr. Guinness and is greatly influenced by him. The school trains 1,330 missionaries for 30 societies of 30 denominations.
Harley College becomes so successful that it needs a larger home. In 1883, Elizabeth Hulme offers Guinness Cliff House near Calver, Derbyshire. Harley College is renamed Hulme Cliff College. Now known as Cliff College it continues to this day training and equipping Christians for mission and evangelism.
Siege of Limerick commences on August 9, 1690, when William of Orange and his army of 25,000 men reach Limerick and occupy Ireton’s fort and Cromwell’s fort outside the city. His siege cannons are still making their way from Dublin with a light escort so all he has available is his field artillery. The siege train is intercepted by Patrick Sarsfield’s cavalry at Ballyneety in County Limerick and destroyed, along with the Williamites‘ siege guns and ammunition. This forces William to wait another ten days before he can start bombarding Limerick in earnest while another siege train is brought up from Waterford.
By this time, it is late August. Winter is approaching and William wants to finish the war in Ireland so he can return to the Netherlands and proceed with the main business of the War of the Grand Alliance against the French. For this reason, he decides on an all-out assault on Limerick.
His siege guns blast a breach in the walls of the “Irish town” section of the city and William launches his assault on August 27. The breach is stormed by Danish grenadiers, but the Jacobite’s French officer Boisseleau has built an earthwork or coupure inside the walls and has erected barricades in the streets, impeding the attackers. The Danish grenadiers, and the eight regiments who follow them into the breach, suffer terribly from musketry and cannon fire at point blank range. Jacobite soldiers without arms and the civilian population, including women, line the walls and throw stones and bottles at the attackers. A regiment of Jacobite dragoons also make a sortie and attack the Williamites in the breach from the outside. After three and a half hours of fighting, William finally calls off the assault.
William’s men suffer about 3,000 casualties, including many of their best Dutch, Danish, German, and Huguenot troops. The Jacobites lose only 400 men in the battle. Due to the worsening weather, William calls off the siege and puts his troops into winter quarters, where another 2,000 of them die of disease. William himself leaves Ireland shortly afterwards, returning to London. He subsequently leaves London to take command of Allied forces fighting in Flanders and leaves Godert de Ginkell to command in Ireland. The following year Ginkell wins a significant victory at the Battle of Aughrim.
Limerick is to remain a Jacobite stronghold until it surrenders after another Williamite siege the following year. Following the loss of this last major stronghold, Patrick Sarsfield leads the army into exile in the Flight of the Wild Geese to the Continent, where they continue to serve the cause of James II and his successors.
David Howell Evans, British-born Irish musician and songwriter best known by his stage name The Edge and as the lead guitarist, keyboardist, and backing vocalist of the rock band U2, is born at the Maternity Hospital in Barking, Essex, England on August 8, 1961. A member of U2 since its inception, he has recorded 13 studio albums with the band as well as one solo record.
The Edge is raised in Ireland after the Evans family relocates there while he is still an infant. He receives his initial formal education at St. Andrew’s National School in Dublin. As a child he also receives piano and guitar lessons, and practises music with his elder brother Richard. In 1976, at Mount Temple Comprehensive School, he goes to a meeting in response to an advert posted by another pupil, Larry Mullen Jr., on the school’s noticeboard seeking musicians to form a new band with him. Among the other pupils who respond to the note are Paul Hewson (Bono) and Adam Clayton. The band goes through a number of versions before becoming known as U2 in March 1978.
U2 begins its public performance life in small venues in Dublin, occasionally playing at other venues elsewhere in Ireland. In December 1979 they perform their first concerts outside Ireland, in London, and in 1980 begin extensive touring across the British Isles. Their debut album Boy is released in 1980.
In 1981, leading up to the October Tour, Evans comes very close to leaving U2 for religious reasons, but he decides to stay. During this period, he becomes involved with a group called Shalom Tigers, in which bandmates Bono and Larry Mullen Jr. are also involved. Shortly after deciding to remain with the band, he writes a piece of music that later becomes Sunday Bloody Sunday.
U2 eventually becomes one of the most popular acts in popular music, with successful albums such as 1987’s The Joshua Tree and 1991’s Achtung Baby. Over the years, the Edge has experimented with various guitar effects and introduced influences from several genres of music into his own style, including American roots music, industrial music, and alternative rock. With U2, the Edge also plays keyboards, co-produced their 1993 record Zooropa, and occasionally contributes lyrics.
The Edge, Bob Ezrin, and Henry Juszkiewicz co-found Music Rising in 2005, a charity that helps provide replacement instruments for those that were lost in Hurricane Katrina. The instruments are originally only replaced for professional musicians, but they soon realise the community churches and schools need instruments as well. The charity’s slogan is “Rebuilding the Gulf Region note by note” and has helped over a hundred musicians who were affected by the hurricane. The Edge also serves on the board of The Angiogenesis Foundation, a 501(c)(3) nonprofit organisation dedicated to improving global health by advancing angiogenesis-based medicine, diets, and lifestyle.
In 2011, Rolling Stone magazine places him at number 38 on its list of “The 100 Greatest Guitarists of All Time.” In 2012, Spin ranks him 13th on their own list.
seamus dubhghaill 