In January 1919, Sinn Féin MPs refuse to recognise the Parliament of the United Kingdom and instead assembles in the Mansion House, Dublin as a revolutionary parliament called Dáil Éireann. McCan never sits in Dáil Éireann, dying in prison on March 6, 1919, during the Spanish flu pandemic. On March 9, 1919, he is buried in Dualla, Cashel, County Tipperary.
No by-election is called to replace him in the UK constituency. After April 1, 1922, the Irish Free State (Agreement) Act 1922 prohibits any by-election, and the constituency is abolished when parliament is dissolved on October 26, 1922, for the general election on November 15.
The First Dáil also considers how to fill the vacancy. A select committee in April recommends that the local Sinn Féin organisation which nominated him should nominate his replacement. A June proposal to postpone action, either for six months or until a Westminster by-election is held, is referred to another committee, which recommends that “in view of the circumstances which occasioned the vacancy, it was due to the memory of the late Pierce McCann that his place should not be filled at present.”
On April 10, 1919, Cathal Brugha tells the First Dáil: “Before I formally move the motion, as I have mentioned the name of Pierce McCan, I would ask the Members of the Dáil to stand up as a mark of our respect to the first man of our body to die for Ireland, and of our sympathy with his relatives. We are sure that their sorrow is lightened by the fact that his death was for the cause for which he would have lived, and that his memory will ever be cherished in the hearts of the comrades who knew him, and will be honoured by succeeding generations of his countrymen with that of the other martyrs of our holy cause.” The McCan Barracks in Templemore, County Tipperary, is named after him.
Gwynn is educated at St. Columba’s College, Dublin, and Trinity College Dublin. In 1896 he heads the list of Foundation Scholars in Classics at TCD. In 1898 he graduates Bachelor of Arts, gaining a “first of firsts” with gold medals in Classics and Modern Literature.
In 1900, along with his brother Edward Gwynn and others, Gwynn founds the Social Services (Tenements) Company to provide housing for poor families in Dublin. He subsequently spends many periods working with the poor in Dublin’s slums. He is instrumental in founding the Trinity Mission, which serves slum dwellers in Belfast, and is for many years actively involved in the Dublin University Fukien Mission (later the Dublin University Far Eastern Mission), eventually becoming its chairman and president.
He is ordained deacon in 1906, achieving full priesthood two years later. He is the only one of Rev. John Gwynn’s sons to be ordained, and he never serves in a parish. That same year, he proceeds to MA and is elected a Fellow of Trinity College Dublin.
In 1907 Gwynn is appointed Lecturer in Divinity and Tutor. He remains Lecturer in Divinity until 1919 and continues as Tutor until 1937. He is appointed Chaplain of TCD in 1911, retaining that post until 1919.
In January 1909 he is appointed Acting Warden of his old school, St. Columba’s College, which is facing a major financial crisis. He keeps the institution afloat until a new warden is appointed.
Horrified by the brutality of the Dublin Metropolitan Police (DMP) toward strikers during the lockout in 1913, Gwynn becomes a prominent advocate of the workers’ cause and joins the Industrial Peace Committee. On November 12, 1913, when the committee is barred from holding its meeting at the Mansion House, he invites the members to his college rooms at No. 40, New Square. It is this meeting that leads to the foundation of the Irish Citizen Army (ICA). In their history of Trinity College McDowell and Webb observe, “Gwynn’s support for the ‘army’ concept was based simply on the idea that military-style discipline would keep unemployed men fit and give them self-respect. ‘Sancta simplicitas!'”
In 1914 Gwynn marries Dr. Eileen Gertrude Glenn, a rector’s daughter from Pomeroy, County Tyrone. They have six children.
In 1916 Gwynn is appointed Professor of Biblical Greek, a post he holds for forty years (1916-56). During those four decades, he holds a number of other, often overlapping, academic appointments at the university, including Professor of Hebrew (1920-37), Registrar (1941), Vice-Provost (1941-43), Senior Lecturer (1944-50), and Senior Tutor (1950-56). In 1937 he is co-opted to Senior Fellowship. He is made an honorary fellow in 1958.
When the Dublin University Fabian Society is formed. Gwynn becomes one of its vice-presidents.
Like several of his brothers, Gwynn is a fine cricket player, in his youth captaining both his school XI and the Dublin University XI. A right-handed batsman and right-arm slow bowler, he plays once for the Ireland cricket team in 1901. He also plays four first-class matches for Dublin University in 1895. He retains a lifelong interest in the sport, and John V. Luce portrays him as President of the Dublin University Cricket Club, with his “tall rangy figure … a familiar sight at matches in College Park.”
Gwynn is tall and athletic, but in later life suffers from deafness. To aid his hearing he carries a large ear trumpet with him and this, together with his height and glowing white hair, makes him an impressive and instantly recognizable figure around Trinity College. In character, he is patient, kind and wise, but at the same time resolute and tough. His nephew-in-law, the late Archbishop of Armagh, George Simms, remarks that his “gentle humility inspired trust and drew confidences, his stubborn integrity brought surprises for those who mistook charity for easy-going indifference,” and spoke of his “Athanasian courage.”
Gwynn dies in Dublin at the age of 85 on June 25, 1962. He is buried in Whitechurch churchyard.
An Taisce is established on a provisional basis in September 1946 and incorporated as a company based on an “association not for profit” in June 1948. It is a charitable non-governmental organisation (NGO) active in the areas of the environment and built heritage in the Republic of Ireland. It considers itself the oldest environmental and non-governmental organisation in the country and is somewhat similar to the National Trust of England, Wales and Northern Ireland but based more directly on the National Trust for Scotland. Its first president is the prominent naturalist Robert Lloyd Praeger.
An Taisce is a membership-based charity, rather than a state or semi-state organisation, or quango, but it does receive government and European Union funding for specific programmes, such as Blue Flag beaches, and Green Schools private-sector funding for, for example, the Irish Business Against Litter surveys, and a mix of State and private funding for the annual National Spring Clean. An Taisce has for decades also had a statutory role in certain planning and environmental processes in the country.
The work of the organisation includes policy recommendation and campaigning in the built and natural heritage areas, the holding in trust of relevant properties, and environmentally relevant education. It has a number of local associations, which may assist in caring for properties, and monitor planning in their areas.
A public meeting to consider the need for a national trust is held in the Mansion House in September 1946, convened by the Royal Irish Academy, the Royal Society of Antiquaries of Ireland, An Óige, the Geographical Society of Ireland, the Dublin Naturalists’ Field Club and the Irish Society for the Preservation of Birds. The meeting resolves to create such a body, and elect both a provisional committee, and a council of 16 plus 4 co-opted members, who secure bankers, auditors and solicitors. After extensive debate, the two-part name is chosen and application is made to form a not-for-profit company. Special approval is sought from the Minister for Trade and Commerce for charity-appropriate memorandum and articles, adhering to the “association not for profit” section of the then Companies Act, with a prohibition on distribution of surpluses, and for permission to omit the word “Limited” from the company name.
An Taisce is an indirect successor to the all-Island National Trust Committee which had ceased to exist in 1946 after the passing of the Northern Ireland National Trust Act.
The organisation is duly incorporated as a company limited by guarantee on June 28, 1948. The initial constitution is modelled on that of the National Trust for Scotland. The first official meeting of the company was held on July 15, 1948, at the Royal Irish Academy’s headquarters, Academy House on Dawson Street, and the first annual general meeting is convened on September 23 of the same year, with formal greetings from the National Trust and the National Trust for Scotland.
O’Byrne is the son of James Burns, a farmer, and his wife Isabella (née Arnett). His biographer states that his parents came from County Wicklow, which would imply that their name had been anglicised from the form “O’Byrne,” which their son readopts. He never marries and spends most of his life living with his unmarried sister Teresa. He has other siblings, as he is survived by four nieces and two nephews.
O’Byrne’s childhood is spent in the Balmoral district of south Belfast in a comfortable but slightly precarious middle-class Catholic environment. Although sparse in direct autobiographical references, his writings contain references to excursions around the Malone and Stranmillis areas, with particular reference to the Botanic Gardens. He is educated at St. Malachy’s College. After leaving school, he manages a spirit grocery on the Beersbridge Road in east Belfast and is active in the Sexton Debating Society, named after Thomas Sexton, then home rule MP for Belfast West, and led by Joseph Devlin, who remains a lifelong friend despite their later political differences. He also studiess music with Carl Hardebeck, acquiring an extensive knowledge of Irish folk music and becoming an accomplished singer of Irish tunes in Hardebeck’s arrangements.
O’Byrne subsequently joins the Belfast Gaelic League, becoming a leading member, though he never masters the Irish language. He moves in the literary and antiquarian circles around Francis Joseph Bigger, whose friendship becomes central to his career and self-definition. He is a regular participant in Bigger’s soirées and establishes friendships with many prominent political and cultural figures, among them Roger Casement and Alice Milligan. Although he is usually seen as a specifically northern writer, he draws extensively on a wider Irish tradition of defensively self-glorifying Catholic-nationalist antiquarianism, including the works of W. H. Grattan Flood and Archbishop of Tuam, John Healy, a major source for his later pamphlet on Saint Patrick and for the descriptions of Ulster monasteries in As I Roved Out: A Book of the North (1946).
In 1900, O’Byrne publishes a collection of verses, A Jug of Punch, of which no copies are known to survive, and in 1905 collaborates with Cahir Healy on another collection, The Lane of the Thrushes, which applies Celtic revival imagery to rural Ulster. He publishes another collection, The Grey Feet of the Wind, in 1917. The manuscript of his unpublished Collected Poems (1951) is in the Public Record Office of Northern Ireland.
In 1902, O’Byrne gives up the spirit grocery to work full time as a journalist, singer, and storyteller. He appears at a wide variety of concerts, where he cuts a striking figure in Gaelic dress with saffron kilt. He provides musical interludes at productions by the Ulster Literary Theatre, and his recitation of Eleanor Alexander’s humorous piece on the battle of Scarva inspires Harry Morrow’s celebrated satirical play Thompson in Tir-na-nOg (1912). In 1913, he founds and manages the Celtic Players, a theatre company which stages some plays of his own composition, including The Dream of Bredyeen Dara, possibly a nativity story incorporating Saint Brigid of Kildare.
During World War I O’Byrne achieves immense cross-community success with a weekly dialect column in the Unionist paper Ireland’s Saturday Night, describing the domestic activities of “Mrs. Twigglety” and her working-class friends. At the same time, he has abandoned his earlier support for Devlin’s home rule politics to embrace physical-force republicanism under the influence of Denis McCullough. During Casement’s imprisonment and trial, he carries on an intense correspondence with him, comforting him, urging him to convert to Catholicism, and sending him religious icons. Some commentators have detected homoerotic undertones in their exchanges, though this is a matter of opinion.
After the Easter Rising of 1916, O’Byrne is active in the reconstituted Irish Republican Army (IRA), and in 1919–20 he smuggles arms from Belfast to Dublin. In August 1920, he emigrates to the United States, where he goes on a six-month lecture tour to raise funds for victims of the Belfast pogroms. He allegedly raises $100,000 and funds the construction of Amcomri Street in west Belfast. He spends the next eight years in the United States as a speaker and entertainer, contributing to American Catholic publications. He develops an abiding fondness for Chicago and considers applying for American citizenship. At one point he corresponds with the film star Rudolph Valentino, who admires his verses on Italian themes.
O’Byrne returns to Belfast in September 1928 with the intention of opening a bookshop in Dublin, but this has to be abandoned after the loss of his savings in the Wall Street crash of October 1929. He settles into respectable semi-poverty in Cavendish Street, off the Falls Road, and remains a presence on the fringes of Belfast literary life. In 1930, he founds the Cathal O’Byrne Comedy Company, which performs plays of his own composition, notably the slight comedies The Returned Swank and The Burden, drawing on The Drone, by Samuel Waddell. In 1932, he sings at a concert in the Dublin Mansion House held to mark the Eucharistic Congress. He writes extensively for Catholic publications in Ireland and elsewhere, in particular the Capuchin Annual, Irish Monthly, and Irish Rosary, and publishes several pamphlets with the Catholic Truth Society (CTS). The sensibility displayed in these writings has much in common with that of Brian O’Higgins, Aodh de Blácam, Daniel Corkery and Gearoid Ó Cuinneagáin.
O’Byrne also publishes The Gaelic Source of the Brontë Genius (1932), Pilgrim in Italy (1930), and the story collection From Far Green Hills (1935), which retells gospel episodes in the style of an Irish storyteller with elements of Wildean orientalist exoticism. Pilgrim in Italy is published by the Three Candles Press of Colm Ó Lochlainn, an old friend through the Bigger circle, as is his last story collection, Ashes on the Hearth (1948), a series of slight reveries in which the narrator, wandering the back streets of Dublin, relives such resonant moments as the last days of James Clarence Mangan.
O’Byrne is best remembered, however, for As I Roved Out (1946), a collection of 128 articles on Belfast history originally published from the late 1930s in the Belfast Irish News. It displays considerable knowledge of Belfast history, drawn from lifelong reading and from conversations with Bigger, and can be seen as at once the summation of and a lament for the northern branch of the Irish revival associated with such figures as Bigger and Alice Milligan. The pieces, moving out from central Belfast to surrounding rural districts are held together by the storyteller surveying the landscape. Surveys of Belfast by journalistic flâneurs are not unprecedented, O’Byrne dismisses the mercantile and unionist establishment of Belfast as hopelessly materialistic and oppressive, casting himself and, by implication, his Catholic/nationalist readers as internal exiles forced into the side streets of history, treasuring a martyred religious faith and gazing back wistfully to the bright and fleeting hope represented by the Society of United Irishmen and the cultural revival. The book is punctuated by expressions of anger against the whole heritage of the Ulster plantation. The economic success of the planters is attributed solely to their plunder of the natives. The textile industry is discussed solely in terms of exploitation and starvation wages. Shipbuilding is dismissed with a remark that ships were built in Ulster long before the planters arrived. Finally, the history of Belfast is summed up in the confrontation between the Belfast merchant, ancestor of the unionist “establishment,” and would-be slave-trader Waddell Cunningham and the United Irishman and self-declared “Irish slave” William Putnam McCabe.
There are numerous contemptuous references to the Sabbatarianism and respectable dullness of late Victorian Belfast, contrasted with the lively artistic activities of the volunteer period. The book is reprinted three times in O’Byrne’s lifetime and is seen by nationalists as an underground classic. Its image of Belfast layered with fragmentary and hidden memories has been drawn on by authors as diverse as Ciaran Carson and Gerry Adams, and in the early twenty-first century O’Byrne is commemorated as one of the city’s significant writers. A plaque is placed on his Cavendish Street house in 2004. It is ironic that his reputation should rest on his memorialisation of Belfast, for he denounced it as “interminable miles of mean streets . . . one of the ugliest cities in the world.”
O’Byrne is believed by some, though not all, of his acquaintances to be homosexual. This view is supported by references to the descriptions of male beauty (based on Gaelic saga models) which recur in his writings and by the expressions of longing which permeate his work (which might also reflect a wider sense of loneliness or cultural displacement). His last years, 1954–57, are spent in the Nazareth Nursing Home in Ormeau Road, Belfast, where he dies on August 1, 1957, a month after suffering a stroke. His funeral is crowded, and his gravestone describes him as “singer, poet and writer who brought joy into the lives of others.”
(From: “O’Byrne, Cathal” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
McCabe resigns his Dáil seat on October 30, 1924, along with several other TDs, and the resulting by-election on March 11, 1925, is won by the Cumann na nGaedheal candidate Martin Roddy. He does not stand for public office again and returns to his post as a schoolteacher.
In the 1930s McCabe is involved with the short-lived but widely followed Irish Christian Front (ICF), serving as the organisation’s secretary and announcing its creation to the public on August 22, 1936. He is also a member of the Blueshirts during this period and later the Irish Friends of Germany (later known as the “National Club”) during World War II, a would-be Nazi Collaborator group in the event Germany were to invade Ireland. He chairs their meetings, denies the group is a fifth column and expresses the belief that a German victory will lead to a United Ireland. He is interned in 1940–41 because of his pro-German sympathies, which he claims resulted from the desire to “see the very lifeblood squeezed out of England.”
In 1935, McCabe co-founds the Educational Building Society with Thomas J. O’Connell. He retires from teaching in the 1940s and becomes the full-time managing director of the EBS.
McCabe dies in Dublin on May 31, 1972, leaving his wife, son, and three daughters. There is a bronze bust of him in the headquarters of the Educational Building Society, Westmoreland Street, Dublin.
McKenna is born Kathleen Maria Kenna on September 9, 1897, in Oldcastle, County Meath. Her parents are William, a draper and hardware merchant, and Mary Kenna (née Hanley). She is the eldest child of seven, with three sisters and three brothers. She and her siblings add “Mc” to their surname as teenagers. Her maternal grandfather, a Fenian, miller and land agitator, is a strong influence on her. Agnes O’Farrelly is her paternal great aunt. She attends the Oldcastle Endowed School and goes on to pass the National University of Ireland (NUI) matriculation examination. She attends University College Dublin (UCD) briefly, but the family’s circumstances prevent her from completing her course.
McKenna’s father had been an active member of the Irish National Land League and the Meath Labour Union. He is one of the organisers of a short-lived local newspaper, Sinn Féin – Oldcastle Monthly Review, in 1902. Both her parents are members of Conradh na Gaielge. Arthur Griffith and Brian O’Higgins frequently visit the family home. Denounced by the local parish priest, Fr. Robert Barry, her father’s business goes into decline. The family leaves Oldcastle and moves to Dundalk in August 1915, and to Rugby, Warwickshire, England, in March 1916. In Rugby, her father teaches typing and shorthand, and her mother works in an ammunition factory. She works as a secretary for an engineering firm. Members of the family return to Ireland from 1919 to 1922, and by the time of her father’s death in 1939, he is living back in Oldcastle.
McKenna spends some holidays in Ireland and, during a visit to Dublin in the summer of 1919, she presents herself to the Sinn Féin offices in Harcourt Street. She has a letter of introduction from her father to Griffith, which emphasises her willingness to work for Irish independence. For her holidays, she works in the Sinn Féin press bureau and is employed as one of the first “Dáil girls” of the clandestine government. She is informed that if a planned news bulletin comes through, she will be summoned back to Dublin. In October 1919, she receives that summons and, after a typing test on November 11, she joins the Irish Bulletin under Minister for Publicity, Desmond FitzGerald, and director of publicity, Robert Brennan. She also becomes a member of the Conradh na Gaielge Parnell branch.
The Irish Bulletin is published five times a week, circulating the misdeeds of the British government in Ireland. McKenna edits and mimeographs a summary of “acts of aggression” from British forces in Ireland weekly, compiled by Anna Kelly. Frank Gallagher does most of the writing, edited by FitzGerald, and later Erskine Childers. Though she is sometimes described as the Bulletin‘s editor, she is more akin to an editorial assistant. R. M. Smyllie later recalls that she was in regular contact with the media. She types out each issue on a wax stencil in a typewriter which is used to create mimeograph copies, and then circulated to England. In the beginning, about 30 recipients, mostly London journalists, receive the Bulletin but by October 1920 it has grown to 600, and by July 1921 over 1,200. She also keeps the accounts, takes dictation of statements, and at times works up articles from notes given to her by Griffith or others. She also acts as a confidential messenger, couriering between Dáil departments and Irish Republican Army (IRA) leaders such as Michael Collins. Through this, she meets Moya Llewelyn Davies.
The Bulletin becomes a symbol of the underground government and a target for British forces. This necessitates the frequent moving of the operation from one Dublin hideout to another. She fears that if she were captured, she would break under interrogation. When FitzGerald is arrested, he is asked about “the girl wearing a green tam” in reference to McKenna’s tam-o’-shanter hat which prompts her to change her choice of hat. Despite the capture of a number of the Bulletin staff, as well as the capture of the office files and equipment on March 26, 1921, it never misses an issue.
McKenna’s sister Winifred also works as a secretary to the clandestine government. Her brother, Tadhg (Timothy), is a member of Sinn Féin and in Greenore, County Louth, is involved in trade union affairs. He is detained, beaten, and interned in March 1921. He is later an activist with the Irish Labour Party. Her brother William is a messenger for the Irish government during this period and during the Irish Civil War serves in the Free State Army.
After the truce in 1921, McKenna is assigned to the Dáil cabinet secretarial staff at the Mansion House, where she continues to work in the publicity department. She travels as Griffith’s private secretary to London as part of the Irish delegation to the treaty negotiations in October 1921. She is an admirer of both Griffith and Collins and is a firm supporter of the Anglo-Irish Treaty. She works as Griffith’s secretary until just before his death and also does some secretarial work for Collins during the negotiations. One of her sisters is anti-Treaty, and she later recalls that she lost friends due to her support of the treaty.
McKenna marries Vittorio Napoli in 1931. He is a captain, and later a general, in the Italian royal grenadier guards. They meet when she is on holiday in Italy in 1927. For the first five years of their marriage, they live in the port of Derna in Cyrenaica, Libya, while her husband is stationed there. A son and daughter are born there. From September 1939 to June 1940, the family lives in Albania, but after Italy enters World War II, she and the children move to Viterbo. Her husband is taken prisoner in Greece in September 1943, and is detained in Germany and Poland. He returns to Italy in September 1945. Viterbo had been heavily bombed, and after Allied troops arrive, McKenna works as a translator and gives English language lessons to support her family. Her husband remains in the army, and they remain in Viterbo until 1956, later moving to Rome.
After the war, McKenna writes articles for the Irish Independent and other publications from Ireland, the United States and New Zealand, including The Irish Press, Irish Travel, Standard, Word, and Writer’s Digest. Sometimes she writes under her own name, as well as her pen name Kayn or Kayen MacKay. As the wives of Italian officers do not traditionally work, the money she earns from this is kept for travel and other leisure activities. This money allows her to visit her family in Ireland in 1947 for the first time since 1932. After their retirement, she and her husband visit Ireland regularly, and travel around Italy.
McKenna applies for an Irish military pension in 1950/51 and 1970, receiving references in support of her claim from Gallagher. As she had not served in a military organisation, her claims are rejected. As an Irish War of Independence veteran, she is awarded free travel in 1972, which is later extended to her husband. In her later years, she becomes concerned about the inaccuracies in the history around the Irish War of Independence and the Irish Civil War. She gives two talks to Radio Éireann in 1951, speaking about her time with the Irish Bulletin. Copies of these recordings are now held by the Bureau of Military History. During her lifetime, extracts of her memoir are published in the Capuchin Annual and The Irish Times. She drafted and redrafted these memoirs from the late 1940s to the early 1980s. A version edited by her daughter and niece is published in 2014 as A Dáil girl’s revolutionary recollections.
McKenna dies on March 22, 1988, in Rome. She is buried with an Irish flag which she had kept with her. A large collection of her papers is held in the National Library of Ireland (NLI). In 2010, 2011 and 2016, some of her memorabilia is sold in Dublin.
McGarry is born at 17 Pembroke Cottages, Dundrum, Dublin, on August 2, 1886. An active member of the Irish Republican Brotherhood, he is a close friend of Bulmer Hobson and is frequently arrested or imprisoned by British authorities for his activities with the IRB during the early 1900s. He participates in the 1916 Easter Rising as an aide-de-camp to Tom Clarke and is sentenced to eight years penal servitude for his role in the failed rebellion.
McGarry is sent to Frongoch internment camp in Wales but is eventually released. He assists Michael Collins in his efforts to reorganise the Irish Republican Brotherhood and, at the Volunteer Executive Meeting held in late 1917, he is elected General Secretary of the Irish Volunteers.
On the night of May 17, 1918, McGarry is arrested, along with seventy-three other Irish nationalist leaders, and deported to England, where they are held in custody without charge. The day following their arrest, he and the others are charged with conspiring “to enter into, and have entered into, treasonable communication with the German enemy.” In his absence, Harry Boland is selected for the Supreme Council and becomes his successor as president of the IRB.
McGarry is only imprisoned a short time when he takes part in the famous escape from Lincoln Jail with Seán Milroy and Éamon de Valera on February 3, 1919. He and Milroy manage to smuggle out a postcard, a comical sketch of McGarry to his wife, allowing a copy of the key to their cell to be made. They are later assisted by Harry Boland and Michael Collins who await them outside the prison.
A month later, McGarry gives a dramatic speech at a Sinn Féin concert held at the Mansion House, Dublin, before going into hiding.
Throughout the Irish War of Independence, McGarry serves as a commander and is eventually elected to Second Dáil in the 1921 Irish elections as a Sinn Féin Teachta Dála (TD) representing Dublin Mid. He, like the majority of those in the Irish Republican Brotherhood, supports the Anglo-Irish Treaty and is involved in debates against de Valera during the controversy, most especially discussing the status of Sinn Féin as a political entity.
McGarry is re-elected as a Pro-Treaty Sinn Féin TD in the 1922 Irish general election, siding with the Free State government during the Irish Civil War. Liam Lynch and other members of the anti-Treaty Irish Republican Army plan the assassination of McGarry among other TDs supporting the Public Safety Bill. As one anti-Treaty volunteer tells Ernie O’Malley, “Seán McGarry was often drunk in Amiens Street and the boys wanted to shoot him and the Staters there, but I wouldn’t let them.”
On December 10, 1922, shortly before the first meeting of the Free State parliament, a fire is deliberately set by irregulars (anti-Treatyites) at McGarry’s family home. His seven-year-old son, Emmet, is badly burned and dies as a result. McGarry is one of four targeted by anti-Treatyites during the December Free State executions. De Valera publicly denounces the attack.
After retiring from politics, McGarry works for the Irish Hospitals Trust, writes articles for newspapers and journals, and engages in broadcasting. After residing from the mid-1920s at several addresses in Dún Laoghaire, from 1938 he lives at 25 Booterstown Avenue, Blackrock, Dublin. With his wife Tomasina he has two sons and one daughter. He dies suddenly on December 9, 1958, of a heart attack in his son’s home at 44 Richmond Avenue, Monkstown, County Dublin.
Barrett is born on December 17, 1889, in Knockacullen (Hollyhill), Ballineen, County Cork, the son of Richard Barrett, farmer, and Ellen Barrett (née Henigan). Educated at Knocks and Knockskagh national schools, he enters the De La Salle College, Waterford, where he trains to be a teacher. Obtaining a first-class diploma, he first teaches at Ballinamult, County Waterford but then returns to Cork in early 1914 to take up a position at the St. Patrick’s Industrial School, Upton. Within months he is appointed principal of Gurrane National School. Devoted to the Irish language and honorary secretary of KnockavillaGAA club, he does much to popularise both movements in the southern and western districts of Cork. He appears to have been a member of the Cork Young Ireland Society.
Through planning and participating in raids and gunrunning episodes, Barrett comes into close contact with many GHQ staff during the Irish War of Independence, thereby ensuring his own rapid promotion. He is an active Irish Republican Army (IRA) brigade staff officer and occasionally acts as commandant of the West Cork III Brigade. He also organises fundraising activities for the purchase of weapons and for comrades on the run. In July 1920, following the arrest of the Cork III Brigade commander Tom Hales and quartermaster Pat Harte, he is appointed its quartermaster. He is arrested on March 22, 1921, and imprisoned in Cork jail, later being sent to Spike Island, County Cork.
As one of the senior officers held in Spike Island, Barrett is involved in many of the incidents that occur during his time there. After the truce is declared on July 11, 1921, some prisoners go on hunger strike, but he calls it off after a number of days on instructions from outside as a decision had been made that able-bodied men are more important to the cause. In November, Barrett escapes by rowboat alongside Moss (Maurice) Twomey, Henry O’Mahoney, Tom Crofts, Bill Quirke, Dick Eddy and Paddy Buckley.
Following the Irish War of Independence, Barrett supports the Anti-Treaty IRA‘s refusal to submit to the authority of Dáil Éireann (civil government of the Irish Republic declared in 1919). He is opposed to the Anglo-Irish Treaty and calls for the total elimination of English influence in Ireland. In April 1922, under the command of Rory O’Connor, he, along with 200 other hardline anti-treaty men, take over the Four Courts building in the centre of Dublin in defiance of the new Irish government. They want to provoke British troops, who are still in the country, into attacking them. They hope this will restart the war with Britain and reunite the IRA against their common enemy. Michael Collins tries desperately to persuade O’Connor and his men to vacate the building. However, on June 28, 1922, after the Four Courts garrison had kidnapped J. J. O’Connell, a general in the new National Army, Collins’s soldiers shell the Four Courts with British artillery to spark off what becomes known as the Battle of Dublin. O’Connor surrenders following two days of fighting, and Barrett, with most of his comrades, is arrested and held in Mountjoy Gaol. This incident marks the official outbreak of the Irish Civil War, as fighting escalates around the country between pro- and anti-treaty factions.
After the death of Michael Collins in an ambush, a period of tit-for-tat revenge killings ensues. The government implements martial law and enacts the necessary legislation to set up military courts. In November, the government begins to execute Anti-Treaty prisoners, including Erskine Childers. In response, Liam Lynch, the Anti-Treaty Chief of Staff, gives an order that any member of the Dáil who had voted for the ‘murder legislation’ is to be shot on sight.
On December 7, 1922, Teachta Dála (TD) Sean Hales is killed by anti-Treaty IRA men as he leaves the Dáil. Another TD, Pádraic Ó Máille, is also shot and badly wounded in the incident. An emergency cabinet meeting is allegedly held the next day to discuss the assassination of Hales. It is proposed that four prominent members of the Anti-Treaty side currently held as prisoners be executed as a reprisal and deterrent. The names put forward were Barrett, O’Connor, Liam Mellows and Joe McKelvey. It is alleged that the four are chosen to represent each of the four provinces – Munster, Connacht, Leinster and Ulster respectively, but none of the four is actually from Connacht. The executions are ordered by Minister for JusticeKevin O’Higgins. At 2:00 AM on the morning of December 8, 1922, Barrett is awoken along with the other three and informed that they are all to be executed at 8:00 that morning.
Ironies stack one upon the other. Barrett is a member of the same IRA brigade as Hales during the Anglo-Irish War, and they were childhood friends. O’Connor had been best man at O’Higgins’ wedding a year earlier. The rest of Sean Hales’ family remains staunchly anti-Treaty, and publicly denounces the executions. In reprisal for O’Higgins’ role in the executions, the Anti-Treaty IRA kills his father and burns his family home in Stradbally, County Laois. O’Higgins himself dies by an assassin’s hand on July 10, 1927.
The executions stun Ireland, but in terms of halting the Anti-Treaty assassination policy, they have the desired effect. The Free State government continues to execute enemy prisoners, and 77 official executions take place by the end of the war.
Barrett is now buried in his home county, Cork, following exhumation and reinternment by a later government. A monument is erected by old comrades of the West Cork Brigade, the First Southern Division, IRA, and of the Four Courts, Dublin, garrison in 1922 which is unveiled on December 13, 1952, by the TánaisteSeán Lemass.
Byrne is born on March 17, 1882, the second of seven children born to Thomas Byrne, an engineer, and Fanny Dowman. His childhood home is at 36 Seville Place, a terraced house with five rooms just off the North Strand in Dublin. He drops out of school at the age of thirteen and is soon juggling jobs as a grocer’s assistant and a bicycle mechanic. Eventually he uses his savings to buy a pub on Talbot Street. He marries Elizabeth Heagney in 1910.
Byrne becomes an Alderman on Dublin Corporation in 1914. He is a member of the Dublin Port and Docks Board, a significant position for a politician from the Dublin Harbour constituency. In the records of the Oireachtas his occupation is given as company director. He is elected as MP for Dublin Harbour as a candidate of the Irish Parliamentary Party (IPP) in a by-election on October 1, 1915, following the death of William Abraham. The Easter Rising in 1916 is followed by the rapid decline of the Irish Parliamentary Party and the rise of Sinn Féin. At the 1918 Irish general election he is defeated by a Sinn Féin candidate, Philip Shanahan.
Byrne is elected as an Independent TD supporting the Anglo-Irish Treaty for the Dublin Mid constituency at the general election to the Third Dáil in 1922. From 1923 to 1928 he represents Dublin City North. In 1928 he is elected for a six-year term as a member of Seanad Éireann. He vacates his Dáil seat on December 4, 1928. He resigns from the Seanad on December 10, 1931, and returns to the Dáil in 1932. He remains a TD until his death in 1956, representing Dublin City North (1932–37) and Dublin North-East (1937–56). In several elections he secures more votes than any other politician in the country.
Byrne is elected as Lord Mayor of Dublin in 1930, serving in the post for nine consecutive years. When cycling or walking around the city he dispenses lollipops to children, who are often seen chasing him down the street. With a handshake and a few words for all, his eternal canvassing soon earns him the first of his nicknames: the Shaking Hand of Dublin. Married with eight children, he treats the people of Dublin as his second family. Every morning, he finds up to fifty people waiting for him in the Mansion House. None have appointments. All are met. He answers 15,000 letters in his first year as Lord Mayor. Many are from Dubliners looking for a job, a house, some advice or a reference. One morning in 1931 a journalist watches the Lord Mayor attend to his correspondence. Within an hour he accepts “seventeen invitations to public dinners, one invitation to a public entertainment and eight invitations to public functions.” Then he dictates forty-three sympathetic letters to men and women looking for employment.
In 1937, children between the ages of eight and eleven years old are being sentenced to spend up to five years in Industrial Schools. Their crime is stealing a few apples from an orchard. When Byrne says such sentences are “savage,” a judge responds with a defence of the Industrial School system, urging an end to “ridiculous Mansion House mummery.” He stands firm: “For the punishment of trifling offences the home of the children is better than any institution.” In 1938, he is favoured by the press for the presidency of Ireland, a ceremonial role created in the new Constitution, but he is outgunned by the political establishment.
When, in 1935, Byrne becomes the first Lord Mayor of Dublin to visit North America in 40 years, he is granted the freedom of Toronto, and The New York Times hails the arrival of a “champion showman.” He often extends a hand of friendship to Britain. He also improves relations between Dublin, until recently the centre of British authority, and the rest of the country. One night Dublin Fire Brigade gets an urgent call for assistance from Clones, County Monaghan. As Lord Mayor, he feels obliged to join the men on top of the fire engine as they set off on the 85-mile journey in the middle of the night.
In August 1936, Byrne addresses the inaugural meeting of the anti-communistIrish Christian Front, some of whose members later express anti-Semitic views. In 1938, as Lord Mayor, he presents a gift of a replica of the Ardagh Chalice to Italian naval cadets visiting Dublin on board two warships, who had been welcomed by the Irish government despite the protests of Dubliners. A photograph exists of Byrne giving a fascist salute along with Eoin O’Duffy, commander of the Blueshirts, around 1933.
In 1954, Byrne is elected as Lord Mayor for a record tenth time. This time he does not live in the Mansion House, but stays in Rathmines with his family, taking the bus to work each morning. He is just as devoted to the job. When flooding damages 20,000 houses in Fairview and North Strand, he rises from his sick bed to organise a relief fund. His final term as Lord Mayor comes to an end in 1955. Shortly afterwards, Trinity College Dublin awards him an honorary Doctor of Law, describing him as a “champion of the poor and needy, and a friend of all men.”
Byrne dies on March 13, 1956. His funeral is the largest seen in Dublin for many years. TheEvening Herald reports that “Traffic in O’Connell Street was held up for almost 20 minutes to allow the cortege of over 150 motor cars to pass, and at all the junctions along the route to Glasnevin people silently gathered to pay tribute to one of Dublin’s most famous sons.” The members of the Dáil stand and observe a short silence as a mark of respect. A telegram is sent to his widow from the Mayor of New York City, Robert F. Wagner Jr., expressing deepest sympathy, and stating “that Ald. Byrne had attained high office of Lord Mayor many times, but he never lost contact with the poor and the underprivileged, whose champion he was.”
The by-election caused by Byrne’s death, is won by his son, Patrick Byrne. Two other sons, A. P. Byrne and Thomas Byrne, are also TDs for various Dublin constituencies. Alfie Byrne Road in Clontarf is named after him. The Dublin Bay North branch of Young Fine Gael is renamed “Alfie Byrne YFG.”
seamus dubhghaill 