Duhan is one of nine children, one of whom dies before Johnny is born. His parents, John and Christina (née Murphy), raise their family on Wolfe Tone Street, Limerick. He attends the Christian Brothersnational school on Sexton Street but hates it.
Duhan is writing songs from an early age. He leaves school and starts his career as the 15-year-old frontman of the Irish beat group Granny’s Intentions. After success in Limerick and Dublin, where he shares a flat with Phil Lynott and Gary Moore, the band moves to London and is signed to the Deram Records record label. His girlfriend, Maureen, leaves her job as a teacher to travel to London with him. The band releases several singles and one album, Honest Injun, with Duhan composing eight of the band’s eleven songs. Granny’s Intentions melds a bluesy rock sound with a down-home earthiness. Moore joins the band at the age of 17, and Pete Cummins (later of The Fleadh Cowboys) is also a member. The band has their sights set on a further move to Los Angeles, California, but the deal falls through. The band disbands before Duhan is twenty-one. While in London he is offered a job as lead singer with St. James Gate, but that deal falls through as well.
From there, the couple set about a different kind of life, with Duhan growing his own vegetables and embarking on a path as a solo singer-songwriter in earnest. He has a cry in his voice that is plaintive and highly distinctive. An advance from Arista Records allows him and Maureen to put a deposit on their first home in Sandyvale Lawn on Headford Road in Galway. Later they move to Barna, where he enjoys a quiet but very orderly, some might say even regimental life: rising daily before dawn, attending daily Mass, reading vociferously and enjoying his daily swims on his beloved Silver Strand. He climbs Diamond Mountain most Sundays and Carrauntoohil annually.
Just Another Town, To the Light, Flame, and The Voyage are some of Duhan’s work. These align with the first four sections of his poetic autobiography, To The Light. His songs have been performed by Christy Moore, The Dubliners, Mary Black, and other Irish and international singers. Christy Moore states that his song “The Voyage” has been performed at over a million weddings worldwide.
His daughters, Ailbhe and Niamh, describe Duhan as a kind, gentle and selfless soul. He is a true family man. Headstrong in his beliefs, he never follows trends. He spends his life seeking meaning, delving deeply into philosophical and theological works. Mornings are devoted to reading and studying his favourite writers, making meticulous notes on whether he agrees or disagrees with their thoughts, and more importantly why. He teaches all his children to play music, and Niamh is now a music teacher.
Duhan drowns on November 12, 2024, while swimming off Silver Strand in Galway. His funeral Mass takes place at St. Killian’s New Inn Church in County Galway. He is laid to rest at Killaan Cemetery, Woodlawn.
Callan is born on December 22, 1799, in Darver, County Louth. He attends school at an academy in Dundalk. His local parish priest, Father Andrew Levins, then takes him in hand as an altar boy and Mass server and sees him start the priesthood at Navanseminary. He enters Maynooth College in 1816. In his third year at Maynooth, he studies natural and experimental philosophy under Dr. Cornelius Denvir. He introduces the experimental method into his teaching and has an interest in electricity and magnetism.
Callan is ordained a priest in 1823 and goes to Rome to study at Sapienza University, obtaining a doctorate in divinity in 1826. While in Rome he becomes acquainted with the work of the pioneers in electricity such as Luigi Galvani (1737–98), who is a pioneer in bioelectricity, and Alessandro Volta (1745–1827), who is known especially for the development of the electric battery. In 1826, he returns to Maynooth as the new Professor of Natural Philosophy (now called physics), where he also begins working with electricity in his basement laboratory at the college.
Influenced by William Sturgeon and Michael Faraday, Callan begins work on the idea of the induction coil in 1834. He invents the first induction coil in 1836. An induction coil produces an intermittent high voltagealternating current from a low voltage direct current supply. It has a primary coil consisting of a few turns of thick wire wound around an iron core and subjected to a low voltage (usually from a battery). Wound on top of this is a secondary coil made up of many turns of thin wire. An iron armature and make-and-break mechanism repeatedly interrupts the current to the primary coil, producing a high voltage, rapidly alternating current in the secondary circuit.
Callan invents the induction coil because he needs to generate a higher level of electricity than currently available. He takes a bar of soft iron, about 2 feet long, and wraps it around with two lengths of copper wire, each about 200 feet long. He connects the beginning of the first coil to the beginning of the second. Finally, he connects a battery, much smaller than the enormous contrivance just described, to the beginning and end of winding one. He finds that when the battery contact is broken, a shock can be felt between the first terminal of the first coil and the second terminal of the second coil.
Further experimentation shows how the coil device can bring the shock from a small battery up the strength level of a big battery. So Callan tries making a bigger coil. With a battery of only 14 seven-inch plates, the device produces power enough for an electric shock “so strong that a person who took it felt the effects of it for several days.” He thinks of his creation as a kind of electromagnet, but what he actually makes is a primitive induction transformer.
Callan’s induction coil also uses an interrupter that consists of a rocking wire that repeatedly dips into a small cup of mercury (similar to the interrupters used by Charles Grafton Page). Because of the action of the interrupter, which can make and break the current going into the coil, he calls his device the “repeater.” Actually, this device is the world’s first transformer. He induces a high voltage in the second wire, starting with a low voltage in the adjacent first wire. The faster he interrupts the current, the bigger the spark. In 1837 he produces his giant induction machine using a mechanism from a clock to interrupt the current 20 times a second. It generates 15-inch sparks, an estimated 60,000 volts and the largest artificial bolt of electricity then seen.
Callan experiments with designing batteries after he finds the models available to him at the time to be insufficient for research in electromagnetism. Some previous batteries had used rare metals such as platinum or unresponsive materials like carbon and zinc. He finds that he can use inexpensive cast iron instead of platinum or carbon. For his Maynooth battery he uses iron casting for the outer casing and places a zinc plate in a porous pot (a pot that had an inside and outside chamber for holding two different types of acid) in the centre. Using a single fluid cell, he disposes of the porous pot and two different fluids. He is able to build a battery with just a single solution.
While experimenting with batteries, Callan also builds the world’s largest battery at that time. To construct this battery, he joins together 577 individual batteries (“cells“), which use over 30 gallons of acid. Since instruments for measuring current or voltages have not yet been invented, he measures the strength of a battery by measuring how much weight his electromagnet can lift when powered by the battery. Using his giant battery, his electromagnet lifts 2 tons. The Maynooth battery goes into commercial production in London. He also discovers an early form of galvanisation to protect iron from rusting when he is experimenting on battery design, and he patents the idea.
Callan dies at the age of 64 in Maynooth, County Kildare, on January 10, 1864. He is buried in the cemetery in St. Patrick’s College, Maynooth.
The Callan Building on the north campus of Maynooth University, a university which is part of St. Patrick’s College until 1997, is named in his honour. In addition, Callan Hall in the south campus, is used through the 1990s for first year science lectures including experimental & mathematical physics, chemistry and biology. The Nicholas Callan Memorial Prize is an annual prize awarded to the best final year student in Experimental Physics.
Martin is born on July 23, 1921, in Ballylongford, County Kerry, to a middle-class family in which the children are raised speaking Irish at the dinner table. His parents, Conor and Katherine Fitzmaurice Martin, have five sons and five daughters. Four of the five sons become priests, including his younger brother, Francis Xavier Martin.
Martin participates in the research on the Dead Sea Scrolls and publishes 24 articles on Semitic palaeography. He does archaeological research and works extensively on the Byblos syllabary in Byblos, in Tyre, and in the Sinai Peninsula. He assists in his first exorcism while working in Egypt for archaeological research. In 1958, he publishes a work in two volumes, The Scribal Character of the Dead Sea Scrolls.
In 1964, Martin requests a release from his vows and from the Jesuit Order. He receives a provisional release in May 1965 and a dispensation from his vows of poverty and obedience on June 30, 1965. Even if dispensed from his religious vow of chastity, he remains under the obligation of chastity if still an ordained secular priest. He maintains that he remains a priest, saying that he had received a dispensation from Paul VI to that effect.
Martin moves to New York City in 1966, working as a dishwasher, a waiter, and taxi driver, while continuing to write. He co-founds an antiques firm and is active in communications and media for the rest of his life.
In 1967, Martin receives his first Guggenheim Fellowship. In 1970, he publishes the book The Encounter: Religion in Crisis, winning the Choice Book Award of the American Library Association. He then publishes Three Popes and the Cardinal: The Church of Pius, John and Paul in its Encounter with Human History (1972) and Jesus Now (1973). In 1970, he becomes a naturalizedU.S. citizen.
In 1969, Martin receives a second Guggenheim Fellowship, allowing him to write his first of four bestsellers, Hostage to the Devil: The Possession and Exorcism of Five Living Americans (1976). In the book, he calls himself an exorcist, claiming he assisted in several exorcisms. According to McManus Darraugh, William Peter Blatty “wrote a tirade against Malachi, saying his 1976 book was a fantasy, and he was just trying to cash in.” Darraugh also says that Martin became “an iconic person in the paranormal world.”
Martin is a periodic guest on Art Bell‘s radio program, Coast to Coast AM, between 1996 and 1998. The show continues to play tapes of his interviews on Halloween.
The Vatican restores Martin’s faculty to celebrate Mass in 1989, at his request. He is strongly supported by some Traditionalist Catholic sources and severely criticized by other sources, such as the National Catholic Reporter. He serves as a guest commentator for CNN during the live coverage of the visit of Pope John Paul II to the United States in October 1995.
On July 27, 1999, Martin dies in Manhattan of an intracerebral haemorrhage, four days after his 78th birthday. It is caused by a fall in his Manhattan apartment. The documentary Hostage to the Devil claims that Martin says he was pushed from a stool by a demonic force.
Barry is the fourth of seven children born to Thomas Barry, dairyman, and Mary Barry (née Dowling), both originally from northeast County Carlow. His father dies of heart disease on February 8, 1908, at the age of 56. His mother then moves the family to the family’s farm at Tombeagh, Hacketstown, County Carlow, while retaining the family’s townhouse on Fleet Street. As a child he goes to the National School in Rathvilly. In 1915, he is sent to live in Dublin and attends the O’Connell Schools for three months, before enrolling in the Preparatory Grade at St. Mary’s College, Rathmines, in September 1915. He remains at that school until May 31, 1916, when it is closed by its clerical sponsors. With the closure of St. Mary’s College, he transfers to Belvedere College, a Jesuit school in Dublin. He joins the Irish Volunteers, the forerunner of the IRA, while still at Belvedere College, and enters University College Dublin (UCD) in 1919 to study medicine.
As a member of 1st Battalion, Dublin Brigade of the Irish Volunteers, he takes part in a successful raid for arms on the military post in King’s Inns, Dublin, on June 1, 1920. Within only six minutes the raiders secure rifles, light machine guns, and large quantities of ammunition, and depart the site with no casualties. He also takes part in an abortive attempt to burn Aughavanagh House, Aughrim, County Wicklow in July 1920, and an attack on a British ration party in Church Street, Dublin, on September 20, with the aim of seizing arms. The final operation fails. Gunfire breaks out, three soldiers of around Barry’s own age are killed or fatally wounded, and he becomes the first Volunteer to be captured in an armed attack since 1916.
During interrogation, Barry is threatened with a bayonet and is mistreated. A general court-martial on October 20, which he refuses to recognise, condemns him to death for murdering the three soldiers, although one of the bullets taken from Private Marshall Whitehead’s body is a .45 calibre, while all witnesses state that Barry was armed with a .38 Mauser Parabellum. Despite widespread appeals on grounds of both clemency and expediency, the cabinet in London and officials in Dublin decide separately against a reprieve, probably because of its likely effect on the morale of soldiers and police.
On October 28, the Irish Bulletin, the official propaganda newspaper produced by Dáil Éireann‘s Department of Publicity, publishes Barry’s statement alleging torture. The headline reads English Military Government Torture a Prisoner of War and are about to Hang him. The Irish Bulletin declares Barry to be a prisoner of war, suggesting a conflict of principles is at the heart of the conflict. The British do not recognise a war and treat all killings by the Irish Republican Army (IRA) as murder. The public learns on this day that the date of execution has been fixed for November 1.
He was hanged in Mountjoy Prison, Dublin, on November 1, after hearing two Masses in his cell. The timing of the execution, only seven days after the death by hunger strike of Terence MacSwiney, the republican Lord Mayor of Cork, brings public opinion to a fever-pitch. He is buried in unconsecrated ground on the jail property. His comrade and fellow student Frank Flood is buried alongside him four months later. A plain cross marks their graves and those of Patrick Moran, Thomas Whelan, Thomas Traynor, Patrick Doyle, Thomas Bryan, Bernard Ryan, Edmond Foley and Patrick Maher who are hanged in the same prison before the Anglo-Irish Treaty of July 1921 which ends hostilities between Irish republicans and the British. The graves go unidentified until 1934. They become known as the Forgotten Ten by republicans campaigning for the bodies to be reburied with honour and proper rites. On October 14, 2001, the remains of the ten men are given a state funeral and moved from Mountjoy Prison to be re-interred at Glasnevin Cemetery in Dublin.
Barry is the first person to be tried and executed for a capital offence under the Restoration of Order in Ireland Act 1920, passed twelve weeks earlier. Together with his youth, this makes him a republican martyr celebrated in many ballads and verses. The best-known, set to a tune popular with British servicemen, is recorded by the American singer Paul Robeson, among others. A memorial stained-glass window by Richard King of the Harry Clarke Studio is later installed in the former UCD council chamber (afterward called the Kevin Barry Room), Earlsfort Terrace, Dublin.
McKee joins Fianna Éireann in 1936. He is arrested following a raid on a Gaelic Athletic Association (GAA) club in 1938, being imprisoned in Crumlin Road Gaol for several months. Following his release from prison, he joins the Irish Republican Army (IRA) in 1939. During World War II, the IRA carries out a number of armed actions in Northern Ireland known as the Northern Campaign. He is arrested and imprisoned in Crumlin Road Gaol until 1946 for his role in this campaign. In 1956, the IRA embarks on another armed campaign against partition, known as the Border Campaign. He is again arrested and interned for the duration of the campaign. He is released in 1962.
As the 1960s proceed, McKee drifts away from the IRA. He grows very disillusioned with the organisation’s increasing emphasis on socialism and reformist politics over “armed struggle.” He is a devout Roman Catholic, who attends Mass daily. As a result, he is very uncomfortable with what he feels are “communist” ideas coming into the republican movement.
During the 1969 Northern Ireland riots, severe rioting breaks out in Belfast between Irish Catholicnationalists, Protestantloyalists, and the RUC. McKee is highly critical of the IRA’s failure to defend Catholic areas during these disturbances. On August 14, 1969, McKee, Joe Cahill and a number of other Irish Republican activists occupy houses at Kashmir Street, however, being poorly armed they fail to prevent Irish Catholics in Bombay Street and parts of Cupar Street and Kashmir Street being driven from their homes in the sectarian rioting that engulfs parts of the city. In the aftermath of the riots, he accuses Billy McMillen, the IRA’s Belfast commander, and the Dublin-based IRA leadership, of having failed to direct a clear course of action for the organization in civil disturbances. On September 22, 1969, he and a number of other IRA men arrive with weapons at a meeting called by McMillen and try to oust him as head of the Belfast IRA. They are unsuccessful but announce that they will no longer be taking orders from the IRA leadership in Dublin. In December 1969, the IRA splits into the Provisional IRA which is composed of traditional militarists like McKee, and the Official IRA which is composed of the remnants of the pre-split Marxist leadership and their followers. He sides with the Provisionals and joins the IRA Army Council in September 1970.
McKee becomes the first OC of the Provisional IRA Belfast Brigade. From the start, there is intermittent feuding between McKee’s men and his former comrades in the Official IRA, as they vie for control of nationalist areas. However, the Provisionals rapidly gain the upper hand, due to their projection of themselves as the most reliable defenders of the Catholic community.
McKee himself contributes greatly to this image by an action he undertakes on June 27, 1970, the Battle of St Matthew’s. Rioting breaks out in the Ardoyne area of north Belfast after an Orange Order parade, and three Protestants are killed in gun battles between the Provisional IRA and loyalists. In response, loyalists prepare to attack the vulnerable Catholic enclave of Short Strand in east Belfast. When McKee hears about this, he drives to Short Strand with some men and weapons and takes up position at St Matthew’s Church. In the ensuing five-hour gun battle, he is wounded and one of his men is killed, along with at least four Protestants.
On April 15, 1971, McKee, along with Proinsias Mac Airt, is arrested by the British Army when found in possession of a handgun. He is charged and convicted for possession of the weapon and imprisoned in Crumlin Road Gaol, and Joe Cahill takes over as OC of the Belfast Brigade.
In 1972, McKee leads a hunger strike protest in an effort to win recognition of IRA prisoners as political prisoners. Republicans who are interned already have special status, but those convicted of crimes do not. On June 19, the 35th day of hunger strike, he is close to death, William Whitelaw concedes Special Category Status (SCS) which, although not officially awarding political status, is tacit recognition of the political nature of the incarceration. Prisoners wear their own clothes, have no prison work, can receive one visit and food parcel per week and unlimited letters.
McKee is released on September 4, 1974, and resumes his position as OC of the Belfast Brigade. At this time the Provisional IRA calls a ceasefire, and he is involved, with Ruairí Ó Brádaigh, in secret peace talks in Derry with the Northern Ireland Office. He is also involved in talks with Protestant clergy in Feakle, County Clare, in December 1974, where he voices his desire to end the violence.
However, in the same period, McKee authorises a number of sectarian attacks on Protestants as well as renewed attacks on rival republicans in the Official IRA. For this he is heavily criticised by a group of Provisional IRA activists grouped around Gerry Adams.
A faction led by Adams manages to get McKee voted off the IRA Army Council in 1977, effectively forcing him out of the leadership of the organisation. His health suffers in this period, and he does not resume his IRA activities. He joins Republican Sinn Féin after a split in Sinn Féin in 1986. At age 89, reflecting on his involvement in the Republican cause he says, “From the time I was 15 until 65 I was in some way involved. I have had plenty of time since to think if I was right or I was wrong. I regret nothing.”
In later years McKee, Brendan Hughes and Tommy McKearney are critical of the Belfast Agreement and of the reformist politics of Sinn Féin. In 2016 he sends a message of support to the launch of the hardline new Republican party Saoradh, reportedly the political wing of the New IRA.
McKee dies in Belfast at the age of 97 on June 11, 2019. His funeral takes place on June 15, 2019, in west Belfast. His coffin is carried on a gun carriage. He is buried in Milltown Cemetery.
Whelan is the sixth of thirteen children born to farmer John Whelan and Bridget Price. He attends national school at Beleek and Clifden, before leaving school at the age of 15 to work on his father’s farm. He moves to Dublin at the age of 18, where he finds work as a railway man, and joins the Irish Volunteers as a member of ‘A’ Company, 3rd Battalion, Dublin Brigade. He lives at Barrow Street, Ringsend, Dublin, and works at a train depot.
Whelan is arrested on November 23, 1920, and, on February 1, 1921, is charged with the shooting death of Captain G.T. Baggallay, an army prosecutor who had been a member of courts that sentenced Volunteers to death under the Restoration of Order in Ireland Act on Bloody Sunday (1920).
Whelan is defended at his court-martial by Michael Noyk, through whom he protests his innocence of the charges. As in the case of Patrick Moran, there is eyewitness evidence that Whelan had been at Mass at the time the shooting had taken place.
The prosecution casts doubt on the reliability of the eyewitnesses, arguing that as Catholics they are not neutral. The defence complains that it is unfair to suggest the witnesses “were prepared to come up and perjure themselves on behalf of the prisoner” because “they belonged to a certain class and might hold certain political opinions.”
The military court does, however, trust the evidence of an army officer who lives in the same house as Baggallay and who has identified Whelan as the man covering him with a revolver during the raid. There is also testimony by a soldier who had passed by the house when he heard shots fired. This witness says he saw Whelan outside, attempting to start his motorcycle. Whelan is found guilty of murder and sentenced to death.
In Mountjoy Prison, Whelan is imprisoned with the writer and activist Ernie O’Malley, who describes him as “… smooth-faced, quiet and brown eyed with wavy hair; he smiled quietly and steadily. His voice was soft and when he laughed with the others one knew that the fibre was not as hard and that there was a shade of wistfulness about him.”
Whelan is quoted just before being hanged, “Give the boys my love. Tell them to follow on and never surrender. Tell them I am proud to die for Ireland.”
Whelan is hanged at 6:00 a.m. along with Patrick Moran, the first of six men to be executed in pairs that day. A crowd estimated at 40,000 gathers outside the prison to pray as the executions take place. His mother, Bridget, sees him before his execution and waits outside with the praying crowd holding candles. She tells a reporter that she had left her son “so happy and cheerful you would almost imagine he was going to see a football match.” He is 22 years old at the time of his death.
Following the Two for One policy that decrees the assassination of two members of the Royal Irish Constabulary (RIC) in retaliation for every executed Irish Volunteer, the Irish Republican Army (IRA) in Whelan’s native Clifden ambushes and fatally shoots RIC Constables Charles Reynolds and Thomas Sweeney at Eddie King’s Corner on March 16, 1921. In response to the RIC’s request for assistance over the wireless, a trainload of Black and Tans arrive in Clifden from Galway in the early hours of Saint Patrick’s Day, March 17, 1921, and proceed to “burn, plunder and murder.” During what is now called “The Burning of Clifden,” the Black and Tans kill one local civilian (John McDonnell), seriously injure another, burn down fourteen houses, and damaged several others.
Whelan is one of a group of men hanged in Mountjoy Prison in the period 1920-1921 who are commonly referred to as the Forgotten Ten. In 2001, he and the other nine, including Kevin Barry, are exhumed from their graves in Mountjoy Prison and given a full state funeral. He is now buried in Glasnevin Cemetery, Dublin. An annual commemoration is still held in Clifden in his honor.
(Pictured: Patrick Moran (left) and Thomas Whelan (right) before their executions, Mountjoy Prison, Dublin, March 14, 1921, courtesy of Kilmainham Gaol Museum.)
As part of the larger Congo Crisis (1960–1964), the siege of Jadotville begins on September 13, 1961, lasting for five days. While serving under the United Nations Operation in the Congo (Opération des Nations Unies au Congo, ONUC), a small contingent of the Irish Army‘s 35th Battalion, designated “A” Company, are besieged at the UN base near the mining town of Jadotville (modern-day Likasi) by Katangese forces loyal to the secessionist State of Katanga. The siege takes place during the seven-day escalation of hostilities between ONUC and Katangese forces during Operation Morthor. Although the contingent of 156 Irish soldiers repels attacks by a 3,000-strong Katangese force, they are eventually forced to surrender after running out of ammunition and water. “A” Company is subsequently held as prisoners of war for approximately one month, before being released on October 15 as part of a prisoner exchange. The Irish forces inflict approximately 1,300 casualties (including up to 300 killed) on the Katangan force, with no deaths amongst “A” Company.
On the morning of Wednesday, September 13, 1961, the soldiers stationed at Jadotville are informed of Operation Morthor by UN Headquarters at Elisabethville. At 07:40 twenty Katangese troops attack while many of the UN Irish troops of A Company are attending an open-air Mass. Expecting to take the men off-guard, the first attackers move in rapidly. However, they are spotted by an Irish sentry, and a warning shot by Private Billy Ready alerts the company to the threat. Ready is wounded in a later exchange of fire.
The paramilitary Katangese Gendarmerie, which is a combined force of mercenaries, Belgian settlers and local tribesmen, attack the Irish company. The attackers have a strength of 3,000–5,000 men – consisting of mostly Katangese and settlers, but with many Belgian, French and Rhodesian mercenaries armed with a mix of weapons. Additionally, these forces have limited air support from a Fouga CM.170 Magister trainer-light ground attack jet fitted with a pair of underwing bombs and twin 7.5 mm machine guns, which repeatedly attacks the UN position. The Irish soldiers are armed with personal weapons, several water-cooled Vickers machine guns, 60 mm mortars and two Irish-built Ford Mark VI armoured cars under the command of Lieutenant Kevin Knightly.
The Katangese attack in waves of 600 or so, preceded by bombardment from 81 mm mortars and a French 75mm field gun. The Irish Support Platoon of “A” Company knocks out most of the Katangese mortar and artillery positions, including the 75mm gun, with counter-battery fire from 60mm mortars. The fire from the UN Irish positions proves accurate and effective. Mercenary officers are reportedly observed shooting native gendarmes to stem the rout caused in Katangese lines.
The 500 Irish and Swedish UN troops based in Kamina, and Indian army Gurkhas make several attempts to relieve the besieged Irish soldiers. The supporting force of mercenaries beat back these efforts. They have been brought in by Moïse Tshombe, Katanga’s premier, whose secessionist government has been supported by Belgium.
Attempting to reach the besieged “A” Company, the relief column, named “Force Kane” after its commander Commandant John Kane, is stymied in a series of battles at a pinch point called the Lufira Bridge. It carries the Jadotville-to-Elisabethville Highway across the Lufira River. The Katangese forces dig in here and bring heavy and sustained ground and air fire onto the relief column, killing three Indian UN troops, injuring a number of Irish UN troops and ultimately forcing the column off the bridge. Additionally, during the effort to reach the trapped company, the Katanga forces set off charges on the railway bridge to impede potential relief efforts.
On September 14, the Katangan Fouga jet flies passes over the battlefield, dropping bombs that rendered the Company’s vehicles inert and cause injuries to Privates Tahaney and Gormley.
During the siege, the Irish radio to their headquarters: “We will hold out until our last bullet is spent. Could do with some whiskey.”
On September 16, a second attempt to reach the Irish Company is made but fails with another three Indian troops being killed and a further eight soldiers suffering injuries. The Katangese ask Commandant Pat Quinlan for a ceasefire, as their own forces have been seriously diminished. By this time their effective strength may have been reduced to 2,000 men. Later that same day, a ceasefire agreement is reached between Commandant Quinlan and the Burgomaster of the Katangan forces, enabling the Irish troops to re-supply with water. The Gendarmerie retreat from their positions surrounding the UN.
Quinlan lacks any clear direction or communication from his superiors, and the Katangese gradually infringe on the ceasefire agreement to undermine “A” Company’s position. With his position untenable, without any clear orders or promise of assistance, having run out of ammunition and food and being low on water, Quinlan accepts their second offer to surrender. On September 17, Quinlan meets with Katanga Minister Munongo, in which a formal written ceasefire and surrender agreement is made, which contains the proviso that the Irish Company will keep their weapons and be unharmed.
“A” Company, 35th Battalion, suffers five wounded in action during the siege. The Katangese suffered up to 300 killed, including 30 mercenaries and an indeterminate number of wounded, with figures ranging from 300 to 1,000.
The Irish soldiers are held as hostages for approximately one month, in an effort to extort terms of ceasefire that are embarrassing to the United Nations.
After being released, the troops are returned to their base in Elisabethville. Some weeks later, however, “A” Company finds itself in active combat again, this time with the support of Swedish UN troops. Eventually, they are reinforced with fresh troops from Ireland, their replacement being the 36th Battalion. After weeks of fighting and their six-month tour of duty now complete, “A” Company is rotated out of the battle zone and are home in Ireland that December.
In 2016, the Irish government awards a Presidential Unit Citation to “A” Company, the first in the State’s history. In October 2017, a plaque commemorating Quinlan is unveiled in his native County Kerry, by former TaoiseachEnda Kenny. The decision of the State to honour individually the soldiers of Jadotville or their next of kin is one of the last decisions taken by Kenny before he retires as Taoiseach in June 2017. They are presented with newly designed Siege of Jadotville Medals in Athlone on December 2, 2017.
(Pictured: No.3 Platoon, A Company, 35th Battalion, pose in front of a UN relief helicopter, September 17, 1961)
Talbot is born on May 2, 1856, at 13 Aldborough Court, Dublin, the second eldest of twelve children of Charles and Elizabeth Talbot, a poor family in the North Strand area. He is baptized in St. Mary’s Pro-Cathedral on May 5. His father and all but the oldest of his brothers is heavy drinkers. In 1868, he leaves school at the age of twelve and goes to work in a wine merchant’s store. He very soon begins “sampling their wares,” and is considered a hopeless alcoholic by age thirteen. He then goes to the Port & Docks Board where he works in the whiskey stores. He frequents pubs in the city with his brothers and friends, spending most or all of his wages and running up debts. When his wages are spent, he borrows and scrounges for money. He pawns his clothes and boots to get money for alcohol. On one occasion, he steals a fiddle from a street entertainer and sells it to buy drink.
One evening in 1884, 28-year-old Talbot, who is penniless and out of credit, waits outside a pub in the hope that somebody will invite him in for a drink. After several friends had passed him without offering to treat him, he goes home in disgust and announces to his mother that he is going to “take the pledge” (renounce drink). He goes to Holy Cross College, Clonliffe, where he takes the pledge for three months. At the end of the three months, he takes the pledge for six months, then for life.
Having drunk excessively for 16 years, Talbot maintains sobriety for the following forty years of his life. There is evidence that his first seven years after taking the pledge are especially difficult. He finds strength in prayer, begins to attend daily Mass, and reads religious books and pamphlets. He repays all his debts scrupulously. Having searched for the fiddler whose instrument he had stolen, and having failed to find him, he gives the money to the church to have Mass said for him.
Even when his drinking is at its worst, Talbot is a hard worker. When he joins Pembertons, the building contractors, as a hod-carrier, his work-rate is such that he is put first on the line of hodmen to set the pace. Later, in Martin’s timber yard, he takes on the meanest and hardest jobs. He is respectful to his bosses but not obsequious, and on occasion stands up for a fellow worker. On September 22, 1911, he joins the builder’s labourers branch of the Irish Transport and General Workers Union (ITGWU). When the Dublin Lockout of 1913 leads to sympathy strikes throughout the city, the men of Martin’s, including Talbot, come out. At first, he refuses his strike pay, saying that he had not earned it. Later he accepts it but asks that it be shared out among the other strikers. After his death a rumour is put about that he was a strike-breaker in 1913, but all the evidence contradicts this.
From being an indifferent Catholic in his drinking days, Talbot becomes increasingly devout. He lives a life of prayer, fasting, and service, trying to model himself on the sixth century Irish monks. He is guided for most of his life by Michael Hickey, Professor of Philosophy at Holy Cross College. Under Hickey’s guidance his reading becomes wider. He laboriously reads scripture, the lives of saints, the Confessions of Saint Augustine, and the writings of Francis de Sales and others. When he finds a part difficult to understand, he asks a priest to clarify it.
Hickey also gives Talbot a light chain, much like a clock chain, to wear as a form of penance. He becomes a Third Order Franciscan in 1890 and is a member of several other associations and sodalities. He is a generous man. Although poor himself, he gives unstintingly to neighbours and fellow workers, to charitable institutions and the Church. He eats very little. After his mother’s death in 1915, he lives in a small flat with very little furniture. He sleeps on a plank bed with a piece of timber for a pillow. He rises at 5:00 a.m. every day so as to attend Mass before work. At work, whenever he has spare time, he finds a quiet place to pray. He spends most of every evening on his knees. On Sundays he attends several Masses. He walks quickly, with his head down, so that he appears to be hurrying from one Mass to another.
Talbot is on his way to Mass on Trinity Sunday, June 7, 1925, when he collapses and dies of heart failure on Granby Lane in Dublin. Nobody at the scene is able to identify him. His body is taken to Jervis Street Hospital, where he is undressed, revealing the extent of his austerities. A chain had been wound around his waist, with more chains around an arm and a leg, and cords around the other arm and leg. The chains found on his body at death are not some extreme penitential regimes but a symbol of his devotion to Mary, Mother of God, that he wished to give himself to her totally as a slave. His story quickly filters through the community, and there are many spectators when his funeral takes place at Glasnevin Cemetery on June 11, 1925. In 1972, his remains are removed to a tomb in Our Lady of Lourdes Church in Seán McDermott Street, Dublin, in the area where he spent his life.
There is a small plaque in Granby Lane at the site of Talbot’s death. Prior to the current plaque on the Eastern side of the lane, a small brass cross was inlaid in a stone wall on the Western side of the lane.
In September 1966, Coveney goes to work in the English-language section of the Secretariat of State in the Vatican. This sometimes involves acting as interpreter at audiences of Pope Paul VI, as when the Pope receives the three astronauts of the Apollo 11 mission that first lands human beings on the Moon.
Coveney serves with the rank of Secretary in the Apostolic Nunciature in Buenos Aires from 1972 to 1976, returning then to the Secretariat of State in the Vatican. He is counselor of the nunciatures in New Delhi (1982–1984) and Khartoum (1984–1985).
On January 25, 1990, Coveney is appointed Nuncio to Ethiopia and also becomes Apostolic Delegate to Djibouti on March 26, 1992, and Nuncio to Eritrea on September 30, 1995.
Coveney becomes Apostolic Nuncio to New Zealand, Tonga, the Marshall Islands, and Samoa, and Apostolic Delegate for Oceania on hpril 27, 1996. His remit is expanded to include Apostolic Nuncio to Fiji, Kiribati, the Federated States of Micronesia, and Vanuatu on October 15, 1996, and Apostolic Nuncio to Nauru on December 7, 1996. He is also named Apostolic Nuncio to the Cook Islands and Palau on July 14, 2001. As the longest-serving resident diplomatic representative to New Zealand, Archbishop Coveney serves for a time as Dean of the Diplomatic Corps. While based in Wellington, he also represents the Holy See at the inauguration of Chen Shui-bian as president of the Republic of China (Taiwan) on May 18, 2004.
Coveney’s last diplomatic appointment is as Apostolic Nuncio to Greece on January 25, 2005. On November 5, 2008, he officiates at the presentation to the Acropolis Museum in Athens of a fragment of the Parthenon Frieze on loan from the Vatican Museums. He resides in Athens until his retirement in 2009.
Coveney returns to the Diocese of Cork and Ross to reside in Crosshaven Parish. He assists in Crosshaven parish and celebrates the Sacrament of Confirmation in many parishes throughout the Diocese of Cork and Ross. He dies at the age of 88 on October 22, 2022.
Rokeby is born at Kirk Sandall, eldest of the five sons of John Rokeby (died 1506). His younger brother, Sir Richard Rokeby (died 1523), is Comptroller of the Household to CardinalThomas Wolsey and later Treasurer of Ireland. He retains a deep affection for Kirk Sandall and returns there to die. He goes to school at Rotherham, studies at the University of Oxford and becomes a fellow of King’s Hall, later Trinity College, Cambridge. He becomes vicar of his home parish in 1487 and is transferred to Halifax, another town for which he has a deep attachment, in about 1499. In 1507 he is made Bishop of Meath.
On the death of Walter Fitzsimon in 1511, Rokeby becomes Archbishop of Dublin. It has been suggested that his elevation is due at least in part to his English birth, as the Crown is anxious to place Englishmen high up in the Irish hierarchy. No doubt his brother’s close connection to Wolsey also plays a part. He is Lord Chancellor of Ireland from 1512 to 1513 and from 1516 to 1522.
As Archbishop Rokeby makes a reputation as a peacemaker, settling a long and bitter dispute between the Dean and Chapter of St. Patrick’s Cathedral, Dublin. He gives permission to Gerald FitzGerald, 9th Earl of Kildare, for the original foundation of Maynooth College, which is suppressed in 1535. He is frequently at the English Court, so often indeed that he is accused of neglecting his official duties back in Ireland. He participates in the christening of the future Queen Mary I in 1516 and the ceremony by which Wolsey receives his cardinal’s hat.
As Archbishop of Dublin, Rokeby is best remembered for the Synod of 1518. The Synod prohibits the use of any tin chalice at Mass, and the disposal of Church property by laymen; and attempts to regulate the procedure for dealing with intestate estates, the payment of tithes and burial fees and the rules for admission to the clergy. Rather comically, he strictly forbids clergymen to play football.
Rokeby is appointed Archdeacon of Surrey on March 27, 1519. By 1521 his health is failing, and he retires to Kirk Sandall, where he dies on November 29. In his will he leaves £200 to rebuild St. Mary’s Church, Beverley, whose tower had collapsed the previous year.
Rokeby makes elaborate provisions in his will for the disposal of his remains. In accordance with his wishes, his body is buried in St. Oswald’s Church, Kirk Sandall, but his heart and bowels are buried in the Church of St. John the Baptist, Halifax (now known as Halifax Minster). Mortuary chapels are erected at both spots, which still exist today.
O’Flanagan praises Rokeby as a good man, a good bishop and, so far as we can tell from the scanty records, a good judge. Irish author F. Elrington Ball, while acknowledging his good qualities, suggests that he was a failure as Irish Lord Chancellor, due partly to his frequent absences in England.
(Pictured: Halifax Minster, where Rokeby’s heart is buried)
seamus dubhghaill 