In 1974 and 1975, London is subjected to a 14-month campaign of gun and bomb attacks by the Provisional IRA. Some 40 bombs explode in London, killing 35 people and injuring many more. The four members of what becomes known as the “Balcombe Street gang,” Joe O’Connell, Edward Butler, Harry Duggan and Hugh Doherty, are part of a six-man IRA Active Service Unit (ASU) that also includes Brendan Dowd and Liam Quinn.
The Balcombe Street siege starts after a chase through London, as the Metropolitan Police pursues Doherty, O’Connell, Butler and Duggan through the streets after they had fired gunshots through the window of Scott’s restaurant in Mount Street, Mayfair. The four IRA men ultimately run into a block of council flats in Balcombe Street, adjacent to Marylebone station, triggering the six-day standoff.
The four men go to 22b Balcombe Street in Marylebone, taking its two residents, middle-aged married couple John and Sheila Matthews, hostage in their front room. The men declare that they are members of the IRA and demand a plane to fly both them and their hostages to Ireland. Scotland Yard refuses, creating a six-day standoff between the men and the police. Peter Imbert, later Commissioner of the Metropolitan Police Service, is the chief police negotiator.
The siege ends peacefully on December 12, 1975, after the men free their two hostages and surrender following several days of intense negotiations between Metropolitan Police Bomb squad officers, Detective Superintendent Peter Imbert and Detective Chief Superintendent Jim Nevill, and the unit’s leader Joe O’Connell, who goes by the name of “Tom.” The other members of the gang are named “Mick” and “Paddy,” thereby avoiding revealing to the negotiators precisely how many of them are in the living room of the flat. The resolution of the siege is a result of the combined psychological pressure exerted on the gang by Imbert and the deprivation tactics used on the four men. The officers also use carefully crafted misinformation, through the BBC Radio news to further destabilise the gang into surrender. A news broadcast states that the British Special Air Service are going to be sent in to storm the building and release the hostages. This seems to deter the gang and they eventually give themselves up to the police.
The four are found guilty at their Old Bailey trial in 1977 of seven murders, conspiring to cause explosions, and falsely imprisoning John and Sheila Matthews during the siege. O’Connell, Butler and Duggan each receive 12 life sentences, and Doherty receives 11. Each of the men is later given a whole life tariff, the only IRA prisoners to receive this tariff. During the trial they instruct their lawyers to “draw attention to the fact that four totally innocent people were serving massive sentences” for three bombings in Woolwich and Guildford. Despite telling the police that they are responsible, they are never charged with these offences and the Guildford Four and Maguire Seven remain in prison for 15 more years, until it is ruled that their convictions are unsafe.
A rally of twelve to fifteen thousand Peace People from both north and south takes place at the new bridge over the River Boyne at Drogheda, County Louth, on December 5, 1976. In general, the Peace People’s goals are the dissolution of the Irish Republican Army (IRA) and an end to violence in Northern Ireland. The implicit goals of the Peace People rallies are delegitimization of violence, increasing solidarity, and gaining momentum for peace.
In the 1960s, Northern Ireland begins a period of ethno-political conflict called the Troubles. Through a series of social and political injustices, Northern Ireland has become a religiously divided society between historically mainland Protestants and Irish Catholics. Furthermore, the Irish people have become a fragmented body over a range of issues, identities, circumstances and loyalties. The conflict between Protestants and Catholics spills over into violence, marked by riots and targeted killings between the groups beginning in 1968. In addition, paramilitary groups, including the prominent IRA, launch attacks to advance their political agendas.
The violence continues to escalate. On August 10, 1976, Anne Maguire and her children are walking along Finaghy Road North in Belfast. Suddenly, a Ford Cortina slams into them. The car is being driven by Danny Lennon, who moments before had been shot dead by pursuing soldiers. The mother is the only survivor. The collision kills three of her four children, Joanne (8), John (2), and Andrew (6 months). Joanne and Andrew die instantly while John is injured critically.
The next day, immediately following John’s death, fifty women from the Republican neighborhoods of Andersonstown and Stewartstown protest Republican violence by marching with baby carriages. That evening, Mairead Corrigan, Anne Maguire’s sister, appears on television pleading for an end to the violence. She becomes the first leader of the Peace People to speak publicly.
However, she was not the only one to initiate action. As soon as she hears Mairead speak on the television, Betty Williams begins petitioning door-to-door for an end to sectarian violence. She garners 6,000 signatures of support within a few days. This support leads directly into the first unofficial action of the Peace People. On 14 August, only four days after the incident, 10,000 women, both Protestant and Catholic, march with banners along Finaghy Road North, the place of the children’s death, to Milltown Cemetery, their burial site. This march mostly includes women along with a few public figures and men. The marchers proceed in almost utter silence, only broken by short bouts of singing from the nuns in the crowd and verbal and physical attacks by Republican opposition.
The following day, the three who become leaders of the Peace People – Mairead Corrigan, Betty Williams, and journalist Ciaran McKeown – come together for their first official meeting. During these initial meetings they establish the ideological basis of nonviolence and goals for the campaign. The essential goals for the movement are the dissolution of the IRA and an end to the violence in Northern Ireland. The goals of the campaign implicit in their declaration are awareness, solidarity, and momentum. Peace People’s declaration:
“We have a simple message to the world from this movement for Peace. We want to live and love and build a just and peaceful society. We want for our children, as we want for ourselves, our lives at home, at work, and at play to be lives of joy and peace. We recognise that to build such a society demands dedication, hard work, and courage. We recognise that there are many problems in our society which are a source of conflict and violence. We recognise that every bullet fired, and every exploding bomb make that work more difficult. We reject the use of the bomb and the bullet and all the techniques of violence. We dedicate ourselves to working with our neighbours, near and far, day in and day out, to build that peaceful society in which the tragedies we have known are a bad memory and a continuing warning.”
During the four-month campaign, Peace People and partners organize and participate in 26 marches in Northern Ireland, Britain, and the Republic of Ireland. In order to organize these marches effectively they establish their main headquarters in Belfast.
After the initial Finaghy Road March, the Peace People, both Protestants and Catholics, rally in Ormeau Park on August 21. The official Declaration of the Peace People is first read at this rally, the largest rally of the entire campaign. The group numbers over 50,000. The rally even includes some activists from the Republic of Ireland, most notably Judy Hayes from the Glencree Centre of Reconciliation near Dublin. After the rally, she and her colleagues return to the south to organize solidarity demonstrations.
In the few days before the next march, the organization “Women Together” request Peace People to call off the march, disapproving of Catholics and Protestants participating in a joint march. The Peace People are not dissuaded. The next Saturday, 27,000 people march along Shankill Road, the loyalist/Protestant neighborhood.
In the next three months, Peace People organize and participate in a rally every Saturday; some weeks even have two. Some of the most notable marches include the Derry/Londonderry double-march, the Falls march, the London march, and the Boyne march.
The Saturday following the Shankill march marks the Derry/Londonderry double-march. At this march, Catholics march on one side of the River Foyle and Protestants on the other. The groups meet on the Craigavon Bridge. Simultaneously, 50,000 people march in solidarity in Dublin.
On October 23, marchers meet in the Falls, Belfast, in the pouring rain on the same Northumberland street corner where the Shankill March had started. The Falls Road rally is memorable for the fear and violence that ensues. During this rally Sinn Féin supporters throw stones and bottles at the marchers. The attackers escalate the violence as the marchers near Falls Park. The marchers are informed by others that more attackers await them at the entrance to the park, inciting fear within the body of the rally. The leaders decide that this is an important moment of conflict in the rally and that they must push on. They continue verbally encouraging the marchers through the cloud of bottles, bricks, and stones.
The leaders plan to escalate the campaign momentum for the last two major symbolic rallies in London and Boyne, Drogheda. A week before the rallies, on November 20-21, they plan a membership drive. Over 105,000 people sign within two days.
The symbolic week of the culminating rallies begins on November 27 at the glamorous London Rally. They begin to march at Hyde Park, cut through Westminster Abbey, and end at Trafalgar Square. Some groups sing “Troops Out,” and others resound with civil rights songs.
On December 5, Peace People holds its final march of the campaign, along the River Boyne. The Northern and Southern Ireland contingents met at the Peace Bridge. This is an important point in the legacy of the Peace People movement. Now that the enthusiastic rallies are over, the people are responsible for the tedious local work and continuing the momentum and solidarity that the rallies have inspired. The shape of the Peace People is changing.
After the planned marches are over, the rally portion of the campaign fades and the Peace People take a new shape. Corrigan, Williams, and McKeown stop planning marches, but continue to be involved in action that takes the form of conferences and traveling overseas. However, the leaders begin doing more separated work. Ciaran McKeown increases his focus on radical political restructuring.
In 1977, Betty Williams and Mairead Corrigan receive the Nobel Peace Prize. Issues regarding the use of the monetary award impact the two leaders’ relationships in an irreconcilable manner.
Due to the fact that many people, unlike McKeown, are less interested in the political side of the equation, the People continue actions along the lines of rallies and social work. Actions continue through the People’s initiative in the form of Peace Committees that each does separate work in local areas.
The Peace People makes a substantial impact. They help to de-legitimize violence, increase solidarity across sectarian lines, and develop momentum for peace. Although the violence does not fully subside until 1998 with the negotiation of political change, Ireland sees in 1976 one of its most dramatic decreases in political violence, accompanying the Peace People’s marches and rallies. The campaign dramatizes how tired the people are of bloodshed, their desperate desire for peace, and the clear possibility of alternatives.
(From: “Peace People march against violence in Northern Ireland, 1976” by Hannah Lehmann, Global Nonviolent Action Database, https://nvdatabase.swarthmore.edu/, 2011 | Pictured: The Peace People organisation rally in Drogheda, County Louth, December 5, 1976)
Corish’s father, Richard Corish, a well-known trade union official and Sinn Féin member, had been elected to the Second Dáil shortly after the birth of his son and later joins the Labour Party, serving as a local and national politician until his death in 1945. His mother is Catherine Bergin. He is educated locally at Wexford CBS and, in his youth, is a member of the 1st Wexford Scout troop (Scouting Ireland). At the age of nineteen, he joins the clerical staff of Wexford County Council. He spends several years playing Gaelic football for the Wexford county team. He was married to Phyllis Donohoe, and they have three sons.
Corish is elected to Dáil Éireann as a Labour Party candidate in the Wexford by-election in 1945, necessitated by the death of his father who was the sitting TD. He takes a seat on the fractured opposition benches, as Fianna Fáil‘s grip on power continues.
In 1960, Corish succeeds William Norton as Labour Party leader. He introduces new policies which make the party more socialist in outlook and describes the party program as Christian socialist. He considers that the party principles are those endorsed by Pope John XXIII and greatly admires the Pope who he says is “one of the greatest contributors of all changes in Irish attitudes.” However, the party moves carefully because “socialism” is still considered a dirty word in 1960s Ireland. He claims that Ireland will be “Socialist in the Seventies.” To a certain extent he is right because Fine Gael and the Labour Party form a coalition government between 1973 and 1977.
Corish becomes Tánaiste and Minister for Health and Social Welfare. A wide range of social security benefits are introduced during his time as a government minister, including a Deserted Wife’s Benefit and Unmarried Mother’s Allowance, Prisoner’s Wife’s Allowance, Single Woman’s Allowance, and the Supplementary Welfare Allowance, providing supplementary income to individuals and families with low incomes. In 1974, compulsory social insurance is extended to virtually all employees, and that same year short-term social insurance benefits (occupational injury, maternity, unemployment and sickness benefits) become partially index-linked. According to one study, this signals “an extension in the function of the income maintenance system from basic income support to proportional replacement of market earnings for some groups.” The replacement of the existing flat-rate unemployment benefit with an earnings-related benefit means that the average unemployment replacement rate goes up from about 30% to 60%.
Corish is deeply religious, telling the Dáil in 1953 that “I am an Irishman second, I am a Catholic first…if the hierarchy give me any direction with regard to Catholic social teaching or Catholic moral teaching, I accept without qualification in all respects the teaching of the hierarchy and the church to which I belong.”
In 1977, the TaoiseachLiam Cosgrave calls a general election, and Fianna Fáil is returned to power in a landslide victory. Corish resigns as leader of the Labour Party, having signaled his intent to do so before the election. He is succeeded as party leader by Frank Cluskey. He retires from politics completely at the February 1982 Irish general election.
Corish dies in Wexford at the age of 71 on February 17, 1990.
Adams is born in 1926. He marries Anne Hannaway, also a Republican from an established republican family, by whom he has thirteen children, three of whom die in infancy. His children include Gerry Adams, a former abstentionistMP for Belfast West and former TD who becomes a leading figure in Sinn Féin and serves as its president until 2018, as well as Liam Adams, who dies serving a prison sentence in Northern Ireland for raping his daughter.
Adams is captured after being shot and wounded during an IRA operation in 1942 after he shot a Royal Ulster Constabulary (RUC) police officer in the foot. He is sentenced to eight years in prison and serves five. He is interned in 1971 along with his son, Gerry Adams.
Adams dies “a lonely old man” on November 17, 2003. He is buried with the Irish tricolour, despite the private reservations of family members over alleged abuse that would only be made public some years later. His son, Gerry, says that he felt his father had “besmirched” the flag.
In December 2009, six years after Adams’s death, his family claims that he had subjected some members of his family to emotional, physical and sexual abuse over many years. The family says that this abuse “had a devastating impact” on the family, with which they are still then coming to terms. The family decides to go public about the abuse in order to help other families in similar circumstances.
(Pictured: Gerry Adams, Sr. (L) pictured with his son, Sinn Fein’s Gerry Adams)
Hendron is the Member of Parliament (MP) for Belfast West between April 1992 and May 1997 in the UK Parliament in London. He takes the seat from Sinn Féin President Gerry Adams at his third attempt with a majority of one percent. He becomes the only nationalist MP to defeat Adams. The seat had previously been held for the SDLP by Gerry Fitt, later Lord Fitt, until 1983. He attracts unprecedented cross-community support from Nationalists and Unionists in the constituency. This is the only example where an SDLP candidate receives a high enough number of Unionist votes in Belfast West to help unseat a Sinn Féin candidate. Adams regains the seat at the 1997 United Kingdom general election.
Hendron is appointed a member of the Northern Ireland Parades Commission in 2005. He retires from this role in December 2010.
On June 11, 2019, Hendron escapes with just bruising and a damaged collarbone after he is struck by a van and thrown up into the air while crossing Balmoral Avenue. He says he is probably partly to blame for the accident as he decided to cross the street in front of a van that was trying to pull out onto the main road. Apparently, the driver of the van did not see Hendron and began to pull out, striking him.
In April 1919, Terence MacSwiney proposes the establishment of a daily paper by the Dáil for the purpose of publicity. His suggestion is not implemented until November, when Desmond FitzGerald decides that some form of printed counterpropaganda is vital to republican aims and to take advantage of the success of Sinn Féin and the increasing international interest in Ireland. Fitzgerald succeeds Laurence Ginnell in the Ministry following the latter’s arrest in April 1919, though he does not take up the position until July. At a Cabinet meeting held on November 7, there is agreement that there should be “A scheme for daily news bulletin to foreign correspondents, weekly lists of atrocities; entertainment of friendly journalists approved, and £500 voted for expenses under Mr. Griffith’s personal supervision.” Four days later the Irish Bulletin makes its debut, in a run consisting of just thirty copies. Five issues of the bulletin are issued each week for the next two years, despite efforts by the British authorities to suppress it.
The Irish Bulletin‘s offices are originally located at No. 6 Harcourt Street, Dublin. FitzGerald is the paper’s first editor, until his arrest and replacement by Erskine Childers. In the early days, the paper is produced mainly by Frank Gallagher and Robert Brennan. Brennan, as Sinn Féin’s Director of Publicity since April 1918, had played a leading role in that party’s success in the 1918 Irish General Election.
Following FitzGerald’s arrest in 1921, Childers is appointed Director of Propaganda taking charge of publicity and thus becoming the paper’s new editor. On May 9, 1921, both Childers and Gallagher are arrested and taken to Dublin Castle. Following the intervention of Sir Alfred Cope, both are released that night and go on the run. The hasty release of the two leads to speculation between Art O’Brien and Michael Collins that there is a rift developing between the British military authorities and the civil administration. Despite the arrests, the Irish Bulletin continues to appear on schedule. Alan J. Ellis, a journalist with The Cork Examiner makes occasional contributions to the paper. Kathleen Napoli McKenna is “a key force behind the daily newssheet.”
In the early days, the Irish Bulletin consists mainly of lists of raids by the security forces and the arrests of suspects. In order to stimulate interest, this is expanded in 1921 at the behest of the Irish President, Éamon de Valera, in his direction to Childers to give more detailed accounts of events. Extracts from foreign publications, particularly sympathetic English papers, are frequently included. A regular feature is accounts from the Dáil Courts, which are reported in detail.
The Irish Bulletin is more graphic in its coverage of violence than is usual for its time. An example is its reporting on the deaths of two prominent Sinn Féin leaders, Henry and Patrick Loughnane, from Shanaglish, Gort, County Galway. The men had been handed over by the Royal Irish Constabulary (RIC) to local members of the Auxiliary Division. On December 6, the bodies are found in a pond. The skulls had been battered in and the flesh was hanging loose on both bodies.The two men were evidently tied by the neck to a motor lorry and dragged behind it until they were dead. Before the bodies were hidden in a pond an effort was made to burn them.
On the night of March 26-27, 1921, the offices of the Irish Bulletin are discovered by the British authorities. Captured typewriters and duplicators are used to fabricate bogus issues of the paper. These are distributed to the usual subscribers using lists found at the office. Lord Henry Cavendish-BentinckMP on receiving some of the counterfeit papers through the post, asks in the House that those responsible “not (to) waste their money in sending me any more of their forgeries.” The initial efforts of the forgers, Captains Hugh Pollard and William Darling, are of poor quality and easily identified as counterfeit.
(Pictured: The “Irish Bulletin” issue of October 12, 1920, National Museum of Ireland)
Edgeworth Lysaght, later Edward Anthony Edgeworth Lysaght, and from 1920 Edward MacLysaght (Irish: Éamonn Mac Giolla Iasachta), a genealogist of twentieth century Ireland, is born on November 6, 1887, at Flax Bourton, Somerset, England. His numerous books on Irish surnames build upon the work of Rev. Patrick Woulfe’s Irish Names and Surnames (1923).
Lysaght is born to Sidney Royse Lysaght (1856-1941), of Irish origin, a director of the family iron and steel firm John Lysaght and Co. and a writer of novels and poetry, and Katherine (died 1953), daughter of Joseph Clarke, of Waddington, Lincolnshire. His grandfather, Thomas Royse Lysaght, is an architect, and his great-grandfather, William Lysaght, a small landowner distantly connected with the Barons Lisle. He is named “Edgeworth Lysaght” after his father’s friend, the economist Francis Ysidro Edgeworth. He loses the sight in one eye after a childhood accident.
Lysaght is educated at Nash House preparatory school, Bristol, and Rugby School at Rugby, Warwickshire, where he is unhappy, his parents’ frequent absence due to his father’s business responsibilities necessitating travel to South America, South Africa, and Australia contributing to this. He is a contemporary there of Rupert Brooke, whose father is Lysaght’s housemaster. Eighteen months after leaving Rugby, on the advice of Francis Edgeworth, he goes to Corpus Christi College, Oxford, to study law, but, having on his own account “had a wild time as part of the smart set” and anticipating rustication after a drunken incident, he leaves after three terms.
Lysaght takes up residence in a caravan at Lahinch, County Clare, where he had previously holidayed and become friendly with local people. His father, himself strongly connected to his Irish boyhood and wanting to establish himself as a “country gentleman,” recognizes his son’s enthusiasm for Ireland and in 1909 purchases a 600-acre estate at Tuamgraney, at which Lysaght farms until 1913, introducing an electrical generator and other forms of modernization including the development of a lime kiln, nursery, and school where young men of means can learn the basics of farming. This is the beginning of a metamorphosis for him. Although of English upbringing, he dislikes the local gentry, considering them “layabout rentiers,” and prefers to make friendships amongst employees and his neighbours. He seeks to replace his English accent with a Clare accent, eschews his lack of religion of a few years before in favour of Roman Catholicism, and becomes involved in the Gaelic League.
An integral factor in Lysaght’s reinvention is his relationship with Mabel (“Maureen”) Pattison. Five years his senior, they meet when he spends a period at a Dublin hospital. She is born and raised in South Africa, her father a civil servant there, but has Irish family including a local postmistress. His family seeks to avoid what they consider an unsuitable marriage, sending him and his brother Patrick on a world tour, but the couple are nevertheless married at the Brompton Oratory on September 4, 1913. Mabel introduces him to friends in the Arts Club, and he enters Dublin literary society. His father invests £300 in Maunsell’s publishers, who produces Lysaght’s book of poems, Irish Eclogues. As of the early 1930s, he serves on the General Committee of the Munster Agricultural Society.
By 1915, Lysaght’s command of the Irish language has improved dramatically, and in that year he founds the Nua-Ghaeltacht at Raheen, County Clare. He is an independent delegate to the 1917-18 Irish Convention in which he opposes John Redmond‘s compromise on Home Rule. By 1918 his involvement in all aspects of the Irish independence movement have deepened greatly. Although not known if he is actually a member of the Irish Republican Army (IRA), he is very active in the Irish War of Independence as a supporter, financially and otherwise, of the East Clare Brigade of the IRA and its legendary leaders, Michael and Conn Brennan.
In 1920, Lysaght, along with others of the name, changes his name to “MacLysaght,” “so as to emphasise its Gaelic origin.”
MacLysaght’s Raheen office serves as a meeting place for the Volunteers and guns, documents and ammunition are stored there. However, the war leads to a sharp decline in the fortunes of his farm. The execution of close friends such as Conor Clune of Quin in November 1920 and the subsequent devastating raids on his farm result in his playing a far more active role in Sinn Féin as a loyal supporter of the new TD for Clare, Éamon de Valera. For this he is imprisoned following his return from Britain as part of a Sinn Féin delegation which is publicising the Black and Tans atrocities.
Shanahan is involved in the Easter Rising in Dublin in April 1916. This leads to him having legal difficulties over the licence of his public house. He consults the lawyer and politician Tim Healy who comments:
“I had with me today a solicitor with his client, a Dublin publican named Phil Shanahan, whose licence is being opposed, and whose house was closed by the military because he was in Jacob’s during Easter week. I was astonished at the type of man – about 40 years of age, jolly and respectable. He said he ‘rose out’ to have a ‘crack at the English’ and seemed not at all concerned at the question of success or failure. He was a Tipperary hurler in the old days. For such a man to join the Rebellion and sacrifice the splendid trade he enjoyed makes one think there are disinterested Nationalists to be found. I thought a publican was the last man in the world to join a rising! Alfred Byrne, MP, was with him, and is bitter against the Party. I think I can save Shanahan’s property.”
Shanahan is elected for Dublin Harbour at the 1918 Irish general election, defeating Alfred Byrne. Like other Sinn Féin MPs, he does not take his seat at Westminster, but becomes a member of the revolutionary Dáil. He represents Dublin Harbour in the First Dáil from 1919 to 1921. He is arrested and detained in custody by the British government in April 1920 but is released in time to attend the next meeting of the Dáil on June 29, 1920.
During the Irish War of Independence, Billy Dunleavy recalls, “The IRA were the best men we ever had at that time. The Tans used to go around in the tenders with a wire over the top and if it was going by up there in Talbot Street they’d (IRA) say, ‘Get out of the way, quick!’ and they’d throw a hand grenade into the car. Now Phil Shanahan, he owned a pub over there on the corner, he was a great man and he used to hide them after they’d been out on a job. He had cellars and all the IRA men used to go there and hide their stuff.”
O’Connor is the eldest son of Thomas O’Connor, an Athlone shopkeeper, and his wife Teresa (née Power), the daughter of a non-commissioned officer in the Connaught Rangers. He is educated at The College of the Immaculate Conception in Athlone, and Queen’s College Galway, where he wins scholarships in history and modern languages and builds up a reputation as an orator, serving as auditor of the college’s Literary and Debating Society.
O’Connor enters journalism as a junior reporter on Saunders’ Newsletter, a Dublin journal, in 1867. In 1870, he moves to London and is appointed a sub-editor on The Daily Telegraph, principally on account of the utility of his mastery of French and German in reportage of the Franco-Prussian War. He later becomes London correspondent for the New York Herald. He compiles the society magazine Mainly About People (M.A.P.) from 1898 to 1911.
O’Connor is elected Member of Parliament for Galway Borough in the 1880 United Kingdom general election, as a representative of the Home Rule League, which is under the leadership of William Shaw, though virtually led by Charles Stewart Parnell, who wins the party’s leadership a short time later. At the next general election in 1885, he is returned both for Galway Borough and for the Liverpool Scotland constituencies, which has a large Irish population. He chooses to sit for Liverpool and represents that constituency in the House of Commons from 1885 until his death in 1929. He remains the only British MP from an Irish nationalist party ever to be elected to a constituency outside of the island of Ireland. He continues to be re-elected in Liverpool under this label unopposed in the 1918, 1922, 1923, 1924 and 1929 general elections, despite the declaration of a de factoIrish Republic in early 1919, and the establishment by the 1921 Anglo-Irish Treaty of a quasi-independent Irish Free State in late 1922.
From 1905, O’Connor belongs to the central leadership of the United Irish League. During much of his time in parliament, he writes a nightly sketch of proceedings there for The Pall Mall Gazette. He becomes “Father of the House,” with unbroken service of 49 years, 215 days. The Irish Nationalist Party ceases to exist effectively after the Sinn Féin landslide of 1918, and thereafter he effectively sits as an independent. On April 13, 1920, he warns the House of Commons that the death on hunger strike of Thomas Ashe will galvanise opinion in Ireland and unite all Irishmen in opposition to British rule.
O’Connor founds and is the first editor of several newspapers and journals: The Star, the Weekly Sun (1891), The Sun (1893), M.A.P. and T.P.’s Weekly (1902). In August 1906, he is instrumental in the passing by Parliament of the Musical Copyright Act 1906, also known as the T.P. O’Connor Bill, following many of the popular music writers at the time dying in poverty due to extensive piracy by gangs during the piracy crisis of sheet music in the early 20th century. The gangs often buy a copy of the music at full price, copy it, and resell it, often at half the price of the original. The film I’ll Be Your Sweetheart (1945), commissioned by the British Ministry of Information, is based on the events of the day.
O’Connor is appointed as the second president of the British Board of Film Censors (BBFC) in 1916 and appears in front of the Cinema Commission of Inquiry (1916), set up by the National Council of Public Morals where he outlines the BBFC’s position on protecting public morals by listing forty-three infractions, from the BBFC 1913–1915 reports, on why scenes in a film may be cut. He is appointed to the Privy Council by the first Labour government in 1924. He is also a Fellow of the Chartered Institute of Journalists, the world’s oldest journalists’ organisation. It continues to honour him by having a T.P. O’Connor charity fund.
In 1885, O’Connor marries Elizabeth Paschal, the daughter of a judge of the Supreme Court of Texas.
seamus dubhghaill 