Foster is the fourth of the six children of Presbyterian minister of Newmills congregation, James Foster, and Lydia (née Harkness). She has three brothers and two sisters. She is educated at home and is later sent to board at Miss Black’s school in Holywood, County Down. She, with her sisters Jane and Bessie, move to Belfast to establish a girls’ school, the Ladies’ Collegiate School, in the Balmoral suburbs, first at Myrtlefield Park, at 434 Lisburn Road, and then in Maryfield Park. This is after Bessie graduates from Trinity College Dublin in 1896 having studied modern languages. Their school teaches boys and girls, both day pupils and boarders. Foster and Jane teach music, and possibly other subjects as well. Their brother Henry, who works in Belfast, lives with them. All four of the siblings attend the Malone Presbyterian Church and are members of the temperance movement. Throughout her life, Foster remains attached to Newmills, visiting regularly and laying the foundation stone for the new manse in 1910. Her brother, Nevin, is the only one of the six siblings to marry and is an Irish ornithological expert.
The school closes after the deaths of Bessie in December 1917 and Jane in October 1918. The death of Henry in December 1922 leaves Foster alone, and having lost her hearing almost completely, she is in difficult circumstances. To support herself, she begins to write literary sketches and dialect verse for a number of publications such as the Northern Whig, Ireland’s Own, and the annual miscellany Ulster Parade. A selection of these writings are published as a volume, Tyrone Among the Bushes, in 1933. She also writes plays, but these are not collected or produced. She is best known for her three books which are set in rural County Tyrone around the time of Foster’s parents and her childhood. The books, The Bush that Burned (1931), Manse Larks (1936), and Elders’ Daughters (1942) are published by Quota Press in Belfast and are seen as part of the Scottish Kailyard school genre of writing. The Bush that Burned details the story of a young man becoming a minister despite opposition, and is widely read in Ulster and beyond. Aodh de Blácam references the book as evidence that there is little difference between rural Ulster Protestants and their Catholic counterparts. Manse Larks recounts a rural childhood of six siblings growing up in the minister’s house. Foster’s fondness for animals is clear from the book, she is a supporter of the Royal Society for the Prevention of Cruelty to Animals (RSPCA), and her companion in later years is a dog named Stewart. Elders’ Daughters explores the experiences, romantic dreams and misadventures of young women subject to paternal authority in rural County Tyrone.
As Foster’s health declines and after the Belfast Blitz of April 1941, she goes to live with a married niece in Hollowbridge House near Royal Hillsborough, County Down. It is to this niece that she dictates the last chapters of Elders’ Daughters. She dies at Hollowbridge House on December 13, 1943. She is buried at Newmills Presbyterian Church, with her parents and siblings.
Mitchel is born in Camnish, near Dungiven, County Derry on November 3, 1815, the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin (TCD) and obtains a law degree in 1834.
In the spring of 1836, Mitchel meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837, by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.
Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishman, to advocate passive resistance by Ireland’s starving masses.
In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, on June 8, 1853, he escapes to the United States.
Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate PresidentJefferson Davis.
In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However, his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.
Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.
In 1977, Tullio takes over Armstrong’s Barn, serving food in a traditional Irish style. The restaurant closes in 1988. He does not sell the building when he closes the restaurant, instead he changes it into a recording studio. It is not a big hit so he holds several other jobs to pay the bills such as acting as a voice-over artist for commercials. After the demise of the studio, he renovates the building and turns it into a house.
Tullio sells “Annaglen,” the dwelling house attached to Armstrong’s Barn, and moves into Armstrong’s Barn itself. Before selling off Armstrong’s Barn in 2003, he builds a smaller house in a field close by.
Tullio receives several culinary awards for his cooking. In 1978, Armstrong’s Barn is awarded one Michelin star. The Michelin Guide awards the restaurant the “Red M,” indicating “good food at a reasonable price,” in 1980 and 1981.
He marries watercolour artist Susan Morley in 1975 after they meet each other at Trinity College Dublin. They have two children, but separate in 2004.
Tullio becomes a familiar face on television and even movies, acting as a guest critic on the popular RTÉ series The Restaurant. He writes restaurant reviews for the Irish Independent up until late 2014.
As an author, he pens North of Naples, South of Rome (1994), a book about where he is from in Italy and Mushroom Man (1998). He is also a frequent guest on Newstalk radio with Seán Moncrieff.
Tullio’s press manager, Noel Kelly, speaks of his passing: “The world is missing an incredible chef and culinary expert. He was one of life’s true gentlemen, a word overused but not in this case as Paolo was a gentleman to the core.”
In 2004, Bacik’s book Kicking and Screaming: Dragging Ireland into the 21st Century, is published by The O’Brien Press.
In 2007, she contested the Seanad Éireann elections for the third time in the Dublin University constituency, and is elected to the third seat, behind sitting Independent senators Shane Ross and David Norris. She initially sits as an Independent senator.
In February 2009, Bacik is included in an ‘All Star Women’s Cabinet’ in the Irish Independent. In March 2009, she confirmed claims made on a TV programme that she had taken two voluntary pay cuts of 10% in addition to a pension levy. In June 2009, she is the Labour Party candidate for the Dublin Central by-election. She comes in third with 17% of the first preference votes. She joins the Labour Party group in the Seanad in September 2009, and becomes Labour Party Seanad spokesperson for both Justice and Arts, Sports and Tourism. In November 2009, a feature by Mary Kenny of the Irish Independent includes Bacik in a list of women who “well deserved their iconic status.”
In May 2010, Bacik seeks Labour’s nomination to contest the next election in the Dublin South-East constituency but is not selected. In December 2010, she is added to the ticket as the second candidate beside Labour Party leader, Eamon Gilmore, in the Dún Laoghaire constituency for the 2011 Irish general election. Gilmore tops the poll, with Bacik receiving 10.1% of first preference votes but she is not elected. She is re-elected to Seanad Éireann at the subsequent election, after which she becomes Deputy Leader of the Seanad. She holds her seat in the Seanad in 2016 and in 2020.
On April 27, 2021, after the resignation of Eoghan Murphy from his Dáil seat in Dublin Bay South, Bacik announces her intention to stand in the upcoming by-election. She campaigns with an emphasis on providing affordable housing, as well as improving healthcare and childcare, tackling climate change, and achieving “a true republic in which church and state are separated.” During the campaign, she describes herself as having “more bills passed into law than any other Senator, on issues such as workers’ conditions, women’s health rights, and LGBT equality”. She also campaigns on increasing the number of sports amenities for children in the area, calling for unused Defence Forces football fields at the Cathal Brugha Barracks to be freed up for local sports, with the suggestion rejected by Fine GaelMinister for DefenceSimon Coveney. Fine Gael complains to RTÉ after she features prominently on National Treasures, a prime-time TV show broadcast by RTÉ during the campaign. RTÉ has strict rules about fair coverage of candidates during campaigns. The national broadcaster blames an “inadvertent error” for the programme being shown three days before the election. A steering group within the broadcaster tells Fine Gael that “the broadcast should not have happened.” Consequentially, RTÉ has to show a special report on the by-election on Prime Time to “ensure fair coverage is given to all candidates.”
Bacik wins this election, receiving 8,131 (30.2%) first-preference votes. It is her fourth attempt as a Labour candidate, and she expresses her delight at the success at the count centre in the RDS. Following the election, she is described by The Irish Times as “a formidable activist and public intellectual” and that Fine Gael’s perceived antipathy towards their former TD, Kate O’Connell, may have contributed to the surge in support to Bacik from women voters. The newspaper claims that her election is “a long overdue morale boost” for Labour.
In March 2022, Bacik confirms she will run to succeed Alan Kelly as Labour Party leader. Kelly states that he believes that Bacik will succeed him. On March 24, 2022, she is confirmed as Labour Party leader unopposed at a party conference in Dublin. In a speech, she says she will focus on the rising cost of living and the serious and global problems facing the country. She pledges that Labour will fight the next election as a “standalone party” rather than joining any left-wing alliance.
O’Grady is the son of Admiral Hayes O’Grady and his wife, Susan Finucane. His father is one of the chiefs of the Cinél Donnghaile, the collective name of the O’Gradys. He is a nephew of Standish O’Grady, 1st Viscount Guillamore, and a cousin of the novelist Standish James O’Grady, with whom he is sometimes confused. As a child he is fostered in Coonagh, County Limerick, an Irish-speaking area. There he learns Irish and comes into contact with the Gaelic manuscript tradition, listening to stories read aloud from manuscripts in farmers’ houses during wakes or while carding wool. He maintains this interest in the literary tradition throughout his life.
O’Grady receives his secondary education in Rugby School in Rugby, Warwickshire, England, his name appearing in the school register for August 1846. Subsequently he attends Trinity College Dublin (TCD) from 1850 to 1854 but does not graduate. He is critical of an education system that makes no mention of Irish history and legend. During his student days he becomes a friend of the leading scholars and antiquarians, John O’Donovan, George Petrie and Eugene O’Curry, as well as the bookseller and publisher, John O’Daly. At this time he begins copying Gaelic manuscripts under their direction. He purchases from O’Daly in 1853 a collection in Irish of “tales and other pieces, in prose and verse” which he presents to the British Museum in 1892. He is a founding member of the Ossianic Society in 1853 and becomes its president in 1856. O’Curry attacks him publicly in a review in TheTablet, questioning his ability as a scholar. The publication of the society’s third volume prompts the review.
In 1857 O’Grady moves to the United States where he remains for thirty years. In 1901 he contributes an essay on Anglo-Irish Aristocracy to a collection entitled Ideals in Ireland edited by Augusta, Lady Gregory.
O’Grady is a bachelor all his life and dies on October 16, 1915, in his home in Ballinruan, Hale, Cheshire, England. He is buried in Altrincham cemetery.
Gilmartin is the son of Michael Gilmartin, Rinshiona, Castlebar.[1] He is educated at the Franciscan monastery boys school in Errew and at O’Dea’s Academy in Castlebar. He attends St Jarlath’s College in Tuam, and then St Patrick’s College, Maynooth. Following his ordination to the priesthood in 1883, he becomes a professor of mathematics and natural science at St Jarlath’s.
In 1891, Gilmartin serves as Dean of Formation and Vice-President of St Patrick’s College, Maynooth. He is awarded a Doctor of Divinity by Rome in 1905.
During the Irish War of Independence, Archbishop Gilmartin speaks out strongly against violence. In January 1920, he criticizes the “undisguised ruffianism” in the rebel ranks. He counsels his priests that whatever their personal political beliefs, they should not take an aggressive part on behalf of either side. However, many younger clerics support Sinn Féin and the IRA.
T.H. White describes meeting the Archbishop on the top of Croagh Patrick on an annual Reek Sunday pilgrimage during the 1930s in his book The Godstone and the Blackymor and having a cup of tea with him on the top after overenthusiastically kissing his ring.
Gilmartin dies at the age of 78 in office in Tuam on October 14, 1939.
Gilmartin writes the memoir of Primate Joseph Dixon in Healy’s Centenary History of Maynooth in 1895. He is also a contributor to the Irish Ecclesiastical Record, the Irish Theological Quarterly, and the Catholic Encyclopedia.
In 1802 Corry is dismissed from the Exchequer and replaced by John Foster (later Lord Oriel), he is awarded, however, £2,000 p.a. in compensation. In 1806 the changes in ownership of the Newry estates alters his position. The lands pass to a senior line of the Needham family and they support General Francis Needham, 1st Earl of Kilmorey, at the general election. Corry does not have the funds needed, in excess of £5000, to purchase a seat elsewhere. However, Lady Downshire is inclined to support the Grenville ministry and comes to a formal agreement with Corry to give him £1000 towards his expenses should he be successful in Newry, and, if not, to bring him in for another borough. He fails against the Needham interest in Newry, but a seat at Newport, Isle of Wight, is purchased for him, with £4000 from Lady Downshire, and he is appointed to the Board of Trade. Six months later Grenville’s ministry has fallen and there is another general election. Corry stands, again unsuccessfully, for Newry.
Corry is unmarried but has a long-term relationship with Jane Symms. They have three sons and three daughters. His daughter Ann marries Lt. Col. Henry Westenra, the brother of Robert Cuninghame, 1st Baron Rossmore. His residence in Newry is the Abbey Yard, now a school, and Derrymore House, Bessbrook, County Armagh, which he had inherited from his father and sold in 1810. It is now the property of the National Trust. During his life, a road is constructed from near the main entrance of Derrymore House around Newry and links up with the Dublin Road on the southern side of the town primarily for his use. This road subsequently becomes known as “The Chancellor’s Road,” as a result of his term as the Irish Chancellor of the Exchequer. A local legend has it that the road is constructed after an incident in which Corry’s stagecoach is stoned while passing through Newry by people angry at an unpopular window tax he had introduced. The road has retained this name, but it is cut in half by the Newry by-pass in the mid-1990s, however, as a result of works associated with the new A1 dual carriageway, the two-halves of the road are now reconnected.
Corry dies at his house in Merrion Square, Dublin, on May 15, 1813, his 60th birthday. He is buried in St. Patrick’s Cathedral, Dublin.
Goddard Henry Orpen, lawyer and historian, is born in Dublin on May 8, 1852, the fourth son of the five sons and three daughters of John Herbert Orpen, barrister, of Dublin, and Ellen Susanna Gertrude Richards, youngest daughter of Rev. John Richards of Grange, County Wexford.
On August 18, 1880, in St. Peter’s Church, Aungier Street, Dublin, Orpen marries Adela Elizabeth Richards, the daughter and heiress of Edward Moore Richards, engineer and the landlord of Grange, County Wexford. Adela is his first cousin once removed, her great-grandfather and his grandfather being the Rev. John Richards. They live for two decades after their marriage at Bedford Park, Chiswick, London, with their daughter Lilian Iris (b. 1883) and son Edward Richards (b. 1884). Soon after their marriage, he begins taking lessons in the Irish language in line with his passionate interest in Irish historical and antiquarian research, which gradually supplants his languishing legal career. He translates and edits a French rhymed chronicle about the Anglo-Norman conquest of Ireland, entitled The Song of Dermot and the Earl (1892), the title which he gives it and by which it has since generally been known in English. He also translates Émile de Laveleye‘s Le Socialisme Contemporain (The Socialism of Today, 1884), to which he adds a chapter on English socialism.
After Adela’s father transfers ownership of his estate to her in 1900, now renamed Monksgrange, the Orpens reluctantly leave London to live there, enabling Orpen to devote his time fully to research and writing. His major work is Ireland Under the Normans (Vols. 1–2, 1911; Vols. 3–4, 1920), which argue that the Norman invasion benefited the Irish, leading to advances in agriculture and trade.
Both before and after his death Orpen’s work is the subject of hostile criticism from those with more nationalist inclinations, starting with Eoin MacNeill in a series of lectures delivered in 1917. Despite his own eminence as a scholar of medieval Ireland, MacNeill resorts to unfair polemic in his attack on Orpen, caricaturing his account of pre-Norman Irish society and disregarding the more subtle nuances in his views of the English Irish relationship. In this he has been followed by generations of other scholars and readers, overlooking the depth of Orpen’s research, the perceptiveness of his interpretations, and the extent of his fieldwork on the archaeological evidence from the medieval period. Orpen takes the study of Anglo-Norman Ireland out of the realm of vague antiquarianism and professionalises it. His standards are not those of “the gentleman-amateur” as might be expected from his background, but of the twentieth century “scientific” historian, and he is therefore now widely regarded as the founder of the professional study of Anglo-Norman Ireland. Perhaps the most striking evidence of the continued validity and relevance of his work is that his four-volume Ireland Under the Normans has been twice republished in more recent years, in 1968 by Oxford University Press and in 2002 in a one-volume version by Four Courts Press.
Orpen is elected a member of the Royal Society of Antiquaries of Ireland (RSAI), serving as president in 1930–32), and the Royal Irish Academy (RIA) (1911), and contributes historical articles to their journals as well as to periodicals such as The American Historical Review (1913–14) and The Cambridge Medieval History (1932, 1936). A lecture to the New Ross Literary Society is later published as New Ross in the Thirteenth Century (1911). He also contributes a major chapter on the medieval church to the second volume of Walter Alison Phillips‘s History of the Church of Ireland (1934). Though his literary work is recognised by an honorary doctorate from TCD in 1921, he feels increasingly isolated as Monksgrange is targeted during the Irish Civil War and raided on several occasions. On religion he lists himself as an agnostic in the 1911 census.
Orpen’s final work is The Orpen Family, a personal family history printed for private circulation in 1930. A portrait of Orpen (above) by Seán O’Sullivan hangs in Monksgrange.
Orpen dies on May 15, 1932, at Monksgrange, and is buried alongside his wife Adela in St. Anne’s Churchyard, Killanne, County Wexford. His very extensive papers, including correspondence, manuscripts and drawings, as well as records and papers of the Orpen family, are held at Monksgrange. Included there is a very large collection of his photographs, a skill in which he notably distinguishes himself. A small collection of his correspondence is also held in the National Library of Ireland (NLI).
(From: “Orpen, Goddard Henry” by Philip Bull, Dictionary of Irish Biography, http://www.dib.ie, October 2009, revised March 2021 | Pictured: Portrait of Goddard Henry Orpen by Seán O’Sullivan)
Maturin is born on February 15, 1847, at All Saints’ vicarage, Grangegorman, Dublin, the third of the ten children of the Rev. William Basil Maturin and his wife, Jane Cooke (née Beatty). The Maturins, a prominent Anglo-Irish family of Huguenot ancestry, have produced many influential Church of Ireland clergymen over the generations, the most notable being Maturin’s grandfather, the writer Charles Robert Maturin. His own father, whose tractarian convictions are considered too “high church” for many in Dublin, is a somewhat controversial figure in the church. Religion plays a huge part in the Maturin children’s lives. Two of his brothers enter the church and two sisters become nuns. As a young man, he assists in training the choir and playing the organ at his father’s church. Educated at home and at a Dublin day school, he goes on to attend Trinity College Dublin (TCD), from where he graduates BA in 1870.
Though he initially intends to make a career in the army as an engineer, a severe attack of scarlet fever around 1868, and the death of his brother Arthur, changes his outlook on life, and he decides to become a clergyman. He is ordained a deacon in 1870 and later that year goes as a curate to Peterstow, Herefordshire, England, where his father’s friend Dr. John Jebb is rector. He subsequently joins the Society of St. John the Evangelist, entering the novitiate at Cowley, Oxford, in February 1873. As a Cowley father he is sent in 1876 to establish a mission in Philadelphia, Pennsylvania, where he works as an assistant priest and, from 1881, as rector of Saint Clement’s Church. Though he proves to be an effective clergyman and popular preacher, his growing religious doubts and increasing interest in Catholicism results in his returning to Oxford in 1888. Then follows a six-month visit in 1889–90 to a society house in Cape Town, South Africa. He returns to Britain, where he preaches, and conducts retreats around the country and occasionally on the continent. In 1896 he produces the first in a series of religious publications, Some Principles and Practices of Spiritual Life.
Maturin’s continuing religious anxieties eventually lead to his conversion to Catholicism on March 5, 1897, at the JesuitBeaumont College outside London. He then studies theology at the Canadian College, Rome, and is ordained there in 1898. Following his return to England he lives initially at Archbishop’s House, Westminster, and undertakes missionary work. He then serves at St. Mary’s, Cadogan Street, in 1901. He becomes parish priest of Pimlico and, in 1905, having joined the newly established Society of Westminster Diocesan Missionaries, organises the opening of St. Margaret’s chapel on St. Leonard’s Street, where huge crowds come to hear his sermons. As a Catholic priest, he returns to Ireland on several occasions, and frequently preaches at the Carmelite church, Clarendon Street, Dublin. His attempt, at the age of sixty-three, to enter into monastic life at the Benedictinemonastery at Downside, in 1910, proves unsuccessful. He returns to London and begins working in St. James’s, Spanish Place, while maintaining his preaching commitments. He continues to write, publishing Self-Knowledge and Self-Discipline (1905), Laws of the Spiritual Life (1907) and his autobiographical The Price of Unity (1912), in which he traces his gradual move toward Catholicism. His sermons, like his approach when hearing confessions, are said to have much appeal for their integrity. Despite his influence as a preacher, he seems often feel that his life and vocation lack real purpose and at times he suffers from depression.
After a brief visit to the United States in 1913, Maturin accepts the post of Catholic chaplain at the University of Oxford in 1914. He travels to New York in 1915 and, after preaching there throughout the spring, boards the RMS Lusitania in May to return to England. The liner is torpedoed and sinks on May 7, 1915, off the southern coast of Ireland. He assists his fellow passengers in the last minutes, and it is presumed that he refuses a life jacket, as they are in short supply. His body washes ashore. A service is held for him at Westminster Cathedral.
Maturin’s friend Wilfrid Philip Ward edits a collection of his spiritual writings, Sermons and Sermon Notes, in 1916.
(From: “Maturin, Basil William” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
McDonald is born into a middle-class family in south Dublin. Her father Patrick McDonald, a builder and surveyor, and her mother Joan, separate when she is nine years old, and she stays with her mother in Rathgar. She has three siblings, one older and two younger. Her great-uncle, James O’Connor, was a member of the Anti-Treaty IRA and was executed at the Curragh Camp during the Irish Civil War.
She works as a researcher for the Institute of European Affairs, a consultant for the Irish Productivity Centre, a human resources consultancy that is jointly operated by Ibec and Irish Congress of Trade Unions (ICTU), and a trainer in the Partnership Unit of the Educational and Training Services Trust.
McDonald starts her political career by first joining Fianna Fáil in 1998 but leaves the party after a year due to core policy differences, particularly in relation to Northern Ireland and social justice. She quickly realises that Sinn Féin is a more appropriate party for her Republican views after meeting Sinn Féin members through the Irish National Congress.
She first runs for office at the 2002 Irish general election when she unsuccessfully contests the Dublin West constituency for Sinn Féin, polling 8.02% of first preference votes.
In 2004, McDonald becomes Sinn Féin’s first Member of the European Parliament (MEP) in Ireland, when she is elected at the 2004 European Parliament election in Ireland for the Dublin constituency, receiving over 60,000 first preference votes. She serves until 2009 and is a prominent member of the Employment and Social Affairs committee and Civil Liberties committee.
McDonald contests the Dublin Central constituency again at the 2011 Irish general election, this time picking up 13.1% of first preference votes. She is successful in taking the last seat in the constituency. Following the election, she becomes Sinn Féin’s Spokesperson for Public Expenditure and Reform and is a member of the Public Accounts Committee from then until 2017.
After her re-election to the Dáil at the 2016 Irish general election, in which she tops the poll in Dublin Central, she becomes Sinn Féin’s All-Ireland Spokesperson for Mental Health and Suicide Prevention, which she holds until being elected president of Sinn Féin in 2018.
At a Sinn Féin party conference on November 18, 2017, Gerry Adams is re-elected party leader but announces that he will ask party leadership to call for a special Ard Fheis to be held within three months to choose a new president, and that he will not stand for re-election as TD for the Louth constituency in the next election.
At the close of nominations to succeed Adams on January 20, 2018, McDonald is announced as the president-elect of Sinn Féin, as she is the sole nominee to enter the race. She is confirmed as president at a special Ard Fheis on February 10, 2018, in Dublin.
McDonald is nominated as Taoiseach on February 20, 2020, but is defeated 45 to 84. On June 26, 2020, Fianna Fáil, Fine Gael, and the Green Party form a coalition government, leaving Sinn Féin as the largest opposition party, and McDonald as Leader of the Opposition. She dismisses the coalition agreement as a “marriage of convenience,” and accuses Fianna Fáil and Fine Gael of conspiring to exclude Sinn Féin from government.
At the 2024 Irish general election, McDonald is re-elected to the Dáil topping the poll in Dublin Central with Sinn Féin increasing their seat share by two seats, remaining the second largest party by representation in the Dáil and attaining 19% of the first preference votes, a fall of 5.5% from 2020 and fall behind Fianna Fáil by 2.9% and Fine Gael by 1.8%.
McDonald is again nominated as Taoiseach on December 18, 2024, but is defeated 44 to 110.
McDonald’s husband, Martin Lanigan, works as a gas control superintendent for the emergency dispatch division of Gas Networks Ireland, a state infrastructure provider. They have two children and live in Cabra, Dublin.
seamus dubhghaill 