Nimy Bridge is being defended by a single company of the 4th Royal Fusiliers and a machine-gun section with Dease in command. The gunfire is intense and the casualties very heavy, but the lieutenant continues to fire in spite of his wounds, until he is hit for the fifth time and is carried away.
Dease wins the first Victoria Cross to be awarded in the Great War and he receives it on the first day of the first significant British encounter in that war.
When Lieutenant Dease has been mortally wounded, Private Sidney Godley offers to defend the Railway Bridge while the rest of the section retreats and is also awarded the Victoria Cross. He is taken prisoner of war.
Columba is trained by Irish monks. However, his youthful Christianity is skin-deep while his passions are strong. He is partly responsible for the battle of Cul-drebene in which many men lose their lives. Repentant, he sails to Britain as “a pilgrim for Christ” and founds the monastery of Iona, from which Christianity spreads across North Britain. He himself travels and preaches, establishing several churches and monasteries.
Revered as a saint, his life is written by Adomnán. In reporting Columba’s life, Adomnán gives what appears to be the first written account of the Loch Ness Monster.
Traveling in Scotland, Columba has to cross the Loch Ness. On its banks, he sees some of the Picts burying a man who had been bitten by a water monster while swimming. The body had been pulled from the loch with the aid of a hook by rescuers who had come to his assistance in a boat.
Despite the danger, Columba orders one of his followers to swim across the loch and bring back a boat that is moored on the other side. This man’s name was Lugne Mocumin. Without hesitation, Lugne strips for the swim and plunges in.
The monster, robbed of its earlier feast, surfaces and darts at Lugne with a roar, its jaws open. Everyone on the bank is stupefied with terror, everyone except Columba, that is. A firm believer in the authority of the crucifiedChrist, he raises his hand, making the sign of the cross. Invoking the name of God, he commands the beast, saying, “You will go no further, and won’t touch the man; go back at once.”
At the voice of the saint, the monster flees as if terrified, “more quickly than if it had been pulled back with ropes,” says Adomnán. The heathens are amazed. Everyone who witnesses the sight gives glory to the God of the Christians.
The authenticity of this event remains in doubt. To begin with, Adomnán’s account is written over a hundred years after the alleged events. Furthermore, different versions of the story disagree with one another. One has Columba raising the monster’s first victim from the dead by laying his staff across his chest.
This is only one of many extraordinary events in Adomnán’s account. According to him, Columba drips with prophecies and predictions that come true. He makes water into wine like Jesus, draws water from a rock like Moses, calms a storm at sea, provides a miraculous draught of fishes, multiplies a herd of cattle, drives a demon out of a milk pail, and cures the sick. A book owned by Columba could not be destroyed by water. Through his prayers he kills a wild boar, stops serpents from harming the inhabitants of a certain island. Angels and manifestations of divine light attend him throughout his life. Adomnán’s account has so many incredible tales that it is unbelievable.
(From “Columba Encountered Loch Ness Monster” by Dan Graves, MSL published on Christianity.com)
Denis Devlin, one of the major figures and influences of modern and modernist Irish poetry, dies in Dublin on August 21, 1959. Along with Samuel Beckett and Brian Coffey, he is one of the generation of Irish modernist poets to emerge at the end of the 1920s. He is also a career diplomat.
Devlin is born in Greenock, Scotland of Irish parents on April 15, 1908. His family returns to live in Dublin in 1918. He studies at Belvedere College and, from 1926, as a seminarian for the Roman Catholicpriesthood at Clonliffe College. As part of his studies, he attends a degree course in modern languages at University College Dublin (UCD), where he meets and befriends Brian Coffey. Together they publish a joint collection, Poems, in 1930.
Devlin joins the Irish Diplomatic Service in 1935 and spends a number of years in Rome, New York and Washington, D.C. During this time, he meets the French poet Saint-John Perse, and the Americans Allen Tate and Robert Penn Warren. He goes on to publish a translation of Exile and Other Poems by Saint-John Perse, and Tate and Warren edit his posthumous Selected Poems.
Denis Devlin dies suddenly at the age of 51 in Dublin on August 21, 1959. Since his death, there have been two Collected Poems published; the first in 1964 is edited by Coffey and the second in 1989 by J.C.C. Mays.
Burke is born in St. Clerens, County Galway on May 6, 1821. He migrates to Australia in 1853 arriving in Hobart, Tasmania on February 12, 1853, and promptly sailing for Melbourne.
After the South Australian explorer John McDouall Stuart reaches the centre of Australia, the Parliament of South Australia offers a reward of £2,000 for the promotion of an expedition to cross the continent from south to north, generally following Stuart’s route.
In June 1860, Burke is appointed to lead the Victorian Exploring Expedition with William John Wills, his third-in-command, as surveyor and astronomical observer.
The expedition leaves Melbourne on Monday, August 20, 1860, with a total of 19 men, 27 camels and 23 horses. They reach Menindee on September 23, 1860, where several people resign, including the second-in-command, George James Landells, and the medical officer, Dr. Hermann Beckler.
Cooper Creek, 400 miles further on, is reached on November 11, 1860, by the advance group, the remainder being intended to catch up. After a break, Burke decides to make a dash to the Gulf of Carpentaria, leaving on December 16, 1860. William Brahe is left in charge of the remaining party. The small team of Burke, William Wills, John King and Charley Gray reach the mangroves on the estuary of the Flinders River, near where the town of Normanton now stands, on February 9, 1861. Flooding rains and swamps prevent them from seeing the open ocean.
Already weakened by starvation and exposure, progress on the return journey is slow and hampered by the tropical monsoon downpours of the wet season. Gray dies four days before they reach the rendezvous at Cooper Creek. The other three rest for a day when they bury him. They eventually reach the rendezvous point on April 21, 1861, nine hours after the rest of the party had given up waiting and left, leaving a note and some food, as they had not been relieved by the party supposed to be returning from Menindee.
They attempt to reach Mount Hopeless, the furthest outpost of pastoral settlement in South Australia, which is closer than Menindee, but fail and return to Cooper Creek. While waiting for rescue Wills dies of exhaustion and starvation. Soon after, Burke also dies, at a place now called Burke’s Waterhole on Cooper Creek in South Australia. The exact date of Burke’s death is uncertain but has generally been accepted to be June 28, 1861.
King survives with the help of Aborigines until he is rescued in September by Alfred William Howitt. Howitt buries Burke and Wills before returning to Melbourne. In 1862 Howitt returns to Cooper Creek and disinters the bodies of Burke and Wills, taking them first to Adelaide and then by steamer to Melbourne where they are laid in state for two weeks. On January 23, 1863, Burke and Wills receive a state funeral and are buried in Melbourne General Cemetery.
(Pictured: Burke and Wills Statue on the corner of Collins and Swanston Street, Melbourne)
The Catalpa sets out in April 1875 with most of the crew unaware of their actual mission. They reach western Australia in March 1876.
The first intended day for escape from the penal colony is April 6, but the appearance of HMS Convict and other Royal Navy ships and customs officers quickly lead to a postponement. The escape is rearranged for April 17, when most of the Convict Establishment garrison is watching the Royal Perth Yacht Clubregatta.
Catalpa drops anchor in international waters off Rockingham and dispatches a whaleboat to shore. At 8:30 AM, six Fenians, Thomas Darragh, Martin Hogan, Michael Harrington, Thomas Hassett, Robert Cranston and James Wilson, who are working in work parties outside the prison walls abscond. They are met by Fenian agents John Breslin and Thomas Desmond and picked up in horse traps. A seventh Fenian, James Kiely, is left behind. The men race 12 miles south to Rockingham pier where Captain George Smith Anthony awaits them with the whaleboat. A local named Bell he had spoken to earlier sees the men and quickly alerts the authorities.
As they row to the Catalpa a fierce squall strikes, breaking the whaleboat’s mast. The storm lasts until dawn on April 18 and is so intense that Anthony later states that he did not expect the small boat to survive. At 7:00 AM, with the storm over, they again make for the Catalpa but an hour later spot the screw steamerSS Georgette, which has been commandeered by the colonial governor, heading for the whaler. The men lay down in the whaleboat and it is not seen by the SS Georgette. The SS Georgette finds the Catalpa, but in Captain Anthony’s absence the First Mate refuses to allow the colonial police to board as the ship is outside the colony’s three-mile limit. The steamer is forced to return to Fremantle for coal after following the Catalpa for several hours.
As the whaleboat again makes for the ship a police cutter with 30 to 40 armed men is spotted. The two boats race to reach the Catalpa first, with the whaleboat winning, and the men climbing aboard as the police cutter passes by. The cutter turns, lingers briefly beside the Catalpa, and then heads to shore.
Early on April 19 the refuelled and now heavily armed SS Georgette returns and comes alongside the whaler, demanding the surrender of the prisoners and attempting to herd the ship back into Australian waters. They fire a warning shot with the 12-pounder cannon that had been installed the night before. Ignoring the demand to surrender, Anthony raises and then points towards the U.S. flag, informing the SS Georgette that an attack on the Catalpa will be considered an act of war against the United States, and proceeds westward.
Governor William Cleaver Robinson has ordered the police on the SS Georgette not to create an incident outside territorial waters. After steaming around threateningly for about an hour, the SS Georgette heads back to Fremantle and Catalpa slips away into the Indian Ocean.
The Catalpa does its best to avoid Royal Navy ships on its way back to the United States. O’Reilly receives the news of the escape on June 6 and releases the news to the press. The news sparks celebrations in the United States and Ireland and anger in Britain and Australia, although there is also sympathy for the cause within the Australian population. The Catalpa arrives in New York Harbor on August 19, 1876. Clan na Gael and the Fenians achieve one of their greatest victories over the British Empire.
Caulfeild, the son of the 3rd Viscount Charlemont, succeeds his father as 4th Viscount in 1734. The title of Charlemont descends from Sir Toby Caulfeild, 1st Baron Caulfeild (1565–1627) of Oxfordshire, England, who is given lands in Ireland, and creates Baron Charlemont (the name of a fort on the Blackwater), for his services to King James I in 1620. The 1st Viscount is the 5th Baron (d. 1671), who is advanced by Charles II.
Lord Charlemont is well known for his love of Classical art and culture and spends nine years on the Grand Tour in Italy, Greece, Turkey and Egypt. He returns to Dublin and employs the Scottish architect Sir William Chambers to remodel his main residence Marino House, to design his town house Charlemont House and the unique Neoclassical Garden pavilion building, the Casino at Marino.
Lord Charlemont is historically interesting for his political connection with Henry Flood and Henry Grattan. He is a cultivated man with literary and artistic tastes, and both in Dublin and in London he has considerable social influence. He is the first President of the Royal Irish Academy and is a member of the Royal Dublin Society. He is appointed Custos Rotulorum of County Armagh for life in 1760. For various early services in Ireland, he is made an earl in 1763, but he disregards court favours and cordially joins Grattan in 1780 in the assertion of Irish independence. In 1783 he is made a founding Knight of the Order of St. Patrick.
Lord Charlemont is president of the volunteer convention in Dublin in November 1783, having taken a leading part in the formation of the Irish Volunteers, and he is a strong opponent of the proposals for the Acts of Union 1800. His eldest son, who succeeds him, is subsequently created an English Baron in 1837.
Lord Charlemont dies on August 4, 1799.
(Pictured: Charlemont as painted by Pompeo Batoni, c. 1753-56)
The Crockett family is of mostly French–Huguenot ancestry, although the family settles in Ireland before migrating to the Americas. Crockett is born in what is now Greene County, Tennessee (at the time part of North Carolina), close to the Nolichucky River and near the community of Limestone. He grows up in East Tennessee, where he gains a reputation for hunting and storytelling.
Crockett is made a colonel in the militia of Lawrence County, Tennessee and is elected to the Tennessee state legislature in 1821. In 1827, he is elected to the United States Congress where he vehemently opposes many of the policies of President Andrew Jackson, especially the Indian Removal Act. His opposition to Jackson’s policies leads to his defeat in the 1831 elections. He is re-elected in 1833, then narrowly loses in 1835, prompting his angry departure shortly thereafter to Texas, then the Mexican state of Tejas.
All that is certain about the fate of Crockett is that he dies fighting in the Battle of the Alamo in the Texas Revolution on the morning of March 6, 1836. According to many accounts, between five and seven Texans surrender during the battle, possibly to General Manuel Fernández Castrillón. General Antonio López de Santa Anna has ordered the Mexicans to take no prisoners, and he is incensed that those orders have been ignored. He demands the immediate execution of the survivors, but Castrillon and several other officers refuse to do so. Staff officers who had not participated in the fighting draw their swords and kill the unarmed Texians.
Crockett becomes famous during his lifetime for larger-than-life exploits popularized by stage plays and almanacs. After his death, he continues to be credited with acts of mythical proportion. In the 20th century these lead to television and movie portrayals, and he becomes one of the best-known American folk heroes.
Drew is most recognised for his lead vocals on the singles “Seven Drunken Nights” and “The Irish Rover,” both charting in the UK top 10 and then performed on Top of the Pops. He is recognisable for his long beard and his voice, which was once described by Nathan Joseph as being “like the sound of coke being crushed under a door.”
Drew is born in Dún Laoghaire, County Dublin on September 16, 1934, and is educated at CBS Eblana. Despite his aversion to education, he is considered the most intelligent in his class by schoolfriend and future Irish film censor, Sheamus Smith. Drew also sings as a boy soprano before his voice breaks.
In the 1950s, Drew moves to Spain to teach English and learn Spanish and flamenco guitar. His interest in folk music begins at the age of nineteen. When he returns to Ireland, he performs in the Gate Theatre with John Molloy and soon goes into the music business full-time, after holding a number of short-term jobs.
In 1962, he founds the Ronnie Drew Group with Luke Kelly, Barney McKenna and Ciarán Bourke. They soon change their name to The Dubliners, with John Sheahan joining shortly afterwards to form the definitive line-up and quickly become one of the best-known Irish folk groups. They play at first in O’Donoghue’s Pub in Merrion Row, Dublin where they are often accompanied by Mary Jordan on the spoons and vocalist Ann Mulqueen, a friend of McKenna’s. Mary Jordan’s mother, Peggy Jordan, introduces them to the Abbey Tavern in Howth, which becomes a regular Monday night venue for the emerging group. They also play across the road in the Royal Hotel, at all-night parties in Peggy’s large house in Kenilworth Square in Rathgar, and in John Molloy’s flat at Ely Place.
Drew leaves the Dubliners in 1974, goes to Norway in 1978 and records two songs with the Norwegian group Bergeners. He rejoins The Dubliners in 1979 and leaves for good in 1995, though he does reunite with the group in 2002 for a 40th anniversary celebration. He makes several television appearances with the group between 2002 and 2005.
He fronts a campaign to encourage the use of Dublin’s light-rail infrastructure (the DART) and, before that, the “My Dublin” ads for radio stations 98FM and FM104. He narrates a retelling of the great Irish Myths and Legends over a six CD set in 2006. He also narrates the stories of Oscar Wilde in his distinctive voice for a series released on CD by the News of the World newspaper. Both were re-released as CD box sets in 2010.
On August 22, 2006, Drew is honoured in a ceremony where his handprints are added to the “Walk of Fame” outside Dublin‘s Gaiety Theatre.
In September 2006, Drew is reported to be in ill-health after being admitted to St. Vincent’s University Hospital, Dublin, to undergo tests for suspected throat cancer. On October 25, 2007, Drew, now bald and beardless, appears on Ryan Confidential on RTÉ One to give an interview about his role in The Dubliners, his life since leaving the band and being diagnosed with throat cancer. Later in 2007, he appears on The Late Late Show, where he speaks about the death of his wife and his ongoing treatment for cancer.
Ronnie Drew dies in St. Vincent’s University Hospital, Dublin, on August 16, 2008, following his long illness. He is buried three days later in Redford Cemetery in Greystones.
In 1920, the family moves from Dromore to Omagh. After living for a short time in Castle Street and Drumragh, the family finally settles in St. Patrick’s Terrace in the Gallows Hill area of Omagh. This area is to be a lasting inspiration for Kiely.
Kiely begins to feel the urge to become a writer during his teenage years. He has a keen interest in the work of George Bernard Shaw, H. G. Wells and Jonathan Swift. In 1936, after completing his education at Mount St. Columba Christian Brothers School in Omagh, he goes to work as a sorting clerk in the Omagh Post Office.
However, Kiely soon realises that the post office will not provide him with the life of the scholar which he so desires. In the spring of 1937, he leaves Omagh and begins a new life in Emo Park, Portarlington, County Laois, where he decides to train as a Jesuit priest. His life as a Jesuit is not meant to be for, exactly a year later, in the spring of 1938, he suffers a serious spinal injury, which results in a lengthy stay in Cappagh National Orthopaedic Hospital in Finglas, Dublin. During his hospitalisation, he is given plenty of time to think about the course his life has already taken, and about a course it might take. He also realises that he lacks a vocation to the priesthood and abandons his training as a Jesuit.
When Kiely gets out of hospital in 1939, he returns to Omagh to recover from his back problem. The following year, he begins working as a part-time journalist in the weekly Catholic Standard newspaper. In 1943, he graduates from National University of Ireland with a B.A. in History and Letters.
In 1945, Kiely begins working for the Irish Independent, where he is employed as a journalist and critic. In 1950, he joins The Irish Press as a literary editor. In 1964, he moves to the United States where, over a period of four years, he is a Writer-in-Residence at Emory University, visiting professor at the University of Oregon, and Writer-in-Residence at Hollins College (Virginia). In 1968, he returns to Ireland. In the spring of 1976, he is Distinguished Visiting Professor at the University of Delaware. He continues to receive acclaim for his writing and journalism, a career which spans over six decades, receiving the Award for Literature from the Irish Academy of Letters. By now, he is one of Ireland’s best-known writers. In 1996, he is named Saoi of Aosdána, the highest honour given by the Arts Council of Ireland.
Kiely visits Omagh in 2001 which is marked by the unveiling of a plaque outside his childhood home on Gallows Hill by Omagh’s Plain Speaking Community Arts group. Every September an event is held in Omagh called The Benedict Kiely Literary Weekend to celebrate his many achievements.
The Irish Lights vessel Granuaile begins laying the cable a few hundred metres offshore. Divers pull the cable ashore while the ship continues laying to a point about 4 km offshore. From there another vessel, the Reliance, takes over the task, relay-race like, and begins laying further out towards the United States.
The fiber optic cable is owned and operated by Irish company Aqua Comms and will run directly from Ross Strand in Killala to Long Island, New York. It has the capacity to handle up to one third of the world’s telephone calls and can cover the entire Internet traffic of Europe and the United States. The system will enable 53.8 millisecond transfer speeds across the Atlantic Ocean when it goes live in early 2016.
Silicon Republic describes Mayo as “Europe’s entry point to a vastly superior service when construction is completed by next year.” These connections are expected to create “thousands of jobs” in data centre operations. It will have a 53.8 millisecond latency and be capable of handling a third of the world’s phone calls, with over 1.6 million simultaneous Ultra HD video channels, or over 32 million LTE wireless callers.
CEO Martin Roche says, “It will also be the most secure transatlantic cable system, due to the carefully mapped route and the design built into the construction of this project.”
TaoiseachEnda Kenny says, “This new digital infrastructure is essential to help create jobs and new business opportunities across Ireland.” He also added, “This is the most important landing since [French general] Humbert in 1798.”
Local councillor Jarlath Munnelly says the project could “transform” Killala and the north Mayo region. “This is an exciting project, which I am enthusiastically supportive of. It has the potential to transform North Mayo, not just Killala, by enhancing the telecommunications infrastructure in the area, and putting Ireland and Mayo into the centre of a global network,” said the councillor.
seamus dubhghaill 