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Category Archives: Early Modern Ireland (1536-1691)


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Death of Rory O’Moore, Organizer of the Irish Rebellion of 1641

Sir Rory O’Moore (Irish: Ruaidhrí Ó Mórdha), Irish politician and landowner also known Sir Roger O’Moore or O’More or Sir Roger Moore, dies in obscurity on February 16, 1655. He is most notable for being one of the four principal organizers of the Irish Rebellion of 1641.

O’Moore belongs to an ancient Irish noble family descended from Conall Cernach. He is born in either County Laois, around 1600, or more likely at Balyna, his father’s estate in County Kildare.

O’Moore’s uncle, Rory O’More, Lord of Laois, had fought against the English during the Tudor conquest of Ireland. In 1556, Queen Mary I confiscates the O’Mores’ lands and creates “Queens County” (modern-day County Laois). Over 180 family members, who are peaceful and have taken no part in any rebellion, are murdered with virtually all of the leaders of Laois and Offaly by the English at a feast at Mullaghmast, County Kildare, in 1577. Rory Óg and his wife Maighréad O’Byrne, sister of Fiach MacHugh O’Byrne, are hunted down and killed soon afterwards. This leads to the political downfall of the O’Moore family as their estates are given to English settlers.

Given the causes of the rebellion and the Crown’s weakness during the Bishops’ Wars into 1641, O’Moore plans a bloodless coup to overthrow the English government in Ireland. With Connor Maguire, 2nd Baron of Enniskillen, he plans to seize Dublin Castle, which is held by a small garrison, on October 23, 1641. Allies in Ulster led by Sir Phelim O’Neill are to seize forts and towns there. The leaders are to assume the governing of their own country and with this provision offer allegiance to King Charles. They are betrayed, and the plan is discovered on October 22 and the rising fails in its first objective. O’Neill has some success, and O’Moore quickly succeeds in creating an alliance between the Ulster Gaelic clans and the Old English gentry in Leinster.

In November 1641, the Irish forces besiege Drogheda, and a royalist force comes north from Dublin to oppose them. O’Moore is one of the leaders of the rebel army that intercepts and defeats the relief force at the Battle of Julianstown on November 29.

In the ensuing Irish Confederate Wars, a major achievement by O’Moore is to recruit Owen Roe O’Neill from the Spanish service in 1642. He commands the Confederate forces in what is now County Laois and County Offaly, which remain peaceful, and helps arrange alliances with Murrough O’Brien, 1st Earl of Inchiquin, in 1647 and James Butler, 1st Duke of Ormond, in 1648. The resulting larger alliance fails to stop the Cromwellian invasion of Ireland (1649–53) in which an estimated third of the Irish population dies.

The Irish historian Charles Gavan Duffy writes: “Then a private gentleman, with no resources beyond his intellect and his courage, this Rory, when Ireland was weakened by defeat and confiscation, and guarded with a jealous care constantly increasing in strictness and severity, conceived the vast design of rescuing the country from England, and even accomplished it; for, in three years, England did not retain a city in Ireland but Dublin and Drogheda, and for eight years the land was possessed and the supreme authority exercised by the Confederation created by O’Moore. History contains no stricter instance of the influence of an individual mind.”

Bishop Michael Comerford writes that after O’Moore’s defeat at the Battle of Kilrush in April 1642 he retires and dies in Kilkenny city in the winter of 1642–43, having co-founded the Irish Catholic Confederation there a few months earlier. However, this ignores his contacts with Inchiquin and Ormonde in 1647–48.

In 1652, O’Moore goes to Inishbofin off the coast of Galway, one of the last Catholic strongholds, but as the parliamentary forces approach, he makes arrangements to flee. Walter Lynch, Bishop of Clonfert, sails in the last ship to leave the island without waiting for O’Moore, who is forced to make his own way. He finally escapes into Ulster but dies in obscurity on February 16, 1655. He is buried at Steryne churchyard, in the parish of Magilligan, County Londonderry.

St. Colman’s Church on the island once bears a tablet with the inscription: “In memory of many valiant Irishmen who were exiled to this Holy Island and in particular Rory O’More a brave chieftain of Leix, who after fighting for Faith and Fatherland, disguised as a fisherman escaped from his island to a place of safety. He died shortly afterwards, a martyr to his Religion and his County, about 1653. He was esteemed and loved by his countrymen, who celebrated his many deeds of valour and kindness in their songs and reverenced his memory, so that it was a common expression among them; ‘God and Our Lady be our help and Rory O’More’.”

O’More marries Jane Barnewall, daughter of Sir Patrick Barnewall, of Donabate, County Dublin, and his second wife Mary Bagenal. They had two sons and four daughters. His daughter Anne marries Patrick Sarsfield from an Old English Catholic family from The Pale. His grandsons include Patrick Sarsfield, 1st Earl of Lucan, who leads a Jacobite force in the Williamite War in Ireland, and his brother William Sarsfield, whose descendants include all the Earls of Lucan and the 4th and all subsequent Earls Spencer, through which O’More is an ancestor to Diana, Princess of Wales.

The Balyna estate is inherited from Calvagh O’More by Rory’s brother Lewis. Balyna is passed down to Lewis’s last surviving O’More descendant, Letitia, who is also descended from Rory O’More because her grandfather married a second cousin. Letitia marries a Richard Farrell in 1751. This Farrell family henceforth takes the surname More O’Ferrall.

The Rory O’More Bridge in Dublin is renamed after him. The film Rory O’More, made by the Kalem Company in 1911, directed by Sidney Olcott and Robert G. Vignola, sets O’More’s rebellion in 1798 rather than the 17th century, and moves the action to the Lakes of Killarney.


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Hugh O’Neill’s Army Defeated at the Battle of Kinsale

On December 24, 1601, Hugh O’Neill, Earl of Tyrone, and his Spanish and Irish allies are defeated by the English at the Battle of Kinsale, one of the most important battles in Irish history. With the able assistance of his main ally, Hugh Roe “Red” O’Donnell, he is fighting to defend Gaelic Ireland against the forces of Elizabeth I of England.

O’Neill, along with O’Donnell, train an army and before long they find a powerful ally, King Phillip III of Spain. King Phillip is more than keen to help the Irish for two reasons. Firstly, he wants revenge for the famous defeat of his Spanish Armada in 1588 and secondly, he sees Ireland as a terrific foundation from which he can invade England.

King Phillip agrees to the request of O’Neill and O’Donnell to send a large army to help them defeat the English. For several years prior they had held the English at bay from the strongholds in Ulster, beating them at Yellow Ford in 1598 and Moyry Pass in 1600. But if they are to ever drive the English back across the Irish Sea, they have to come out from the hills and passes and meet them in open battle. King Phillip eventually sends his army of 4,800 men to Kinsale in County Cork, thirteen miles south of Cork, arriving on September 21, 1601. They are surrounded by the English army, led by Charles Blount, 8th Baron Mountjoy, and George Carew, 1st Earl of Totnes, the President of Munster.

The landing of the Spanish army is not where O’Neill would have hoped as he and O’Donnell are located in the northern county of Donegal. He had sent a message asking them to land further north, so they might join forces and march against the English, but that message either never arrives or arrives too late. Now O’Neill and O’Donnell face a long march to join with their allies, and the English are much closer to Kinsale than they.

Before the Irish can get there, Mountjoy’s army has laid siege to the Spaniards at Kinsale. To leave their northern strongholds holds many dangers for the Irish chieftains, but leave they do, marching their army 250 miles to Kinsale to put the future of Gaelic Ireland to the test on the battlefield, a march which many say is one of the greatest marches to date in Irish History.

On the morning of December 24, O’Neill moves to attack Mountjoy’s army. There is no coordination between O’Neill’s army and the Spanish in Kinsale, under Don Juan del Águila. The Spaniards make no attempt to attack in force or even create a diversion. O’Neill’s army, especially his cavalry, which perform badly, are not ready to meet the English in this sort of combat. The battle lasts only an hour, with Irish losses of 1,200 soldiers whereas the English lose only twenty. The critical battle of the Nine Years’ War has been lost.

Afterwards, O’Donnell flees to Spain where he lives comfortably until he dies a few months later, said to have been poisoned by a spy of Carew’s named Blake.

Hugh O’ Neill surrenders to the English in 1603 and later returns to Ulster, where Lord Mountjoy treats him respectively well. However, most of his lands and authority are non-existent. In 1607, he goes to Spain with a number of family members and supporters, most of whom are lesser chieftains, and this becomes famously known as the Flight of the Earls. The power of the Gaelic chiefs in Ireland become a thing of the past.


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Oliver Cromwell Abandons the First Siege of Waterford

Oliver Cromwell abandons the First Siege of Waterford on December 2, 1649, and goes into winter quarters at Dungarvan. Waterford is besieged twice during 1649 and 1650 during the Cromwellian conquest of Ireland. The town is held by Confederate Ireland, also referred to as the Irish Catholic Confederation, under General Richard Farrell and English Royalist troops under General Thomas Preston. It is besieged by English Parliamentarians under Cromwell, Michael Jones and Henry Ireton.

Waterford is a Catholic city and like most other towns in southeast Ireland, the populace has supported the Confederate Catholic cause since the Irish Rebellion of 1641. Late in 1641, Protestant refugees, displaced by the insurgents, begin to arrive in the town, creating tension among the Catholic townspeople. The city’s mayor wants to protect the refugees, but the recorder and several of the aldermen on the city council want to strip them of their property and let in the rebels, who arrive outside the walls in early 1642. At first, the Mayor’s faction is successful in refusing to admit rebel forces, but by March 1642, the faction in the municipal government sympathetic to the rebellion prevails. The Protestants in Waterford are expelled, in most cases put on ships to England, sometimes after having their property looted by the city mob. In 1645, Confederate troops under Thomas Preston besiege and capture nearby Duncannon from its English garrison, thus removing the threat to shipping coming to and from Waterford.

Waterford’s political community is noted for its intransigent Catholic politics. In 1646, a synod of Catholic Bishops, based in Waterford, excommunicate any Catholic who supports a treaty between the Confederates and English Royalists, which does not allow for the free practice of the Catholic religion. The Confederates finally agree to a treaty with Charles I of England in 1648, in order to join forces with the Royalists against their common enemy, the English Parliament, which is both anti-Catholic and hostile to the King. The Parliamentarians land a major expeditionary force in Ireland at Dublin, under Cromwell in August 1649.

The English Parliamentarian New Model Army arrives to besiege Waterford in October 1649. One of the stated aims of Cromwell’s invasion of Ireland is to punish the Irish for the mistreatment of Protestants in 1641. Given Waterford’s history of partisan Catholic politics, this provokes great fear amongst the townspeople. This fear is accentuated by the fate of Drogheda and nearby Wexford which had recently been taken and sacked by Cromwell’s forces and their garrisons massacred.

Waterford is very important strategically in the war in Ireland. Its port allows for the importation of arms and supplies from continental Europe and its geographical position commands the entrance of the rivers Suir and Barrow.

Before besieging Waterford, Cromwell has to take the surrounding garrisons held by Royalist and Confederate troops in order to secure his lines of communication and supply. Duncannon, whose fort commands the sea passage into Waterford, is besieged by Parliamentarians under Ireton from October 15 to November 5. However, due to a stubborn defence, the garrison there under Edward Wogan holds out. This means that heavy siege artillery cannot be brought up to Waterford by sea.

New Ross surrenders to Cromwell on October 19 and Carrick-on-Suir is taken on November 19. A counterattack on Carrick by Irish troops from Ulster under a Major Geoghegan is repulsed on November 24, leaving 500 of the Ulstermen dead.

Having isolated Waterford from the east and north, Cromwell arrives before the city on November 24. However, Waterford still has access to reinforcements from the west and up to 3,000 Irish soldiers from the Confederate’s Ulster Army under Richard O’Farrell are fed into the city in the course of a week. O’Farrell, having been a successful officer in the Spanish Army, is highly trained and experienced in siege warfare from battles in Flanders. Cromwell has come up against a superior minded soldier and commander. The weather is extremely cold and wet, and the Parliamentarian troops suffer heavily from disease. Out of 6,500 English Parliamentarian soldiers who besiege Waterford in 1649, only 3,000 or so are still fit by the time the siege is called off. Added to this, Cromwell is able to make little headway in taking the city. The capture of a fort at Passage East enables him to bring up siege guns by sea, but the wet weather means that it is all but impossible to transport them close enough to Waterford’s walls to use them. Farrell proves tactically superior in defending Waterford and repels Cromwell’s attempts. Eventually Cromwell has to call off the siege on December 2 and go into winter quarters at Dungarvan. Among his casualties is his commander Michael Jones, who dies of disease.


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William of Orange Arrives in Brixham, England

On November 5, 1688, William of Orange, King of the Netherlands and son-in-law of King James II of England, arrives in Brixham, England, with 40,000 soldiers, sailors and volunteers, prior to marching on London to be crowned King William III as part of the Glorious Revolution.

He has been invited by the Protestant noblemen of the country to come and usurp the English throne. Led by Lord Monmouth, a group of Protestant nobles have unsuccessfully attempted to prevent the Catholic James from ascending to the throne on the death of Charles II in 1685. Since then, James has been disturbing the Protestant noblemen who have remained loyal to him in 1685 by giving Catholics more and more freedoms in both England and Ireland.

On May 7, 1688, James II issues a “Declaration of Indulgence” pledging religious toleration. Still the Protestant nobles are comforted by the fact that all the possible heirs to James are Protestant. Thus the country will be safely returned to a Protestant monarch in time and many of James’ reforms will be reversed. All that changes on June 10, 1688, when the Queen gives birth to a male heir, one who is to be raised as a Catholic.

Soon thereafter, an invitation is sent across to William, who is married to James’ sister Mary, to come and save England for Protestantism. This, William is more than happy to do, for Louis XIV of France is threatening to invade the Netherlands and what better way to ensure the support of England in that coming war than to become the King of that country.

The “Glorious Revolution,” as the British would come to call it, is now underway. In less than two months, James II flees for his life and goes into exile in France, never to return. For the native population of Ireland, the eventual results of this revolution are far from “glorious.” The results are death, destruction, poverty, hundreds of years of second-class citizenship in their own land, and a legacy of hatred between Protestant and Catholic in the north of Ireland that persists to this day.

(Pictured: “William III Landing at Brixham, Torbay, 5 November 1688” by Jan Wyck, National Maritime Museum)


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Preparations Commence for the Plantation of Ulster

On July 19, 1608, preparations commence for the plantation of six Ulster counties of Armagh, Cavan, Coleraine, Donegal, Fermanagh, and Tyrone.

The Plantation of Ulster is the organised colonisation, or plantation, of the Irish province of Ulster by people from Great Britain during the reign of King James I. Most of the settlers, or planters, come from southern Scotland and northern England. Their culture differs from that of the native Irish. Small privately funded plantations by wealthy landowners begin in 1606, while the official plantation begins in 1609. Most of the colonised land had been confiscated from the native Gaelic chiefs, several of whom had fled Ireland for mainland Europe in 1607 following the Nine Years’ War against English rule. The official plantation comprises an estimated half a million acres of arable land in counties Armagh, Cavan, Fermanagh, Tyrone, Donegal, and Coleraine. Land in counties Antrim, Down, and Monaghan is privately colonised with the king’s support.

Among those involved in planning and overseeing the plantation are King James, the Lord Deputy of Ireland, Arthur Chichester, and the Attorney-General for Ireland, John Davies. They see the plantation as a means of controlling, anglicising, and “civilising” Ulster. The province is almost wholly Gaelic, Catholic, and rural and has been the region most resistant to English control. The plantation is also meant to sever Gaelic Ulster’s links with the Gaelic Highlands of Scotland. The colonists, or “British tenants,” are required to be English-speaking, Protestant and loyal to the king. Some of the undertakers and settlers, however, are Catholic. The Scottish settlers are mostly Presbyterian Lowlanders and the English mostly Anglican Northerners. Although some “loyal” natives are granted land, the native Irish reaction to the plantation is generally hostile, and native writers bewail what they see as the decline of Gaelic society and the influx of foreigners.

The Plantation of Ulster is the biggest of the Plantations of Ireland. It leads to the founding of many of Ulster’s towns and creates a lasting Ulster Protestant community in the province with ties to Britain. It also results in many of the native Irish nobility losing their land and leads to centuries of ethnic and sectarian animosity, which at times spills into conflict, notably in the Irish Rebellion of 1641 and, more recently, the Troubles.


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Birth of Sir Richard Levinge, 1st Baronet

Sir Richard Levinge, 1st Baronet, Irish politician and judge who plays a leading part in Irish public life for more than 30 years, is born at Leek, Staffordshire, England, on May 2, 1656.

Levinge is the second son of Richard Levinge of Parwich Hall, Derbyshire, Recorder of Chester, and Anne Parker, daughter of George Parker of Staffordshire and his wife Grace Bateman. The Levinges (sometimes spelled “Levin”) are a long-established Derbyshire family with a tradition of public service. Through his mother he is a first cousin of Thomas Parker, 1st Earl of Macclesfield, Lord High Chancellor of Great Britain.

Levinge is educated at Audlem School, Derbyshire, and St. John’s College, Cambridge. He enters the Inner Temple in 1671 and is called to the Bar in 1678. He is a Member of Parliament (MP) of the House of Commons of England for City of Chester from 1690 to 1695. He is also, like his father, Recorder of Chester in 1686-87, but is summarily removed from this office by King James II of England.

Levinge is one of the first to declare for William III of England at the Glorious Revolution and is sent by the new Government to Ireland as Solicitor-General in 1689. In 1692 he is elected as a member of the Irish House of Commons for Belfast and for Blessington, but chooses to sit for Blessington, a seat he holds until 1695. During this time, he serves as Speaker of the Irish House of Commons. In politics he is a moderate Tory, noted throughout his career for his desire to conciliate. In an age of bitter political faction this earns him the uncharitable nickname “Tom Double.” Although he supports the Penal Laws, as no Irish officeholder then could do otherwise, he is very tolerant in religious matters and has several Roman Catholic friends, including his predecessor as Solicitor-General, Sir Theobald Butler.

Levinge later represents Longford Borough from 1698 to September 1713 and Kilkenny City from 1713 to November 1715 in the Irish Parliament. In 1713 he is also returned for Gowran but chooses to sit for Kilkenny. He is created a Baronet of High Park in the County of Westmeath, in the Baronetage of Ireland on October 26, 1704.

Levinge also serves as Solicitor-General for Ireland from 1689, from which office he is dismissed in 1695 following a quarrel with Henry Capell, 1st Baron Capell of Tewkesbury, the Lord Lieutenant of Ireland. He returns to office as Solicitor-General in 1705 through the good offices of James Butler, 2nd Duke of Ormonde, who has acted as his patron for some years past. History repeats itself when the Lord Lieutenant, Thomas Wharton, 1st Earl of Wharton, dismisses him from office in 1709 with what is regarded by many, including Jonathan Swift, as brutal suddenness. He once again becomes a member of the Parliament of Great Britain representing Derby from 1710 to 1711. He becomes Attorney-General for Ireland in 1711, after Ormonde replaces Wharton as Lord Lieutenant.

Levinge had expressed his interest in being appointed to the English Bench but meets with no success in his efforts to achieve office in England. Under George I of Great Britain, despite being of the “wrong” political persuasion, and his growing age, his famous moderation, and his 30 years’ experience of Irish public life make him acceptable as an Irish judge to the Government, in which he has a powerful supporter in his cousin Lord Macclesfield. In 1721 he becomes Chief Justice of the Irish Common Pleas for Ireland and a member of the Privy Council of Ireland. He complains bitterly of the poor quality of his junior judges, and asks for suitable replacements, although he complains equally about some of those whose names are put forward as possible replacements. Despite being in great pain from gout in his last years, he remains on the Bench until his death on July 13, 1724.

Levinge divides his time between his ancestral home, Parwich Hall, which he purchases from his childless elder brother, and his newly acquired property Knockdrin Castle, County Westmeath. Most of his estates passes to his eldest son, who extensively rebuilds Parwich.

(Pictured: Knockdrin Castle, County Westmeath, the main Levinge residence in Ireland)


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Birth of George Berkeley, Anglican Bishop of Cloyne

George Berkeley, Bishop of Cloyne of the Anglican Church of Ireland known as Bishop Berkeley, is born at his family home, Dysart Castle, near Thomastown, County Kilkenny, on March 12, 1685. He is an Anglo-Irish philosopher whose primary achievement is the advancement of a theory he calls “immaterialism” (later referred to as “subjective idealism” by others). This theory denies the existence of material substance and instead contends that familiar objects like tables and chairs are ideas perceived by the mind and, as a result, cannot exist without being perceived. He is also known for his critique of abstraction, an important premise in his argument for immaterialism.

Berkeley is the eldest son of William Berkeley, a cadet of the noble family of Berkeley whose ancestry can be traced back to the Anglo-Saxon period and who had served as feudal lords and landowners in Gloucester, England. Little is known of his mother. He is educated at Kilkenny College and attends Trinity College Dublin, where he is elected a Scholar in 1702, being awarded BA in 1704 and MA and a Fellowship in 1707. He remains at Trinity College after completion of his degree as a tutor and Greek lecturer.

Berkeley’s earliest publication is on mathematics, but the first that brings him notice is his An Essay Towards a New Theory of Vision, first published in 1709. In the essay, he examines visual distance, magnitude, position and problems of sight and touch. While this work raises much controversy at the time, its conclusions are now accepted as an established part of the theory of optics.

The next publication to appear is A Treatise Concerning the Principles of Human Knowledge in 1710, which has great success and gives him a lasting reputation, though few accept his theory that nothing exists outside the mind. This is followed in 1713 by Three Dialogues between Hylas and Philonous, in which he propounds his system of philosophy, the leading principle of which is that the world, as represented by our senses, depends for its existence on being perceived.

For this theory, the Principles gives the exposition and the Dialogues the defence. One of his main objectives is to combat the prevailing materialism of his time. The theory is largely received with ridicule, while even those such as Samuel Clarke and William Whiston, who do acknowledge his “extraordinary genius,” are nevertheless convinced that his first principles are false.

Shortly afterwards, Berkeley visits England and is received into the circle of Joseph Addison, Alexander Pope and Richard Steele. In the period between 1714 and 1720, he intersperses his academic endeavours with periods of extensive travel in Europe, including one of the most extensive Grand Tours of the length and breadth of Italy ever undertaken. In 1721, he takes holy orders in the Church of Ireland, earning his doctorate in divinity, and once again chooses to remain at Trinity College Dublin, lecturing this time in Divinity and in Hebrew. In 1721-22 he is made Dean of Dromore and, in 1724, Dean of Derry.

In 1723, following her violent quarrel with Jonathan Swift, who had been her intimate friend for many years, Esther Vanhomrigh names Berkeley her co-heir along with the barrister Robert Marshall. Her choice of legatees causes a good deal of surprise since she does not know either of them well, although Berkeley as a very young man had known her father. Swift says generously that he does not grudge Berkeley his inheritance, much of which vanishes in a lawsuit in any event. A story that Berkeley and Marshall disregarded a condition of the inheritance that they must publish the correspondence between Swift and Vanhomrigh is probably untrue.

In 1725, Berkeley begins the project of founding a college in Bermuda for training ministers and missionaries in the colony, in pursuit of which he gives up his deanery with its income of £1100.

In 1728, Berkeley marries Anne Forster, daughter of John Forster, Chief Justice of the Irish Common Pleas, and his first wife Rebecca Monck. He then goes to America on a salary of £100 per annum. He lands near Newport, Rhode Island, where he buys a plantation at Middletown – the famous “Whitehall.” He purchases several enslaved Africans to work on the plantation. He also brings John Smibert to New England, the Scottish artist he “discovered” in Italy, who is generally regarded as the founding father of American portrait painting. Meanwhile, he draws up plans for the ideal city he plans to build on Bermuda. He lives at the plantation while he waits for funds for his college to arrive. The funds, however, are not forthcoming and he leaves America and returns to London in 1732.

Berkeley and his wife have four children who survive infancy: Henry, George, William and Julia, and at least two other children who die in infancy. William’s death in 1751 is a great cause of grief to his father.

Berkeley is nominated to be the Bishop of Cloyne in the Church of Ireland on January 18, 1734. He is consecrated as such on May 19, 1734. He is the Bishop of Cloyne until his death on January 14, 1753, although he dies at Oxford.

While living in London’s Saville Street, Berkeley takes part in efforts to create a home for the city’s abandoned children. The Foundling Hospital is founded by royal charter in 1739, and Berkeley is listed as one of its original governors.

Berkeley’s last two publications are Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tarwater, And divers other Subjects connected together and arising one from another (1744) and Further Thoughts on Tar-water (1752). Pine tar is an effective antiseptic and disinfectant when applied to cuts on the skin, but he argues for the use of pine tar as a broad panacea for diseases. His 1744 work on tar-water sells more copies than any of his other books during Berkeley’s lifetime.

Berkeley remains at Cloyne until 1752, when he retires. With his wife and daughter Julia, he goes to Oxford to live with his son George and supervise his education. He dies soon afterwards and is buried in Christ Church Cathedral, Oxford. His affectionate disposition and genial manners make him much loved and held in warm regard by many of his contemporaries. Anne outlives her husband by many years, dying in 1786.

(Pictured: “Bishop George Berkeley,” oil on canvas portrait by John Smibert, c. 1727)


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Giovanni Battista Rinuccini, Nuncio to Ireland, Returns to Rome

Giovanni Battista Rinuccini, an Italian Roman Catholic archbishop in the mid-seventeenth century, returns to Rome on February 23, 1649, after spending just over three years in Ireland supporting Catholics with arms, money, and diplomacy.

Rinuccini is born in Rome on September 15, 1592. He is educated by the Jesuits in Rome and studies law at the Universities of Bologna and Perugia. In due course, he is ordained a priest, having at the age of twenty-two obtained his doctor’s degree from the University of Pisa. He is named a camariere (chamberlain) by Pope Gregory XV and in 1625 becomes Archbishop of Fermo. In 1631 he carefully refuses an offer to be made Archbishop of Florence.

On September 15, 1644, a new pope, Pope Innocent X, is elected. He decides to step up the help for the Irish Catholic Confederates. He sends Rinuccini as nuncio to Ireland to replace the envoy Friar Pierfrancesco Scarampi, who had been sent to Ireland by his predecessor, Pope Urban VIII, in 1643.

Rinuccini departs France from Saint-Martin-de-Ré near La Rochelle on October 18, 1645, on the frigate San Pietro and arrives in Kenmare, County Kerry, on October 21, 1645, with a retinue of twenty-six Italians, several Irish officers, and the Confederation’s secretary, Richard Bellings. He proceeds to Kilkenny, the Confederate capital, where Richard Butler, 3rd Viscount Mountgarret, the president of the Confederation, receives him at the castle. He speaks Latin to Montgarret, but all the official business of the Confederates is done in English. He asserts in his discourse that the object of his mission is to sustain the King, but above all to help the Catholic people of Ireland in securing the free and public exercise of their religion, and the restoration of the churches and church property to the Catholic Church.

Rinuccini had sent ahead arms and ammunition: 1,000 braces of pistols, 4,000 cartridge belts, 2,000 swords, 500 muskets and 20,000 pounds of gunpowder. He arrives twelve days later with a further two thousand muskets and cartridge-belts, four thousand swords, four hundred braces of pistols, two thousand pike-heads, and twenty thousand pounds of gunpowder, fully equipped soldiers and sailors and 150,658 livres tournois to finance the Irish Catholic war effort. These supplies give him a huge input into the Confederate’s internal politics because he doles out the money and arms for specific military projects, rather than handing them over to the Confederate government, or Supreme Council.

Rinuccini hopes that by doing so he can influence the Confederates’ strategic policy away from making a deal with Charles I and the Royalists in the English Civil War and towards the foundation of an independent Catholic-ruled Ireland. In particular, he wants to ensure that churches and lands taken in the rebellion would remain in Catholic hands. This is consistent with what happened in Catholic-controlled areas during the Thirty Years’ War in Germany. His mission can be seen as part of the Counter-Reformation in Europe. He also has unrealistic hopes of using Ireland as a base to re-establish Catholicism in England. However, apart from some military successes such as the Battle of Benburb on June 5, 1646, the main result of his efforts is to aggravate the infighting between factions within the Confederates.

The Confederates’ Supreme Council is dominated by wealthy landed magnates, predominantly of “Old English” origin, who are anxious to come to a deal with the Stuart monarchy that will guarantee them their land ownership, full civil rights for Catholics, and toleration of Catholicism. They form the moderate faction, which is opposed by those within the Confederation, who want better terms, including self-government for Ireland, a reversal of the land confiscations of the plantations of Ireland and establishment of Catholicism as the state religion. A particularly sore point in the negotiations with the English Royalists is the insistence of some Irish Catholics on keeping in Catholic hands the churches taken in the war. Rinuccini accepts the assurances of the Supreme Council that such concerns will be addressed in the peace treaty negotiated with James Butler, 1st Duke of Ormond, negotiated in 1646, now known as the First Ormond Peace.

However, when the terms are published, they grant only the private practice of Catholicism. Alleging that he had been deliberately deceived, Rinuccini publicly backs the militant faction, which includes most of the Catholic clergy and some Irish military commanders such as Owen Roe O’Neill. On the other side there are the Franciscans Pierre Marchant, and later Raymond Caron. In 1646, when the Supreme Council tries to get the Ormond Peace ratified, Rinuccini excommunicates them and helps to get the Treaty voted down in the Confederate General Assembly. The Assembly has the members of the Supreme Council arrested for treason and elects a new Supreme Council.

However, the following year, the Confederates’ attempts to drive the remaining English (mainly Parliamentarian) armies from Ireland meets with disaster at the battles of Dungan’s Hill on August 8, 1647 and Knocknanuss on November 13, 1647. As a result, the chastened Confederates hastily conclude a new deal with the English Royalists to try to prevent a Parliamentarian conquest of Ireland in 1648. Although the terms of this second deal are better than those of the first one, Rinuccini again tries to overturn the treaty. However, on this occasion, the Catholic clergy are split on whether to accept the deal, as are the Confederate military commanders and the General Assembly. Ultimately, the treaty is accepted by the Confederacy, which then dissolves itself and joins a Royalist coalition. Rinuccini backs Owen Roe O’Neill, who used his Ulster army to fight against his former comrades who had accepted the deal. He tries in vain to repeat his success of 1646 by excommunicating those who support the peace. However, the Irish bishops are split on the issue and so his authority is diluted. Militarily, Owen Roe O’Neill is unable to reverse the political balance.

Despairing of the Catholic cause in Ireland, Rinnuccini leaves the country on February 23, 1649, embarking at Galway on the ship that had brought him to Ireland, the frigate San Pietro. In the same year, Oliver Cromwell leads a Parliamentarian re-conquest of the country, after which Catholicism is thoroughly repressed. Roman Catholic worship is banned, Irish Catholic-owned land is widely confiscated east of the River Shannon, and captured Catholic clergy are executed.

Rinuccini returns to Rome, where he writes an extensive account of his time in Ireland, the Commentarius Rinuccinanus. His account blames personal vainglory and tribal divisions for the Catholic disunity in Ireland. In particular, he blames the Old English for the eventual Catholic defeat. The Gaelic Irish, he writes, despite being less civilised, are more sincere Catholics.

Rinuccini returns to his diocese in Fermo in June 1650 and dies there on December 13, 1653.


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Death of Thomas Butler, Viscount Thurles

Thomas Butler, Viscount Thurles, drowns on December 15, 1619, off the coast of The Skerries, Isle of Anglesey. He is the son and heir apparent of Walter Butler, 11th Earl of Ormond (1559–1633), whom he predeceases. He resides at Thurles Castle, Thurles, County Tipperary. He is the father of the Irish statesman and Royalist commander James Butler, 1st Duke of Ormond.

Butler is born the eldest son of Walter Butler and his wife Helen Butler. His father is the 11th Earl of Ormond. His mother is the eldest daughter of Edmund Butler, 2nd Viscount Mountgarret and his wife Grizel FitzPatrick. His father and mother are cousins. Their common great-grandfather is Piers Butler, 8th Earl of Ormond. Their family, the Butler dynasty, is Old English and descends from Theobald Walter, who had been appointed Chief Butler of Ireland by King Henry II of England in 1177.

Some time before 1610, Butler marries Elizabeth Poyntz against his father’s wishes. She is the daughter of Sir John Pointz (died 1633) of Iron Acton in Gloucestershire and his wife Elizabeth Sydenham. He and Elizabeth had seven children, three sons and four daughters:

In 1619 after the beginning of his father’s long imprisonment in the Fleet Prison, Butler is summoned to England to answer charges of treason, specifically, of having garrisoned Kilkenny. However, on December 15 the ship conveying him is wrecked off the coast of The Skerries, Isle of Anglesey and he drowns. Like his father, he is a prominent Catholic and it seems likely that his refusal to conform to the established Anglican religion had angered King James I and may have been the true motive for his summons.

Butler predeceases his father who dies in 1634. His eldest son James, the future 1st Duke of Ormond, succeeds him as heir apparent and bearer of the courtesy title Viscount Thurles until he succeeds his grandfather as the 12th Earl of Ormond.


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Murder of Nicholas Walsh, Church of Ireland Bishop of Ossory

Nicholas Walsh, (Irish: Nicolás Bhailis), Church of Ireland Bishop of Ossory and a pioneer of printing in Irish type, is murdered on December 14, 1585, by James Dullerde, against whom he had proceeded in his court for adultery.

Walsh is born in Waterford, County Waterford, in or before 1538. He is the son of Patrick Walsh, Bishop of Waterford and Lismore (d. 1578). The identity of his mother is unknown. She was Patrick’s concubine for many years and they apparently married only after 1558, meaning their son was born outside marriage. About 1551 Walsh leaves Ireland to study at the universities of Paris, Oxford, and Cambridge, eventually graduating BA at Cambridge in 1562 or 1563. He receives the MA from Cambridge in 1567. He is appointed chancellor of St. Patrick’s Cathedral, Dublin, in 1571.

As a fluent Irish speaker, Walsh is deeply committed to the propagation of the Protestant faith through the medium of the Irish language. In 1571 he helps to secure the publication in Dublin of a catechism written in Irish by John Kearney (Irish: Seán Ó Cearnaigh), whom he has known since his time at Cambridge. He then procures a government order for printing the Book of Common Prayer in Irish, and for the liturgy and a sermon to be communicated in Irish in a church in each large town. In practice this order has no effect. From about 1573 he and Kearney begin work on an Irish translation of the New Testament. This project is finally completed and published in 1602 or 1603. He also writes a collection of sermons in Latin.

In 1572 Walsh is offered the bishopric of Kilmacduagh in Connacht but declines as this diocese lay in a dangerous part of the country. In February 1578 he becomes Bishop of Ossory, upon which he resigns his chancellorship at St. Patrick’s Cathedral and presumably sets aside his translation of the New Testament. Through his family he has links with the area of his diocese, and he is assured of the protection of the dominant magnate, Thomas Butler, Earl of Ormond. However, Catholicism is very strong in Ossory, particularly in the diocesan capital of Kilkenny. His arrival at Kilkenny is ignored by the citizens, and he finds himself presiding over an empty St. Canice’s Cathedral during Sunday services. In November 1578 he writes for support to the Lord Justice of Ireland, Sir William Drury, who empowers Walsh to fine recusants. That month Drury comes to Kilkenny and heavily fines a number of prominent citizens of Kilkenny for recusancy. However, these punitive efforts have little long-term impact and only increased Walsh’s unpopularity.

Walsh is further hampered by a lack of revenues from his diocese, which leads him in April 1581 to seek additional benefices that he can hold in commendam. in July 1582 he seeks a licence to solicit charitable donations in England. He also initiates legal proceedings to recover church property. At a time when the Church of Ireland episcopate is characterised by venality, cynicism, and crypto-Catholicism, he stands head and shoulders above his colleagues owing to his dedication, ability, and evangelising zeal. At the installation of the Bishop of Meath in 1584 he criticises his fellow bishops for neglecting their spiritual duties for political concerns. He is married to an Englishwoman and has four children.

Walsh’s life comes to a violent end on December 14, 1585, when he is stabbed to death in his own house at Kilkenny by James Dullerde, whom he had cited for adultery in his consistory court. He is buried in a tomb in St. Canice’s Cathedral, Kilkenny. Dullerde is caught and beheaded by Domhnall Spanaigh Kavanagh MacMurrough and his brother Cahir Carroughe.

(From: “Walsh, Nicholas (Nicolás Bhailis)” by Anthony M. McCormack and Terry Clavin, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: Coat of arms of the Bishop of Ossory)