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Category Archives: Protestant Ascendancy (1691-1800)


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Birth of William Brown, Commander in the Argentine Navy

William Brown, Irish sailor, merchant, and naval commander who serves in the Argentine Navy during the wars of the early 19th century, is born on June 22, 1777, in Foxford, County Mayo. He is also known in Spanish as Guillermo Brown or Almirante Brown.

Comparatively little is known of his early life, and it has been suggested that he was illegitimate and took his mother’s surname and that his father’s surname was actually Gannon. He emigrates with his father to Baltimore, Maryland, in 1793, eventually settling in Philadelphia, Pennsylvania. A short time after their arrival, the friend who had invited them and offered them food and hospitality dies of yellow fever. Several days later, his father also succumbs to the same disease.

One morning, while Brown is wandering along the banks of the Delaware River, he meets the captain of a ship then moored in port. The captain inquires if he wants employment and Brown agrees. The captain engages him as a cabin boy, thereby setting him on the naval promotion ladder, where he works his way to the captaincy of a merchant ship. After ten years at sea, where he develops his skills as a sailor and reaches the rank of captain, Brown is press-ganged into a Royal Navy warship. British impressment of American sailors is one of the primary issues leading to the War of 1812.

During the Napoleonic Wars, Brown escapes the ship he is serving on, a galley, and scuttles the vessel. However, the French do not believe he had assisted them and imprison him in Lorient. On being transferred to Metz, he escapes, disguised in a French officer’s uniform. However, he is recaptured and is imprisoned in the fortress of Verdun. In 1809, he escapes from there in the company of a British Army officer named Clutchwell, and eventually reaches German territory.

Returning to England, Brown renounces his maritime career and on July 29, 1809, he marries Elizabeth Chitty, daughter of an English shipping magnate, in Kent. As he is a Catholic and she a Protestant, they agree to raise their sons as Catholics and their daughters as Protestants. Despite lengthy periods of enforced separation, they have nine children. He leaves the same year for the Río de la Plata on board Belmond and sets himself up as a merchant in Montevideo, Uruguay.

Late in 1811 Brown settles in Buenos Aires just as a criollo rebellion against Spanish colonial rule in Argentina is gaining strength. By April 1812, he is developing a coastal shipping business in fruit and hides. As the Spanish naval blockade of 1812–14 begins to choke trade, he is first commissioned by the patriot government as a privateer licensed to raid Spanish merchantmen, and then, on March 1, 1814, invited to take charge of a small rebel naval squadron to contest Spanish control of the Río de la Plata estuary. Leading a fleet of nineteen ships, he fixes with great speed on a set of wartime naval routines and signaling methods, and organises a system of discipline, founding the navy on principles that pay exceptional attention to the welfare of ordinary seamen.

In early March 1814, Brown shows personal courage and incisive skill in outwitting and defeating a more powerful Spanish force near Martín García Island, thereby dividing the Spanish blockade. A Spanish attempt in May 1814 to break his blockade of Montevideo is decisively crushed by him and his makeshift navy, and the Spanish strongholds on the Atlantic coast collapse, ending open war. In 1815 and 1816, however, he carries out skirmishing raids on military and commercial targets belonging to Spanish South American possessions, until detained by a British colonial governor in Barbados in July 1816 for alleged infringements of international rules of trade.

Illness, and a tortuous but ultimately successful appeal process, take up most of 1817–18, but when Brown returns to Argentina in October 1818, political enemies set in motion a prosecution for alleged disobedience of orders. Cashiered in August 1819, then restored in rank but forced to retire, he attempts suicide the following month. Convalescence and resumption of his trading concern occupies him for several years.

A repentant government renews Brown’s command of the navy in December 1825, when war breaks out with Brazil. Though vastly outnumbered by the Brazilian fleet, he shows audacity and great finesse in a number of successful engagements in the Plate estuary in 1826, roving up the Brazilian coast on occasion to create great confusion. In February 1827, he triumphs in a series of actions known as the Battle of Juncal. After another year of commercial privateering against the Brazilian merchant fleet, he is one of two delegates selected to sign peace terms with Brazil in October 1828.

Retiring from active service that month, Brown tries to remain neutral as civil war erupts in Argentina, but reluctantly accepts the post of governor of Buenos Aires under General Juan Lavalle from December 1828 to May 1829, when he resigns in disgust at government excesses. During 1829–37 he holds aloof from the despotic government of Juan Manuel de Rosas. After French and British encroachments on the region in the later 1830s, he offers to take charge of the navy again to protect national independence and is available to defend Argentine interests when war breaks out with a French-backed Uruguay in early 1841. Though exasperated by a long and “stupid war,” he blockades the Uruguayan navy effectively until French and British fleets intervene in July 1845 with overwhelming force to capture his squadron and bring the war to an end.

Idolised by the Argentinian population for his high-principled and humane advocacy of independent democracy, Brown passes his last years trading and farming a country estate. In late 1847, he journeys to Ireland, hoping to find relations in Mayo, and is shocked by the hunger and destitution of the Great Famine.

Brown dies on March 3, 1857, at his home in Buenos Aires and is buried with full military honours. The Argentine government issues a comuniqué: “With a life of permanent service to the national wars that our homeland has fought since its independence, William Brown symbolized the naval glory of the Argentine Republic.” During his burial, General Bartolomé Mitre famously says: “Brown in his lifetime, standing on the quarterdeck of his ship, was worth a fleet to us.” His grave is currently located in the La Recoleta Cemetery in Buenos Aires.


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Birth of John Edgar, Minister & Professor of Theology

John Edgar, minister, professor of theology, moderator of the Secession Synod in 1828 and moderator of the Presbyterian Church in Ireland in 1842 is born near Ballynahinch, County Down, on June 13, 1798. He is Honorary Secretary to the Presbyterian Home Mission during the Great Famine in 1847.

Edgar is the eldest son of Samuel Edgar (1766-1826) and Elizabeth McKee (1771-1839). He attends the Royal Belfast Academical Institution where he excels as a student. He is ordained a minister in the Presbyterian church in 1820. He becomes D.D. of Hamilton College in Kirkland, New York, in 1836, is elected moderator of the Presbyterian Church in Ireland for 1842–43, and obtains LL.D. of New York in 1860.

Edgar is known as the origin of the Temperance movement in Ireland because he pours alcohol out his window in 1829. On August 14, 1829, he writes a letter in the Belfast Telegraph advocating temperance.

Edgar forms the Ulster Temperance Movement. In 1834, he tells a parliamentary committee inquiring into the causes and consequences of drunkenness in the United Kingdom that there are 550 “dram shops” in Belfast and 1,700 shops selling intoxicants in Dublin as well as numerous illicit distillers “even in the most civilised districts of Ulster.”

Edgar is also the founder of the Ulster Female Penitentiary in 1839 which is a residential home for prostitutes. He is also instrumental in getting the Deaf, Dumb and Blind Institute set up in Belfast. A meeting which leads to the establishment of the Presbyterian Orphan Society is held in 1866 in his drawing room.

Edgar is also involved in the relief effort by the Presbyterian church in Connacht during the Irish famine. The church is accused of proselytizing during the famine period. In the May Street Presbyterian Church he says, “I hope soon to have an opportunity of directing public attention to spiritual famine in Connacht, but our effort now is to save the perishing body … Our brother is starving, and, till we have satisfied his hunger, we have no time to inquire whether he is Protestant or Romanist.”

Edgar is interested in Gaelic language and culture, and is critical of other Protestant faiths particularly the Church of Ireland (Anglican) for not preaching in the Irish language.

Edgar dies at the age of 68 on August 26, 1866, in Cremore, Rathgar, Dublin, where he had gone to get medical treatment. He is survived by his wife Susanna, and is buried in Balmoral Cemetery, Belfast.


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Death of Esther Vanhomrigh, Lover & Correspondent of Jonathan Swift

Esther Vanhomrigh, Irish woman of Dutch descent and a longtime lover and correspondent of Jonathan Swift, dies in Celbridge, County Kildare, on June 2, 1723. Swift’s letters to her are published after her death. Her fictional name “Vanessa” is created by Swift by taking Van from her surname, Vanhomrigh, and adding Esse, a pet form of her first name, Esther.

Vanhomrigh is born in Dublin on February 14, 1688, the eldest of four children of Bartholomew Van Homrigh, a merchant of Amsterdam and afterwards of Dublin, who is appointed commissary of the stores by King William III upon his expedition into Ireland. He serves as Lord Mayor of Dublin from 1697–98. Her mother, also named Esther, is the daughter of John Stone, an Irish commissioner of revenue. She grows up at Celbridge Abbey in County Kildare.

Vanhomrigh’s father dies in 1703, and his widow moves her family to London in 1707. She becomes acquainted with Swift in December of that year while the family is en route for London, at Dunstable, and it is here that their intense 17-year relationship begins. She is 22 years younger than Swift, and it is obvious from the beginning that he admires her for her rugged qualities, as he does not admire very delicate women. She is said “not to be a beauty,” although it is difficult to be sure about this since no contemporary portrait of her exists (the famous 1868 Millais portrait is a work of artistic imagination). Swift later serves as her tutor. After her mother dies in 1714, she follows Swift to Ireland, and returns to Celbridge Abbey, but she is desperately miserable there.

Their relationship is fraught. It is broken up after 17 years by Swift’s relationship with another woman, Esther Johnson, whom he calls “Stella,” in 1723. Swift has known Stella since about 1690, when she is a little girl in the household of his employer Sir William Temple; their relationship is intense and it is possible that they secretly married in 1716. Vanhomrigh is thought to have asked Swift not to see Stella again, and he apparently refuses, thus putting an end to their relationship.

Vanhomrigh never recovers from his rejection and dies on June 2, 1723, likely from tuberculosis contracted from nursing her sister Mary, who had died of the same disease in 1720, as had their mother before her. Some accuse Swift of inadvertently causing her death.

Vanhomrigh’s father had left her well provided for, but she is burdened by debts accumulated by her mother and her spendthrift brother Bartholomew. In her will, she names the barrister Robert Marshall and George Berkeley, the celebrated philosopher and future Bishop of Cloyne, executors and joint residuary legatees of her estate, although she knew neither man well. Due to the debts, a protracted lawsuit ensues and a large part of the estate is lost in legal costs. It is widely reported that she had made it a condition of the inheritance that her executors publish all her correspondence with Swift, but in fact, no such stipulation seems to have been made.

Swift, whose letters to her are published after her death, is not mentioned in her will, perhaps a final retaliation against a man whose neglect made her “live a life like a languishing death.”


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Henry Barry, 4th Baron Barry of Santry, Tried for Murder

On April 27, 1739, Henry Barry, 4th Baron Barry of Santry, is tried by his peers in the Irish House of Lords for the murder of Laughlin Murphy in August 1738. They unanimously find him guilty but recommend him to the royal mercy. The Lord Lieutenant, William Cavendish, 3rd Duke of Devonshire, endorses this plea, and Barry is pardoned under the great seal on June 17. His estates, which had been forfeited for life, are restored in 1741.

Barry is born in Dublin on September 3, 1710, the only son of Henry Barry, 3rd Baron Barry of Santry, and Bridget Domvile, daughter of Sir Thomas Domvile, 1st Baronet, of Templeogue, and his first wife (and cousin) Elizabeth Lake, daughter of Sir Lancelot Lake. He succeeds to the title in 1735 and takes his seat in the Irish House of Lords.

Barry seems to be an extreme example of an eighteenth-century rake, a man of quarrelsome and violent nature, and a heavy drinker. He is a member of the notorious Dublin Hellfire Club. The club’s reputation never fully recovers from the sensational publicity surrounding his trial for murder, although there is no reason to think that any of his fellow members knew of or condoned the crime. There are widespread rumours that he had committed at least one previous murder which was successfully hushed up, although there seems to be no firm evidence for this.

On August 9, 1738, Barry is drinking with some friends at a tavern in Palmerstown, then a small village near Dublin. Drinking more heavily than usual, he attacks a drinking companion but is unable to draw his sword. Enraged, he runs to the kitchen, where he chances to meet Laughlin Murphy, the tavern porter, and for no known reason runs him through with his sword. He then bribes the innkeeper to let him escape. Murphy is taken to Dublin where he lingers for several weeks, dying on September 25, 1738.

Although Barry is not immediately apprehended, there is no reason to believe that the Crown intends that he should escape justice. The authorities clearly aim not only to prosecute him but to secure a conviction. Even in an age when the aristocracy enjoys special privileges, the murder of Murphy, who by all accounts was an honest and hardworking man with a wife and young family to support, shocks public opinion, whereas Barry is regarded, even among members of his own class, as a public nuisance. In due course, he is arrested and indicted for murder. He demands, as the privilege of peerage, a trial by his peers. The trial, which takes place in the Irish Houses of Parliament on April 27, 1739, arouses immense public interest.

Thomas Wyndham, the Lord Chancellor of Ireland, presides in his office Lord High Steward of Ireland, with 23 peers sitting as judges. The Attorney-General for Ireland, Robert Jocelyn, and the Solicitor-General for Ireland, John Bowes, lead for the prosecution.

Bowes dominates the proceedings, and his speeches make his reputation as an orator. Thomas Rundle, Bishop of Derry, who as a spiritual peer is only an observer at the trial, says, “I never heard, never read, so perfect a piece of eloquence…the strength and light of his reason, the fairness and candour.” The Bishop is scathing about the quality of counsel for the defence, describing the performance of Barry’s counsel as “detestable.” The defence case is that Murphy had died not from his wound but from a long-standing illness (or alternatively a rat bite), but in view of the medical evidence produced by the prosecution this is a hopeless argument. According to Bishop Rundle, Barry’s counsel fails even to mention the possibility that Murphy, who lingered for six weeks after being stabbed, might have died through inadequate medical care. Given the overwhelming evidence of Barry’s guilt, however, any defence would probably have been useless, and despite what is described as their “looks of horror,” his peers have little difficulty in finding him guilty. Wyndham, who had conducted the trial with exemplary fairness, pronounces the death sentence. His retirement soon afterward is generally thought to be due to the strain of the trial.

King George II, like all British monarchs, has the prerogative of mercy, and a campaign is launched by Barry’s friends and relatives to persuade the King to grant a pardon. Their plea concentrates on the victim’s low social standing, the implication being that the life of a peer is worth more than that of a tavern worker, despite the victim’s blameless character and the savage and wanton nature of the murder. The King proves reluctant to grant a pardon, and for a time it seems that Barry will be executed, but in due course, a reprieve is issued. Popular legend has it that his uncle, Sir Compton Domvile, through whose estate at Templeogue the River Dodder flows, secured a royal pardon for his nephew by threatening to divert the course of the river, thus depriving the citizens of Dublin of what is then, and remains long after, their main supply of drinking water.

On June 17, 1740, Barry receives a full royal pardon and the restoration of his title and estates. Soon afterward he leaves Ireland for good and settles in England. He is said to have had a personal audience with the King and thanked him in person for his clemency.

Barry’s last years are wretched. Although he has a second marriage shortly before his death, he is abandoned by all his former friends, is in great pain from gout, and is prone to depression. He dies in Nottingham on March 22, 1751, and is buried at St. Nicholas Church, Nottingham. On his death the title becomes extinct. His estates pass to his cousin, Sir Compton Domvile, 2nd Baronet, who makes unsuccessful efforts to have the barony revived. His widow Elizabeth outlives him by many years, dying in December 1816.


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Birth of William Beresford, Church of Ireland Archbishop of Tuam

William Beresford, 1st Baron Decies, Church of Ireland Archbishop of Tuam, is born on April 16, 1743.

Beresford is the third surviving son, out of eight daughters and seven sons of Marcus Beresford, 1st Earl of Tyrone, and his wife Catherine Power, 1st Baroness de la Poer, the only daughter and heiress of James Power, 3rd Earl of Tyrone and 3rd Viscount Decies. He enters Trinity College Dublin on December 18, 1759, graduating with a Bachelor of Arts in 1763 and Master of Arts in 1766, before becoming a clergyman.

His birth into the politically influential Beresford family affords him a degree of opportunity, and he is made a vice-regal chaplain in 1766. Brother of George de la Poer Beresford, 1st Marquess of Waterford, he marries Elizabeth Fitzgibbon, sister of John FitzGibbon, 1st Earl of Clare, on June 16, 1763. They had three sons and five daughters. These connections, however, do not automatically result in his being promoted to bishop, despite reaching episcopal age in 1773, and he spends several years as a well-beneficed rector of Urney in the Diocese of Derry. The Beresford family complains that he has been overlooked for several episcopal vacancies in the 1770s and it is not until 1780 that he is created Doctor of Divinity and consecrated Bishop of Dromore on April 8, 1780. At Dromore he erects a handsome new episcopal residence. On May 21, 1782, he is transferred to the diocese of Ossory and, as bishop there, takes his seat in the Irish parliament and exercises influence over the ecclesiastical borough of St. Canice.

The death of Primate Richard Robinson in 1794 is the stimulus for a reorganisation within the Church of Ireland hierarchy, and Beresford is one of the candidates rumoured to succeed him. However, his familial ties disadvantage him, because the government does not want to favour one Irish “party” over another. He is instead appointed to the vacant archbishopric of Tuam on October 10, 1794. An influential and senior position within the church, it is worth £5,000 per annum, which is more than Archbishop Charles Agar receives for the archbishopric of Cashel and provides him with extensive patronage.

In the late 1790s Beresford regularly attends parliament, particularly in the crucial session of 1799 as the Acts of Union is debated and shares his brother John’s view that a union is the best means of securing the Protestant interest in Ireland.

In the years following the union Beresford gains a temporal peerage, becoming 1st Baron Decies on December 22, 1812. He is an amiable, kind and loquacious individual, and is patron to artists, including Gilbert Stuart, who produces a portrait of him as Bishop of Ossory. His long years of service within the established church also makes him very wealthy, worth £250,000 at the time of his death.

Beresford dies on September 6, 1819, at Tuam, County Galway, and is succeeded in the barony by his eldest surviving son John on September 8, 1819. His eldest son Marcus had died in 1803. His youngest daughter Louisa, widow of Thomas Hope, marries, by special license, her cousin William Carr Beresford on November 29, 1832. Through Louisa he is a grandfather of British MP and patron of the arts, Henry Thomas Hope.

(From: “Beresford, William” by Martin McElroy, Dictionary of Irish Biography, http://www.dib.ie, October 2009, revised June 2024)


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Birth of Alexander Mitchell, Engineer & Inventor

Alexander Mitchell, Irish engineer who from 1802 is blind, is born in Dublin on April 13, 1780. He is known as the inventor of the screw-pile lighthouse.

Mitchell’s family moves to Belfast while he is a child. He receives his formal education at Belfast Academy where he excels in mathematics. He begins to notice that his eyesight is failing. By the age of 16 he can no longer read and by the age of 22 he is completely blind.

Undeterred, Mitchell borrows £100 and starts up a successful business making bricks in the Ballymacarrett area of Belfast. This enables him to start building his own houses and he completes approximately twenty in the city. It is during this period that his talent for inventing comes to the fore and he fabricates several machines for use in brickmaking and the building trade.

Mitchell patents the screw pile in 1833, for which he later gains some fame. The screw-pile is used for the erection of lighthouses and other structures on mudbanks and shifting sands, including bridges and piers. His designs and methods are employed all over the world from the Portland, Maine breakwater to bridges in Bombay. Initially it is used for the construction of lighthouses on Maplin Sands in the Thames Estuary in 1838, at Fleetwood Lancashire (UK) Morecambe Bay in 1839 and at Belfast Lough where his lighthouse is finished in July 1844.

In 1848 Mitchell is elected member of the Institution of Civil Engineers (ICE) and receives the Telford Medal the following year for a paper on his invention.

In May 1851 Mitchell moves to Cobh to lay the foundation for the Spit Bank Lighthouse. The success of these undertakings leads to the use of his invention on the breakwater at Portland, the viaduct and bridges on the Bombay, Baroda and Central India Railway and a broad system of Indian telegraphs.

Mitchell becomes friendly with astronomer John Thomas Romney Robinson and mathematician George Boole.

Mitchell dies at Glen Devis near Belfast on June 25, 1868, and is buried in the old Clifton graveyard in Belfast. His wife and daughter predecease him.


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Birth of Abraham Brewster, Judge & Lord Chancellor of Ireland

Abraham Brewster PC (Ire), Irish judge and Lord Chancellor of Ireland, is born in Ballymutra House in Ballynultagh Townland, County Wicklow, on April 10, 1796.

Brewster is the son of William Bagenal Brewster, of Ballinulta, County Wicklow, by his wife Mary, daughter of Thomas Bates. He receives his earlier education at Kilkenny College, then proceeds to Trinity College Dublin (TCD) in 1812, taking his B.A. degree in 1817, and long after, in 1847, his M.A. degree.

Brewster is called to the Irish bar in 1819, and, having chosen Leinster for his circuit, soon acquires the reputation of a sound lawyer and a powerful speaker. Lord Plunket honours him with a silk gown on July 13, 1835. Notwithstanding the opposition of Daniel O’Connell, who dislikes him, he is appointed Law Adviser to the Lord Lieutenant of Ireland on October 10, 1841, and is Solicitor-General for Ireland from February 2, 1846, until July 16. By the influence of his friend Sir James Graham, First Lord of the Admiralty, he is Attorney-General for Ireland and privy councilor from January 10, 1853, until the fall of the Aberdeen ministry on February 10, 1855.[1]

In 1854, Brewster is appointed to the Royal Commission for Consolidating the Statute Law, a royal commission to consolidate existing statutes and enactments of English law.

Brewster is very active in almost all branches of his profession after his resignation, and his reputation as an advocate may be gathered from the pages of the Irish Law and Equity Reports, and in the later series of the Irish Common Law Reports, the Irish Chancery Reports, and the Irish Jurist, in all of which his name very frequently appears. Among the most important cases in which he takes part are the Mountgarrett case in 1854, involving a peerage and an estate of £10,000 a year, the Carden abduction case in July of the same year, the Yelverton case in 1861, the Egmont will case in 1863, the Marquess of Donegall‘s ejectment action and lastly, the great will cause of Fitzgerald v. Fitzgerald, in which Brewster’s statement for the plaintiff is said to be one of his most successful efforts.

On Edward Smith-Stanley becoming prime minister, Brewster succeeds Francis Blackburne as Lord Justice of Appeal in Ireland in July 1866, and Lord Chancellor of Ireland the following March. As Lord Chancellor, he sits in his court for the last time on December 17, 1868, when Benjamin Disraeli‘s government resigns. He then retires from public life.

There are only three or four judgments delivered by him in print, either in the Court of Appeal or the Court of Chancery (Ireland). His judicial manner is quiet, but with what is called “a touch of serviceable fierceness” which keeps order in Court. He is highly regarded by his colleagues. Even the bitter-tongued Jonathan Christian, who despises most of his fellow judges, defers to Brewster.

Brewster dies at his residence, 26 Merrion Square South, Dublin, on July 26, 1874, and is buried in the family vault at Tullow, County Carlow, on July 30. By his marriage in 1819 with Mary Ann, daughter of Robert Gray of Upton House, County Carlow, who dies in Dublin on November 24, 1862, he has issue one son, Colonel William Bagenal Brewster, and one daughter, Elizabeth Mary, wife of Mr. Henry French, both of whom die in the lifetime of their father. His estates are inherited by Elizabeth’s son, Robert French-Brewster, who adopts his grandfather’s surname. A nephew, Edward Brewster, studies under Abraham Brewster and becomes a lawyer and politician in New South Wales. Edward’s brother, John Grey Brewster, also emigrates to Australia, where he becomes a prosperous grazier and company director, retiring to England in later years where he dies in 1897.

(Pictured: Right Honourable Abraham Brewster photographed by Thomas Cranfield, 1861)


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Death of Lawrence Sterne, Humorist & Author

Lawrence Sterne, Anglican clergyman, humorist, and author of the experimental novel The Life and Opinions of Tristram Shandy, Gentleman, dies in London on March 18, 1768. Though popular during his lifetime, he becomes even more celebrated in the 20th century, when modernist and postmodernist writers rediscover him as an innovator in textual and narrative forms.

Sterne is born on November 24, 1713, in Clonmel, County Tipperary, to a British military officer stationed there. Following his father’s postings, the family moves briefly to Yorkshire before returning to Ireland, where they live largely in poverty and move frequently throughout the rest of Sterne’s youth. When the elder Sterne is dispatched to Jamaica, where he would die in 1731, he places his son with a wealthy uncle who supports the boy’s education.

Sterne attends Jesus College, Cambridge, following in the footsteps of his grandfather, Richard Sterne, who had been Master of the College. After being ordained as an Anglican priest, he takes up the vicarship of Sutton-on-the-Forest, where he marries Elizabeth Lumley. The couple lives there for the next 20 years.

Through his paternal family line, Sterne is connected to several powerful clergymen. His uncle, Archdeacon Jaques Sterne, encourages him to contribute to Whig political journals, and consequently he writes several articles supporting Sir Robert Walpole. However, when his political fervency fails to match his uncle’s, prompting him to abandon the role of political controversialist, Jaques Sterne cuts ties with his nephew and refuses to support his career. Nevertheless, Sterne continues writing.

Sterne’s first long work, a sharp satire of the spiritual courts entitled A Political Romance, makes him as many enemies as allies. Though the work is not widely distributed and indeed is burned at the request of those targeted by its Swiftian-style criticism, it represents Sterne’s first foray into the kind of humorous satire for which he would become famous. At age 46, he steps back from managing his parishes and turns his full attention to writing.

Sterne begins what becomes his best-known work, The Life and Opinions of Tristram Shandy, Gentleman, at a moment of personal crisis. He and his wife are both ill with tuberculosis and, in the same year that the first volumes of his long comic novel appear, his mother and uncle Jaques die. The blend of sentiment, humour and philosophical exploration that characterises his works matures during this difficult period. Tristram Shandy is an enormous success, and Sterne becomes, for the first time in his life, a famous literary figure in London. Still suffering from tuberculosis, he leaves England for Continental Europe, where his travels influence his second major work, A Sentimental Journey Through France and Italy (1768).

Sterne’s narrator in A Sentimental Journey is Parson Yorick, a sensitive but also comic figure who first appears in Tristram Shandy and who becomes Sterne’s fictive alter ego. In A Sentimental Journey, Parson Yorick wears a “little picture of Eliza around his neck,” and in the last year of his life Sterne writes the autobiographical Journal to Eliza under the pseudonym Yorick. Eliza is Eliza Draper, the wife of an East India Company official, and the literary and emotional muse of Sterne’s final years. After Draper returns to India, the two continue to exchange letters, some of which Draper allows to be published after Sterne’s death in the volume Letters from Yorick to Eliza.

In early 1768, less than a month after A Sentimental Journey is published, Sterne’s strength fails him and he dies in his lodgings at 41 Old Bond Street in London on March 18, 1768, at the age of 54. He is buried in the churchyard of St. George’s Hanover Square Church.

(Pictured: Portrait of Laurence Sterne (1713-1768), oil on canvas by Joshua Reynolds, 1760)


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Founding of the Friendly Sons of St. Patrick

The Friendly Sons of St. Patrick, later the Friends Sons and Daughters of St. Patrick, officially The Society of The Friendly Sons of St. Patrick for the Relief of Emigrants from Ireland, an American charitable and social organization for Irish Americans is founded in Philadelphia, Pennsylvania, on Saint Patrick’s Day, March 17, 1771.

Among the founders are General Stephen Moylan, aide to George Washington and cavalry commander in the American Revolutionary War, and Thomas Fitzsimons, representative of Pennsylvania in the Continental Congress and signatory of the Constitution of the United States, both of whom were born in Ireland. Other founding members include Thomas Barclay, John Nixon, William West and George Meade. Other early members include John Leamy, Tench Francis, Jr., Commodore John Barry, General Anthony Wayne, General John Cadwalader, General William Irvine, General Richard Butler and General William Thompson. George Washington becomes an honorary member in 1782. Other honorary members include Robert Morris, Richard Bache and John Dickinson.

Originally founded as a charitable organization with the intent of aiding migrants from Ireland, the organization has since developed a focus on encouraging “greater interest in ties of friendship between America and Ireland,” in addition to sponsoring scholarships, cultural events, charity activities, and educational endowments.

On March 17, 1784, a group of New York City‘s Irish officers who had served in the Continental Army form the Society of the Friendly Sons of St. Patrick in the City of New York. Its founder and first president is Daniel McCormick, a merchant who is one of the first directors of the Bank of New York.

Branches of the Society have also been founded in cities such as Cincinnati, Detroit, Providence, San Diego and Spokane. The Cincinnati branch has an active glee club which has performed hundreds of benefit and goodwill performances for over 25 years.

Each branch operates independently. Originally all-male, the Philadelphia branch first admits women in 2016. The New York branch admits women to its annual pre-St. Patrick’s Day fundraising dinner for the first time in 2018, and votes to amend its by-laws on January 10, 2020, in order to permit women to apply for membership.


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Birth of Charles O’Conor, Priest & Historical Author

Charles O’Conor, Irish priest and historical author, is born at Bellanagare, County Roscommon, on March 15, 1764. He is chaplain and librarian to the Marchioness of Buckingham and catalogues many manuscripts, including the famous Stowe Missal, now in the Royal Irish Academy (RIA) in Dublin.

O’Conor is the second of six sons of Denis O’Conor and Catharine O’Conor (neé Browne), who also have six daughters. The O’Conors are Catholic, descendants of a princely family in the west of Ireland. His grandfather is the historian Charles O’Conor, his brother the historian Matthew O’Conor.

O’Conor is educated at the Pontifical Irish College, Rome, from 1779 to 1791 and is appointed parish priest of Kilkeevan, County Roscommon, in 1789. In 1796 he prepares for publication a memoir of his grandfather, the historian Charles O’Connor, which highlights the efforts made by him and other Irish Catholics of substance to obtain the constitutional repeal of the penal laws. The first volume is suppressed as dangerous to the family and the manuscript of the second is burned by O’Conor before reaching the printer. He destroys what he believes to be the whole run of the first volume and ten folios of the second, by casting them into a sewer, which communicates with the River Poddle. However, copies of the first volume survive in Trinity College Dublin (TCD) and the Barrister at Law (BL).

In 1798 O’Conor is invited to become chaplain to Mary Nugent, the Marchioness of Buckingham, and to organize and translate a collection of Gaelic manuscripts at Stowe, Buckinghamshire, England. With him he brings papers of his grandfather to Stowe, including fifty-nine Gaelic manuscripts. There he writes Columbanus ad Hibernos (1810–13), a series of letters supporting the royal veto on Catholic episcopal appointments in Ireland. These are answered by Francis Plowden and see him suspended from duties of parish priest by John Troy, Archbishop of Dublin. In his duties as librarian, he edits the Annals of the Four Masters, and other chronicles from the Stowe Library as Rerum Hibernicarum Scriptores Veteres (1814–26), an edition regarded as unreliable.

O’Conor experiences mental illness and by 1827 is suffering from the delusion that he is deliberately being starved by order of the Marquess of Buckingham. He leaves Stowe on July 4, 1827. The Nation (March 26, 1853) claims that he is thereafter a patient at Dr. Harty’s asylum in Finglas, Dublin, apparently along with John Lanigan, whom he knew in the Irish College. His family twice unavailingly demands that the paper’s editor issue a correction.

O’Conor dies on July 29, 1828, in his family’s house at Bellanagare. He is buried in Ballintober Cemetery, Castlerea, County Roscommon.